Vinaya - The Analysis About Bon
Vinaya Pitaka - Suttavibhanga
Analysis of Bhikkhu-khưu - I
(Bhikkhuvibhanga I)
V. CHAPTER SAṄGHĀDISESA (INCREASING) (cont.) .5D.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
ARTICLE SAṄGHĀDISESA (INCREASING) NINE.
[566] at that time, Buddha World Religion dwell in the city of Rājagaha, Veḷuvana, where nurturing the squirrel. At that time, Mettiya and Bhummajaka bhikkhus while walking down from Mount Gijjhakūṭa saw the male goat confessing to the female goat, after seeing this saying:
Hey, great virtues, we now name this male goat Dabba Mallaputta and name this goat Bhikkhu khưu ni Mettiyā, then we will say something like this: " Great virtues, before we talk about Dabba Mallaputta due to hearing; now we have found that the person in love with the Bhikkhu khưu ni Mettiyā . " They named the male goat Dabba Mallaputta and named the female goat Bhikkhu khưu ni Mettiyā. They told the bhikkhus:
Hey, great virtue, before we talked about Dabba Mallaputta because we have heard; Now we have seen the person in love with the Bhikkhu khưu ni Mettiyā.
The Bhikkhu khưu said like this:
Hey, great virtues, don't say that. Venerable Dabba Mallaputta will not do so.
After that, the Bhikkhu khưu had that incident up to Germany World Religion. At that time, the Blessed One took advantage of that fact and gathered the Bhikkhu khưu assembly and asked Venerable Dabba Mallaputta:
-Dabba, do you remember who was acting like what the Bhikkhu khưu had just said?
- Bach himself, how did the Blessed One know that well.
To the second, Germany World Religion ... (as above) ...
By the third time, the Blessed One asked Venerable Dabba Mallaputta that:
-Dabba, do you remember who was acting like what the Bhikkhu khưu had just said?
- Bach himself, how did the Blessed One know that well.
Hey Dabba, the (lineage) Dabba doesn't deny that. If you do, say, " Do ;" If you don't do it, say, " Don't do it ."
- Sir, from the time I was born, I never saw myself as a bridge-seeker even during sleep, let alone awakening.
Then the Blessed One told the bhikkhus:
-The khưu, Bhikkhu then you question the Bhikkhu khưu.
Saying that, the Blessed One stood up from his seat to go to the residence.
Later, the Bhikkhu khưu had interrogated the Bhikkhu khưu group Mettiya and Bhummajaka. While being interrogated by the Bhikkhu khưu, they recounted the incident to the Bhikkhu khưu.
Hey, great virtues, do you grasp some small facts that belong to the dispute with different relations and then defame the great virtue Dabba Mallaputta on the crime of pārājika ?
- Hey virtue, yes.
The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the Bhikkhu khưu group Mettiya and Bhummajaka again grab some small event belongs to the dispute with a different relationship then smear the great virtue Dabba Mallaputta on the crime of pārājika ?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. …(as above)…
-The Bhikkhu khưu, heard that you grab some small event belongs to the dispute with a different relationship and smear Dabba Mallaputta on the crime of pārājika , is that right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
Hey, foolish people, why do you take some small facts belonging to the dispute with a different relationship then smear Dabba Mallaputta on the crime of pārājika ? Hey folks, this thing does not bring faith to those who don't have faith, ... (as above) ... And hey, bhikkhus, you should spread this learning like this: " Any Bhikkhu who is evil, angry, discontent (Bhikkhu) and takes hold of some small fact that belongs to a dispute that has a different and tainted relationship with pārājika (thinking): 'Sure is that we can remove him from this virtue. ' Then at another time, whether or not the question was asked, and that argument was a completely different relationship, some minor fact was seized, and the bhikkhu (whatever) confessed the mistake. (also) guilty saṅghādisesa (Sangha).”
[567] Any taste : is any taste ... (as above) ...
Bhikkhu khưu : ... (as above) ... This position is " the Bhikkhu khưu " mentioned in this sense.
Bhikkhu khưu : is the Bhikkhu khưu other.
Bad, angry : being angry, not being satisfied, not being satisfied, having an angry mind, being kicked.
Grievances : the grievances were angry because of that, because of anger that, due to her not be satisfied, due to the unmet him.
[568] Belonging to the dispute having a different relationship : either having a different relationship about the crime or having a different relationship about the dispute.
[569] What is the dispute with a different relation (aññabhāgiyaṃ) to the dispute? A dispute involving a dispute is related differently to a dispute involving reprimand, to a dispute involving a crime, to a dispute involving a task. Litigation related to reprimand is distinctly related to a dispute involving a crime, to a dispute related to a mission, to a dispute involving a dispute. Litigation related to crime is related to a dispute related to a task, a dispute involving a dispute, or a dispute involving reprimand. A dispute involving a mission is distinctly related to a dispute involving a dispute, with respect to the litigation related to the reprimand, with the litigation related to the crime. So the dispute has a different relationship to the dispute.
[570] What is a dispute with the same relationship (tabbhāgiyaṃ) to the dispute? A dispute involving a dispute is related to the dispute involving a dispute. Litigation related to reprimand is the same relation to the litigation related to the reprimand. Litigation involving a crime may be related, it may be a separate relationship to the dispute involving a crime.
What is a dispute involving a crime with a distinct relationship to a dispute involving a crime? The pārājika crime of having a couple has a different relationship to the pārājika crime of theft, to the pārājika crime of murder, to the crime of pārājika about the legal person. The crime of pārājika on theft is related differently to the crime of pārājika on murder, to the crime of pārājika on the legal entity, to the crime of pārājika on the couple. The crime of pārājika on murder is having a distinct relationship to the crime of pārājika on the dharma master , towards the crime of pārājika about the couple, for pārājika crime of theft. The crime of pārājika on the dharma master is to have a different relation to the pārājika crime of the couple, to the pārājika crime of theft, to the crime of pārājika about murder. Thus, litigation involving sin is distinctly related to the litigation related to sin.
What is a dispute involving a crime with the same relationship with a dispute involving a crime? The pārājika crime of having a couple is having the same relationship with pārājika about being a couple. The crime of pārājika on theft is having the same relation with the pārājika crime of theft. The pārājika crime of murder is having the same relationship with the pārājika crime of murder. The crime of pārājika on the dharma person is the same relationship with the pārājika crime of the dharma person. So is the litigation related to the crime has the same relationship with the dispute related to the crime.
A dispute related to a task is related to a dispute related to a task.
So the dispute has the same relation to the dispute.
[571] Take a small fact : small things mean ten small things: little things about origin, little things about names, little things about family, little things about special things point, the little thing about offense, the little thing about the bowl, the little thing about clothes, the little thing about the priest, the little thing about the teacher, the little thing about the shelter.
[572] The small thing about the origin means that the (khattiya) -holes (khattiya) are found to be committing crimes pārājika , and then seeing the other (origin) -poles -ties is forced guilty that: " You are the (origin) -pole-guilty guilty pārājika was seen, you are not a monk, you are not a Buddhist, with you no longer Uposatha, Pavāraṇā, or is the action of the assemblies too ”then guilty saṅghādisesa ( Sangha ) according to each word.
Taste (origin) of Brahmin is seen ... (as above) ... Taste (origin) of merchant is seen ... (as above) ... Taste (origin) class the same nail is found guilty pārājika then when you see the (from) the same class and the other nail accused that: " You are the (from) the same criminal pārājika was seen, I am not a sa- subjects, you are not Like Death, ... (as above) ..., or the behavior of the assemblies anymore "then guilty saṅghādisesa ( Sangha ) according to each word.
