Tuesday, June 16, 2020

Vinaya - The Analysis About Bon
Vinaya Pitaka -  
Suttavibhanga

Analysis of Bhikkhu-khưu Ni
(Bhikkhunivibhanga)




II. CHAPTER TEN SEVEN 2.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
(SATTARASAKAṆḌAṂ)

White monks of great virtue, seventeen things  saṅghādisesa  ( Sangha ) are given to recite.

ARTICLE  SAṄGHĀDISESA  (INCREASE):

[31] At that time, Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Anāthapiṇḍika. At the time, there was a certain layman after offering a store of furniture to the Bhikkhu khưu, who passed away. He has two sons: one who has no faith and is not religious, one has faith and is religious. They divided the property of the father equally. Then the unbelievers and the unbelievers said to the believers and the devout this:

- The warehouse of belongings belongs to us, let's share that.

When told like that, the person of faith and devotion told the unbelievers and this non-religious person:

- Hey, don't say that. Our father has dedicated to the congregation of monks and nuns

For the second time, the unbelievers and the unbelievers said this to the believers and the devout:

- The warehouse of belongings belongs to us, let's share that.

When told like that, the person of faith and devotion told the unbelievers and this non-religious person:

- Hey, don't say that. Our father has dedicated to the congregation of monks and nuns

For the third time, the unbelievers and the unbelievers said this to the believers and the devout:

- The warehouse of belongings belongs to us, let's share that.

When told like that, the person who has faith and devotion (think): " If belong to me, I will also offer to the congregation Bhikkhu khưu ni " and told the unbelieving and non-religious this:

- Let's share.

At that time, that store of furniture, while being divided by those people, belonged to that unbelievers and unbelievers. After that, the unbeliever and non-religious went to see the bhikkhunis and said this:

- Nuns, please come out. Furniture storage is ours.

When told like that, Bhikkhu khưu ni Thullanandā said to this man:

- Hey, don't say that. Your father has already dedicated to the Bhikkhu khưu.

- Things were offered! Things have not been offered!

They asked the high officials for the trial.

The chief ministers said like this:

- Monks, who knows that they have been offered to the congregation of bhikkhunis.

When told like that, Bhikkhu khưu ni Thullanandā told the officials this:

- Sirs, even you have seen or been heard after ascertaining with your own eyes and while the offering is being offered.

At that time, those high officials (saying):

- Nun said the truth.

Then the congregation assemblies Bhikkhu khưu ni furniture was stored. At that time, the man who had lost should complain, criticize, decry that:

- These abominable shaved heads are not female monks, why do you allow (people) to rob our storehouse?

Bhikkhu khưu ni Thullanandā recounted the incident to the officials. The chief ministers ordered to beat the man. After that, the man was beaten, so he told him to build shelters for naked priests not far from the monks 'nuns' monasteries and instigated the naked monks:

-Please insult the Bhikkhu khưu ni.

Bhikkhu khưu ni Thullanandā recounted the incident to the officials. The ministers have ordered him to be detained. People complain, criticize, decry that:

-Why did the bhikkhunis first make (people) robbed of the storehouse of goods, to the second time of being beaten, to the third time of being imprisoned, will now cause death?

The Bhikkhu khưu ni have heard those people complain, criticize, decry. The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

- Why is the nun Thullanandā living as a lawsuit?

After that, the Bhikkhu khưu ni recounted the incident to the Bhikkhu khưu. ...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni Thullanandā live as a lawsuit people, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why Bhikkhu khưu ni Thullanandā live as a lawsuit people? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: " The Bhikkhu khưu ni who lives as a lawsuit against the male owner, or with the son of the male owner, or with the servant, or with the servants, or even with the monks, the bhikkhu This ni sa saṅghādisesa (Sangha) just recently violated, should be separated. 

[32]  any nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Complainant  means the person who caused the case.

Male nationalist  is any male living in a house.

The son of a  patriarch is anyone who is a son or a brother.

The slave  means to be born (antojāto), bought with wealth, is forced to work.

Employee  means a hired employee or porter.

Sāra-  bhikkhuni means anyone who accomplishes the dharma sans except bhikkhu, Bhikkhu khưu ni, novice nun, novice nun, and novice nun.

Nuns (think): " I will sue " and then search for the second person or (personally) go,  dukkaṭa  (World). Tell the first person guilty  dukkaṭa  (World). Talking to the second person, then sinned  thullaccaya  (serious crime). At the end of the trial, the guilty  saṅghādisesa  (increased museum).

[33]  Just recently violated : nuns violated by doing things, not by the reminder.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : Only the assemblies - not some Bhikkhu khưu ni, not a Bhikkhu khưu ni - bestow the punishment of  mānatta  of that crime, for the practice from the beginning, for confession; thus called " guilty saṅghādisesa ." It is the identification, that is, naming the whole group of offenses like that crime; thus called " guilty saṅghādisesa ."

[34] The nun goes while being dragged away by others, the nun asks for protection, the nun says not (the person), the nun is crazy, the first nun is innocent. .

********

WHAT THAT  SAṄGHĀDISESA  (INCREASES):

[35] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At the time, in the city of Vesālī the wife of a Licchavi descendant adultery. At that time, the Licchavi said to this woman:

- You better leave. I will do something for her.

Despite being said that, she did not mind. At that time, the Licchavi group gathered in Vesālī because of some work to be done. At that time, the Licchavi told these Licchavi people:

- Ladies and gentlemen, please allow me to deal with a woman.

- What is her name?

- My wife cheated. I will kill her.

- You know it for yourself.

The woman had heard that, "I heard my husband intends to kill me " and took his precious belongings and went to Sāvatthi to meet with pagan monks and begged for renunciation. The pagan monks refused to leave home. She went to meet the bhikkhunis and begged for renunciations. The Bhikkhu khưu ni also did not give renunciation. She went to the Bhikkhu khưu ni Thullanandā to show the package and then begged the renunciation. Bhikkhu khưu ni Thullanandā has received the package of furniture and for renunciation.

At that time, the Licchavi was searching for the woman who went to Sāvatthi. After seeing (she) ordained where the Bhikkhunis went to see King Pasenadi of Kosala, after arriving told King Pasenadi of Kosala this:

-My Lord Your Majesty, the wife of the god took away his precious belongings and came to Sāvatthi. Please, Your Majesty, let me be with her.

- Hey khanh, if so, please search and report.

- My Majesty, has found it. She became a monk at the Bhikkhu khưu ni.

Hey khanh, if she has been ordained in the Bhikkhu khưu ni is not allowed to do anything to her. The Dharma has been cleverly preached, let her practice virtue in the right way to end suffering.

At that time, the Licchavi complained, criticized and decryed:

-Why the Bhikkhu khưu ni back home for female hackers?

