LOP DAY HOC CHO CAC VI XUAT GIA TU HANH VA GIOI LUAT

Vinaya - The Analysis About Bon
Vinaya Pitaka - Suttavibhanga
Analysis of Bhikkhu-khưu - I
(Bhikkhuvibhanga I)

CHAPTER I. PARAJIKA Vice NHAT.1.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[10] At the time, not far from the city of Vesālī there was the village of Kalanda. In that place, there was a rich son named Sudinna Kalandaputta. [1] At that time, Sudinna Kalandaputta went to Vesālī with many friends due to some work he needed to do. At the time, the Blessed One, surrounded by a large assembly, was sitting preaching Dharma. Sudinna Kalandaputta saw the Blessed One surrounded by a large audience sitting preaching the Dharma. After seeing Sudinna Kalandaputta suggested this: [2] " Or should we listen to the Dharma as well ?" At that time, Sudinna Kalandaputta went near to the assembly, after arriving, he sat down on one side. When he sat down on one side, Sudinna Kalandaputta suggested this: "As far as we understand the Dharma that has been preached by the Buddha, it is not an easy thing for people living in the family to practice virtue fully and completely as clean as shells. shave clearly. Or should we shave off our hair, put on robes, leave the monk's house and live ? ” Then, when the Blessed One taught, awakened, encouraged, and created excitement with Dharma talks, the congregation rose up from their seats, bowed to the Blessed One, directed the right shoulder around, and leave. Later, when the assembly had stood up not long ago, Sudinna Kalandaputta went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. When sat down on one side, Sudinna Kalandaputta said to the Blessed One:

- Bach himself, as far as I understand the Dharma preached by the Buddha, it is not an easy thing for people living in the family to practice virtue in a complete and completely pure way. like the shells are scraped clean. Bach himself, I want to shave off my hair, put on the robes of medicine, leave the home of a monk living at home. Please, Lord Ton, make a monk ordination for me.

- Sudinna, so have you received permission from your mother and father to leave home and leave home?

- Bach Sir, I have not received permission from my mother and father to leave home and leave home.

- Sudinna, the Tathagata does not (ordain) ordained a son without permission from the mother and father.

- Sir, how will you and my father allow me to leave home and leave home, I will do it that way.

[11] Later, when he had finished his work in Vesālī, Sudinna Kalandaputta went back to Kalanda village to see his mother and father, after coming to him, he told him:

- Mother and father, as far as I understand the Dharma preached by the Blessed One, it is not easy to do for people living in the family to practice the virtue fully and completely. clean as a snail shell is scraped clean. I want to shave off my hair, put on robes, leave the monk's life and leave home. Allow me to leave home and leave home.

When told that, Sudinna Kalandaputta's mother and father told Sudinna Kalandaputta this:

- Sudinna dear, you are the only and dearest son of your mother and father, raised in happiness, and cared for carefully. Dear Sudinna, I don't know anything about suffering. Only with death will the mother and father have to reluctantly leave their children; How can I live while leaving home while my mother and father allow me to leave home as a renunciate?

For the second time, Sudinna Kalandaputta told his mother and father this:

For the second time, Sudinna Kalandaputta's mother and father told Sudinna Kalandaputta this:

For the third time, Sudinna Kalandaputta told his mother and father this:

For the third time, Sudinna Kalandaputta's mother and father told Sudinna Kalandaputta this:

At that time, Sudinna Kalandaputta (thinking): " Mother and father will not allow us to leave home and leave home !" and then laid down on that spot on the untouched ground (saying):

- For me, either death right here, or renunciation.

Then, Sudinna Kalandaputta did not eat one meal, did not eat two meals, did not eat three meals, did not eat four meals, did not eat five meals, did not eat six meals, did not eat seven meals.

[12] At that time, Sudinna Kalandaputta's mother and father told Sudinna Kalandaputta this:

- Sudinna, dear, you are the only and dearest son of your mother and father, raised in happiness, and cared for carefully. Dear Sudinna, I don't know anything about suffering. Only with death will the mother and father have to reluctantly leave their children; How can I live while leaving home while my mother and father allow me to leave home as a renunciate? Sudinna dear, stand up, eat, drink, and play. While eating, while drinking, while playing, while enjoying sex, while doing good deeds, can you please, mother and father not allowing your children to leave the monastic life? home.

When told that, Sudinna Kalandaputta was silent.

To the second, ... (as above) ...

For the third time, Sudinna Kalandaputta's mother and father told Sudinna Kalandaputta this:

For the third time, Sudinna Kalandaputta was silent.

[13] Afterwards, the friends of Sudinna Kalandaputta went to see Sudinna Kalandaputta, after coming to Sudinna Kalandaputta told this:

- Dear Sudinna, you are the only and dearest son of your mother and father, raised in happiness, and cared for carefully. Dear Sudinna, you don't know anything about suffering. Only with death will the mother and father have to reluctantly leave you; How can you live while leaving home while your mother and father allow you to leave home? Dear Sudinna, stand up, eat, drink, and play. While eating, while drinking, while playing, while enjoying sexual pleasures, while doing good deeds, can you please, don't your mother and father allow you to leave home to leave home? home.

When told that, Sudinna Kalandaputta was silent.

To the second, ... (as above) ...

For the third time, the friends of Sudinna Kalandaputta told Sudinna Kalandaputta this:

- Sudinna hey, you are ... (as above) ...

For the third time, Sudinna Kalandaputta was silent.

At that time, the friends of Sudinna Kalandaputta went to see the mother and father of Sudinna Kalandaputta, and after saying this, told the mother and father of Sudinna Kalandaputta:

- Mom and dad, this Sudinna lay on the ground without coverings (saying): " For me, either death right here, or renunciation ." If his mother and father would not allow Sudinna to leave home, he would go to his death on the spot. Besides, if Mom and Dad allow Sudinna to leave home and leave home, Mom and Dad will still see him even after being ordained. If Sudinna was not content to leave the monk's house and live at home, what else would he have left? He will return right here. Mom and dad allow Sudinna to leave home and leave home.

- The children, mother and father allowed Sudinna to leave home and leave home.

[14] Afterwards, the friends of Sudinna Kalandaputta went to see Sudinna Kalandaputta, who told Sudinna Kalandaputta this:

- Dear Sudinna, please stand up. You have received permission from your mother and father to leave home and leave home.

Then, Sudinna Kalandaputta (thinking): " I have been told that my mother and father have allowed me to leave home and leave home to live " so I was happy and excited, standing up and wiping my hands with my hands. After a few days, Sudinna Kalandaputta regained his health and went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. When sat down on one side, Sudinna Kalandaputta said to the Blessed One:

- Sir, I have received permission from my mother and father to leave home and leave home. Bach himself, ask the Blessed One (to celebrate) renunciation for me.

Then Sudinna Kalandaputta gained the renunciation in the presence of the Blessed One, attaining the higher level. Not long after he had been cultivated to the upper level, Venerable Sudinna had maintained and practiced the venerable virtues of this form: the one who dwells in the forest, the one who specializes in alms, the wearer of y paṃsukūla , [ 3] is the alms round sequentially house by house. Virtue has relied on a certain village in the land of Vajjī.

[15] At that time, the country of Vajjī had difficulty with real things, miserable life, raging plagues (setaṭṭhikā), real objects were distributed according to the cards, not easily living by alms seeking . At that time, the Venerable Sudinna suggested this: “ At present, Vajjī has difficulty with plants, life is hard, epidemics are ragged, plants are distributed according to the cards, not easy to live by. the alms effort. Besides, many of our relatives in the city of Vesālī are rich, have many possessions, many possessions, countless gold and silver, countless objects, and abundant rice, or should we depend on kin? Moreover, because it is related to us, our relatives will offer offerings, will do good deeds, and the bhikkhus will receive benefits and we will not have trouble with alms food.. " After that, Venerable Sudinna arranged for the seat, took the bowl of medicine, and left for Vesālī. While sequentially traveling, great virtue reached Vesāl đã. At that place in the city of Vesālī, Venerable Sudinna resided in Mahāvana, the lecture hall of Kūṭāgāra.

The retinue of Venerable Sudinna heard: " It is said that Sudinna the son of Kalanda has come to Vesālī ." They brought alms to Sudinna a meal of sixty rice cookers. At that time, the Venerable Sudinna divided the sixty rice cooker to the bhikkhus, then in the morning, dressed in robes, took the robes, went to Kalanda village to beg for alms, while going from house to house to beg for alms to his father's house. At the time, the maidservant of Venerable Sudinna's intention to dump the sour porridge was left in the night. At that time, Venerable Sudinna said to the maidship of his relatives:

- Hey sister, if that item needs to be dumped, then dump it here in my bowl.

At that time, while pouring the sour soup that had been left that night in the bowl of Venerable Sudinna, the maid of the family of Venerable Sudinna recognized the characteristics of the arms, the feet, and the voice (of Venerable Sudinna). [4] Afterwards, the maidservant of Venerable Sudinna went to see the Venerable Sudinna's mother, and after having come told the Venerable Sudinna's mother this:

- Lady, you should know that Prince Sudinna has returned.

- Hey slave, if you are right, I will give you from servant life.

At that time, Venerable Sudinna (sat) leaned against the foot of the wall and ate the sour soup that was left that night. And the father of Venerable Sudinna, while on the business trip, saw the Venerable Sudinna (sitting) leaning against the foot of the wall and enjoying the sour porridge left that night, after seeing it, he went near Venerable Sudinna, after coming, told Venerable Sudinna this:

Hey Sudinna, could you eat the sour porridge left overnight? Hey Sudinna dear, or should you go to your own home?

- Hey homeowner, I've already gone to your house. From that place I got the sour porridge left this night.