[573] The small thing about the name means that it has the name (name) Buddharakkhita is seen ... (as above) ... The taste (name) Dhammarakkhita is seen ... (as above) ... The taste ( name) Saṅgharakkhita was found guilty pārājika , after seeing the other name (name) Saṅgharakkhita again accused that: " You are the (name) Saṅgharakkhita guilty pārājika was seen, you are not a sa-keeper, you is not Like Death, ... (as above) ..., or the behavior of the assemblies anymore "then guilty saṅghādisesa (increased museum) in every word.
[574] The little thing about the family line is that it has the taste (surname) Gotama is seen ... (as above) ... Taste (surname) Moggallāna is seen ... (as above) ... Taste ( they) Kaccayana seen ... (as above) ... Have you (they) are guilty Vasittha seen parajika then when they see you (they) Vasittha others charged that " you are what you (they) Vasittha guilty pārājika has been seen, you are not sa-keeper, you are not Shakyamuni, ... (as above) ..., or the actions of the assemblies "then guilty saṅghādisesa (increased museum ) in words.
[575] The small thing about the characteristics is that a high taste is seen ... (as above) ... There is a short taste seen ... (as above) ... A black taste is seen ... ( as above) ... There is a white is found guilty pārājika then when seeing another white accusations that: " You are the white guilty pārājika was seen, you are not sa-keeper, you do not must like Like Death, ... (as above) ..., or the behavior of the assemblies too "then guilty saṅghādisesa (increased museum) according to each word.
[576] The small thing about the crime of violation means that a person who is committing a misdemeanor is seen and accusing him of the crime of pārājika : " You have sinned pārājika was seen, you are not a monk, you is not Like Death, ... (as above) ..., or the behavior of the assemblies anymore "then guilty saṅghādisesa (increased museum) in every word.
[577] The little thing about a bowl means that the taste of the copper bowl is seen ... (as above) ... The taste of earthen bowl is seen ... (as above) ... enamel bowl (sāṭakapatta) is seen ... (as above) ... Taste with ordinary earthen bowl (sumbhakapatta) is found guilty of pārājika and when you see another taste (also) carries an earthen bowl normal types again accuse that: " You are a bearer of ordinary types of pārājika sins that have been seen by you, you are not a monk, you are not a Sakyan, ... (as above). .., or the behavior of the assemblies, too ”is guilty saṅghādisesa (increased museum) according to each word.
[578] The little thing about clothes means that a person wearing a paṃsukūla is seen ... (as above) ... Some of the house owners are found guilty of pārājika and when they see another (also) wearing the robes of the homeowner again accuses that: " You are the robes of the criminal homeowner pārājika that I have seen, you are not a monk, you are not a Sakyan, ... (as above). .., or the behavior of the assemblies, too ”is guilty saṅghādisesa ( Sangha ) in every word.
[579] The little thing about the priest is that there is a disciple of the name (like this) who is seen committing a crime of pārājika and then seeing another disciple of the name (like this) accuses him: " You are the disciple of the name (like this) guilty pārājika has been seen, you are not sa-subjects, you are not Like Death, ... (as above) ..., or act of the assemblies too "then guilty saṅghādisesa ( Sangha ) according to each word.
[580] The little thing about a teacher means that a student of the name (like this) is found guilty of pārājika and then when he sees another student of the name (like this), he accuses him: " You are the student of the name (like this) guilty pārājika has been seen, you are not sa-subjects, you are not Like Death, ... (as above) ..., or act of the assemblies too "then guilty saṅghādisesa ( Sangha ) according to each word.
[581] The small thing about shelter means that there is a residence in the name residence (like this) is found to be criminal pārājika then when you see the other (also) living in the name residence (like this) again accuse that: " You are the dwelling in the name (like this) guilty pārājika was seen, you are not a monk, you are not a Buddhist, with you no longer Uposatha ceremony, Pavāraṇā , or the behavior of the assemblies, too "is guilty saṅghādisesa ( Sangha ) according to each word.
[582] About crime pārājika : about any of the four things.
Defamation : either to accuse, or to accuser.
Surely we can exclude him from this bliss : We can eliminate (him) from the state of Bhikkhu, we can eliminate (him) from sa-keeper, we can eliminate (him) from the aggregates, we can eliminate (him) from the austerities.
[583] Then at another time : smeared in any moment, spent in that moment, at that time, at that time.
Asked : smeared with any incident, asked about it.
Not asked : not mentioned by anyone.
[584] Litigation means there are four disputes: The dispute is related to controversy, the dispute is related to reprimand, the dispute is related to the crime, the dispute is related to the task.
[585] Some small fact has been taken : some of the ten little things have been grabbed.
[586] And the bhikkhu (even though he confesses his faults) : I said the empty thing, I said the lie, I said the untrue, I said what I didn't know.
Crime saṅghādisesa ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."
[587] Bhikkhu khưu guilty saṅghādisesa (increased museum) was seen. (Plaintiff) is recorded as saṅghādisesa on (basis) guilty saṅghādisesa , if accusing him with pārājika (saying): " You are not a sa-keeper, you are not a Sakyan, to you no Uposatha ceremony, Pavāraṇā, or the action of the assembly. So there is a distinct relationship of sin and the little thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
Bhikkhu khưu guilty saṅghādisesa (increased museum) was seen. (Plaintiff) is recorded as crime thullaccaya (felony) on (basis) guilty saṅghādisesa , if accusing him with crimes pārājika (saying): " You are not a sa-keeper, ... (like on) ..., or the behavior of the congregation as well . " Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
Bhikkhu khưu guilty saṅghādisesa (increased museum) was seen. (Plaintiff) is recorded as guilty pācittiya (Falcon for treatment) on (basis) guilty saṅghādisesa , if accusing him with crimes pārājika (saying): " You are not a sa-keeper, ... ( as above) ..., or the behavior of the congregation . " Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
Bhikkhu khưu guilty saṅghādisesa (increased museum) was seen. (Plaintiff) is recorded as a crime pāṭidesanīya ( unlucky disclosure) on (basis) guilty saṅghādisesa . ... (as above) ... there is a record dukkaṭa (World) on (basis) guilty saṅghādisesa . ... (as above) ... there is a crime dubbhāsita (evil password) on (basis) guilty saṅghādisesa , if accusing him with crimes pārājika (saying): " You are not sa-Mon , ... (as above) ..., or the conduct of the congregation as well . " Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (rising) with every word.
[588] the Bhikkhu khưu guilty thullaccaya (serious crime) was seen. (Plaintiff) is recorded as crime thullaccaya on (basis) crime thullaccaya . ... (as above) ... have the record as pācittiya (Falcon for treatment) on (basis) crime thullaccaya . ... (as above) ... have the record as pāṭidesanīya (Falcon revealed) on (basis) crime thullaccaya . ... (as above) ... there is a crime dukkaṭa (World) on (basis) guilty thullaccaya . ... (as above) ... there is a crime dubbhāsita (evil password) on (basis) crime thullaccaya . ... (as above) ... is a crime saṅghādisesa ( Sangha ) on (base) guilty thullaccaya , if accusing him with pārājika (saying): " You are not a sa-keeper ... (as above) ..., or the actions of congregation again. " So is there differences in crime ties and little things have been seized; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
Bhikkhu khưu guilty pācittiya (Falcon for treatment) has been seen ... (as above) ... The Bhikkhu is guilty pāṭidesanīya (Falcon revealed) was seen ... (as above) ... Bhikkhu khưu guilty dukkaṭa (World) was seen ... (as above) ... Bhikkhu khưu guilty dubbhāsita (evil password) was seen ... (as above) ... and there The record is dubbhāsita on (basis) guilty dubbhāsita . ... (as above) ... and there is a record saṅghādisesa on (basis) guilty dubbhāsita . ... (as above) ... and have been recorded as a crime thullaccaya on (base) guilty dubbhāsita . ... (as above) ... and is a crime pācittiya on (base) guilty dubbhāsita . ... (as above) ... and there is recognition as a crime pāṭidesan trênya on the basis of the crime dubbhāsita . ... (as above) ... and there is a guilty dukkaṭa on (basis) guilty dubbhāsita , if accusing him with pārājika (saying): " You are not a sa-keeper, .. . (as above) ..., or the actions of the congregation as well . " Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
After following each factor, a rotation should be established.
