Analysis of Bhikkhu-khưu - I
(Bhikkhuvibhanga I)
BECAUSE. CHAPTER ANIYATA (DEFINITION) .6.VIETNAMESE TRANSLATE EGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
White letter of virtue, these two aniyata (uncertainty) are taken to recite.
ARTICLE ANIYATA (UNCERTAIN) FIRST:
[633] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Udāyi was a frequent visitor to the families and went to many families in Sāvatthi. At that time, the daughter of the Udāyi virtue was married to the son of that family. Then in the morning, Venerable Udāyi dressed in medicine, took the medicine bowls, went to his family, and after coming came, asked everyone:
- Where is the name girl (like this)?
These people said like this:
- Sir, she is married to the son of the other family.
And that family is also the guardian of the great virtue of Udāyi. After that, Venerable Udāyi went to that family, after arriving, asked everyone:
- Where is the name girl (like this)?
- Sir, she sat in the inner room.
At that time, the Venerable Udāyi went to see his daughter, after coming along with her a male and female girl sat in a private, concealed seat, convenient for action, depending on the mind at times. the, depending on the time, say Dharma. [first]
[634] At the time, Migākhā's mother Migāra had many sons, had many grandsons, [2] had sons who were not sick, had sons who were not sick, which were considered auspicious things. During ceremonies, festivals, and cult, people often invite Visākhā mother of Migāra to the party. At that time, Visākhā, the mother of Migāra, was invited by the family to come. Then Visākhā, the mother of Migāra, saw the great virtue of Udāyi with her daughter, a male and a female sitting in a discreet, concealed seat, convenient for action, after seeing the Venerable Udāyi this:
- Sir, this is not appropriate, is not correct. Is his great virtue with a female male and female sitting in a private seat, obscured, convenient for action. Sir, although great virtue does not have any wish for it, but those who do not have faith are hard to convince.
Although Visākhā was said by Migāra's mother, Venerable Udāyi did not pay attention. After that, Mrs. Visākhā, the mother of Migāra, left and told the story to the Bhikkhu khưu.
The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the great virtue of Udāyi together with the woman, male and female, sit in a discreet, concealed seat convenient for action?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. ...(as above)...
-Dear Udāyi, heard you with a girl a man and a woman sitting in a private seat, hidden, convenient for action, is not it?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
- Hey foolish people, it's not right, not reasonable, ... (as above) ... Hey, foolish people, why are you with a male and female woman sitting in a private seat, hidden, convenient Convenient for action? This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ... And hey khưu, you should spread this learning like this: "Any Bhikkhu khưu with a woman a man and a woman sitting in a private seat, obscured, convenient for action, have a laywoman have reliable words after seeing and denouncing him with a crime certain of the three crimes: either with pārājika (real head), or with saṅghādisesa (increased museum), or with pācittiya (Falcon for treatment). (If) the Bhikkhu khưu confessing to the sitting should be treated with one of the three crimes: either with pārājika, or with saṅghādisesa, or with pācittiya; or the female renunciate has credible words that accuse with any crime, they should behave the Bhikkhu khưu under that crime. This is aniyata (uncertainty). ”
[635] Any taste : is any taste ... (as above) ...
Bhikkhu khưu : ... (as above) ... This position is " the Bhikkhu khưu " mentioned in this sense.
The female means the female human, not the yaksha, not the witch, not the female, even the young girl born that day until the old woman.
With : together.
One male and one female : only the bhikkhu and the female.
Discreet : means discreet to the eyes, discreet to the ear.
Being discreet to the eyes means that it cannot be seen while covering the eyes, while raising the eyebrows, while raising the head.
Being discreet to the ear means not being able to hear normal speech (with voice).
An obscured seat means that it is obscured by a wall, or by a door, or by a curtain, or by a frame, or by a tree, or by a pillar, or by a storehouse, or by any object. .
Convenient for action : is able to perform the couple.
Sitting : When a woman is sitting, the bhikkhu sitting near or lying close, when the bhikkhu is sitting, the woman sits near or near, or both are sitting, or both are lying.