At that time, the father of Venerable Sudinna took the hand of Venerable Sudinna and said to Venerable Sudinna:

- Sudinna, please go. We will go home.

Afterwards, Venerable Sudinna went to his father's house, and after arriving, he sat down on the assigned seat. At that time, the father of Venerable Sudinna said to Venerable Sudinna:

- Sudinna, eat.

- Hey home owner, stop it. My real life today is complete.

Hey Sudinna, so accept the meal tomorrow.

Venerable Sudinna accepted the invitation in silence. After that, Venerable Sudinna got up from his seat and left.

[16] Later, after spending that night the mother of Venerable Sudinna covered the ground with fresh cow dung and told him to pile in two piles of gold and silver. The piles were so large that the man standing on one side did not see the man standing on the other side, and the man standing on the other side did not see the man standing on this side. After covering the heaps with rugs, arranging seats in the middle, and covering the surrounding curtains, the mother of Venerable Sudinna told Sudinna's ex-wife:

Hey, daughter-in-law, so when you wear makeup with any jewelry that you have been loved by Sudinna's son, then make-up with that jewelry.

- Mom, yes. The ex-wife of Venerable Sudinna answered the Venerable Sudinna's mother.

Later in the morning, Venerable Sudinna dressed in a robes, took the robes of the bowls, and went to his father's house, after arriving, he sat down on the assigned seats. At that time, the father of Venerable Sudinna went to see Venerable Sudinna, and after opening, he opened these two piles and told Venerable Sudinna:

- Sudinna dear, this part is the dowry of the woman is the mother and child, the other part is the father, the other part is the grandfather. Dear Sudinna, you can return to mediocre home life to enjoy the riches and do the good deeds. Hey Sudinna, please come back. Return to mediocre home life, enjoy the riches, and do good deeds.

- Father, I cannot, I cannot (do that). I am delighted to practice Pham Hanh.

To the second, ... (as above) ...

On the third occasion, the father of Venerable Sudinna told Venerable Sudinna this:

Hey owner, if the owner is not angry then we should discuss it.

- Dear Sudinna, please speak.

-This homeowners, if so then let him make very large sacks, for people to fill in gold and silver, for people to put on the trailer, then sink in the middle of the river Gaṅgā. What is the reason? Hey homeowner, because that word is the cause of your fear, or your terror, or your hair up, or your guard; that will not be for you anymore.

When told that, the father of Venerable Sudinna was unhappy:

- Why does Sudinna's son say that?

Afterwards, the father of Venerable Sudinna told the ex-wife of Venerable Sudinna that:

- Daughter-in-law, if so then you are the beloved, maybe son Sudinna will do as I say.

At that time, the ex-wife of Venerable Sudinna embraced the feet of Venerable Sudinna and said to Venerable Sudinna:

- Dude, how are those fairies making you practice Pham virtue for them?

- Sister, I practice Pham Hanh not for fairies.

At that time, the former wife of Venerable Sudinna (thinking): " From now on, Prince Sudinna addressed me in his sister's voice ", he fainted and fell down on the spot. Then, Venerable Sudinna told his father this:

-This homeowners, if real things will be alms then please alms. Don't bother us any more.

- Sudinna, eat.

At that time, the mother and father of Venerable Sudinna personally satisfied and satisfied Venerable Sudinna with high quality soft hard food. Later, when Venerable Sudinna finished eating the hand that left the bowl, Venerable Sudinna's mother said to Venerable Sudinna:

- Sudinna loves, this family is rich, has many possessions, many possessions, countless gold and silver, countless objects, and abundant rice. Dear Sudinna, you can return to mediocre home life to enjoy the riches and do the good deeds. Hey Sudinna, please come back. Return to mediocre home life, enjoy the riches, and do good deeds.

- Mom, I can't, I can't (do that). I am delighted to practice Pham Hanh.

To the second, ... (as above) ...

On the third occasion, the mother of Venerable Sudinna told Venerable Sudinna this:

- Sudinna loves, this family is rich, has many possessions, many possessions, countless gold and silver, countless objects, and abundant rice. Hey Sudinna, because of that you should leave the seed. Do not let the Licchavi take our non-heirs.

- Mom, this I can do.

- Dear Sudinna, where do you live now?

- Mother, in Mahāvana.

After that, Venerable Sudinna got up from his seat and left.

[17] Later, the mother of Venerable Sudinna told Sudinna's ex-wife:

Hey daughter-in-law, if so then when your period, menstruation appears, then let me know.

- Mom, yes. The ex-wife of Venerable Sudinna answered the Venerable Sudinna's mother.

Shortly thereafter, the ex-wife of Venerable Sudinna came to the period, she had menstruation. At that time, the ex-wife of Venerable Sudinna said to Venerable Sudinna's mother this:

- Mom, I have reached the period, my menstrual period has appeared.

Hey, daughter-in-law, then I was loved by Sudinna's son when he adorned with any jewelry, (now) make up with that jewelry.

- Mom, yes. The ex-wife of Venerable Sudinna answered the Venerable Sudinna's mother.

Afterwards, the mother of Venerable Sudinna took the former wife of Venerable Sudinna to Mahāvana to meet Venerable Sudinna, and after having told Venerable Sudinna,

- Mom, I can't, I can't (do that). I am delighted to practice Pham Hanh.

To the second, ... (as above) ...

On the third occasion, the mother of Venerable Sudinna told Venerable Sudinna this:

- Mom, this I can do.

Then took the hand of the ex-wife into Mahāvana (forest). While the study has not been prescribed, he was not aware of the dangers, so he conducted the couple with his ex-wife three times. Because of that, she was pregnant.

[18] The devas on earth were rumored to say, " Lord, the Bhikkhu khưu congregations really do not have impurity, do not get scandal, now Udinna Kalandaputta has caused filth, has caused what scandal ! ” After hearing the rumors of gods on earth, the gods in the four heavenly kingdoms were rumored to say: ... (as above) ... gods in the Dao Loi realm ... (as above) ... gods in Da Ma realm ... (as above) ... gods in the realm of Power ... (as above) ... gods in the Hoa Lac Thien realm ... (as above). .. gods in Tha Hoa Tu Dat ... (as above) ... gods of Brahma were rumored to say, " Sir, the Bhikkhu khưu actually have no impurity. scandalous things, now Udinna Kalandaputta has caused filth, has caused scandal! ” At that moment at that moment, such rumor went to the Brahma realms.

Later, when the fetus was fully developed, Sudinna's ex-wife gave birth to a son. At that time, the friends of Venerable Sudinna named the boy " Bījako (Immortal), " named the ex-wife of Venerable Sudinna " Bījakamātā (Mother of the Deathly Father), " and Naming the great virtue Sudinna is " Bījakapitā (Father of the Deaths). After some time, both of them left home and left home to live [5] and attained Arahantship.

[19] Later, Venerable Sudinna initiated a repentance, arousing regret: " It is not beneficial to me!" What a benefit it didn't have for me! I have achieved evil! I have not achieved good! Because we have ordained in the Dharma and the Law is so cleverly preached, so we cannot practice pure conduct completely until the end of our life! Because of that repentance and because of that regret, he has become thin, barren, down to the color, seems pale, the body is full of tendons, the mind becomes apathetic, stagnant, miserable. , sad, repentant, and seeming indifferent. At that time, the Bhikkhu khưu friends of Venerable Sudinna said to Venerable Sudinna this:

-This great virtue Sudinna, previously Venerable has the Prime Minister, the radiant radiant base, calm, pure skin, pure. Now, in this moment the great virtue again becomes thin, barren, down to the color, seems pale, the body is full of tendons, the mind becomes apathetic, stagnant, miserable, sad, repentant, and seemingly listless. This great virtue Sudinna, perhaps not great virtue does not delight in practicing Pham Hanh?

Hey, great virtue, it's not that I don't like the practice of virtue that I created evil, I did the couple with my ex-wife. Great virtue, I have started to repent, have started to regret: " It is not beneficial to us! What a benefit it didn't have for me! I have achieved evil! I have not achieved good! Because we have ordained in the Dharma and the Law is so cleverly preached, so we cannot practice pure conduct completely until the end of our life! ”

- Great virtue Sudinna, virtue of repentance is reasonable, regret is reasonable. Because great virtue has been ordained in the Dharma and the Law is so cleverly preached, so it is impossible to practice pure conduct completely until the end of life. This great virtue, not the Blessed One, in many ways, preached the dharma to lead to no more craving, not to lead to craving, taught the dharma to lead to no longer binding, not to lead to attachment, preached the dharma to lead to no more grasping, not to lead to attachment? This great virtue, while the Blessed One preaches the dharma to bring about craving, the greater virtue thinks of craving, preaching the dharma to lead to no more cohesion, the greater virtue thinks of constraint, preaching to lead to the no longer clinging to the greater Germany back to the grasp. This great virtue, not the Blessed One, in many ways, preached the dharma to lead to the lack of craving in craving, to lead to the lack of passion in passions, to curb desires , to eliminate the problems, to cut the cycle of rebirth, to eradicate craving, to take part in craving, to lead to the passing away, to bring to Nirvana? This great virtue, not the Buddha, in many ways, has mentioned renunciation of sex, has mentioned the understanding of desires, mentioned the restraint of craving for sex, has mentioned referring to the eradication of sexual desires, has it mentioned the calming of impulses caused by desire? This great virtue, this incident does not bring confidence to those who do not have faith, or increase the faith of those who have faith. Hey great virtue, moreover this very thing brings unbelief in those who have no faith and changes (beliefs) of some who have faith.

Then, having reprimanded the great virtue Sudinna in many ways, the Bhikkhu khưu had the incident reported to Germany World Religion.