[589] the Bhikkhu khưu guilty saṅghādisesa (increased museum) was seen. (Plaintiff) is recorded as a crime saṅghādisesa on (basis) guilty saṅghādisesa , if you accuse him with crimes pārājika (saying): " You are not a sa-keeper, ... (as above) ... or the actions of the congregation too. So there is a distinct relationship of sin and the little thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
Bhikkhu khưu guilty saṅghādisesa (increased museum) was seen. (Plaintiff) is recorded as crime thullaccaya (felony) on (basis) guilty saṅghādisesa . ... (as above) ... and there is a record pācittiya (Falcon for treatment) on (basis) guilty saṅghādisesa . ... (as above) ... and there is recognition as a crime pāṭidesanīya (Falcon revealed) on (basis) guilty saṅghādisesa . ... (as above) ... and there is a record dukkaṭa (World) on (basis) guilty saṅghādisesa . ... (as above) ... and there is a crime dubbhāsita (evil password) on (basis) guilty saṅghādisesa, if you accuse him with pārājika (say): " You are not sa-keeper, ... (as above) ..., or the behavior of the assemblies ." Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
[590] the Bhikkhu khưu guilty thullaccaya (serious crime) was seen. (Plaintiff) is recorded as crime thullaccaya on (basis) crime thullaccaya . ... (as above) ... have the record as pācittiya (Falcon for treatment) on (basis) crime thullaccaya . ... (as above) ... have the record as pāṭidesanīya (Falcon revealed) on (basis) crime thullaccaya . ... (as above) ... there is a crime dukkaṭa (World) on (basis) guilty thullaccaya . ... (as above) ... there is a crime dubbhāsita (evil password) on (basis) crime thullaccaya . ... (as above) ... is a crime saṅghādisesa on (basis) guilty thullaccaya , if for the person accusing him with crimes pārājika (saying): " You are not sa-keeper ... (as above) ..., or the actions of the assemblies more . ” Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
Bhikkhu khưu guilty pācittiya (Falcon for treatment) has been seen ... (as above) ... The Bhikkhu is guilty pāṭidesanīya (Falcon revealed) was seen ... (as above) ... Bhikkhu khưu guilty dukkaṭa (World) was seen ... (as above) ... Bhikkhu khưu guilty dubbhāsita (evil password) was seen. (Plaintiff) was recorded dubbhāsita crime on (base) guilty dubbhāsita . ... (as above) ... have recorded as saṅghādisesa on (basis) guilty dubbhāsita . ... (as above) ... there is a crime of thullaccaya on the basis of dubbhāsita . ... (as above) ... is a crime pācittiya on (base) guilty dubbhāsita . ... (as above) ... have the record as pāṭidesanīya on (base) crime dubbhāsita . ... (as above) ... there is a guilty dukkaṭa on (basis) guilty dubbhāsita , if for the person accusing him with the crime pārājika (saying): " You are not a sa-keeper, you It is not like Shakyamuni, for you there is no more Uposatha, Pavāraṇā, or the action of the assembly . " Thus there is a distinct relationship of sin and the small thing that has been taken; (plaintiff) guilty saṅghādisesa (increased museum) according to each word.
[591] The accused or told (others) charged according to the awareness, the crazy, the first offense is innocent.
End of the saṅghādisesa thing ( nuns ).
*******
ARTICLE SAṄGHĀDISESA (INCREASING) TENT :
[592] at that time, Buddha World Religion dwell in the city of Rājagaha, Vel, uvana, where nurturing the squirrel. At that time, Devadatta went to Kokālika, Kaṭamorakatissaka son of Khaṇḍadevī, and Samuddadatto; Come and told Kokālika, Kaṭamorakatissaka son of Khaṇḍadevī, and Samuddadatto this:
- Hey virtue, go. We will conduct the split division of Gotama Sa-congregation, ie the division of leadership.
When told like that, Kokālika told Devadatta this:
-This great Germany, Sa-keeper Gotama really has great power, has great power. How will we proceed with the split division of Gotama Sa-congregation, ie the division of leadership?
- Hey virtue, go. We will go to Gotama and ask for five things: "Bach himself, the Blessed One was a person who praised little desire, self-knowing, exclusion, renunciation, rejoicing, mitigation, and effort in many ways. Bach himself, these are the five events that lead to less desire, sufficient self-awareness, exclusion, renunciation, rejoicing, mitigation, and effort in many ways. Bach himself, rather the Bhikkhu khưu should be the ones living in the forest for the rest of their life; whoever dwells in the village, then he will sin. For a lifetime beggars; whoever is happy to invite him, then he will sin. For the rest of their lives, they wear robes (sewed) with discarded cloths, and those who rejoice in their homeowners, then commit a crime. For the rest of their lives, you live in a tree; would any person go to the roof then he sinned. For a lifetime do not eat meat fish; whoever eats fish meat, he will be guilty. " Gotama will not allow these five incidents. And here we will announce to the public about these five incidents.
Hey, great virtue, with these five things it is possible to conduct the split assemblies of Sa-keeper Gotama, ie the division of leadership. Hey great virtue, because people have faith with asceticism.
[593] After that, Devadatta and the other faction went to see the Blessed One, after having paid homage to the Blessed One and sat down on one side. When sat down on one side, Devadatta said to the Blessed One:
- Bach himself, the Blessed One was a person who praised little desire, self-knowing, deduction, renunciation, rejoicing, mitigation, and effort in many ways. Bach himself, these are the five events that lead to less desire, sufficient self-awareness, exclusion, renunciation, rejoicing, mitigation, and effort in many ways. Bach himself, rather the Bhikkhu khưu should be the ones living in the forest for the rest of their life; whoever dwells in the village, then he will sin. For a lifetime beggars; whoever is happy to invite him, then he will sin. For the rest of their lives, they wear robes (sewed) with discarded cloths, and those who rejoice in their homeowners, then commit a crime. For the rest of their lives, you live in a tree; would any person go to the roof then he sinned. For a lifetime do not eat meat fish; whoever eats fish meat, he will be guilty.
- Hey Devadatta, stop it. Whoever wants to become a living in the forest; If you want, you can live in the village. Anybody wants to, then become a beggar; Anybody wants to be happy to invite. Any position would like to be a y (sewed) cloth to be thrown away; Any position would like it, then the wedding Festival owner. Hey Devadatta, we allowed the shelter to be a tree for eight months. Fish meat is pure with three conditions: " No seeing, no listening, and no doubt ."
[594] At that time, Devadatta (knowing that): " The Blessed One does not allow these five things ," should be happy, excited with the wing from the seat to stand up, pay homage to the Blessed One, direct the right shoulder noise around, then leave.