The Bhikkhu khưu ni Licchavi heard that he complained, criticized, decry. The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

- Why is the nun Thullanandā for renunciant female monks?

After that, the Bhikkhu khưu ni recounted the incident to the Bhikkhu khưu. ...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni Thullanandā for female robbers ordained, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why Bhikkhu khưu ni Thullanandā again for female hackers so ordained? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any bhikkhun who knows that a female thief who has committed a death sentence has been announced and still accepts it before she has asked for permission from the king, or an assembly, or group, or guild, or worker ward, except that licensed; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. 

[36]  nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Knowing  means you know it yourself, or the others notify her, or the other person notices.

Female thieves  mean that any girl who takes away the way of stealing objects is not allowed to be worth five  māsaka  or more than five  māsaka ; She is called the female thief.

Having a death sentence  means after doing things that make her worth the death penalty.

Being informed  means that others know (about her) that: " She is worth the death penalty ."

When not asking for permission : do not ask.

The king  means that wherever he is governed, he should ask the king for permission.

Assembly  means assemblies Bhikkhu khưu ni is mentioned. Should ask permission of the Bhikkhu khưu ni.

The group  means that where it is governed, group permission is required.

A guild  means where a guild is governed, then guild permission is required.

Community  means where it is governed, community permission is required.

Except with permission : except with permission.

Permission  means that there are two permissions: ordained in non-Buddhist monks or ordained in other bhikkhunis. Except with permission, the nun (thinking): " I will accept it for the monk " and look for the group (Bhikkhu khưu ni), or the nun's declaration, either the alms bowl, or the medicine, or just the boundary (sīmā) is guilty  dukkaṭa  (World). Due to the suggestion, guilty  dukkaṭa  (World). Due to two notices of conduct, the offenses  thullaccaya  (serious crime). At the end of the manifesto, the priest committed a crime  saṅghādisesa  ( Sangha ), a group (proof) and a nun declared a  dukkaṭa  (World).

[37]  This nun is also mentioned to be related to previous nuns.

Just when the new violation : nuns violated by doing things, not by the reminder.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[38] Female thieves, recognizing that female thieves and nuns admit to nuns, are guilty of  saṅghādisesa  ( Sangha ) except with permission.

Female thieves, with skepticism, nuns admitted to the practice of guilty  dukkaṭa  (World), except with permission.

The female thief, (mistakenly) thinking that it is not a female thief, the nun admitted to the priesthood is innocent except with permission.

Not a female thief, (mistakenly) thought a female thief ,  dukkaṭa  (World).

Not a female thief, skeptical, guilty  dukkaṭa  (World).

Not a female thief, knowing that not a female thief is innocent.

[39] nuns did not know then admitted to the priesthood, after asking for permission and then admitted to the priesthood, admitted to the religious people who were allowed, the nun was crazy, the first nun violated the innocence.

*******

THIRD  SAṄGHĀDISESA  (INCREASES)

[40] at that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At the time, Bhikkhu khưu ni students of Bhaddā Kāpilānī  [1]  after causing wood with Bhikkhu khưu ni went to his family and relatives in the village. Bhaddā Kāpilānī did not see the Bhikkhu khưu ni should have asked the Bhikkhu khưu ni that:

- Where's the name (like this), you haven't seen?

-Dear nuns, after causing wood with the Bhikkhu khưu ni is not seen.

- Ladies, go to your family and relatives in the other village and search there.

The Bhikkhu khưu ni after going to that place saw him and said this:

- Nun, why are you alone? Surely she was not violated?

- Monks, I have not been violated.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why did Bhikkhu khưu ni go into the village alone?

...(as above)...

-The Bhikkhu khưu, heard Bhikkhu khưu ni go into the village alone, is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey khưu, why khưu Bhikkhu khưu ni go into the village alone? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please disseminate this learning like this: "Any bhikkhuni goes into the village alone; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. "And this study has been prescribed by the Blessed One for bhikkhunis.

[41] at the time, there are two Bhikkhu khưu ni is going a long way from Sāketa to Sāvatthi. In the middle of the road there is a river that needs to cross. At that time, the two Bhikkhu khưu ni went to meet the boatman and said this:

- Dear friends, good instead take us to.

- Monks, cannot be brought to both of you at once.

A person (rowing boat) brought a (Bhikkhu khưu ni) to. The person who brought me was filthy. The person who did not bring in had tarnished the nun that had not been brought in. The two nuns, after meeting again, asked,

- Nun, surely you have not been violated?

- Hey nun, I have been violated. Hey nun, how about you not being violated?

- Hey nun, I have been violated.

Then the two Bhikkhu khưu ni went to Sāvatthi and told the story to the Bhikkhu khưu ni. The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why the Bhikkhu khưu ni go to the other side of the river alone?

After that, the Bhikkhu khưu ni recounted the incident to the Bhikkhu khưu. The Bhikkhu khưu has reported that incident on Germany World Religion. ...(as above)...

-The Bhikkhu khưu, heard Bhikkhu khưu ni go to the other side of the river alone, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey khưu, why khưu Bhikkhu khưu ni go to the other side of the river alone? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please disseminate this learning like this: "Any bhikkhunis who enter the village alone or go to the other side of the river alone; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. "And this study has been prescribed by the Blessed One for bhikkhunis.

[42] At the time, there were many bhikkhunis while going to Sāvatthi city of Kosala at night to visit the village. Among them, there are Bhikkhu khưu ni beautiful designs, worth seeing, lovely. There was that man who was born passionately with the shape of the Bhikkhu khưu ni. Then, the man while arranging a place for the Bhikkhu khưu ni had arranged the Bhikkhu khưu ni sleeping on one side. At that time, the Bhikkhu khưu ni judged that: " This man is already obsessed. If he came in the dark, he would lose face "so he went to another family and slept (there), without notifying the bhikkhunis. Later that night, the man went to and while searching for the bhikkhuni he touched the bhikkhunis. The Bhikkhu khưu ni while not seeing the Bhikkhu khưu ni said like this:

- Certainly the Bhikkhu khưu ni went out with the man.

Then, after spending that night the bhikkhuni went to see those bhikkhunis. The Bhikkhu khưu ni said to this Bhikkhu khưu ni this:

Hey nun, why did you go out with the man?

Hey monks, I didn't go out with the man.

And recounted the incident to the Bhikkhu khưu ni. The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why did Bhikkhu khưu ni staying alone at night?

...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni night stay alone, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey khưu, why khưu Bhikkhu khưu ni stay alone at night? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, or increase the faith of those who have faith. ... (as above). And bhikkhus, bhikkhunis, please disseminate this lesson like this: " Which bhikkhunis go into the village alone or go to the other side of the river alone , or at night residing alone; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. "And this study has been prescribed by the Blessed One for bhikkhunis.