[20] At that time, the Blessed One took advantage of that event and summoned the Bhikkhu khưu assembly and asked Venerable Sudinna:

- Sudinna, heard that you do couples with your ex-wife, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-This crazy guys, it's not right, not reasonable, not nice, not worthy sa-keeper, not allowed, should not do! This foolish man, why have you been ordained in the Dharma and the Law is cleverly preached like this can not practice pure conduct fully until the end of life? This foolish man, not in many ways, he preached the dharma to lead to no more craving, not to lead to craving, taught the dharma to lead to no longer binding, not to give to attachment, taught the sermon to lead to no longer grasping, not to lead to attachment? You foolish man, but here while I preach the sermon to bring out craving, then you think of craving, preach the sermon to bring non-attachment, then you think of attachment , preaching the dharma to bring up clinging, then you think about clinging. This foolish man, not in many ways, he preached the dharma to lead to the lack of craving in craving, to lead to the lack of passion in passions, to curb cravings, to eradicate the entanglement, to cut the cycle of rebirth, to eradicate craving, to take part in the greed, to lead to the passing away, to bring to Nirvana? This foolish man, not in many ways, has mentioned renunciation of sex, has mentioned the understanding of desires, mentioned the restraint of craving for sex, has mentioned referring to the eradication of sexual desires, has it mentioned the calming of impulses caused by desire? You foolish man, it is noble that you put the penis into the mouth of a terrible poisonous snake. but putting the penis in a woman's clitoris is not (noble). You foolish man, it is noble to put the penis in the mouth of the black snake, but putting the penis in the female's clitoris is not (noble). This is foolishness, it is better for you to put your penis in the burning coal pit with a bright fire, and it is not noble, do not put the penis in the female's clitoris is not (noble). How is that possible? Hey folks, because of that cause Don't put the penis in a woman's clitoris to be (noble). How is that possible? Hey folks, because of that cause Don't put the penis in a woman's clitoris to be (noble). How is that possible? Hey folks, because of that cause[6] you may go to death or suffering almost to death, but for no other reason, when you disintegrate your body and die you may be born into unhappiness, suffering, depravity, hell. This is foolishness, indeed for this reason, [7] when the body disintegrates and dies, you may be born into unhappiness, the misery, the land, and hell. You foolish man, but here you are, that is, you are entangled in the union of two people, in pairs, in a private place, is a bad job, is the work of the villagers. , is the work of those who are inferior, are evil, end up using clean water. This foolishness, for the unwholesome dharma you are the first to violate, first of all. This is crazy, this does not bring faith to those who do not have faith, or increase the beliefs of those who have faith. This is crazy, moreover, it is this that brings unbelief in those who have no faith and changes (beliefs) of some who have faith.

Later, when he rebuked Venerable Sudinna in many ways, the Blessed One criticized the difficulty in providing support, the difficulty in eating, the excessive demand, the inadequate knowledge, the teamwork, idleness; and in many ways he praised the ease of support, the ease of eating, the lack of demand, the knowledge, the refusal, the moderation, the harmony, the reduction , effort. He gave sermon appropriate and appropriate for the Bhikkhu khưu then told the Bhikkhu khưu that:

-The Bhikkhu khưu, so then we will regulate the study for the Bhikkhu khưu for ten benefits: In order for the good for the assemblies, to the peace for the assemblies, to suppress the bad evil , to the peaceful residence of the Bhikkhu khưu, to prevent smuggling or in the present, to the eradication of illegal or future, in order to bring trust to those who do not have faith, to increase confidence the profile of those who have faith, to the existence of the Dharma, [8] and to support the Law. And the Bhikkhu khưu, you should disseminate this learning like this: " The Bhikkhu khưu who made the couple is guilty pārājika, not being co-residents. " [9] And this has been prescribed by the Blessed One for such monks.

End of litigation about Sudinna.

[21] At the time, at Mahāvana (Dai Lam) in Vesālī, there was a bhikkhu who tried to seduce the monkey and did a couple work with him. Then in the morning, the Bhikkhu khưu he wore y, holding y bowl, then went into the Vesālī to beg for alms. At the time, many Bhikkhu khưu while walking around the shelter went to stay of the Bhikkhu khưu. The monkey who saw those bhikkhus from afar was walking, after seeing that they had come near them, after having approached, they were shaking their hips in front of them. wagging the tail, bringing out the hips, and making the mark. At that time, the bhikkhus had this idea: " There is no doubt that the bhikkhu does the couple with this monkey.! ” and hid on one side. After that, the Bhikkhu khưu after going alms in the city of Vesālī brought alms food back. At that time, the female monkey went to that bhikkhu. Then the Bhikkhu khưu he used real map that qifu gangui part and give the female monkey part. After that, when he finished eating the qifu gangui, that monkey gave her hips to the bhikkhu. Then, the Bhikkhu khưu he made the couple with the female monkey. After that, the bhikkhus told him this:

-This great Germany, is not what the Blessed has prescribed or what? Hey virtue, why does virtue do this couple work with this monkey?

- Hey virtue, yes. The study was prescribed by the Blessed One and that is with the female, not with the female.

Hey, great virtue, isn't that the case? This great virtue, is not right, not reasonable, not nice, not worthy sa-keeper, not allowed, should not do! This great virtue, why the great virtue after renunciation in France and the Law are cleverly preached like this can not practice pure conduct fully until the end of life? This great virtue, not the Blessed One by many methods of preaching the dharma to lead to the no longer craving, not to lead to craving, ... (as above) ... has mentioned the softness of impulses due to desire? This great virtue, this incident does not bring faith to those who do not have faith, or increase the faith of those who have faith. Hey virtue,

After that, when he rebuked the Bhikkhu khưu by many methods, the Bhikkhu khưu he had reported that incident on Germany World Religion.

[22] At that time, the Blessed One took advantage of that fact and gathered the Bhikkhu khưu assembly and asked the Bhikkhu khưu that:

-Buy khưu, heard you have done the couple with the female monkey, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-This crazy guys, it's not right, not reasonable, not nice, not worthy sa-keeper, not allowed, should not do! This foolish, why after you renunciation in France and the Law is cleverly preached like this can not practice pure conduct fully until the end of life? This foolish man, not in many ways, he has preached the dharma to lead to craving, not to craving, ... (as above) ... mentioned calming of impulses driven by desire? It is noble, you foolish man, to put the penis in the mouth of a terrible poisonous serpent that is noble, but to put the penis into the female monkey's clitoris is not (noble). You foolish man, it is noble that you put a penis into the mouth of a black snake. but putting the penis in the female's clitoris is not (noble). It is foolish, it is wise for you to put your penis in the burning coal pit with a bright flame and it is noble, do not put the penis in the clitoris of the female monkey is not (noble). How is that possible? Hey folks, because of that cause[10] you may end up dying or suffering almost to death, but not for that reason, when you disintegrate and die, you may be reborn in unhappiness, suffering, depravity, hell . This foolish man, indeed due to this cause, [11] when the body disintegrates and dies, you may be born into unhappiness, suffering, depravity, hell. You foolish man, yet here is you, that is, you are entangled in the union of two people, in pairs, in a private place, which is a bad job, is the work of the villagers. , is the work of those who are inferior, are evil, end up using clean water. This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, you should spread this learning like this: "The Bhikkhu khưu does couples even with female animals is a crime of pārājika, not being plus. " And this study has been prescribed by the Blessed One for such bhikkhus.

End of the monkey story.

[23] At the time, many Bhikkhu khưu group Vajjīputtaka residing in Vesālī was real life at will, sleeping at will, bathing at will. After the real life at will, after having slept at will, after having bathed at will, after having volatile notions, they have done the couple before not leaving the learning and have not expressed weakness (dubbalyaṃ). Later, they were influenced by the unhappiness of their kin, by the misfortune of their possessions, by the unhappiness of their illnesses, so they went to see the great virtue Ānanda and said like this:

- Mr. andananda, we are not those who disparage Buddha, are not those who disparage the Dharma, not those who disparage the Sangha. Mr. andananda, we are those who decry ourselves, who do not disparage others. We ourselves have no luck, we have little merit, we here after renunciation in the Dharma and the Law are cleverly preached like this, we cannot practice pure conduct completely until the end of our life. . Mr. andananda, now if we can attain renunciation in the Buddha's demonstration, we can attain higher-level cultivation, then now we can be Vipassana practitioners, maybe living in attachment to the practices of good dhammas, ie dhammas related to enlightenment at the beginning of the night and at the end of the night. Mr. Ānanda,

- Hey virtue, okay.

Listening to the Vajjīputtaka groups residing in Vesālī, the Venerable Ānanda went to see the Blessed One, after arriving, he reported the incident to the Blessed One.

Hey Ānanda, the Tathagata can cancel what pārājika has been prescribed to the disciples for the reason of the Vajjī or the sons of the Vajjī is unfounded and unreasonable.

[24] After that, the Buddha said that the reason for that event was the sermon and told the bhikkhu:

-The Bhikkhu khưu, Bhikkhu khưu does not yet leave the learning and has not expressed weaknesses that make the couple then the monk was not cultivated to the upper ranks in the future. The Bhikkhu khưu, Bhikkhu khưu public after leaving the learning and after declaring the weakness and then perform the couple, then he was cultivated to the upper ranks in the future. And bhikkhus, you should spread this learning like this: "Any bhikkhu who maintains the learning and lifestyle of the bhikkhus, when he has not left the study and has not shown his weakness, but doing a couple even with female animals is a crime of pārājika, not being co-located . "

[25] Any position : any position has a relationship like this, have this class, have a name like this, have a surname like this, have the virtue like this, have a residence like this, have the like this (yathāgocaro), is the elder (over ten years Bhikkhu khưu), new tu (less than five years), or middle-aged (over five years); he is called " any taste ."