Afterwards, Devadatta and his team went to Rājagaha to announce to the people about the five events:
- Dear friends, we went to see Gotama and asked five things: "Bach himself, the Blessed One was a person who praised little desire, self-knowing, exclusion, renunciation, rejoicing, mitigation, and effort in many ways. Bach himself, these are the five events that lead to less desire, sufficient self-awareness, exclusion, renunciation, rejoicing, mitigation, and effort in many ways. Bach himself, rather the Bhikkhu khưu should be the ones living in the forest for the rest of their life; whoever dwells in the village, then he will sin. For a lifetime beggars; whoever is happy to invite him, then he will sin. For the rest of their lives, they wear robes (sewed) with discarded cloths, and those who rejoice in their homeowners, then commit a crime. For the rest of their lives, you live in a tree; would any person go to the roof then he sinned. For a lifetime do not eat meat fish; whoever eats fish meat, he will be guilty. " Gotama did not allow these five incidents. And we will maintain and practice these five events.
[595] In those places, those who did not have faith, not religious, less wise, they said like this:
- The sa-subjects Like suicide this is true to give up, have the Department of exclusion; Gotama, the Gotama, is a sumptuous person, so he thinks of luxury.
And those who have faith, devotion, insight, they complain, criticize, decry that:
- Why Devadatta tried the division of the Blessed One's assembly, that is, the division of leadership?
The Bhikkhu khưu have heard those people complain, criticize, decry. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
- Why Devadatta tried to divide the congregation of the Blessed One, that is, the division of leadership?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. At that time, the Blessed One responded that he had gathered the Bhikkhu khưu meeting and asked Devadatta that:
- Hey Devadatta, heard you try to split assemblies, ie the division of leadership, is that right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
- Hey crazy people, it's not true,. . (as above) ... Hey foolish, why are you trying to divide the congregation, that is the division of leadership? This fool, this fact does not bring confidence to those who do not have faith, ... (ditto) ... And what, bhikkhus, you should popular thing this study says: " The Bhikkhu khưu trying to divide assemblies unite or take hold of the dispute leading to division, then spread and accept. The Bhikkhu khưu should be said by the Bhikkhu khưu like this: 'Great virtue should not try to split assemblies unite, or take hold of the dispute leading to division, and then spread, accept. Virtue, please join with the assemblies because the congregation is united, friendly, not arguing, sharing the same principle [1] then live peacefully. ' And when the Bhikkhu khưu said so that the Bhikkhu khưu he still holds the same, then the Bhikkhu khưu should be the Bhikkhu khưu reminded to the third time to end it. If you are reminded a third time and quit, then this is good; If not stopped then guilty saṅghādisesa (increased museum). ”
[596] Any taste : is any taste ... (as above) ...
Bhikkhu khưu : ... (as above) ... This position is " the Bhikkhu khưu " mentioned in this sense.
Assembly assemblies mean that the co-existence is established within the same boundary (sīmā).
Strive to divide : taste (think): " How do these people become different, become separate, become factions ?" and then reach the wing, unite the group.
Or the dispute leading to division : is the eighteen divided jobs. [2]
Grab : is grab.
Propagation : is arouse.
Acceptance : not to give up.
[597] The Bhikkhu khưu he : is the Bhikkhu khưu split assemblies.
By bhikkhus : by other bhikkhus. Those who see, who hears, they should say: " Virtue should not try to divide the unified assemblies, or take hold of the dispute that leads to division, then propagate and accept. Virtue, please join with the assemblies because assemblies are united, friendly, do not quarrel, with the same principle, live peacefully. "Should be said a second time. Should be mentioned a third time. If (he) quit, then this is good; if not stopped then guilty dukkaṭa (World). The position after listening without speaking is guilty dukkaṭa (World).
The Bhikkhu khưu should be pulled [3] to the middle of the assemblies and should be told: " Great virtue should not attempt to divide the assembly into unity, or take hold of the dispute leading to division, then spread, accept Hold. Virtue, please join with the assemblies because assemblies are united, friendly, do not quarrel, with the same principle, live peacefully. "Should be said a second time. Should be mentioned a third time. If (he) quit, then this is good; if not stopped then guilty dukkaṭa (World).
[598] The Bhikkhu khưu should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be informed by experienced, qualified bhikkhus:
" Gentlemen, please listen to the congregation. Bhikkhu khưu this name (like this) tried to split assemblies assembly. He did not give up that incident. If the time is right for the assemblies, the assemblies should remind the Bhikkhu khưu name (like this) to get rid of that incident. These are suggestions.
Sirs, please listen to the congregation. Bhikkhu khưu this name (like this) tried to split assemblies assembly. He did not give up that incident. The assemblies remind the Bhikkhu khưu name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) to end the incident please silent; any person who disagrees can speak up.
I would like to report this incident a second time: ... (as above) ...
I would like to announce this a third time: Sir, please listen to the assembly. Bhikkhu khưu this name (like this) tried to split assemblies assembly. He did not give up that incident. The assemblies remind the Bhikkhu khưu name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) to end the incident please silent; any person who disagrees can speak up.
Bhikkhu khưu name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”
[599] Crime dukkaṭa (evil) by the proposal. The crime thullaccaya (felony) due to two notifications of action (dvīhi kammavācāhi). When the declaration of action ended, the sa thìghādisesa (increased museum). [4] For your offense Sanghadisesa , the crime dukkata the suggestion and crimes thullaccaya by operating two of the announcement expires.
Crime saṅghādisesa ( Sangha ): ... (as above) ... so called " crime saṅghādisesa ."
[600] Acting in France, recognizing that the practice is true in France, the person who does not give up is guilty of saṅghādisesa .
Acting properly in France, with skepticism, the unrelenting , the guilty saṅghādisesa (increased museum).
Acting in France, (mistakenly) thinks that it is wrong in France, the unrelenting one is guilty of saṅghādisesa ( Sangha ).
The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma, dukkaṭa (World).
French wrong practice, with skepticism, guilty dukka phạma (World).
French wrong practice, recognizing the French wrong practice, dukkaṭa (World).
[601] You have not been reminded, you quit, the crazy, [5] the first offense is innocent.
End saṅghādisesa thing (increased museum) tenth.
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ARTICLE SAṄGHĀDISESA (INCREASING) THE NOVEMBER :
[602] at the time, the Buddha World Religion dwell in the city of Rājagaha, Vel, uvana, where nurturing the squirrel. At the time, Devadatta tried to divide the congregation, that is, the division of leadership. The Bhikkhu khưu said like this:
- Devadatta is a person who speaks French wrongly, Devadatta is a person who speaks wrong Law. Why did Devadatta try to divide the congregation, that is, the division of leadership?
When so said, Kokālika, Kaṭamorakatissaka son of Khaṇḍadevī, and Samuddadatto said to the bhikkhus like this:
- Great virtues do not say that. Devadatta is a true French speaker. Devadatta is the one who speaks the law. Devadatta grasped and spoke of our wishes and desires, he understood and told us; more than that agrees with us.
The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why while Devadatta tried to split assemblies, the Bhikkhu khưu backers that are those who declare secession?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. Meanwhile, Germany World Religion reason that person on that occasion has convened the assemblies and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, heard Devadatta while trying to split assemblies, the Bhikkhu khưu are the supporters ie those who declare secession, right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
Hey khưu, it's not right for the bastards, . (as above) ... Hey khưu, why while Devadatta tried to split the assemblies, those foolish people are the supporters who are declaring a breakaway? This Bhikkhu, this fact does not bring confidence to those who do not have faith, ... (ditto) ... And what, bhikkhus, you should popular thing this study says: " The Bhikkhu khưu are the supporters of the Bhikkhu himself khưu ie those who declare separatist oil is one, or two, or three, and they say like this: 'Great virtues do not say anything Anything about this bhikkhu. This bhikkhu is the one who speaks the Dharma right. This bhikkhu is the one who speaks the law. The Bhikkhu khưu grasped and stated about our wishes and interests, he understood and told us; more than that agrees with us. ' The Bhikkhu khưu should be said by the Bhikkhu khưu like this: 'The great virtue should not say that. This Bhikkhu is not the one who speaks the Dharma correctly. This bhikkhu is not the one who speaks the law. The great virtue does not have the idea of dividing assemblies. The great virtue, please join with the assemblies because the assembly is united, friendly, not arguing, sharing the same principle, then live peacefully. ' And when the Bhikkhu khưu says so that the Bhikkhu khưu still accept the same, then the Bhikkhu khưu should be the Bhikkhu khưu reminded to the third time to end it. If you are reminded a third time and quit, then this is good; If not stopped then guilty saṅghādisesa (increased museum). ”
[603] of his own : is the Bhikkhu khưu split assemblies.