[43] At the time, there were many bhikkhunis traveling a long way to Sāvatthi in Kosala. At that place, there was a bhikkhu who was annoyed with defecation so he separated from himself and went behind. Many have seen and defiled the bhikkhuni. After that, the Bhikkhu khưu ni went to meet the Bhikkhu khưu ni. The Bhikkhu khưu ni said to this Bhikkhu khưu ni:

Hey nun, why are you alone from the group? Surely she was not violated?

- Monks, I have been violated.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why the Bhikkhu khưu ni alone separated from the group?

...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni alone separated from the group, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why the Bhikkhu khưu ni alone separated from the group so? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please disseminate this learning like this: "Any bhikkhunis who enter the village alone or go to the other side of the river alone, or stay at night alone, or separate from the group alone; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. 

[44] Any  nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Or go into the village alone : nuns while crossing the fence of the fenced village, the first step is guilty of  thullaccaya  (felony), while crossing the second step, sins of  saṅghādisesa  ( Sangha ). Nuns while crossing the vicinity of the village not fenced the first step, the crime of  thullaccaya  (serious crime), while passing the second step, guilty  saṅghādisesa  ( Sangha ).

Or go to the other side of the river alone :  River  means anywhere wetting the Bhikkhu khưu's inner medicine, (wrapped) obscuring all three rounds, [2]  while (the nun) waded through that place. Nuns while passing the first step, the crime of  thullaccaya  (serious crime), while passing the second step, the crime  saṅghādisesa  ( Sangha ).

Or at night reside alone : at sunrise, while leaving the reach of the second Bhikkhu khưu guilty  thullaccaya  (felony), when left the guilty  saṅghādisesa  (increased museum).

Or separate from the group alone : not in the village, in the forest, the nun while leaving the sight or hearing of the second bhikkhu is guilty of  thullaccaya  (serious sin), when he leaves then guilty  saṅghādisesa  (increased museum).

[45]  This nun also : is mentioned in relation to previous nuns.

Just when the new violation : nuns violated by doing things, not by the reminder.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[46] While the second Bhikkhu khưu leave or complete or died or transferred to another side, in times of trouble, the nun is crazy, the first nun is innocent.

*******

ARTICLE  SAṄGHĀDISESA  (INCREASES) FOURTH:

[47] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Anāthapiṇḍika. At the time, the Bhikkhu khưu ni Caṇḍakālī was a nun who often caused conflicts, caused controversy, caused controversy, caused bullshit, and caused disputes. in the congregation. While the practice was being carried out for her, the Bhikkhu khưu ni Thullanandā protested. At the time, Bhikkhu khưu ni Thullanandā went to the village because of some work to do. At that time, the Bhikkhu khưu ni (think): " Bhikkhu khưu ni Thullanandā went away"Should have suspended sentence Bhikkhu khưu ni Caṇḍakālī in not admitting the crime. Bhikkhu khưu ni Thullanandā after completing the work to do in the village has returned to Sāvatthi. While the Bhikkhu khưu ni Thullanandā went on, the Bhikkhu khưu ni Caṇḍakālī did not arrange seats, did not bring foot wash water, footrests, foot rubs, did not go out to receive the y bowl, and did not offer water. to drink. Bhikkhu khưu ni Thullanandā told Bhikkhu khưu ni Caṇḍakālī this:

- Sister, why when I went home, you did not arrange your seats, did not bring foot wash water, footrests, foot rubs, did not go out to receive medicine, and did not offer drinking water?

- Monk, because this is so like being uninterested.

- Hey nun, why don't you get attention?

- Bhikkhuni, the Bhikkhu khưu ni (say): " She is not concerned about the ignorance. Without her, who would voice her objection "and then sentenced me to suspension for not pleading guilty.

Bhikkhu khưu ni Thullanandā (saying): " These girls are stupid! Those she did not experience! She does not know about the conduct or the misconduct of the administration or the breakdown of the conduct or the accomplishment of the conduct. We have just learned about the conduct or the misconduct of the act or the breakdown of the conduct or the accomplishment of the conduct. We can carry out the unrealized action or we can cancel the action that has been done ”and then convened the assembly of bhikkhunis very quickly and restored the Bhikkhu khưu ni Caṇḍakālī.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

- Why did Thullanandā nun without permission to assemble the practice and did not care about the group's desire to recover for the bhikkhuni who had been reunited by the assembly with a suspended sentence according to the Law according to the teachings of the master?

...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni Thullanandā without permission to assemble the practice and do not care about the desire of the group to recover for the Bhikkhu khưu ni assemblies were sentenced to hang France according to the Law according to the teachings of the masters, is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why Bhikkhu khưu ni Thullanandā without permission to assemble the practice and do not care about the desire of the group to recover for the Bhikkhu khưu ni assemblies were sentenced to hang France according to the Law according to the teachings of the masters? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any bhikkhun who has not asked permission of the congregation to conduct an act and does not care about the group's desire to recover for the bhikkhuni who has been unified by the assembly has been suspended under the Dharma according to the law of masters level; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. 

[48]  any nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Assembly assemblies  mean that the co-existence is established within the same boundary (sīmā).

Suspended sentence  means a suspended sentence for not admitting a crime, or for failing to correct errors, or in not giving up evil views.

According to the Law, according to the Law : according to certain Laws, according to certain Laws.

Follow the teachings of the masters : follow the teachings of the Buddha, according to the teachings of the Victorious One.

When not asking permission for assemblies to conduct the practice : when not asking the assemblies who have done the acts.

Not interested in group desires :  ignoring group wants.  (Thinks): " I will restore ," and then search group (monk and nuns) or assign boundary (SIMA), the offender  dukkata  (the evil). Due to the suggestion, guilty  dukkaṭa  (World). Due to two notices of conduct, the offenses  thullaccaya  (serious crime). When the declaration of action ended, the  sa thìghādisesa  (increased museum).

[49]  This nun is also mentioned to be related to previous nuns.

Just when the new violation : nuns violated by doing things, not by the reminder.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[50] Acting in the Dharma, realizing that the practice is right in the Dharma, the nun recovering is guilty of  saṅghādisesa  ( Sangha ).

Acting properly in France, with skepticism, the nun recovers is guilty of  saṅghādisesa  ( Sangha ).

Acting right in France, (mistakenly) thought to be wrong in France, the nun recovers is guilty of  saṅghādisesa  ( Sangha ).

The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma,  dukkaṭa  (World).

French wrong practice, with skepticism, guilty  dukka phạma  (World).

French wrong practice, recognizing the French wrong, guilty  dukkaṭa  (World).

[51] The nun recovers after having asked the congregation to perform the practice, recovers after paying attention to the group's wishes, restoring the nuns who are practicing the duties, recovering when the congregation performs the act no longer exists, the nun is mad, the first nun is innocent.