[26] Bhikkhu khưu : " The real qifu gangui" is a Bhikkhu khưu. " The person who accepts alms " is the Bhikkhu khưu. " The monk was cut off " is Bhikkhu khưu. As Bhikkhu khưu due to the admission. As Bhikkhu khưu by himself confirmed. A Bhikkhu khưu when (Buddha) said: " Bhikkhu khưu, go to (ehi bhikkhu) ." " The monk who has ascended to the upper rank by Tam Quy " is a Bhikkhu khưu. " The meek " is Bhikkhu khưu. " The substance is" is Bhikkhu khưu. " The saintly school " is Bhikkhu khưu. " Uneducated saints " is Bhikkhu khưu. " The monk who has been cultivated to the upper stage with the assembly is united by the act of having the notice to the fourth time, without error, worthy of upholding."Is Bhikkhu khưu. Here, the Bhikkhu khưu has been cultivated to the upper stage with the congregation united, by the fact that the notice to the fourth time, without errors, is worth maintaining, this is the " Bhikkhu khưu " mentioned. in this sense.

[27] Learning : There are three learning: the study of the upper world, the study of the upper Sangha, the study of higher wisdom. [12] Here, the " learning " mentioned in this sense is the study of the monkhood.

[28] Lifestyle means that any study has been prescribed by the Buddha, that is called lifestyle. Therefore, the person following that lifestyle is called " life-long maintenance of life ."

[29] When not yet left the study and have not expressed weaknesses : Hey khưu, there is an expression of weakness that the study has not been left. The Bhikkhu khưu, there is the expression of weakness and the study is left.

[30] Hey Bhikkhus, how is there an expression of weakness that the study has not been left?

The Bhikkhu khưu, where the Bhikkhu khưu be frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusting Bhikkhu khưu status, expect body parts owner, yearn for the lay position, longing for the position of a temple assistant, yearning for the novice position, yearning for the pagan position, yearning for the position of lay disciple, yearning for the part that is not sa- the disciple, expecting his destiny to be not Shakyamuni and then said, declaring, " Or should I leave Buddha ?" The Bhikkhu khưu, like that there is an expression of weakness that the study has not been left.

Or (the Bhikkhu khưu) is frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusted by the Bhikkhu khưu status, longing for the body of the owner. .. (as above) ..., longing for the status of not Shakyamuni and saying it, declaring, " Or should I leave Dharma ?" ... (as above) ... said, declaring that: " Or should I leave the monk ?" ... speaking out, declaring that: " Or should I leave school ?" ... saying, declaring, " Or should I leave the Law ?" ... saying, declaring, " Or should I leave the duty of Pātimokkha ?" ... speaking out, declares, " Or should I leave the recitation ?" ... speaking out, declaring that: "Or should I leave the priest ? " ... said, declaring, " Or should I leave the teacher ?" ... saying, declaring, " Or should I leave the disciple ?" ... saying, declaring, " Or should I leave the student ?" ... saying, declaring, " Or should I leave the priest who shares the priest ?" ... saying, declaring, " Or should I leave the teacher who shares it ?" ... speaking out, declaring that: " Or should I leave Pham ?" ... speaking out, declaring that: " Or should I become a master ?" ... speaking out, declares, " Or should I become a lay man ?" ... speaking out, declaring that: "Or should I become a temple assistant ? ” ... saying, declaring, " Or should I become a novice ?" ... saying, declaring, " Or should I be a heathen ?" ... saying, declaring, " Or should I become a heathen disciple ?" ... speaking out, declares, " Or should I become not a monk ?" ... saying, declaring, " Or should I become not a Shakyamuni ?" The Bhikkhu khưu, like that there is an expression of weakness that the study has not been left.

Or (the Bhikkhu khưu) is frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusted by the Bhikkhu khưu status, longing for the body of the owner. .. (as above) ..., longing for the status of not Shikku and say it, declaring that: " I miss you. " ... speaking out, declaring that:" I miss you . " ... speaking out, declaring that: " I miss you (younger brother) ." ... speaking out, declaring that: " I miss my sister ." ... speaking out, declared that: " I miss my son ." ... said, declaring, " I miss my daughter ." ... speaking out, declares, " I miss my wife ." ... speaking out, declares, " I remember my family members ." ... speaking out, declaring that: " I miss my friends ." ... saying, declaring, " I miss the countryside ." ... saying, declaring that: " I miss the streets ." ... speaking out, declares, " I miss the field ." ... speaking out, declaring that: " I miss the garden ." ... speaking out, declared: " I miss gold coins ." ... speaking out, declared: " I miss solid gold ." ... speaking out, declared that: " I miss my career ." ... speaking out, declaring that: "I recalled laughing, talking, joking before . ” The Bhikkhu khưu, like that there is an expression of weakness that the study has not been left.

Or (the Bhikkhu khưu) is frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusted by the Bhikkhu khưu status, longing for the body of the owner. .. (as above) ..., longing for the status of not Shakyamuni and then speaking out, declaring that: " I have a mother. He will raise me . ” ... speaking out, declared: " I have a father. He will raise me . ” ... speaking out, claiming that: " I have a brother." He will raise me . ” ... speaking out, declaring that: " I have a younger sister. He will raise me . ” ... speaking out, declared that: " I have a son. He will raise me . ” ... speaking out, declared that: " I have a daughter. He will raise me . ” ... speaking out, declaring that: "I have a wife. He will raise me . ” ... speaking out, declares that: " I have a relative. They will raise me . ” ... speaking out, claiming that: " I have friends. They will raise me . ” ... saying, declaring, " I have a village. I will live on it . ” ... saying, declaring that: " I have a street. I will live on it . ” ... speaking out, declares, " I have a field . I will live on it . ” ... saying, declaring that: " I have a garden . I will live on it . ” ... speaking out, declared that: " I have gold coins . I will live on it . ” ... speaking out, declared that: " I have solid gold . I will live on it . ” ... speaking out, declared that: " I have a career . I will live on it . ” The Bhikkhu khưu, like that there is an expression of weakness that the study has not been left.

Or (the Bhikkhu khưu) is frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusted by the Bhikkhu khưu status, longing for the body of the owner. .. (as above) ..., longing for the status is not Like Death and then say, declare: " The hard work !" ... speaking out, claiming: " It's not an easy job !" ... speaking out, declares, " Hard work !" ... saying, declaring that: " It is not easy to practice !" ... speaking out, declared that: " I have no effort !" ... speaking out, claiming: " I can't stand it !" ... speaking out, declared that: " I'm not happy !" ... speaking out, declared that: " I am not satisfied! ” The Bhikkhu khưu, like that there is an expression of weakness that the study has not been left.

[31] Bhikkhus, what is the expression of weakness and learning to be left out?

The Bhikkhu khưu, where the Bhikkhu khưu be frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusting Bhikkhu khưu status, expect body parts master, ... (as above) ... longing for his status not as Shakyamuni and saying it, declaring, " I am leaving Buddha. O bhikkhus, there is an expression of weakness and learning is abandoned.

Or (the Bhikkhu khưu) is frustrated, not satisfied, intending to say goodbye to sa-keeper, while being restless, ashamed, disgusted by the Bhikkhu khưu status, longing for the body of the owner. .. (as above) ... longing for the status of not Shakyamuni and saying it, declaring, " I leave the Dharma ." ... (as above) ... said, declared that: " I left the monk ." ... speaking out, declares, " I leave school ." ... speaking out, declares, " I am leaving the Law ." ... saying, declaring, " I have left the duty of Pātimokkha ." ... speaking out, declares, " I leave the recitation ." ... saying, proclaiming, " I leave the priest ." ... speaking out, declaring that: "I left the teacher . " ... speaking out, declares, " I leave the disciple ." ... speaking out, declared that: " I left the student ." ... saying, proclaiming, " I leave you who have the same priest ." ... saying, declaring that: " I left the position of the same teacher ." ... speaking out, proclaiming that: " I have abandoned Pham Hanh ." ... (as above) ... ... said, stated that: " Please recognize me as the owner ." ... speaking out, declares, " Please acknowledge me as a layperson ." ... saying, declaring, " Please acknowledge that I am the assistant of the temple ." ... speaking out, declares, " Please acknowledge me as sa di ." ... speaking out, declaring that: "Please acknowledge me as an outsider . ” ... speaking out, declares, " Please acknowledge me as an outsider ." ... speaking out, declares, " Please acknowledge that I am not a monk ." ... speaking out, declares, " Please acknowledge that I am not a Shakyamuni ." The Bhikkhu khưu, like that there is the expression of weakness and the learning is left.

Or ... (as above) ... said, declared that: " What is my connection with the Buddha? " (Kinnu me buddhenāti) ... (as above) ... said, declaring that:" What is my relationship with virtue ? " Hey Bhikkhus, like that ... (as above) ...

Or ... (as above) ... said, declared that: " I no longer need the Buddha. "... (as above) ... said, stated that:" I no longer need to Hanh . " Hey Bhikkhus, like that ... (as above) ...

Or ... (as above) ... said, declared that: " I have completely separated from the Buddha. "... (as above) ... said, stated that:" I have completely removed from virtue . " The Bhikkhu khưu, like that there is the expression of weakness and the learning is left.

Or, there are other things alluding to Buddha (Buddhavevacanaṃ), or referring to the Dharma, or referring to the Sangha, or to learning, or to the Law, or to the precepts. duty Pātimokkha, or alludes to the recitation, or to the priest, or to the teacher, or to the disciple, or to the student, or to the priest who shares the priest. either referring to the one who has the same teacher, or alluding to virtue, or alluding to the householder, or referring to the male layperson, or referring to the temple's assistant, or to the novice, or referring to the pagan, or referring to the pagan disciple, or referring to (the state) is not sa-subjects, or refers to (the state) is not Shakyamuni, and the person said, declared the father with those forms, with those expressions, with those signs. The Bhikkhu khưu, like that there is the expression of weakness and the learning is left.