The Bhikkhu khưu is : The other Bhikkhu khưu is.
The supporters : (The division of assemblies) have what opinion, what to expect, what is the liking, then they also have that view, have that expectation, have that interest.
Those who declare secession : are the ones in their faction, in their group.
One, or two, or three : one, or two, or three, and they say like this: " Great virtues don't say anything about this bhikkhu. This bhikkhu is the one who speaks the Dharma right. This bhikkhu is the one who speaks the law. The Bhikkhu khưu grasped and stated about our wishes and interests, he understood and told us; more than that agrees with us . ”
[604] The Bhikkhu khưu it : the Bhikkhu khưu are the supporters.
By bhikkhus : by other bhikkhus. Those who see, who hears, they should say, " Great virtues should not say that." This Bhikkhu is not the one who speaks the Dharma correctly. This bhikkhu is not the one who speaks the law. The great virtue does not have the idea of dividing assemblies. The great virtue, please join the assemblies because the congregation is united, friendly, not arguing, sharing the same principle, then live peacefully. "Should be said a second time. Should be mentioned a third time. If (they) quit, then this is good; if not stopped then guilty dukkaṭa (World). The position after listening without speaking is guilty dukkaṭa (World).
The Bhikkhu khưu should be pulled to the middle of the assemblies and should be told: " The great virtue should not say so. This Bhikkhu is not the one who speaks the Dharma correctly. This bhikkhu is not the one who speaks the law. The great virtue does not have the idea of dividing assemblies. The great virtue, please join the assemblies because the congregation is united, friendly, not arguing, sharing the same principle, then live peacefully. "Should be said a second time. Should be mentioned a third time. If (they) quit, then this is good; if not stopped then guilty dukkaṭa (World).
[605] The Bhikkhu khưu he should be the Bhikkhu khưu remind. And the Bhikkhu khưu, should be reminded like this: The assemblies should be informed by experienced, qualified bhikkhus:
" Gentlemen, please listen to the congregation. The Bhikkhu khưu name (like this) and the name (like this) are the supporters of the Bhikkhu khưu name (like this) are trying to split assemblies, ie those who declare secession. They did not end it. If the time is right for the assemblies, the assemblies should remind the Bhikkhu khưu name (like this) and name (like this) to stop the incident. These are suggestions.
Sirs, please listen to the congregation. The Bhikkhu khưu name (like this) and the name (like this) are the supporters of the Bhikkhu khưu name (like this) are trying to split assemblies, ie those who declare secession. They did not end it. The assemblies remind the Bhikkhu khưu name (like this) and name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) and name (like this) to stop the incident would ask for silence; any person who disagrees can speak up.
I would like to report this incident a second time: ... (as above) ...
I would like to announce this a third time: Sir, please listen to the assembly. The Bhikkhu khưu name (like this) and the name (like this) are the supporters of the Bhikkhu khưu name (like this) are trying to split assemblies, ie those who declare secession. The assemblies remind the Bhikkhu khưu name (like this) and name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) and name (like this) to stop the incident would ask for silence; any person who disagrees can speak up.
The Bhikkhu khưu name (like this) and name (like this) has been prompted by the assemblies to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”
[606] Crime dukkaṭa (evil) by the proposal. The crime thullaccaya (felony) due to two notifications of action (dvīhi kammavācāhi). When the declaration of action ended, the sa thìghādisesa (increased museum). For your offense Sanghadisesa , the crime dukkata the suggestion and crimes thullaccaya by operating two of the announcement expires. Two or three should be reminded together (one time), not more than that amount.
Crime saṅghādisesa ( Sangha ): ... (as above) ... so called " crime saṅghādisesa ."
[607] Acting in the Dharma, recognizing that it is in the practice of the Dharma, you don't stop giving up, then you have sinned saṅghādisesa ( Sangha ).
Acting properly in France, with skepticism, the unrelenting , the guilty saṅghādisesa (increased museum).
Acting in France, (mistakenly) thought to be wrong in France, the unrelenting offenders are guilty of saṅghādisesa ( Sangha ).
The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma, dukkaṭa (World).
French wrong practice, with skepticism, guilty dukka phạma (World).
French wrong practice, recognizing the French wrong practice, dukkaṭa (World).
[608] You have not yet been reminded, you quit, you have disturbed minds, you have been suffering from misery, you have gone crazy, the first violators are innocent.
End of saṅghādisesa (increased museum) eleventh.
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ARTICLE SAṄGHĀDISESA (INCREASING) DECEMBER :
[609] at that time, Buddha World Religion dwell in Kosambī, at Ghosita monastery. At the time, Venerable Channa acted in an irregular way.
The Bhikkhu khưu said like this:
Hey, Venerable Channa, don't do such a thing. That is not allowed.
He said like this:
- Great virtue, what makes you think I need to be taught? It is I who should teach you. The Buddha is ours, the Dharma is ours, the Dharma has been attained by our prince. Just like a strong wind blowing through it, it gathers grass, dry branches, fallen leaves here and there in a pile; or like the river from the mountain, the algae gathered in a pile; Similarly, you have different names, different family names, different lineages, different families, who have been ordained and gathered. What makes you think I need to be taught? It is I who should teach you. The Buddha is ours, the Dharma is ours, the Dharma has been attained by our prince.
The Bhikkhu khưu low desire, self-sufficient, humble, have regrets, fancy the study, they complain, criticize, decry that:
- Why, while being Bhikkhu khưu taught strictly according to the Dharma, Venerable Channa proved stubborn?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. At that time, the Buddha said that on that occasion, he gathered the Bhikkhu khưu and asked Channa that:
Hey Channa, heard that while being taught by the bhikkhus to follow the Dharma, you appear to be stubborn, aren't you?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
- Hey crazy people, it's not true,. . (as above) ... should not do. Hey foolish people, why are you being so stubborn when you are told by the bhikkhus to follow the Dharma? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, you should disseminate this study like this: " Right now both bhikkhus have a difficult nature to teach, [6] while being taught by the bhikkhus about the teachings of the duty, it is stubborn: 'Virtues do not say anything to me whether it is good or bad; I also will not say anything to the great virtues whether it is good or bad. Virtues, refrain from mentioning me. ' The Bhikkhu khưu should be said by the Bhikkhu khưu like this: 'Virtue does not appear stubborn, great virtue be proved to be easy to teach. Virtue teach the Bhikkhu khưu true to the Dharma, the Bhikkhu khưu will also teach the right virtue to follow the Dharma; because thus the assembly of the Blessed One was developed, that is, with mutual instruction, with mutual encouragement. ' And when told so by the Bhikkhu khưu that Bhikkhu khưu still accept the same, then the Bhikkhu khưu should be the Bhikkhu khưu reminded to the third time to end it. If you are reminded a third time and quit, so this is good; If not stopped then guilty saṅghādisesa (increased museum).”