*******

ARTICLE  SAṄGHĀDISESA  (INCREASING) Fifth :

[52] At that time, Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Mr. Anāthapiṇḍika. At the time, Bhikkhu khưu ni Sundarīnandā is beautiful, beautiful, lovely. Many people, after seeing the Bhikkhu khưu ni Sundarīnandā in the cafeteria, become infected with desire and then offer it to the Bhikkhu khưu ni Sundarīnandā infected with the desire for superior food. Bhikkhu khưu ni Sundarīnandā real life as you like. The Bhikkhu khưu ni does not receive the idea. The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why did the sunday-born nun Sundar nhiễmnandā personally receive the hard, soft, hard flesh from the hands of an infected male then chew and eat?

...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni Sundarīnandā infected with desire to receive real hard soft type from the hands of men infected with desire and chew and eat, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why Bhikkhu khưu ni Sundarīnandā infected lust itself received the real hard type soft type from the hands of men infected with desire and then chew and eat? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: " Bhikkhu khưu ni desire desire to receive real hard or soft objects from the hands of men infected with desire and chew or eat; Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. 

[53]  any nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

(Female) infected with desire  means a woman who has desire, has desire, has attachment.

(Male) infected with desire  means a man who has desire, has desire, has attachment.

Man  means mankind, not male yaksha, not male ghost, not male animal, knowledge, capable of being conquered by sex.

Hard vegetation  means subtracting five types of solid (soft) objects, water and toothpicks, the remainder being referred to as hard objects.

Soft  plants mean five types of real things (including) rice, soup, bread, fish and meat. (Thinking): " I will chew, I will eat " and then receive it is the crime of  thullaccaya  (serious crime). Each time you swallow, then guilty  saṅghādisesa  (increased museum).

[54]  This nun also : is mentioned in relation to previous nuns.

Just when the new violation : nuns violated by doing things, not by the reminder.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

Nuns received water and toothpicks, then  dukkaṭa  (World).

[55] When one side is infected with lust, the nun (thinking): " I will chew, I will eat " and then receive the guilty  dukkaṭa  (World). Every time you swallow, you will commit a crime of  thullaccaya  (serious crime). Nuns received water and toothpicks, then  dukkaṭa  (World).

When both are infected with lust, the nun (thinking): " I will chew, I will eat " and receive it from the hands of male male or female male yaks or idiopathic men or male animals is guilty.  dukkaṭa  (evil). Every time you swallow, you will commit a crime of  thullaccaya  (serious crime). Nuns received water and toothpicks, then  dukkaṭa  (World). When one side is infected with desire, the nun (thinking): " I will chew, I will eat " and then receive the guilty  dukka  (a (World). Every time I swallow, guilty  dukkaṭa  (World). Nuns receive water and toothpicks, then  dukkaṭa  (World).

[56] Both are not infected with desire, the nun knows, " (This man) is not infected with desire " and receives, the nun is crazy, the first nun is innocent.

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ARTICLE  SAṄGHĀDISESA  (INCREASING) FRIDAY:

[57] at that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At the time, Bhikkhu khưu ni Sundarīnandā is beautiful, beautiful, lovely. Many people, after seeing Sundarīnandā Bhikkhu in the cafeteria, become infected with desire and then offer Sundar Sundnandā Bhikkhu khưu with superior food. Bhikkhu khưu ni Sundarīnandā in hesitation should not receive. The next Bhikkhu khưu ni told Bhikkhu ni ni Sundarīnandā:

Hey nun, why don't you accept it?

- Hey nuns, (these men) have lust.

- Hey nuns, new nuns infected lust.

- Hey nun, I have no desire.

-This nun, individual man is infected with desire or not infected with desire, what will you do when a nun is not infected with desire? This nun, individual man who offers any kind of hard or soft material to the nun, the nun personally receives it and then chews or eats.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why the Bhikkhu khưu ni said like this: " Hey nun, individual man infected with desire or not infected with desire, what will you do when nuns are not infected with desire? Nuns, the man who personally offers what kind of hard or soft things to nuns, nuns themselves receive the character themselves and then chew or eat ”?

...(as above)...

-The Bhikkhu khưu, Bhikkhu khưu ni said like this: " Hey nuns, individual man he is infected with desire or not infected with desire, what will you do when nuns are not infected with desire? Nun, the individual man who offers any kind of hard or soft material to the nun, the nun personally receives it and chews or eats it , ”is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why the Bhikkhu khưu ni said something like this: " Hey nuns, individual man he is infected with desire or not infected with desire, what will you do when nuns are not infected with desire? Nuns, the man who personally offers what kind of hard or soft things to nuns, nuns themselves receive the character themselves and chew or eat it ? ”? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any Bhikkhu khưu ni said like this: 'Hey nuns, individual man he is infected with desire or not infected with desire, what will you do when nuns are not infected with desire? Monk, personally, the man who offers any kind of hard or soft material to the nun, the nun personally receives it and chews or eats it; ' Bhikkhu khưu ni also guilty as soon as the new violation, is saṅghādisesa (increased museum) should be separated. 

[58]  any nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Saying like this : The nun instigated: " Nun, whether the individual man is infected with desire or not infected with desire, what will he do when he is not infected with desire? This nun, individual man he offers any kind of hard or soft material to nuns, nuns themselves receive the character themselves and then chew or eat ”, then  dukkaṭa  (World). Due to the words of the nuns, the other nuns (thinking): " I will chew, I will eat " and receive it (nuns instigated) guilty  dukkaṭa  (World). Each time (the other nun) swallows it (the nun instigated) commits  thullaccaya  (serious sin). When the meal ends, (nuns instigated) guilty  saṅghādisesa  ( Sangha ).

This nun also : is mentioned in relation to previous nuns.

Just when the new violation : nuns violated by doing things, not by the reminder.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

The nun instigated, " Receive water and toothpicks " and commit a  dukkaṭa  (World). Due to the words of the nuns, the other nuns (thinking): " I will chew, I will eat " and receive it (nuns instigated) guilty  dukkaṭa  (World).

[59] When one party is infected with desire, (in the case) a hard or soft plant from the hands of a male or male male male or male idiopathic or male or male animal, the nun urges: " Just chew or eat ”is guilty  dukkaṭa  (World). Due to the words of the nuns, the other nuns (thinking): " I will chew, I will eat " and receive it (nuns instigated) guilty  dukkaṭa  (World). Every time (the other nuns) swallow it (nuns instigated) guilty  dukkaṭa  (World). At the end of the meal (nuns instigated) sinned  thullaccaya  (felony).

The nun instigated, " Receive water and toothpicks " and commit a  dukkaṭa  (World). Due to the words of the nuns, the other nuns (thinking): " I will chew, I will eat " and receive it (nuns instigated) guilty  dukkaṭa  (World).