[636] Having reliable words means that the woman who has witnessed the Holy Fruit, who has mastered the Four Noble Truths (abhisametāvinī), has clearly understood the Three Schools: Gender, Concentration, Wisdom (viññātasāsanā). [3]
Female laity means the woman took refuge in the Buddha, took refuge in the Dharma, and took refuge in the Sangha.
After seeing : after having seen.
[637] (She) can denounce one of the three crimes: either with pārājika , or with saṅghādisesa (increased), or with pācittiya (to treat). (If) monk confessed sitting should be behaving with a certain guilty of three counts: either with the crime parajika , or is charged with Sanghadisesa , or is charged with pacittiya ; or the female renunciate has credible words that accuse with any crime, they should behave the Bhikkhu khưu under that crime.
[638] If she accuses like this: " I have seen the Venerable Sir sitting and doing a couple with a woman ," if he confesses that he should behave according to the offense.
If she accuses like this: " I have seen the Venerable Venerable sit and do the couple work with the woman ," if he says like this: " The truth is that I have sat but I have not done the thing. couples ”should behave according to sitting.
If she denounces this: " I have seen the Venerable Venerable sit and do the couple work with the woman ," if he says something like this: " I have not sat but laid down " then I should act accordingly. work lies.
If she accuses like this: " I have seen the Venerable Venerable sit and do the couple work with the woman ," if he says like this: " I have not sat but stood " then I should not behave. .
[639] If she denounces this: " I have seen that the Venerable is lying and is doing a couple with a woman ," if he confesses it, he should behave according to the offense.
If she accuses like this: " I have seen that the Venerable Venerable has laid down and is doing the couple work with the woman ," if he says like this: " The truth is that I was lying but I did not do the work. couples ”should behave according to lying down.
If she denounces this: " I have seen the Venerable Venerable lie down and doing the couple's work with the woman ," if he says like this: " I did not lie but sat down " then I should behave according to her. sitting.
If she denounces this: " I have seen the Venerable Venerable lie down and doing the same thing with the woman ," if he says something like this: " I did not lie but stood " then I should not behave. .
[640] If she denounces this: " I have seen the Venerable Sir sitting and doing physical contact with the woman ," if he confesses that he should behave according to the offense.
If she accuses like this: " I have seen the Venerable Venerable sat and is doing physical contact with the woman ," if he says like this: " The truth is that I have sat but I was not really showing physical contact ”should act according to the sitting.
... (as above). " I did not sit but lay down " should behave according to lying.
... (as above). " I did not sit but stood " should not behave.
[641] If she makes this accusation: " I have seen the Venerable Venerable lie down and doing physical contact with the woman ," if he confesses that he should behave according to the offense.
If she says this: " I have seen the Venerable Venerable lie down and doing physical contact with the woman ," if he says this: " The truth is that I was lying but I was not. show physical contact ”should act on lying down.
... (as above). " I didn't lie down but sat down " should behave according to sitting.
... (as above). " I didn't lie down but stood " should not behave.
[642] If she denounces this: " I have seen the Venerable Venerable with a man and a woman sit in a private, concealed seat, convenient for action, " if he confesses. it should behave according to sitting.
... (as above). " I did not sit but lay down " should behave according to lying.
... (as above). " I did not sit but stood " should not behave.
[643] If she denounces this: " I have seen the Venerable Master together with a man and a woman lay down in a private, concealed seat, convenient for action, " if he is interested receive it should behave according to lying.
... (as above). " I didn't lie down but sat down " should behave according to sitting.
... (as above). " I didn't lie down but stood " should not behave.
[644] Crime aniyata (uncertainty) : not sure is the crime of pārājika (non-communal head), or a crime saṅghādisesa (increased museum), or a crime pācittiya (Falcon for treatment).
[645] Confessing to going, confessing to sit down, confess your guilt, you should behave according to the offense.
Confessing the coming, not confessing to sit down, confess the crime, they should behave according to the offense.
Confessing the coming, confessing to sitting down, not confessing sins, we should behave according to the sitting.
Confessing the coming, not confessing to sitting down, not confessing the sin, you should not behave.
The position does not admit to going, confessing to sit down, confess the crime should behave according to the offense.
Do not confess to going, not confessing to sit down, confess the crime, you should behave according to the offense.