[32] Hey bhikkhus, what is the learning that has not been abandoned? Bhikkhus, here the forms are left out, with which manifestations, with signs, and the madness (ummattako) leaves the study with these forms, with the that expression, with those signs, the learning has not been abandoned. If you let go of learning in the proof of your madness, then learning has not been left. The mind with a disordered mind (khittacitto) leaves education, the learning has not been abandoned. If you let go of learning in the proof of having a disturbed mind, then learning has not been left. The suffering of suffering life (vedanaṭṭo) leave the study, the learning has not been left. The position to leave the study in the proof of suffering suffering life, the study has not been left. Forsaking from learning in the proof of the natural, the study has not yet been abandoned. If you let go of learning in the proof of mammals, then learning has not been left. He leaves what ariyakena learns in the proof of the commoner (milakkhaka) and if he does not understand then the learning has not been left. He leaves what is learned in the common language in the proof of the noble and if he does not understand, the learning has not been left. He leaves what is learned in a noble language in the proof of a noble but if he does not understand, the learning has not been left. The person leaves what is learned in the common language in the demonstration of common people but if he does not understand, the learning has not been left. The position to quit playing the joke, the learning has not been left. The position to abandon learning because of missing words, the learning has not been abandoned. He said but intended to not hear, the learning has not been left. He had intended to hear but said it is not clear, the learning has not been left. He told people without understanding (aviññussa), the learning has not been left. He did not speak clearly to those who understand, the learning has not been left. Or he did not say clearly enough (the whole sentence), the learning has not been left. The Bhikkhu khưu, such as the study has not been left. He had intended to hear but said it is not clear, the learning has not been left. He told people without understanding (aviññussa), the learning has not been left. He did not speak clearly to those who understand, the learning has not been left. Or he did not say clearly enough (the whole sentence), the learning has not been left. The Bhikkhu khưu, such as the study has not been left. He had intended to hear but said it is not clear, the learning has not been left. He told people without understanding (aviññussa), the learning has not been left. He did not speak clearly to those who understand, the learning has not been left. Or he did not say clearly enough (the whole sentence), the learning has not been left. The Bhikkhu khưu, such as the study has not been left.

[33] A couple 's job is a combination of two people, in pairs, in a private place, which is a bad job, is the job of the villagers, is the work of the inferior , is evil, ended up having to use cleaning water; That's called being a couple.

[34] Performing means that any object put the symbol (nimittaṃ) into the symbol object (nimittena), put the penis (aṅgajātaṃ) on the clitoris (aṅgajātena) for oil only (put into) the distance by sesame seeds, taste That is called execution.

[35] Even with females : After performing the pairing with females of the animals, it is no longer a monk, not a Shakyamuni, not just a woman; hence called " even the female ."

[36] Is a criminal pārājika : just like a man with a severed head can not live clinging to that body; like that, the Bhikkhu khưu after doing the couple is no longer a sa-keeper, not a Like Death; hence the name " is a criminal pārājika ."

[37] No co-residence : co-residence means having the same practice, having the same recitation (the duty of Pātimokkha ), having the same learning, which is called co- existence . He does not have that, so is called " not to reside ."

[38] Female nature (itthī) has three types: female, non-female, female.

The dualistic (ubhatobyañjanaka) [13] has three types: the bipolar, the non-dual, the bipolar.

Idiopathic (pandaka) [14] There are three categories: idiopathic, non-idiopathic, idiopathic interesting.

Male nature (purisa) has three types: male, non-male, male animal.

The position of making couples with women in three ways (magge): in the way of defecation, in the way of urination, the mouth is guilty pārājika . The position made couples with non-women ... (as above) ... with the female in three ways: in the way of defecation, in the way of urination, in the mouth, the crime of pārājika .

You perform a couple with bipolar people ... (as above) ... with non-dualistic people ... (as above) ... with two-way interesting animals: in the defecation, in the street urination, in the mouth, then guilty pārājika .

The position made couples with idiopathic in two ways: in the way of defecation, in the mouth, guilty pārājika . You perform the couple with non-rootless inhuman ... (as above) ... with idiopathic animals ... (as above) ... with men ... (as above) ... with non- man ... (as above) ... with animals in two ways: in the way of defecation, the mouth is guilty pārājika .

[39] Bhikkhu khưu thinking of intercourse and then put the penis on the path of women defecation is guilty pārājika . The Bhikkhu khưu thinking of intercourse and then putting the penis on the urination of women is guilty pārājika . The Bhikkhu khưu thinking of intercourse and then putting the penis in the mouth of the woman is guilty of pārājika . Bhikkhu khưu thinking of sexual intercourse and then put the penis on the way of defecation, on the urinary tract, into the mouth of non-female ... (as above) ... of female ... (as above) .. ... of the bipolar ... (as above) ... of the non- dualistic ... (as above) ... of the bipolar beast, commit pārājika .

The Bhikkhu khưu thinking of intercourse and then put the penis on the way of defecation ... (as above) ... into the mouth of the baseless, guilty pārājika . The Bhikkhu khưu thinking of sexual intercourse and then put the penis on the bowel line, into the mouth of non-rootless inhuman ... (as above) ... of idiopathic animal, of male, of male non-human, of animal male ... (as above) ... then guilty pārājika .

[40] The opposite Bhikkhu khưu (bhikkhupaccatthikā) [15] bring the woman close to the Bhikkhu khưu and combine the penis (of him) with the defecation (of the woman); if he consented to the put in, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty pārājika . The opposing Bhikkhu khưu bring the woman closer to the Bhikkhu khưu then combine the penis (of him) with the defecation (of the woman); if he did not consent to the inclusion, (but) consented when pushed into, consented to stopping, consented to the withdrawal then guilty pārājika. The opposing Bhikkhu khưu bring the woman closer to the Bhikkhu khưu then combine the penis (of him) with the defecation (of the woman); if he does not consent to the inclusion, not consent when being pushed in, (but) consents when stopped, consenting to the withdrawal then guilty pārājika . The opposing Bhikkhu khưu bring the woman closer to the Bhikkhu khưu then combine the penis (of him) with the defecation (of the woman); if he does not consent to the inclusion, does not consent when pushed, does not consent when stopped, (but) consents to the withdrawal then guilty pārājika. The opposing Bhikkhu khưu bring the woman closer to the Bhikkhu khưu then combine the penis (of him) with the defecation (of the woman); if he does not consent to the inclusion, does not consent when being pushed in, does not consent when stopped, does not consent to the withdrawal is innocent.

The opposing Bhikkhu khưu bring the woman closer to the Bhikkhu khưu then combine the penis (of him) with the urinary tract (of the woman) ... (as above) ... with the mouth (of the woman); if he consented to the put in, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty pārājika . ... (as above) ... no consent is innocent. Opposite bhikkhus bring the woman who is awake, sleeping, drunk, crazy, dumb, not dead (animal) to eat, dead yet (animal) to eat a lot ... (like on) ... then guilty pārājika. ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined penis (of him) with defecation, with urination, with mouth (of people) female); if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposing Bhikkhu khưu bring non-female ... (as above) ... female, bipolar, non-bipolar, interesting bipartisan approach the Bhikkhu khưu then combine penis (of him) with defecation, with urination, with mouth (of the subject); if he consented to the put in, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty pārājika . ... (as above) ... no consent is innocent. The opposing Bhikkhu khưu bring amphibious animals are awake, sleeping, are intoxicated, crazy, are dull, not dead (animal) to eat, dead yet (animal) eat a lot ... ( as above) ... then guilty pārājika. ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined penis (of him) with defecation, with urination, with mouth (of statue); if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposing Bhikkhu khưu bring the idiopathic ... (as above) ... non-rootless, selfless animal approach the Bhikkhu khưu then combine the penis (of him) with the defecation path (of the object) ), ... (as above) ... with the mouth (of the subject); if he consents putting in, consenting when being pushed in, consenting to stopping, consenting to withdrawal then breaking pārājika . ... (as above) ... no consent is innocent. The opposite Bhikkhu khưu bring idiopathic animals are awake, sleeping, are intoxicated, crazy, are dull, not dead (animal) to eat, dead yet (animal) to eat a lot ... ( as above) ... then guilty pārājika. ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined his (penis) with defecation (of the object), ... (as on) ... with the mouth (of the subject); if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposing Bhikkhu khưu bring men ... (as above) ... inhuman male, ... (as above) ... the male animal approached the Bhikkhu khưu and combined penis (of him) with defecation (of the object), ... (as above) ... with the mouth (of the object); if he consents putting in, consenting when being pushed in, consenting to stopping, consenting to withdrawal then breaking pārājika . ... (as above) ... no consent is innocent. The opposing Bhikkhu khưu bring male animals are awake, sleeping, are drunk, crazy, are dull, dead have not been eaten (animals), dead have not been (animals) eat many parts ... (like on) ... then guilty pārājika. ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined his (penis) with defecation (of the object), ... (as on) ... with the mouth (of the subject); if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