[60] nuns know that: " (this man) does not have lust " and then instigated, nuns (thinking): " She (will) get angry and not receive " and incited, nuns (thinking): " She (will) not receive it because of compassion for the family " and then incites, the nun to be mad, and the first nun to commit an offense is innocent.

*******

ARTICLE  SAṄGHĀDISESA  (INCREASING) SATURDAY:

[61] At that time, Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Mr. Anāthapiṇḍika. At the time, Bhikkhu khưu ni Caṇḍakālī after causing wood with the Bhikkhu khưu ni was angry, discontented and said like this:

 -I leave the Buddha, I leave the Dharma, I leave the monk (Saṅgha), I leave the study. What are the female novices like? There are also other female sa-subjects who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why the nun Caṇḍakālī when angry, discontent said like this: " I leave the Buddha, I leave the Dharma, I leave the monk, I leave the learning. What are the female novices like? There are also other female monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. "

...(as above)...

-The Bhikkhu khưu, Caṇḍakālī khưu Bhikkhu heard when angry, discontent and then say like this: " I left the Buddha, ... (as above) ...,  I left the learning. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks , ”is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The khưu, Bhikkhu khưu ni Caṇḍakālī khưu Bhikkhu when angry, discontent said like this: " I left the Buddha, ... (as above) ..., I left the learning. What are the female novices like? There are also other female monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. " The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any Bhikkhu khưu ni angry, discontented and said like this: 'I left the Buddha, ... (as above) ..., I left the learning. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. ' The Bhikkhu khưu ni should be said by the Bhikkhu khưu ni as follows: 'Hey nuns, when angry, discontent, do not say like this:' I leave the Buddha, ... (as above) ..., I left school. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. ' Bhikkhuni, please rejoice, the Dharma has been skillfully preached, please practice virtue in the right way to end suffering. 'And when told so by the Bhikkhu khưu ni that Bhikkhu khưu ni still accept the same, the Bhikkhu khưu ni should be reminded to the third time to renounce it. If you are reminded a third time and quit, then this is good; if not stopped, the Bhikkhu khưu ni also guilty (when prompted) to the third, sa tộighādisesa crimes (Sangha) should be separated.

[62]  any nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Anger, discontent :  not being satisfied, having a frustrating mind, being born bitter.

Saying this : " I left the Buddha, ... (as above) ..., I left the learning. What are the female novices like? There are also other female sa-subjects who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. 

[63]  Bhikkhu khưu ni : Bhikkhu khưu ni would say so.

By bhikkhunis : by other bhikkhunis. The nuns who see, the nuns who listen, the nuns should say, " Hey nuns, when angry, discontent don't say like this: 'I leave the Buddha, ... (as above) ..., I left school. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. ' Bhikkhuni, please rejoice, the Dharma has been skillfully preached, please practice virtue in the right way to end suffering. "Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty  dukkaṭa  (World). The nuns after hearing but do not speak, then  dukkaṭa (evil).

Bhikkhu khưu ni should be pulled to the middle of the assemblies and should be told: " Hey nuns, when angry, discontent, do not say like this: 'I leave the Buddha, ... (as above). ., I forsook the study. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. ' Bhikkhuni, please rejoice, the Dharma has been skillfully preached, please practice virtue in the right way to end suffering. "Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty  dukkaṭa  (World).

[64] The Bhikkhu khưu ni should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be notified by experienced Bhikkhu khưu ni:

White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) when angry, discontent and then say like this: 'I left the Buddha, I left the Dharma, I left the monk, I left the learning. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. ' The nun refused to give up the incident. If the time is right for the assemblies, assemblies should remind Bhikkhu khưu ni name (like this) to get rid of the incident. These are suggestions.

White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) when angry, discontent and then say like this: 'I left the Buddha, I left the Dharma, I left the monk, I left the learning. What are the female novices like? There are also other monks who are pure, humble, have regrets, and prefer to study, I will practice virtue in the presence of those female monks. ' The nun refused to give up the incident. The assemblies remind the Bhikkhu khưu ni name (like this) to get rid of the incident. Venerable nuns would agree to remind the name of the Bhikkhu khưu ni (like this) in order to put an end to that silence. nuns who disagree can speak up.

I would like to report this incident a second time: ... (as above) ...

I would like to report this incident a third time: ... (as above) ...

Bhikkhu khưu ni name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. 

[65] Due to the suggestion,  dukkaṭa  (World). Due to two notices of conduct, the offenses  thullaccaya  (serious crime). When the declaration of action ended, the  sa thìghādisesa  (increased museum). For nuns offense  Sanghadisesa  (up museum) is guilty  dukkata  the suggestion and crimes  thullaccaya  by operating two of the announcement expires.

[66]  This nun also : refers to the previous nuns.

(When prompted) to the third time : the nun commits an offense by being reminded of a third time, not by doing things.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[67] Acting in the Dharma, realizing that the practice is right in the Dharma, the nun does not give up, he is guilty of  saṅghādisesa  ( Sangha ).

Acting properly in France, with skepticism, the nun does not give up, he sins  saṅghādisesa  ( Sangha ).

Acting in France, (mistakenly) thinks that it is wrong in France, and a nun who does not give up is guilty of  saṅghādisesa  ( Sangha ).

The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma,  dukkaṭa  (World).

French wrong practice, with skepticism, guilty  dukka phạma  (World).

French wrong practice, recognizing the French wrong, guilty  dukkaṭa  (World).

[68] nuns have not been reminded, the nuns have left, the nun is crazy, the nun who has committed the first offense is innocent.

*******

ARTICLE  SAṄGHĀDISESA  (INCREASING) EIGHT:

[69] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At the time, Bhikkhu khưu ni Caṇḍakālī was defeated in some dispute so angry, discontent and said like this:

 -The Bhikkhu khưu ni has the bias because of love, the Bhikkhu khưu ni has the bias because of hate, the Bhikkhu khưu ni has the bias because of delusion, the Bhikkhu khưu ni has the bias because of fear.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

- Why the nun Caṇḍakālī was defeated in some dispute should be angry, discontent and say like this: “ Bhikkhu khưu ni bias because of love, ... (as above) ..., the Bhikkhu khưu ni bias because of fear "?

...(as above)...