[610] Even a bhikkhu has a difficult nature to teach : is a difficult one to teach, is a combination of virtues that makes him difficult to teach, not patient, not serious to receive teachings.
About the things that belong to the deity : about the things that belong to the Pātimokkha .
By bhikkhus : by other bhikkhus.
According to the Dharma means that what has been prescribed by the Blessed One means that it is true according to the Dharma. When told to do so, stubbornly expressed: “ Virtues do not say anything to me whether it is good or bad; I also will not say anything to the great virtues whether it is good or bad. Virtues, refrain from mentioning me . "
[611] The Bhikkhu khưu he : is a Bhikkhu khưu has nature difficult to teach.
By bhikkhus : by other bhikkhus. Those who see, who hears, they should say: " Virtue does not appear stubborn, great virtue to be an easy-to-teach. Virtue teach the Bhikkhu khưu true to the Dharma, the Bhikkhu khưu will also teach the right virtue to follow the Dharma; because thus the assembly of the Blessed One was developed, that is, with the mutual teaching, with mutual encouragement. "Should be said a second time. Should be mentioned a third time. If (he) quit, then this is good; if not stopped then guilty dukkaṭa (World). The position after listening without speaking is guilty dukkaṭa (World).
The Bhikkhu khưu should be pulled to the middle of the assemblies and should be told: " Virtue should not be stubborn, great virtue be proved to be easy to teach. Virtue teach the Bhikkhu khưu true to the Dharma, the Bhikkhu khưu will also teach the right virtue to follow the Dharma; because thus the assembly of the Blessed One was developed, that is, with the mutual teaching, with mutual encouragement. "Should be said a second time. Should be mentioned a third time. If (he) quit, then this is good; if not stopped then guilty dukkaṭa (World).
[612] He should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be informed by experienced, qualified bhikkhus:
" Gentlemen, please listen to the congregation. This Bhikkhu khưu name (like this) while being the Bhikkhu khưu taught strictly according to the French proved to be stubborn. He did not give up that incident. If the time is right for the assemblies, the assemblies should remind the Bhikkhu khưu name (like this) to get rid of that incident. These are suggestions.
Sirs, please listen to the congregation. This Bhikkhu khưu name (like this) while being the Bhikkhu khưu taught strictly according to the French proved to be stubborn. He did not give up that incident. The assemblies remind the Bhikkhu khưu name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) to end the incident please silent; any person who disagrees can speak up.
I would like to report this incident a second time: ... (as above) ...
I would like to announce this a third time: Sir, please listen to the assembly. This Bhikkhu khưu name (like this) while being the Bhikkhu khưu taught strictly according to the French proved to be stubborn. He did not give up that incident. The assemblies remind the Bhikkhu khưu name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) to end the incident please silent; any person who disagrees can speak up.
Bhikkhu khưu name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”
[613] Crime dukkaṭa (evil) by the proposal. The crime thullaccaya (felony) due to two notifications of action (dvīhi kammavācāhi). When the declaration of action ended, the sa thìghādisesa (increased museum). For your offense Sanghadisesa , the crime dukkata the suggestion and crimes thullaccaya by operating two of the announcement expires.
Crime saṅghādisesa ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."
[614] Acting in the Dharma, realizing that the practice is right in the Dharma, the one who does not give up is guilty of saṅghādisesa ( Sangha ).
Acting properly in France, with skepticism, the unrelenting , the guilty saṅghādisesa (increased museum).
Acting in France, (mistakenly) thinks that it is wrong in France, the unrelenting one is guilty of saṅghādisesa ( Sangha ).
The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma, dukkaṭa (World).
French wrong practice, with skepticism, guilty dukka phạma (World).
French wrong practice, recognizing the French wrong practice, dukkaṭa (World).
[615] The taste has not been prompted, you quit, the crazy, the first offense is innocent.
End saṅghādisesa thing (increased museum) twelfth.
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ARTICLE SAṄGHĀDISESA (INCREASING) THIRD:
[616] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Assaji and Punabbasuka groups [7] were resident [8] in the Kiṭāgiri region (Kiṭā mountain) are bad bhikkhus, shameless. They behave in the wrong way: They plant flowers or tell others to plant, they water or tell others to water, they pick or tell others to pick, they tie or tell others to do, they do or tell other people to make wreaths on one side, they do or tell others to make wreaths on two sides, they do or tell others to make flower mats, they do or tell others to make garlands, they do or tell others make wreaths, they make or tell others to wear earrings, they make or tell others to make garlands to cover their breasts. They give or tell others to give a one-sided corolla, a double-sided corolla, a flower mat, a wreath, a head garland, an ear garland, and a chest wreath for female owners and girls poetry, young girls, brides, maids of families. They, together with the housewives, the young girls, the young girls, the brides, the servants of the families eat in one plate, drink in the same cup, sit on the same seat, lie down share a bed, share a blanket, share a blanket, share a blanket and sheet. They ate badly, they drank, they wore necklaces, put on perfumes and fragrances, they danced, they sang, they played, they played. They also danced, sang, played, played with the woman dancing; they also danced, sang, played, played with the women who were singing; they also danced, sang, played, played with the woman who was playing; they also danced, sang, played, played with the woman who was having fun. They also entertained the eight squares, the ten squares chess, they played with the imaginary chess board in the air, they played the circular arrangement, they play chess draws, they play dice throwing, they play sticks, they play hand drawing, they play tails, they play the trumpet, they play the mallet, they play the dive. flipped, they used a palm leaf simulator to make a windmill, they played a measurement game, they played a racing game, they competed in an archery game, they played a word game, they played a guessing game, they played a mock gesture, they practice riding on elephants, they practice riding on horses, they practice driving the cars, they practice archery, they practice the swords, they run in front of the elephants, they run in front of the horses, they run back and forth in front of the cars; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play palm leaves as a windmill, they play measurement games, they play racing games, they do archery competitions, they play word puzzles, they play guess games, they play imitation, they practice ride on an elephant, they practice riding on a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant, they run in front of a horse, they run in front of the car; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play palm leaves as a windmill, they play measurement games, they play racing games, they do archery competitions, they play word puzzles, they play guess games, they play imitation, they practice ride on an elephant, they practice riding on a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant, they run in front of a horse, they run in front of the car; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: "Hey, dance here , "they also applauded. They misbehave in many ways.
[617] at the time, the Bhikkhu khưu had experience the season (settle) the rain in the land of Kāsi, while going to Sāvatthi to meet the Buddha, had resided in Kiṭāgiri. Then in the morning, the Bhikkhu khưu was wearing y, holding y bowl, and went to Kiṭāgiri to beg for alms. He has a mature style, eyes down, with an attentive look when he walks back and forth, while looking, when the movement is stretched. The people after seeing the bhikkhu said like this:
- Who is this person who looks like a fool in a stupid group, like a fool in a stupid group, like a fool in a stupid group? When he came, who would take alms of food? While they belong to our group Assaji and Punabbasuka, they are courteous, friendly, speak politely, are always smiling politely, always inviting to visit, are not snobbish, their faces are radiant, always open story; Therefore, alms food should be offered to them.
There was a male layman who saw that bhikkhu begging for alms in the Kiṭāgiri region, after seeing that he had gone near that bhikkhu, after coming to pay homage to him and said this:
- Sir, have you received alms?
- Hey friends, mendicant have not received
- Sir, please. We will go home.
At that time, the lay man took the monk home, offered food, and said this:
- Sir, where will you go?
-This director, now we will go to Sāvatthi to face the Buddha.