[41] Opposite bhikkhus bring the woman closer to the bhikkhu and combine the penis (of him) with the bowel movement, with the urinary tract, with the mouth (of the woman) - of the female being covered and his position is not covered - of the woman is not covered and his position is covered - of the woman who is covered and his position is covered - of the woman who is not covered and his position not covered covered; if he consented to the put in, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty pārājika . ... (as above) ... no consent is innocent. Opposite bhikkhus bring the woman who is awake, sleeping, drunk, crazy, dumb, not dead (animal) to eat, dead yet (animal) to eat a lot ... (like on) ... then guilty pārājika. ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined penis (of him) with defecation, with urination, with mouth (of people) female) - of female to be covered and of her uncovered - of uncovered woman and of her covered - of female to be covered and of him to be covered - of female not covered and his position is not covered; if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposing Bhikkhu khưu bring non-female ... (as above) ... female, bipolar, non-bipolar, interesting bipartisan approach the Bhikkhu khưu then combine penis (of him) with defecation, with urination, with the mouth (of the object) - of the object covered and his position not covered - of the object not covered and his position covered - of the object be covered and his position is covered - of the object is not covered and his position is not covered; if he consents putting in, consenting when being pushed in, consenting to stopping, consenting to withdrawal then committing a crime pārājika. ... (as above) ... no consent is innocent. The opposing Bhikkhu khưu bring amphibious animals are awake, sleeping, are intoxicated, crazy, are dull, not dead (animal) to eat, dead yet (animal) eat a lot ... ( as above) ... then guilty pārājika . ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined his (penis) with defecation (of the object), ... (as on) ... with the mouth (of the object) - of the object covered and his position not covered - of the object not covered and his position covered - of the object covered and his position is covered - of the object is not covered and his position is not covered; if he consented to the inclusion, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposite Bhikkhu khưu bring idiopathic, idiopathic, idiopathic animal, male, non-male male, male beast approach the Bhikkhu khưu then combine the penis (of him) with defecation (of the opposite) statues), ... (as above) ... with the mouth (of the object) - of the object covered and his position not covered - of the object not covered and his position covered - of the object that is covered and his position covered - of the object is not covered and his position is not covered; if he consents putting in, consenting when pushed in, consenting to stopping, consenting to withdrawal then breaking pārājika. ... (as above) ... no consent is innocent. The opposite Bhikkhu khưu bring male animals are awake, sleeping, are drunk, crazy, are dull, dead have not been eaten (animals), dead have not been (animals) eat many parts ... (like on) ... then guilty pārājika . ... (as above) ... died (animal) has eaten many parts close to the Bhikkhu khưu then combined penis (of him) with defecation (of the object), ... (as on) ... with the mouth (of the object) - of the object covered and his position not covered - of the object not covered and his position covered - of the object covered and his position is covered - of the object is not covered and his position is not covered; if he consents putting in, consents when pushed in, consents upon stopping, consents the withdrawal then commits thullaccaya (crime). ... (as above) ... no consent is innocent.

[42] The opposing Bhikkhu khưu bring the Bhikkhu khưu closer to the woman and then combine the defecation, urination, mouth (of the woman) with the penis (of him); if he consented to the put in, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty pārājika . ... (as above) ... no consent is innocent. Opposite bhikkhus bring the bhikkhu to a woman who is awake, sleeping, drunk, crazy, dazed, not dead (beast) to eat, dead yet (animal) to eat a lot ... (as above) ... then guilty pārājika. ... (as above) ... died (animal) has eaten a lot and then combine the defecation, urination, the mouth (of the woman) with the penis (of him); if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposing Bhikkhu khưu bring the Bhikkhu khưu closer to non-female ... (as above) ... female animals, bipolar people, non-dualistic animals, dualistic animals ... (as above) ... people idiopathic, inhuman, idiopathic, male, male inhuman, male animal and then combine defecation, mouth (of the object) with penis (of him); if he consents putting in, consenting when being pushed in, consenting to stopping, consenting to withdrawal then breaking pārājika . ... (as above) ... no consent is innocent. Opposite bhikkhus bring the bhikkhu to the male animals who are awake, sleeping, drunk, crazy, dazed, not dead (animal) to eat, dead yet (animal) to eat a lot ... (as above) ... then guilty pārājika. ... (as above) ... died (animal) has eaten a lot and then combine the defecation, mouth (of the object) with the penis (of him); if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

[43] Opposite bhikkhus bring the Bhikkhu khưu closer to the woman and combine the defecation, urination, mouth (of the woman) with the penis (of him) - of him covered and of the uncovered woman - of her uncovered and of the covered woman - of him covered and of the covered woman - of him uncovered and of the uncovered woman covered; if he consented to the put in, consented when pushed in, consented upon stopping, consented to the withdrawal then guilty pārājika . ... (as above) ... no consent is innocent. Opposite bhikkhus bring the bhikkhu to a woman who is awake, sleeping, drunk, crazy, dazed, not dead (beast) to eat, dead yet (animal) to eat a lot ... (as above) ... then guilty pārājika. ... (as above) ... died already (animal) eat a lot and combine the defecation, urination, mouth (of the woman) with the penis (of him) - of him Cover and of uncovered woman - Her position is not covered and of woman covered - Her position is covered and of woman covered - Her position is not covered and her female not covered; if he agrees to put in, consents when pushed in, consents when stopped, consents the withdrawal then guilty thullaccaya (felony). ... (as above) ... no consent is innocent.

The opposing Bhikkhu khưu bring the Bhikkhu khưu closer to non-women ... (as above) ... female animals, bipolar people, non-dualistic animals, dualistic animals, ... (as above) ... idiopathic, idiopathic, idiopathic, male, male inhuman, male animals and then combine defecation, the mouth (of the object) with the penis (of him) - his body is covered and of the object that is not covered - his position is not covered and his object is covered - his position is covered and his object is covered - his position is not covered and his object is not covered covered; if he consents putting in, consenting when being pushed in, consenting to stopping, consenting to withdrawal then committing a crime pārājika. ... (as above) ... no consent is innocent. Opposite bhikkhus bring the bhikkhu to the male animals who are awake, sleeping, drunk, crazy, dazed, not dead (animal) to eat, dead yet (animal) to eat a lot ... (as above) ... then guilty pārājika . ... (as above) ... died and was eaten by (animal) and combined the defecation, the mouth (of the object) with the penis (of him) - of him covered and of the object is not covered - his position is not covered and his object is covered - his position is covered and his object is covered - his position is not covered and his object is not covered covered; if he consents putting in, consents when pushed in, consents upon stopping, consents the withdrawal then commits thullaccaya (crime). ... (as above) ... no consent is innocent.

[44] The opposing Bhikkhu (bhikkhupaccatthikā) are analyzed as to how the opposing kings (rājapaccatthikā), [16] thieves oppose robbers (corapaccatthikā), the ruthless opponents (dhuttapaccatthikā), Opposite drafters (uppalagandhapaccatthikā) should be analyzed as such.

[45] The put (penis) into lodge (maggaṃ) according to the road of complaint (maggena) is guilty of pārājika . The position put (penis) in the place is not the gift (amaggaṃ) according to the road of complaint (maggena), the crime of pārājika . The position put (penis) in the lodge (maggaṃ) does not follow the line of complaint (amaggena), the crime of pārājika . The position put (penis) in place is not the lodge (amaggaṃ) not according to the lodge (amaggena), the crime of thullaccaya (serious crime). [17]

[46] the Bhikkhu khưu violated the precepts with the Bhikkhu is sleeping, the other awakened again consent; Both should be deported. The other woke up not consenting, the wrongdoer should be banished. The Bhikkhu khưu violated the precepts with the novice sleeping, the sa novice awakened to consent; Both should be deported. The sa di woke up without consent, the wrongdoer should be deported. The novice violated the precepts with the sleeping bhikkhu, the bhikkhu awakens to consent; Both should be deported. Bhikkhu khưu wake up not consenting, the wrongdoer should be deported. The novice violated the precepts with the novice sleeping, the other awoke to consent; Both should be deported. The other woke up not consenting, the wrongdoer should be banished.

[47] Do not know, you do not consent, [18] the crazy, the mind has a disorder, the suffering of life, torture, the first violation is innocent.

Terminating the chant "Covered."

[48]

The story of the female monkey,
and the Vajjī,
(in appearance) host,
naked, and heathen, the
story of the little girl,
Uppalavaṇṇā,
two transgender cases,
the mother, and the daughter,
sister (sister) ) girl, wife,
flexible back, long penis,
two-case sores,
paintings, and wooden statues,
with Sundara turning
into five (cases),
five graveyard
stories, bone stories (being collected) ,
dragon female, labor-massaging female,
female ghost, who idiopathic,
paralysis sensation when touched,
something you Arhat
asleep in Bhaddiya,
four story Savatthi,
Vesali three stories,
garlands, the dreaming,
in Bhārukaccha,
Supabbā, Saddhā,
stories of Bhikkhu khưu ni, novice nuns,
and novice
nuns,
prostitutes, homeless people,
female owners, each other,
old monk renunciation, naive
story (last).

[49] at the time, the Bhikkhu khưu had done things with the female monkey. He had doubts: [19] " What has been taught by the Blessed One; have we sinned pārājika ? " and then submitted it to Germany World Religion.

Hey Bhikkhu, you've sinned pārājika .

[50] At the time, many bhikkhus Vajjīputtaka residing in Vesālī did the couple without abandoning their study and showing their weakness. They had doubts: " The study has been prescribed by the Blessed One; have we sinned pārājika ? " and then submitted it to Germany World Religion.

Hey Bhikkhu, you've sinned pārājika .

[51] At the time, the Bhikkhu khưu it (think): " Like this, I will not sin " and then have done the couple in the form of the owner. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[52] At the time, the Bhikkhu khưu certain (think): " In this way I will not sin ," after becoming naked and then have done the couple. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[53] At the time, the Bhikkhu khưu certain (think): " In this way I will not sin ," after wearing grass fabric ... (as above) ... after wearing the shell trees ... (as above) ... after wearing thin slices, after wearing a blanket with hair, after wearing owl wings, after wearing chamois and had done couple work. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[54] at the time, the Bhikkhu khưu had qifu gangui. When he saw a little girl lying on the chair, she started to give up and put her thumb into the clitoris (of the girl). The little girl died. He had doubts: ... (as above) ...