Hey khưu, Bhikkhu khưu ni Caṇḍakālī khưu Bhikkhu was defeated in some dispute should get angry, discontent and say like this: " The Bhikkhu khưu ni has the bias because of love, ... (as above ) ..., bhikkhunis have a bias for fear , "is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why Bhikkhu khưu ni Caṇḍakālī was defeated in some dispute should get angry, discontent and say like this: " The Bhikkhu khưu ni has the bias because of love, ... (as above ) ..., Bhikkhu khưu ni bias because of fear "? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any Bhikkhu khưu ni who is defeated in a dispute should get angry, discontented and then say like this: 'Bhikkhu khưu ni bias because of love, ... (as above) ..., the Bhikkhu khưu ni bias because of fear. ' The Bhikkhu khưu ni should be said by the Bhikkhu khưu ni as follows: 'Hey nuns, when tried to lose in some contest and then angry, discontent should not say like this:' The Bhikkhu ni biased for love, ... (as above) ..., bhikkhunis have bias for fear. ' It is the nun that is biased because of love, the new bias because of hatred, the new bias for ignorance, the new bias for fear. ' And when told so by the Bhikkhu khưu ni that Bhikkhu khưu ni still accept the same, the Bhikkhu khưu ni should be reminded to the third Bhikkhu to give up. If you are reminded a third time and quit, then this is good; If you don't give up,

[70]  nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

In some litigation :  Litigation  means there are four disputes: the dispute related to the controversy, the dispute related to reprimand, the litigation related to the crime, the dispute related to the task. service.

Being defeated  means losing being mentioned.

Anger, discontent :  not being satisfied, having a frustrating mind, being born bitter.

Say like this : " The Bhikkhu khưu ni bias because of love, ... (as above) ..., the Bhikkhu khưu ni bias because of fear. 

[71] the  Bhikkhu khưu ni : is the Bhikkhu khưu ni say like that.

By bhikkhunis : by other bhikkhunis. The nuns who see, the nuns who listen, the nuns should say, " Nuns, when you are defeated in a dispute and get angry, discontent should not say like this: 'Monks khưu ni bias because of love, ... (as above) ..., the Bhikkhu khưu ni bias because of fear. ' It is the nun that is biased because of love, is biased because of hatred, is biased because of ignorance, is biased because of fear . " Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty  dukkaṭa  (World). The nuns after hearing but do not say, then guilty  dukkaṭa  (World).

The Bhikkhu khưu ni should be dragged to the middle of the assemblies and should be told: " Hey nuns, when tried to lose in some dispute and get angry, discontent should not say like this: 'Bhikkhunis There is bias because of love, ... (as above) ..., bhikkhunis have bias because of fear. ' It is the nun that is biased because of love, is biased because of hatred, is biased because of ignorance, is biased because of fear . " Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty  dukkaṭa  (World).

[72] Bhikkhu khưu ni should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be notified by experienced Bhikkhu khưu ni:

White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) was defeated in some dispute should be angry, discontent and then say like this: 'The Bhikkhu khưu ni bias because of love, ... (as above) .. ., bhikkhunis have a bias for fear. ' The nun refused to give up the incident. If the time is right for the assemblies, assemblies should remind Bhikkhu khưu ni name (like this) to get rid of the incident. These are suggestions.

White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) was defeated in some dispute should be angry, discontent and then say like this: 'The Bhikkhu khưu ni bias because of love, ... (as above) .. ., bhikkhunis have a bias for fear. ' The nun refused to give up the incident. The assemblies remind the Bhikkhu khưu ni name (like this) to get rid of the incident. Venerable nuns would agree to remind the name of the Bhikkhu khưu ni (like this) in order to put an end to that silence. nuns who disagree can speak up.

I would like to report this incident a second time: ... (as above) ...

I would like to report this incident a third time: ... (as above) ...

Bhikkhu khưu ni name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. 

[73] Due to the suggestion,  dukkaṭa  (World). Due to two notices of conduct, the offenses  thullaccaya  (serious crime). When the declaration of action ended, the  sa thìghādisesa  (increased museum). For nuns offense  Sanghadisesa  (up museum), the offense  dukkata  the suggestion and crimes  thullaccaya  by operating two of the announcement expires.

[74]  This nun is also mentioned to be related to previous nuns.

(When prompted) to the third time : the nun commits an offense by being reminded of a third time, not by doing things.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[75] Acting in the Dharma, realizing that the practice is right in the Dharma, the nun does not give up, he is guilty of  saṅghādisesa  ( Sangha ).

Acting properly in France, with skepticism, the nun does not give up, he sins  saṅghādisesa  ( Sangha ).

Acting in France, (mistakenly) thinks that it is wrong in France, and a nun who does not give up is guilty of  saṅghādisesa  ( Sangha ).

The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma,  dukkaṭa  (World).

French wrong practice, with skepticism, guilty  dukka phạma  (World).

French wrong practice, recognizing the French wrong, guilty  dukkaṭa  (World).

[76] nuns have not been reminded, the nuns quit, the nuns are crazy, the first nun is innocent.

*******

ARTICLE  SAṄGHĀDISESA  ( LEGEND )

[77] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At the time, the Bhikkhu khưu ni students of Bhikkhu khưu ni Thullanandā live close to (with secular), have bad conduct, have bad rumors, have evil nurturing, who cause difficulties for the Bhikkhu khưu ni congregation, and who conceal each other's crimes.

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why are bhikkhunis who live close to (with the worldly), have bad conduct, have bad rumors, have evil nurturing, who cause difficulties to the Bhikkhunis, Are people hiding each other's crimes?

...(as above)...

Hey Bhikkhus, heard the Bhikkhu khưu ni live close (with secular), have bad conduct, have evil rumors, have evil nurturing, who cause difficulties for the assemblies khưu ni, and who conceal each other's crimes, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why the Bhikkhu khưu ni live close (with secular), have bad conduct, have evil rumors, have evil nurturing, who cause difficulties for the congregation Bhikkhu khưu ni, and who conceal the crime together? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Moreover, bhikkhunis who live close to the world, have bad conduct, have bad rumors, have evil nurturing, are those who cause difficulties to the Bhikkhunis, who conceal each other's crimes. The bhikkhunis should be said by the bhikkhunis as follows: 'The sisters live close to (with the secular), have bad conduct, have bad rumors, have evil nurturing, are who make it difficult for the assemblies of bhikkhunis, and who hide the sins from one another. Monks, please separate yourself. The congregation praised the separation of the sisters. ' And when told so by the Bhikkhu khưu ni that Bhikkhu khưu ni still accept the same, the Bhikkhu khưu ni should be reminded to the third Bhikkhu to give up. If you are reminded a third time and quit, then this is good;

[78]  Moreover, the Bhikkhu khưu ni : are the women who have cultivated to the upper ranks mentioned.

Living close to (with the secular) : living close to (actions belonging to) the body and speech are not correct.

There is evil conduct : to meet the bad practice.

There are evil rumors : are spread by rumors of evil reputations.

There is evil nourishment : you sustain your life by evil and bad life.

Those who make it difficult for the bhikkhuni assemblies : they oppose while the conduct is being done for each of them.

Be those who conceal each other's crimes : you are the ones who conceal each other's sins.

[79] the  Bhikkhu khưu ni : is the Bhikkhu khưu ni live close.