Do not confess to going, confessing to sitting down, not confessing sins, you should behave according to sitting.
Do not confess to going, not confessing to sit down, not confessing sins, you should not behave.
Terminating the first aniyata (uncertainty).
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ARTICLE ANIYATA (UNCERTAIN) SECOND:
[646] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Udāyi (thinking): " The Blessed One has forbidden to accompany a woman and a man and a woman to sit in a discreet, concealed, convenient place to act " should have been with it was a girl and a male and a female sitting in a private place, depending on what they said, sometimes they spoke Dharma.
On the second visit, Visākhā, the mother of Migāra, was invited by the family. Then Visākhā, the mother of Migāra, saw the great virtue of Udāyi with her own daughter, a male and a female sitting in a private place, after seeing that she told Venerable Udāyi this:
- Sir, this is not appropriate, is not correct. Is his great virtue with a male and female women sitting in a private place. Sir, although great virtue does not have any wish for it, but those who do not have faith are hard to convince.
Although Visākhā was said by Migāra's mother, Venerable Udāyi did not pay attention. After that, Mrs. Visākhā, the mother of Migāra, left and told the story to the Bhikkhu khưu.
The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why did Venerable Udāyi together with a female and a male sitting in a private place?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. ...(as above)...
-Dear Udāyi, heard you with a girl a man and a woman sitting in a private place, right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
- ... (as above) ... Hey foolish, why are you with a man and woman sitting in a private place? This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ... And hey khưu, you should spread this learning like this: "Moreover, when the seat is not obscured, it is not convenient for action, but suitable for telling women with lewd words. Any Bhikkhu khưu seated in the form like that with a woman a man and a woman sitting in a private place, have a laywoman have reliable words after seeing and then denouncing him with a crime in two crimes: either with saṅghādisesa (increased museum), or with pācittiya (Falcon for treatment). (If) the Bhikkhu khưu confessing to sitting, then should behave with a crime of two crimes: either with sa tộighādisesa, or with pācittiya; or the female renunciate has credible words that accuse with any crime, they should behave the Bhikkhu khưu under that crime. This is also aniyata (uncertainty). ”
[647] Furthermore, when the seat is not obscured : it is not obscured by a wall, or by a door, or by a curtain, or by a screen, or by a tree, or by a pillar, or by the warehouse, or by anything.
Not convenient for action : being unable to carry out the couple.
But it is appropriate to speak to women with lewd words: to be able to speak to women with lewd words
[648] Any taste : is any taste ... (as above) ...
Bhikkhu khưu : ... (as above) ... This position is " the Bhikkhu khưu " mentioned in this sense.
In the form of a seat like that : in the seat like that.
The female means the female human, not the yaksha, not the witch, not the female, knowledgeable, able to recognize good words and bad words, is lewd and non-lewd. .
With : together.
One male and one female : only the bhikkhu and the female.
Discreet : means discreet to the eyes, discreet to the ear.
Being discreet to the eyes means that it cannot be seen while covering the eyes, while raising the eyebrows, while raising the head.
Being discreet to the ear means not being able to hear normal speech (with voice).
Sitting : When a woman is sitting, the bhikkhu sitting near or lying close, when the bhikkhu is sitting, the woman sits near or near, or both are sitting, or both are lying.
[649] There are reliable words : that is, the woman who has witnessed the Holy Fruit, has thoroughly understood the Four Noble Truths (abhisametāvinī), has clearly understood the Three Learnings: Precepts, Concentration, Wisdom (viññātasāsanā).
Female laity means the woman took refuge in the Buddha, took refuge in the Dharma, and took refuge in the Sangha.
After seeing : after having seen.
[650] (She) may denounce a crime somewhere in the two sins or offenses Sanghadisesa (up museum), or the offenses pacittiya (Falcon antidotes), (if) monk confessed to Each should be behaving with a certain guilty of two counts: either with the crime Sanghadisesa , or is charged with pacittiya ; or the female renunciate has credible words that accuse with any crime, they should behave the Bhikkhu khưu under that crime.
[651] If she denounces this: " I have seen the Venerable sit and are doing physical contact with the woman ," if he confesses that he should behave according to the offense.