Hey khưu, you're not guilty pārājika . You guilty saṅghādisesa ( Sangha ).

[55] at the time, there was a young man bā-la-subjects it fell in love Bhikkhu khưu ni Uppalavaṇṇā. At that time, when Bhikkhu khưu ni Uppalavaṇṇā went to the village to beg alms, the young Brahmin went into the hidden cup and waited. When qifu gangui returned after a meal, Bhikkhu khưu ni Uppalavaṇṇā washed her feet and went to the cup and sat down on the bed. At that time, the young b-la-keeper had lifted Uppalavaṇṇā khưu Bhikkhu and did bad things. Bhikkhu khưu ni Uppalavaṇṇā has told the incident to the Bhikkhu khưu ni. The Bhikkhu khưu ni recounted the incident for the Bhikkhu khưu. The Bhikkhu khưu had the incident up Germany World Religion.

-The Bhikkhu khưu, nuns do not consent to the innocent. [20]

[56] At the time, the female general (itthīlingaṃ) appeared in the Bhikkhu khưu. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to switch to (activities) with the Bhikkhu khưu ni (and remain the same) priest, the level up on him, the year (seniority). The sins of the Bhikkhu khưu is related to the Bhikkhu khưu ni, the sins are made all the sins in the proof of the Bhikkhu khưu ni. The sins of the Bhikkhu khưu not related to the Bhikkhu khưu ni is innocent with the crime.

At the time, the male general appeared in the Bhikkhu khưu ni it. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to switch to (activities) with the Bhikkhu khưu (and remain the same) priest, the level up on him, the years (seniority). The sins of the Bhikkhu khưu ni is related to the Bhikkhu khưu, the crimes are made for all the crimes in the demonstration of the Bhikkhu khưu. The crimes of the Bhikkhu khưu ni not related to the Bhikkhu khưu are innocent with them.

[57] At the time, the Bhikkhu khưu certain (think): " Like this, I will not sin " and then did the couple with the mother. ... (as above) ... then did the couple with girls. ... (as above) ... then did a couple work with a sister. The position he had had doubts: ... (as above).

Hey Bhikkhu, you've sinned pārājika .

At the time, the Bhikkhu khưu had a couple of things with his ex-wife. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[58] at the time, there was a Bhikkhu khưu had a flexible back. He was frustrated by the displeasure should have used his mouth to suck his penis. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, there was a Bhikkhu khưu had a long penis (lambī). He was frustrated by the displeasure should have put his penis on the path of his defecation. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[59] At the time, the Bhikkhu khưu had seen dead bodies. And on that body, there was an ulcer on the side of the genitals. [21] He (think): " In this way, then I will not sin " and then put the penis into the genitals and then pulled out by sores. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, the Bhikkhu khưu had seen dead bodies. And on that body, there was an ulcer on the side of the genitals. He (thinking): " Like this, I will not sin " and then put the penis into the ulcer and then pulled out from the genitals. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[60] At the time, the Bhikkhu khưu was aroused should have used his penis to touch the symbolic object in the painting. He had doubts: ... (as above) ...

- Hey monk, you may not sin parajika sin dukkata (the evil).

At that time, there was a Bhikkhu khưu was kicked should have used his penis to touch the tight spot in the wooden statue. He had doubts: ... (as above) ...

- Hey monk, you may not sin parajika sin dukkata (the evil).

[61] At the time, a Bhikkhu khưu named Sundara was ordained in the city of Rājagaha and (is) going on the road. A certain woman after seeing him said this:

- Sir, please wait a moment, I'll pay homage.

While paying homage, the woman lifted up the inner robes and used her mouth to suck the penis. He had doubts: ... (as above) ...

-Buy khưu, did you consent?

- White World Religion, I did not agree.

-This khưu, Bhikkhu khưu consent is innocent. [22]

[62] At the time, a certain woman after seeing the bhikkhu had said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

- Sir, come. I will try my best. You do not try, so that you will not sin.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, a certain woman after seeing the bhikkhu had said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

- Sir, come. He struggled. I will not strive, so that you will not sin.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, a certain woman after seeing the bhikkhu had said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

- Sir, come. He rubbed inward and then export (sperm) out. ... (as above) ... He rubbed on the outside and then ejaculated (sperm) inside, so that he will not sin.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[63] At the time, a certain Bhikkhu khưu after going to the graveyard saw the body has not been (animal) eat and has done the couple in that body. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, there was a bhikkhu who, after going to the graveyard, saw that the body had not been eaten by many animals and had done a couple work on that body. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At that time, there was a bhikkhu who, after going to the graveyard, saw that the body had been eaten by many animals and had done a couple work on that body. He had doubts: ... (as above) ...

-This khưu, khưu Bhikkhu, you pārājika that guilty thullaccaya (serious crime).

At that time, a certain bhikkhu, after going to the graveyard, saw the severed head and brought the penis into the balled mouth and (the penis) touched the mouth. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At that time, a bhikkhu, after going to the graveyard, saw the severed head and brought the penis into the balled mouth and (the penis) did not touch the mouth. He had doubts: ... (as above) ...

- Hey monk, you may not sin parajika sin dukkata (the evil).

At the time, the Bhikkhu khưu had a crush on the other woman. She died and was thrown away at the grave site. The bone fragments have been scattered. At that time, the bhikkhu went to the graveyard and collected the bones and placed his penis in the vagina. He had doubts: ... (as above) ...

- Hey monk, you may not sin parajika sin dukkata (the evil).

[64] at the time, the Bhikkhu khưu had made the couple with the female dragon. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, there was a Bhikkhu khưu had made the couple with female yaksha. ... (as above) ... have done the couple with female ghost (petiyā). ... (as above) ... has done a couple with the rootless. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[65] at the time, the Bhikkhu khưu other paralysis feeling (upahatindriyo). He (thinking): " I do not feel lost or miserable, so we will not sin " and then done the couple. ... (as above). You have reported it to the Blessed One.

-The Bhikkhu khưu, who foolish guilty pārājika oil was sensed or did not feel.

[66] At the time, there was the Bhikkhu khưu it (think): " I will perform the couple with the woman " but only touched him regret. He had doubts: ... (as above) ...

-This khưu, you khưu Bhikkhu pārājika that guilty saṅghādisesa (increased museum).

[67] At the time, there was a Bhikkhu khưu when resting during the day in the Jātiyā forest in Bhaddiya has laid down. His body parts were erected by the wind. Some woman saw and then sat on the penis (of him), until reaching the goal was removed. The Bhikkhu khưu seeing (he) was slimy so he reported the incident to Germany.

Hey khưu, penis becomes erect due to five reasons: due to craving, by stools, by urine, by wind, by being bitten by insects. Bhikkhus, these are the five reasons that make the penis become erect. The Bhikkhu khưu, penis of the Bhikkhu khưu he became erect due to craving is something unfounded and unreasonable. The Bhikkhu khưu, Bhikkhu khưu she is A-la-Han. The Bhikkhu khưu, Bhikkhu khưu her no crime.

[68] At the time, there was a Bhikkhu khưu when resting during the day in the forest Andha in Sāvatthi was lying down. There she looked at the cow herder and then sat on the penis (of him). The Bhikkhu khưu had consent to the put in, has consented when being pushed in, has consented when stopped, has consented to the withdrawal. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

At the time, there was a Bhikkhu khưu when resting during the day in the Andha forest in Sāvatthi was lying down. There was a shepherd girl who saw ... (as above) ... There she went to collect firewood and saw ... (as above). things (of him). The Bhikkhu khưu had consent to the put in, has consented when being pushed in, has consented when stopped, has consented to the withdrawal. He had doubts: ... (as above) ...

Hey Bhikkhu, you've sinned pārājika .

[69] At the time, there was a Bhikkhu khưu when resting during the day in Mahāvana in the city of Vesālī lay down. There was the woman who saw and then sat on his penis and after reaching the goal, he stood next to him and laughed. The bhikkhu awakened told this woman:

- Is this your job?

- Yes, this job is mine.

He had doubts: ... (as above) ...

Hey khưu, do you know?

- White World Religion, I do not know.

-This khưu, Bhikkhu is innocent.

At the time, there was a Bhikkhu khưu when resting during the day in Mahāvana in the city of Vesālī lay down leaning against the tree. There are women who saw it and then sat on the penis (of him). The Bhikkhu khưu he immediately stood up. He had doubts: ... (as above) ...

-Buy khưu, did you consent?

- White World Religion, I did not agree.

-This khưu, Bhikkhu khưu consent is innocent.

At the time, there was a Bhikkhu khưu when resting during the day in Mahāvana in the city of Vesālī lay down leaning against the tree. There are women who saw it and then sat on the penis (of him). The Bhikkhu khưu had pedal (made her) rolling. He had doubts: ... (as above) ...

-Buy khưu, did you consent?

- White World Religion, I did not agree.

-This khưu, Bhikkhu khưu consent is innocent.

[70] At the time, there was a Bhikkhu khưu when resting during the day at the Kūṭāgāra lecture hall in Mahāvana in the city of Vesālī opened the big door and lay down. The parts of his body were erected by the wind. At that time, many women carrying scented objects and garlands went to the monastery to look at the residences. At that time, those women saw the bhikkhu and sat on his penis, until he achieved the goal saying, " This is really a man like a bull ," after leaving scented and corolla then discarded. The Bhikkhu khưu seeing (he) was slimy so he reported the incident to Germany.