By bhikkhunis : by other bhikkhunis. The nuns who see, the nuns who listen, the nuns should say, " The sisters live close to (with the world), have bad conduct, have bad rumors, have bad nourishment. far, are those who cause difficulties for the assemblies, Bhikkhunis and are those who conceal each other's crimes. Monks, please separate yourself. The congregation praised the separation of the sisters . " Should be said a second time. Should be mentioned a third time. If (the nuns) quit, then this is good; if not stopped then guilty  dukkaṭa  (World). The nuns after hearing but do not say, then guilty  dukkaṭa  (World).

They should be dragged to the middle of the assembly and should be told , are those who cause difficulties to the assemblies of bhikkhunis, and who hide the sins of one another. Monks, please separate yourself. The congregation praised the separation of the sisters . " Should be said a second time. Should be mentioned a third time. If (the nuns) quit, then this is good; if not stopped then guilty  dukkaṭa  (World).

[80] The Bhikkhu khưu ni should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be notified by experienced Bhikkhu khưu ni:

White devas, please listen to my congregation. The Bhikkhu khưu ni names (like this) and the name (like this) live close to (with secular), have bad conduct, have evil rumors, have evil nurturing, who cause difficulties for assemblies Bhikkhu ni, and are those who conceal each other's crimes. The nuns refused to give up the incident. If the time is right for the assemblies, the assemblies should remind the Bhikkhu khưu ni name (like this) and name (like this) to stop the incident. These are suggestions.

White devas, please listen to my congregation. The Bhikkhu khưu ni name (like this) and the name (like this) live close to (with secular), have bad conduct, have evil rumors, have evil nurturing, who cause difficulties for assemblies Bhikkhu ni, and are those who conceal each other's crimes. The nuns refused to give up the incident. The assemblies remind the Bhikkhu khưu ni name (like this) and name (like this) to get rid of the incident. Venerable nuns would agree to remind the Bhikkhu khưu ni name (like this) and name (like this) to get rid of the incident would ask for silence; nuns who disagree can speak up.

I would like to report this incident a second time: ... (as above) ...

I would like to report this incident a third time: ... (as above) ...

The Bhikkhu khưu ni name (like this) and the name (like this) has been prompted by the assemblies to stop the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. 

[81] Due to the suggestion,  dukkaṭa  (World). Due to two notices of conduct, the offenses  thullaccaya  (serious crime). When the declaration of action ended, the  sa thìghādisesa  (increased museum). For nuns offense  Sanghadisesa  (up museum), the offense  dukkata  the suggestion and crimes  thullaccaya  by operating two of the announcement expires. Two or three nuns should be reminded together (one time), not more than that.

[82]  The Bhikkhu khưu ni also : mentioned related to the previous nuns.

(When prompted) to the third time : the nuns commit a crime because of the reminder to the third time, not by doing things.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[83] Acting in the Dharma, realizing that the practice is right in the Dharma, the nuns do not give up, they are guilty of  saṅghādisesa  ( Sangha ).

Acting properly in France, with skepticism, the nuns did not give up, they sinned  saṅghādisesa  ( Sangha ).

Acting in the true Dharma, (mistakenly) thought to be in the wrong way of the Dharma, the nuns do not give up, they commit a crime  saṅghādisesa  ( Sangha ).

The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma,  dukkaṭa  (World).

French wrong practice, with skepticism, guilty  dukka phạma  (World).

French wrong practice, recognizing the French wrong, guilty  dukkaṭa  (World).

[84] The nuns have not been reminded, the nuns have left, the nuns are crazy, the nuns have a disturbed mind, the nuns suffer misery, and the first nuns are in breach. evening.

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ARTICLE  SAṄGHĀDISESA  (INCREASING) TENT :

[85] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At the time, Bhikkhu khưu ni Thullanandā assemblies rebuked together should say to the Bhikkhu khưu ni like this:

- Hey nuns, you should be close, you must not live otherwise. In the congregation there are also other bhikkhunis who have such conduct, such rumor, such nurturing, who cause difficulties to the Bhikkhu and nuns, and who conceal both together; The congregation did not tell her anything. But to them themselves, the congregation spoke with disrespect, with disdain, and with impatience, in a gossipy manner, in a weak nature like this: “ The sisters live close to (so There are evil conduct, there are evil rumors, there are evil nourishment, people who make difficulties for the monks and nuns, and who hide each other's crimes. Monks, please separate yourself. The congregation praised the separation of the sisters . "

The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:

-Why the nuns Thullanandā when being rebuked together told the bhikkhunis like this: “ Monks, stay close, you should not live otherwise. ... (as above) ... Hey nuns, separate yourself. Does the congregation praise the separation of sisters ? ”

...(as above)...

-The Bhikkhu khưu, Thullanandā heard Bhikkhu khưu ni congregation together should tell the Bhikkhu khưu ni like this: " Hey nuns, you should live close, you should not live otherwise. ... (as above). Hey nuns, separate yourself. The congregation praises the separation of the sisters , "is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

- Hey monk, why the monk and nuns Thullananda when the congregation together reprimand said to the monk and nuns like this: " Hey nuns, and you live close, and you do not have to live another way . ... (as above) ... Hey nuns, separate yourself. The congregation praised the separation of the sisters ”? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any Bhikkhu khưu ni said like this: 'Monks, please live close, you should not live otherwise. In the assemblies there are also other bhikkhunis who have such conduct, such rumors, such nurturing, who cause difficulties to the assemblies of bhikkhunis, and who hide their sins. together; The congregation did not tell her anything. But to them themselves, the congregation spoke with disrespect, with disdain, and impatience, in a gossipy way, in a weak nature like this: The sisters lived close (to the secular ), have evil conduct, have a bad rumor, have evil nurturing, are people who cause difficulties to the Bhikkhu and bhikkhuni assembly, and are people who hide each other's crimes. Monks, please separate yourself. The congregation praised the separation of the sisters. 'The Bhikkhu khưu ni should be said by the Bhikkhu khưu ni as follows:' Hey nuns, do not say like this: 'Hey nuns, you should live close, you should not live otherwise. In the assemblies there are also other bhikkhunis who have such conduct, such rumors, such nurturing, who cause difficulties to the assemblies of bhikkhunis, and who hide their sins. together; The congregation did not tell her anything. But to them themselves, the congregation spoke with disrespect, with disdain, and impatience, in a gossipy way, in a weak nature like this: The sisters lived close (to the secular ), have bad conduct, have a bad rumor, have evil nurturing, are people who cause difficulties to the Bhikkhu and bhikkhuni assembly, and are people who hide each other's crimes. Monks, please separate yourself. The congregation praised the separation of the sisters. ' And when told so by the Bhikkhu khưu ni that Bhikkhu khưu ni still accept the same, the Bhikkhu khưu ni should be reminded to the third Bhikkhu to give up. If you are reminded a third time and quit, then this is good; if not stop the Bhikkhu khưu ni also guilty (when prompted) to the third, sa tộighādisesa crimes (Sangha) should be separated.