- Sir, in that case, please prostrate at the feet of the Blessed One with my visitation and please say, "Bach himself, the life in Kiṭāgiri region has been corrupted. Assaji and Punabbasuka groups resident in Kiṭāgiri are poor, shameless bhikkhus. They behave in the wrong way: They plant flowers or tell others to plant, they water or tell others to water, they pick or tell others to pick, they tie or tell others to do, they do or tell others to make the corolla on one side, they do or tell others to make the corolla on two sides, ... (as above) ... They behave in the wrong way in many ways. Bach himself, who was once religious, had faith, now is no longer religious, has lost faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Ki đếnāgiri region, so the life in Kiṭāgiri region can exist.”
- Hey friends, all right.
The Bhikkhu khưu after listening to the male renunciant has gone towards Sāvatthi. Sequentially, he went to Sāvatthi, Jetavana, Anāthapiṇḍika's monastery to meet the Blessed One, after having paid homage to the Blessed One and then sat down at one side.
[618] This has become the practice of the Buddha World Religion is the affinity for the Bhikkhu khưu go to. At that time, the Buddha said to this bhikkhu:
-Buy khưu, health is not it? Is everything going well? Did you go to the long distance to get less tired? And hey khưu, where are you from?
- Bach The Ton, good health. White World Religion, everything is fine. Bach Sir, I'm not tired on a long trip. Bach himself, I have experienced the season of (settling) the rain in the land of Kāsi, while going to Sāvatthi to meet the Blessed One, who had resided in the Kiṭāgiri region. Bach himself, then in the morning I was dressed, holding a bowl of medicine, went into the Kiṭāgiri region to beg for alms. Bach he, with laymen it has seen children were begging in the Kitagiri, after the show was going to close me, after to have bowed to me and said this: "Sir, map alms have have you received it yet? ” "Hey buddy, alms have not been received yet." "Sir, please. We will go home. ” Bach himself, at that time the lay man took me home, offered food, and said this: "Sir, where are you going?" "Hey friends, now I will go to Sāvatthi to meet the Buddha." "Sir, in that case, please prostrate at the feet of the Blessed One with my visitation and ask him," Sir, the life in Kiṭāgiri region has been corrupted. Assaji and Punabbasuka groups resident in Kiṭāgiri are poor, shameless bhikkhus. They behave in the wrong way like this: They plant flowers or tell others to plant, they water or tell others to water, ... (as above) ... They behave in an incorrect way in many ways. Bach himself, who was once religious, had faith, now is no longer religious, has lost faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, alright if Germany World Religion can send the Bhikkhu khưu to Kiṭāgiri region,. " World Honored One, I came from that country.
[619] at that time, the Buddha said that the reason for that event was to summon the assemblies and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, Assaji and Punabbasuka groups heard that resident in Kiṭāgiri is the bad Bhikkhu, shameless. They behave in the wrong way: They plant flowers or tell others to plant, they water or tell others to water, they pick or tell others to pick, they tie or tell others to do, they do or tell other people to make wreaths on one side, they do or tell others to make wreaths on two sides, they do or tell others to make flower mats, they do or tell others to make garlands, they do or tell others make wreaths, they make or tell others to wear earrings, they make or tell others to make garlands to cover their breasts. … (as above) … . They misbehave in many ways. People who used to be religious and had faith now are not religious. Previous practices of offering to assemblies have now been disrupted.
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, it is not right for such folly, ... (as above) ... Hey khưu, why the foolish man behave the wrong principles have the form like that? They planted flowers or told others to plant, they watered or told others to water, they picked or told others to pick, they joined or told others to join, they made or told others to make corolla of one side, they making or telling others to make double-sided wreaths, they do or tell others to make carpets, they make or tell others to make wreaths, they make or tell others to make wreaths, they do or tell others make garlands, they make or tell others to make garlands to cover their breasts. They give or tell others to give a one-sided corolla, a double-sided corolla, a flower mat, a wreath, a head garland, an ear garland, and a chest wreath for female owners and girls poetry, young girls, brides, servants of families. They, together with the housewives, the young girls, the young girls, the brides, the servants of the families eat in one plate, drink in the same cup, sit on the same seat, lie down share a bed, share a blanket, share a blanket, share a blanket and sheet. They ate badly, they drank, they wore necklaces, put on perfumes and fragrances, they danced, they sang, they played, they played. They also danced, sang, played, played with the woman dancing; they also danced, sang, played, played with the women who were singing; they also danced, sang, played, played with the woman who was playing; they also danced, sang, played, played with the woman who was having fun. They also entertained the eight squares, ten squares flags, they play with an imaginary chess board in the air, they play a roundabout way, they play a chess draw, they play dice, they play sticks, they play hand-drawn games, they play tipping, they playing trumpet with leaves, they playing flexible, they playing acrobatics, they play using palm leaves as a windmill, they play measurement, they play racing, they compete in archery, they they play charades, they play guesswork, they do mock gestures, they practice riding on elephants, they practice riding on horses, they practice driving, they practice archery, they practice sword training, they run in front of elephants, they ran in front of the horses, they raced back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play the tails, they play the trumpet with the leaves, they play the mallet, they play the acrobatics, they play the palm leaves as a windmill, they play the measurement, they play the racing game. , they competed in archery, they played charades, they played guesses, they played imitation, they practiced riding, they practiced riding, they practiced driving, they practiced archery, they practiced swords , they ran in front of the elephants, they ran in front of the horses, they ran back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play the tails, they play the trumpet with the leaves, they play the mallet, they play the acrobatics, they play the palm leaves as a windmill, they play the measurement, they play the racing game. , they competed in archery, they played charades, they played guesses, they played mimicry, they practiced riding horses, they practiced horse riding, they practiced driving a car, they practiced archery, they practiced swords , they ran in front of the elephants, they ran in front of the horses, they ran back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they practice controlling the car, they practice archery, they practice the sword, they run in front of the elephants, they run in front of the horses, they run back and forth in front of the vehicle; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they practice controlling the car, they practice archery, they practice the sword, they run in front of the elephants, they run in front of the horses, they run back and forth in front of the vehicle; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: "Hey, dance here , "they also applauded. They misbehave in many ways. People who used to be religious and had faith now are not religious. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... and change (belief) of some people who have faith.
[620] Later, when he rebuked the Bhikkhu khưu Assaji and Punabbasuka in many ways, the Buddha taught the Dharma dialogues and told Sāriputta (Xa Loi Phat) and Moggallāna (Maudgalyāyana) that:
-Sriputta and Moggallāna, you go to the region Kiiriāgiri and then implement the chase out of Kiṭāgiri region for the Bhikkhu khưu group Assaji and Punabbasuka, these are your disciples. [9]
-The White Sir, the Bhikkhu khưu group Assaji and Punabbasuka is fierce and rude, how can we implement the chase out of Kiṭāgiri region for the Bhikkhu khưu?
-Sariputta and Moggallāna, because of that you two go along with many Bhikkhu khưu.
- Sir, please. Sāriputta and Moggallāna answered the Blessed One.
[621] - And the Bhikkhu khưu, should implement like this: First of all, the Bhikkhu group of Assaji and Punabbasuka should be reprimanded; After reprimand should be reminded; after reminding the need to determine the crime; After determining the crime, the assemblies should be notified by experienced, qualified bhikkhus:
" Gentlemen, please listen to the congregation. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. The wrongdoing of these men has not only been seen but also heard. Families damaged by them are not only seen but also heard. If it is the right time for the assemblies, they should perform the chase out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in the Kiṭāgiri region. ' These are suggestions.
Sirs, please listen to the congregation. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. The wrongdoing of these men has not only been seen but also heard. Families damaged by them are not only seen but also heard. The assembly carried out the chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri.' Any Venerable who agrees to carry out the exclusion of Kiṭāgiri from the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri' please be silent; any person who disagrees can speak up.