If she accuses like this: " I have seen the Venerable Venerable sat and is doing physical contact with the woman ," if he says like this: " The truth is that I have sat but I was not really showing physical contact ”should act according to the sitting.
If she says like this: " I have seen the Venerable Venerable sit and do physical contact with the woman ," if he says like this: " I have not sat but have lying down " then I should practice behave according to lying.
If she says like this: " I have seen the Venerable Sir sitting and doing physical contact with the woman ," if he says like this: " I have not sat but stood " then I should not behave.
[652] If she makes a denunciation like this: " I have seen that the Venerable is lying and is performing physical contact with the woman ," if he confesses it, he should behave according to the offense.
... (as above). " The truth is that I was lying down but I didn't do physical contact " should behave according to lying down.
... (as above). " I didn't lie down but sat down " should behave according to sitting.
... (as above). " I didn't lie down but stood " should not behave.
[653] If she denounces this: " I have heard that the Venerable is seated and is speaking to the woman with lewd words ," if he confesses it, he should behave according to the offense. .
If she accuses like this: " I have heard that the Venerable Sir has sat and is speaking to the woman with lewd words ," if he says this: " The truth is that I have sat but I did not." speak to women with lewd words, ”should behave according to sitting.
... (as above). " I did not sit but lay down " should behave according to lying.
... (as above). " I did not sit but stood " should not behave.
[654] If she denounces this: " I have heard that the Venerable is lying and is speaking to the woman with lewd words ," if he confesses it, he should behave according to the offense. .
... (as above). " The truth is that I was lying but I did not speak in lewd words " should behave according to lying.
... (as above). " I didn't lie down but sat down " should behave according to sitting.
... (as above). " I didn't lie down but stood " should not behave.
[655] If she denounces this: " I have seen the virtue with a man and a woman seated in a private place, " if he confesses it, he should behave according to the sitting.
... (as above). " I did not sit but lay down " should behave according to lying.
... (as above). " I did not sit but stood " should not behave.
[656] If she denounces this: " I have seen the virtue with a man and a woman lying in secret, " if he confesses it, he should behave according to lying.
... (as above). " I didn't lie down but sat down " should behave according to sitting.
... (as above). " I didn't lie down but stood " should not behave.
[657] This is also : called it because it is related to the previous thing.
Crime aniyata (uncertainty) : not sure is saṅghādisesa (increased), or pācittiya (Falcon for treatment).
[658] Confessing the coming, confessing to sit down, confess the crime, you should behave according to the offense.
Confessing the coming, not confessing to sit down, confess the crime, they should behave according to the offense.
Confessing the coming, confessing to sitting down, not confessing sins, we should behave according to the sitting.
Confessing the coming, not confessing to sitting down, not confessing the sin, you should not behave.
The position does not admit to going, confessing to sit down, confess the crime should behave according to the offense.
Do not confess to going, not confessing to sit down, confess the crime, you should behave according to the offense.
Do not confess to going, confessing to sitting down, not confessing sins, you should behave according to sitting.
Do not confess to going, not confessing to sit down, not confessing sins, you should not behave.
End of the second aniyata (uncertainty).
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[659] Bach Chu greater Germany , two things aniyata (uncertainty) has been recited. In these things, I asked the great virtue: Surely you are pure in this matter?
The second time, I asked: Surely you are pure in this matter?
To the third time, I asked: Surely you are pure in this matter?
The great virtue is pure so silent. I acknowledge this is so.
End of Aniyata Chapter ( Uncertainty ).
*******
Summary of this chapter:
Convenient for action,
like that, not like that,
the Buddha cleverly arranged
such uncertainty.
*******
[1] Consider when no one is going back and forth, ask family questions: “ Are you happy? Surely you are not tired? Surely you are not hungry ? ” etc .. Whenever someone comes near, he will say: " Should be ordained. Should offer food by card. ”Etc. (according to Buddhaghosa's explanation).
[2] She has 10 sons and 10 daughters. Each boy or girl has 20 children. In total, she has 420 descendants of all (according to Buddhaghosa's explanation).
[3] The two words in parentheses are spelled out according to Buddhaghosa's explanation.
-ooOoo-END=NAM MO SHAKYAMUNI BUDDA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/6/2020.
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