[86]  nuns : any nuns ... (as above) ...

Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.

Said like this : " Monks, you should live close, do not live otherwise. In the assemblies there are also other bhikkhunis who have such conduct, such rumors, such nurturing, who cause difficulties to the assemblies of bhikkhunis, and who hide their sins. together; The congregation did not tell her anything. But for you, the congregation (said) ...

With disrespect : with contempt.

With disdain : with disdain.

No patience : with anger.

The gossip : the gossip has been made.

Weak nature  : not factional.

(Congregation) said like this : “ The sisters live close to (with the secular), have bad conduct, have evil rumors, have evil nurturing, who cause difficulties to the congregation. Bhikkhu khưu ni, and who conceal each other's crimes. Monks, please separate yourself. The congregation praised the separation of the sisters . "

Bhikkhu khưu ni she : is the Bhikkhu khưu ni said like that.

By bhikkhunis : by other bhikkhunis. The nuns who see, the nuns who hear, the nuns should say, " Monks, don't say this:  ' Monks, stay close, you should not live otherwise. . ... (as above) ... Hey nuns, separate yourself. The congregation praised the separation of the sisters . '”Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty  dukkaṭa  (World). The nuns after hearing but do not say, then guilty  dukkaṭa  (World).

Bhikkhu khưu ni should be dragged to the middle of the assemblies and should then be told: " Hey nuns, do not say this: monks, please live close, you should not live otherwise. ... (as above). Hey nuns, separate yourself. The congregation praised the separation of the sisters . " Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty  dukkaṭa  (World).

[87] Bhikkhu khưu ni should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be notified by experienced Bhikkhu khưu ni:

White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) when the assemblies together rebuked again told the Bhikkhu khưu ni like this: 'Hey monks, you should live close, you should not live otherwise. In the assemblies there are also other bhikkhunis who have such conduct, such rumors, such nurturing, who cause difficulties to the assemblies of bhikkhunis, and who hide their sins. together; The congregation did not tell her anything. But to the girls themselves, the congregation spoke with disrespect, with disdain, and impatience, in a gossipy way, in a weak nature like this: 'The sisters live close (to that customary), ... (as above) ... Hey nuns, please separate yourself. The congregation praised the separation of the sisters. ' The nun refused to give up the incident. If the time is right for the assemblies, the assemblies should remind Bhikkhu khưu ni name (like this) to get rid of that incident. These are suggestions.

White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) when the assemblies together rebuked again told the Bhikkhu khưu ni like this: 'Hey monks, you should live close, you should not live otherwise. In the assemblies there are also other bhikkhunis who have such conduct, such rumors, such nurturing, who cause difficulties to the assemblies of bhikkhunis, and who hide their sins. together; The congregation did not tell her anything. But to them themselves, the congregation spoke with disrespect, with disdain, and impatience, in a gossipy way, in a weak nature like this: The sisters lived close (to the secular ), have bad conduct, have a bad rumor, have evil nurturing, are people who cause difficulties to the Bhikkhu and bhikkhuni assembly, and are people who hide each other's crimes. Monks, please separate yourself. The congregation praised the separation of the sisters.'  The nun refused to give up the incident. The assemblies remind the Bhikkhu khưu ni name (like this) to get rid of the incident. Venerable nuns would agree to remind the name of the Bhikkhu khưu ni (like this) in order to put an end to that silence. nuns who disagree can speak up.

I would like to report this incident a second time: ... (as above) ...

I would like to report this incident a third time: ... (as above) ...

Bhikkhu khưu ni name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. 

[88] Due to the suggestion,  dukkaṭa  (World). Due to two notices of conduct, the offenses  thullaccaya  (serious crime). When the declaration of action ended, the  sa thìghādisesa  (increased museum). For nuns offense  Sanghadisesa  (up museum), the offense  dukkata  the suggestion and crimes  thullaccaya  by operating two of the announcement expires.

[82]  This nun also : is mentioned in relation to previous nuns.

(When prompted) to the third time : the nun commits an offense by being reminded of a third time, not by doing things.

Should be separated : separated from assemblies.

Crime  saṅghādisesa  ( Sangha ) : Only the assemblies - not some of them, not an individual - bestowed the punishment of  mānatta  of that crime, for the practice from the beginning, for confession; thus called " guilty saṅghādisesa ." It is the identification, that is, naming the whole group of offenses like that crime; thus called " guilty saṅghādisesa ."

[90] Acting in the Dharma, realizing that the practice is right in the Dharma, the nun does not give up, he is guilty of  saṅghādisesa  ( Sangha ).

Acting properly in France, with skepticism, the nun does not give up, he sins  saṅghādisesa  ( Sangha ).

Acting in France, (mistakenly) thinks that it is wrong in France, and a nun who does not give up is guilty of  saṅghādisesa  ( Sangha ).

The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma,  dukkaṭa  (World).

French wrong practice, with skepticism, guilty  dukka phạma  (World).

French wrong practice, recognizing the French wrong, guilty  dukkaṭa  (World).

[91] nuns have not been reminded, the nuns are finished, the nuns are crazy, the first nun is innocent.

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[92] Bach Chu Dai Duc ni, seventeen things  saṅghādisesa ( Sangha  ) [3]  has been recited, nine were offended at the first violation, eight things (when prompted) to the third . The Bhikkhu khưu ni violates something or that belongs to these things, then the Bhikkhu khưu ni should practice half a month  mānatta  where there are both assemblies. Bhikkhu khưu ni  mānatta  has been fined was completed, the Bhikkhu khưu ni should be confessed where there are assemblies Bhikkhu khưu ni group of twenty. If the assemblies of the bhikkhunis group of twenty and one are only missing one and hear the confession of the bhikkhuni, the bhikkhuni has not yet been confessed and the bhikkhunis are reprimanded. This is the right thing in that case.

Among these things, I asked the great monks and nuns, "Surely you are pure in this matter?"

The second time, I asked: Surely you are pure in this matter?

To the third time, I asked: Surely you are pure in this matter?

The great virtue is pure new silent. I acknowledge this is so.

End of Chapter Seventeen Dharma.

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[1]  It is unclear why the Tripitaka do not use the title " Bhikkhu khưu ni " for this nun.

[2] Timaṇḍalaṃ : three rings means the belly button at the navel and two at the knee. 

[3]  Mr. Buddhaghosa explained about 17 things  saṅghādisesa  (increased museum) as follows: The crime just right at the moment of violation includes article 5 (matchmaking), 8 and 9 (two things about slander) in the duty of Bhikkhu khưu and 6 things here. The crime (when prompted) to the third time includes 4 things from 10-13 in the duty of the Bhikkhu khưu and 4 things here. The total is 17 things.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/6/2020.

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