[71] At the time, the Bhārukaccha bhikkhu who was sleeping (dreaming) did the couple with his ex-wife (should think): " I am no longer a monk , I will continue . " While going to the city of Bhārukaccha, the middle of the road saw the great virtue Upāli and recounted the incident. Venerable Upāli said this:

- Hey, great virtue, in a dream, there is no sin.

[72] at the time, the laywoman named Supabbā in Rājagaha was a man of blind faith. She has this knowledge: " A woman who makes offerings to a couple will give her the ultimate offering ." After seeing the bhikkhu, she said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

- Sir, come. He rubbed between the two corns; so you will not sin.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

-This khưu, you khưu Bhikkhu pārājika that guilty saṅghādisesa (increased museum).

At the time, the laywoman named Supabbā in Rājagaha was a man of blind faith. She has this knowledge: " A woman who makes offerings to a couple will give her the ultimate offering ." After seeing the bhikkhu, she said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

- Sir, come. He rubbed at the navel; ... (as above) ... Sir, please come. He rubbed his belly; ... (as above) ... Sir, please come. He rubbed in the armpits; ... (as above) ... Sir, please come. He rubbed at the neck; ... (as above) ... Sir, please come. He rubbed at the ear; ... (as above) ... Sir, please come. He rubbed at the braids; ... (as above) ... Sir, please come. He rubbed between two fingers; ... (as above) ... Sir, please come. I will come close and use my hands to make (him) ejaculate; so you will not sin.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

-This khưu, you khưu Bhikkhu pārājika that guilty saṅghādisesa (increased museum).

[73] At the time, the laywoman Saddhā in Sāvatthi was a man of blind faith. She has this knowledge: " A woman who makes offerings to a couple will give her the ultimate offering ." After seeing the bhikkhu, she said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

- Sir, come. He rubbed between the two corns; so you will not sin.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

-This khưu, you khưu Bhikkhu pārājika that guilty saṅghādisesa (increased museum).

[74] at the time, the laywoman Saddhā in Sāvatthi had blind faith. She has this knowledge: " A woman who makes offerings to a couple will give her the ultimate offering ." After seeing the bhikkhu, she said this:

- Sir, come. You do the couple.

- Hey sister, stop it. That is not allowed.

The Bhikkhu khưu he did like that. He had doubts: ... (as above) ...

-This khưu, you khưu Bhikkhu pārājika that guilty saṅghādisesa (increased museum).

[75] At the time, the Prince Licchavi in the city of Vesālī arrested the Bhikkhu khưu then forced to violate the Bhikkhu khưu ni. Both agreed, both should be deported. Both did not agree, both were innocent.

At the time, the Prince Licchavi in Vesālī arrested the Bhikkhu and was forced to break the precepts with the novice nun. ... (as above) ... then forced to transgress with the novice nuns. Both agreed to both should be deported. Both did not agree, both were innocent.

[76] At the time, the Prince Licchavi in the city of Vesālī arrested the Bhikkhu khưu and forced to violate the prostitute. ... (as above) ... then forced to transgress with the homeless. ... (as above) ... then forced to violate the female hostess. The Bhikkhu khưu had agreed, the Bhikkhu khưu should be deported. The Bhikkhu khưu did not consent, the Bhikkhu khưu innocent.

At the time, the princes Licchavi in Vesālī arrested the Bhikkhu khưu and forced to violate each other. Both agreed, both should be deported. Both did not agree, both were innocent.

[77] at the time, the Bhikkhu khưu other monk ordained at an older age. He went to meet his ex-wife. She was holding back (saying):

- Sir, come. He should continue.

Bhikkhu khưu that while retreating fell back. She lifted up (y) and sat on his penis. He had doubts: ... (as above) ...

-Buy khưu, did you consent?

- White World Religion, I did not agree.

-This khưu, Bhikkhu khưu consent is innocent.

[78] at the time, there was a Bhikkhu khưu dwell in the forest. There was a young deer who went to his urination. While drinking urine, he used his mouth to suck the penis (of him). The Bhikkhu khưu her consent. He had doubts. He has reported the incident to Germany.

Hey Bhikkhu, you've sinned pārājika .

Terminating the first pārājika .

[1] Kalandaputta means " the son of Kalanda ."

[2] It should be translated: “ this started Sudinna Kalandaputta. ”

[3] Y paṃsukūla : he was sewn with dirty cloths thrown away by people, usually the corpse wrapped in the graveyard.

[4] Mr. Buddhaghosa explained in the Samantapāsādikā Commentary that after eight years, the maid could not recognize the great virtue Sudinna, but only through the above characteristics (Venerable Sudinna ordained in the twelfth year of Germany World Religion and at that time in the twentieth year).

[5] According to Buddhaghosa, the mother and son were ordained about seven or eight years later.

[6] It is the placement of the penis in the mouth of a terrible venomous snake, into the mouth of the black snake, into the burning coal pit with a bright flame.

[7] It is the placement of a penis into a woman's clitoris.

[8] Buddhaghosa explained that Saddhamma consists of three parts: Pariyattisaddhamma (Dharma Studies) including all the teachings of the Buddha that have been aggregated into the Tripitaka, Patipattisaddhamma (Dharma practice) which is the 13 Dharmakāra -heads, 14 dharmas. Onions , the 82 main duties, Precepts, Concentration, and Insight, Adhigamasaddhamma (Dharma Testimonies) are the 4 Paths, 4 Fruits, and Nirvana. About the 82 main tasks Ṭīkā ( Coming of explanation) explains that: 66 of the parivāsa onions (starting with " Do not give permission to step up on the top ..., should not go on business in the walking path" while the other) go on business on the ground "), not living with 5 Bhikkhu khưu: you also practice parivāsa but more senior, you deserve (practice) back from the beginning, the Bhikkhu khưu deserves mānatta, you are practicing mānatta, you deserve the confession, counted as 5 things into 71. " Should not receive the ceremony, the standing up, ..., the scrubbing back in the bath of the Bhikkhu khưu clean "count as one thing into 72." Do not smear the Bhikkhu clean with gender damage , etc ... ”count as 10 things. The total is 82 parts.

[9] The word " non-head based " has been used familiar when referring to the crime pārājika . In fact, " any public office " is from the translation of " asamvasa " in "... parajiko asamvaso hoti ," and not of " parajika ." " Pārājika " is considered the name of the crime, while " asaṃvàsa " can be considered as a form of handling of pārājika, is not to live and conduct acts such as Uposatha , Parāraṇā , etc. Mr. Buddhaghosa pointed out the related verb " parājeti = subdue, defeat, tame, win " and explain that the "pārājiko "is the" parājito: past participle of the passive form of parājeti, meaning: subdued, defeated, overpowered. Thus, " pārājika " means " the loser, the loser and the loser " and is used for the name of a very serious crime in the Pātimokkha deity of the four bhikkhus presented in this chapter. . We keep the word " pārājika " without translation. In case of necessity, you will use the word " non-virtue " so that you can easily understand the problem.

[10] It is the placement of a penis in the mouth of a terrible venomous snake, into the mouth of a black snake, into a burning coal pit with a bright flame.

[11] It is the placement of the penis into the female's clitoris.

[12] Adhisīla : The upper monk is the monk Pātimokkha . Adhicitta : The higher mind is the practice of the types of concentration. Adhipaññā : Increased wisdom is the practice (centers) of the Supramundane Path (according to Buddhaghosa's explanation).

[13] According to the analysis below, this category includes both male and female genitalia. Therefore, we temporarily use the word " duality " to translate the word " ubhatobyañjana ." In fact, we ourselves have never heard or read any scientific literature about this case.

[14] The word Pāli paṇḍ $ aka refers to men. Regarding women, the words found are paṇḍikā, itthipaṇḍikā, itthipaṇḍaka. The English equivalent of " eunuch " translated into Vietnamese is " eunuch, eunuch ." The word " castrated" has been used in a number of previous translations. For a long time, we understood that common sense. Recently, we found the word " jātipaṇḍaka " to know that there are innate paṇḍaka people . Based on the explanation of pārājika Firstly, we have the notion that this category has no genitals, and the identification of a male or female is due to other characteristics such as physique, breasts, voice, etc. , in Mahāvagga - The Great Product of the Vinaya has a story referring to the sexual nature of this kind of person. We roughly translated as " idiopathic " to class who do not have this genitals whether born or castrated.

[15] Ṭīkā explained " bhikkhupaccatthikā " as " the opposite of the Bhikkhu khưu " and Buddhaghosa favoring the " opposing Bhikkhu khưu. According to the grammar, the above two translations are possible depending on the analysis of the double noun " bhikkhupaccatthikā ", tappurisa or kammadhāraya . Please see section [44] below to identify the circuit and make a reasonable choice.

[16] If the above translation is " the opponent of the Bhikkhu khưu " then here must translate as " the opponent of the king " considered unreasonable. Because it is here that " opposing kings " must be chosen,it is possible to define the meaning of the [40] above as " opposing bhikkhus. ”

[17] This part can be related to the two stories in section [59].

[18] This innocence on CD Budsir iv was not included, added according to the CD Chaṭṭhasaṅgāyana and the English translation.

[19] It should be translated that: " There is doubt or have started to position him. ”

[20] At this time, the Bhikkhu khưu ni Uppalavaṇṇa was the A-la-Han. As for that young man, just as he passed out of the Bhikkhu khưu's eyes, the cracked globe created a hole that sucked into the earth as if this earth could not support that evil. He immediately fell into the Avīci hell and was in a state of being burned by hell fire (as explained by Buddhaghosa).

[21] The context could be experimented with that the body was female, based on grammar that could not be determined.

[22] Mr. Buddhaghosa explained that this guy is handsome ( sundara) and is the Immortal. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/6/2020.

LOP DAY HOC CHO CAC VI XUAT GIA TU HANH VA GIOI LUAT

Monday, June 15, 2020

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