I would like to report this incident a second time: ... (as above) ...
I would like to announce this a third time: Sir, please listen to the assembly. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. The wrongdoing of these men has not only been seen but also heard. Families damaged by them are not only seen but also heard. The assembly carried out the chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri.' Any Venerable who agrees to carry out the exclusion of Kiṭāgiri from the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri' please be silent; any person who disagrees can speak up.
The action of chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus are not residing in Kiṭāgiri' have been performed by the assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”
[622] Later, the Bhikkhu khưu assemblies led by Sāriputta and Moggallāna went to the Kiṭāgiri region and performed the chase out of the Kiṭāgiri region to the Assaji and Punabbasuka group Bhikkhus. and Punabbasuka cannot reside in Kiṭāgiri region . " When the assembly enforces the chase, they do not perform their duties in earnest, [10] do not become impulsive, do not perform their duties to correct them, do not satisfy the bhikkhus, they scold, they talk badly, they are depraved because of being biased because of love because of bias because of hate because of bias due to delusion due to bias because of fear, they leave, they continue.
The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
- Why do the Bhikkhu and group of Assaji and Punabbasuka when performing the assembly to perform the chase do not take their duties seriously, do not become withdrawn, do not do their duty to modify, do not make the Bhikkhu khưu pleased, they reprimanded again, they talked badly, they were depraved due to the bias because of compassion due to the bias for hate because of the bias for delusion due to the bias for fear, they They leave again, they continue?
[623] After that, the Bhikkhu khưu he presented the incident on Germany World Religion. Meanwhile, Germany World Religion reason that person on that occasion has convened the assemblies and asked the Bhikkhu khưu that:
Hey Bhikkhus, it is said that when the assemblies carry out the chasing, the Assaji and Punabbasuka bhikkhus do not take their duties seriously, do not become withdrawn, do not have the duty to modify, do not make the Bhikkhu khưu satisfied, they scold, they speak badly, they are depraved due to the bias because of compassion due to the bias due to the bias due to ignorance due to the bias due to fear , they leave, they continue, right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, it is not right for such foolish people, ... (as above) ... Hey khưu, why the foolish men when the assemblies enforced the chase, did not do their duty seriously, ... (as above) ... again so perfect? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, you should disseminate this learning like this:
“The bhikkhu who relies on that village or town who corrupts families and does wrong deeds. His wrongdoings were not only seen but also heard. The family was damaged because he was not only seen but also heard rumors. The Bhikkhu khưu should be said by the Bhikkhu like this: 'It is the great virtue is the one who spoils families and has wrong actions. The misconduct of virtue is not only seen but also heard. Families damaged by virtue are not only seen, but also heard. Virtue leave this country, residence here for greater virtue is enough! ' And when told so by the Bhikkhu khưu, the Bhikkhu khưu he said to the Bhikkhu khưu like this: 'The Bhikkhu khưu has bias because of love, there is bias because of hate, there is bias because of delusion , there is a bias for fear, along with the same sin they repel one, they do not drive the other out. ' The Bhikkhu khưu should be said by the Bhikkhu khưu like this: 'Great Germany should not say so. The Bhikkhu khưu no bias because of love, no bias because of hate, no bias because of ignorance, no bias because of fear. It is virtue that damages families and does wrong deeds. The misconduct of virtue is not only seen but also heard. Families damaged by virtue are not only seen, but also heard. Virtue leave this country, residence here for greater virtue is enough! ' And when the Bhikkhu khưu said so that the Bhikkhu khưu he still holds the same, then the Bhikkhu khưu should be the Bhikkhu khưu reminded to the third time to end it. If you are reminded a third time and quit, so this is good; If not stopped then guilty saṅghādisesa (increased museum).”
[624] Bhikkhu khưu (living dependence) on the village or town it : the village, the town, the city, the village and the whole town.
Live refuge : the items are clothing, food begging, shelter, medicine and healing is dependent on there.
Family means there are four types of families: close-to-seat family, brahmin family, merchant family, and first class family.
The one who spoils families : is the one who spoils families with spoilage with the flower, or with the fruit, or with the bath powder, or with the clay, or with the toothpaste wood, or with the bamboo, or with how to cure it, or by a messenger walk.
There are wrong actions : the taste of planting flowers, the taste of other people planting, the taste of watering the flowers, the taste of telling others to water, the taste of picking flowers, the taste of telling others to pick, the taste of the flower, the protection of others again.
[625] Not only can they be seen, but it is also heard : Those who are present can see, those who are absent will hear.
Families are spoiled because of him : Previously they were religious, because of him they became devout. They had faith become unbelief.
Not only can they be seen, but rumors are heard : Those who are present can see, those who are absent will hear.
[626] The Bhikkhu khưu he : is the Bhikkhu khưu spoil the family.
By bhikkhus : by other bhikkhus. Those who see, who hears, they should say, " It is virtue that corrupts families and does wrong deeds. The misconduct of virtue is not only seen but also heard. Families damaged by virtue are not only seen, but also heard. Virtue leave this country, residence here for greater virtue is enough ! " And when the monk said so, Bhikkhus he said to the monk he says: " The monk bias because injured, have bias because hate, bias because of ignorance, there is the bias for fear, along with the same sin you repel one, the other does not drive the other. ”
[627] the Bhikkhu khưu he : is the Bhikkhu khưu be made practice.
By bhikkhus : by other bhikkhus. Those who see, who hears, they should say, " Venerable don't say that." The Bhikkhu khưu no bias because of love, no bias because of hate, no bias because of ignorance, no bias because of fear. It is virtue that damages families and does wrong deeds. The misconduct of virtue is not only seen but also heard. Families damaged by virtue are not only seen, but also heard. Virtue leave this country, residence here for greater virtue is enough ! "
Should be said a second time. Should be mentioned a third time. If (he) quit, then this is good; if not stopped then guilty dukkaṭa (World). The position after listening without speaking is guilty dukkaṭa (World).
The Bhikkhu khưu should be pulled to the middle of the assemblies and should be told: " Great virtue should not say that. The Bhikkhu khưu no bias because of love, no bias because of hate, no bias because of ignorance, no bias because of fear. It is virtue that damages families and does wrong deeds. The misconduct of virtue is not only seen but also heard. Families damaged by virtue are not only seen, but also heard. Virtue leave this country, residence here for greater virtue is enough ! " Should be said a second time. Should be mentioned a third time. If (he) quit, then this is good; if not stopped then guilty dukkaṭa (World).
[628] He should be the Bhikkhu khưu reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be informed by experienced, qualified bhikkhus:
" Gentlemen, please listen to the congregation. The name of this bhikkhu (like this), when being enforced by the assembly, repels the condemnation of the Bhikkhu khưu having bias for love, there is bias for hate, there is bias for ignorance, there is heaven because of fear. He did not give up that incident. If the time is right for the assemblies, the assemblies should remind the Bhikkhu khưu name (like this) to get rid of that incident. These are suggestions.
Sirs, please listen to the congregation. This Bhikkhu khưu name (like this) when the assemblies enforced the penalty to chase back condemning the Bhikkhu khưu has bias because of love, there is bias for hate, there is bias for ignorance, there is heaven because of fear. He did not give up that incident. The assemblies remind the Bhikkhu khưu name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) to end the incident please silent; any person who disagrees can speak up.
I would like to report this incident a second time: ... (as above) ...
I would like to announce this a third time: Sir, please listen to the assembly. This Bhikkhu khưu name (like this) when the assemblies enforced the penalty to chase back condemning the Bhikkhu khưu has bias because of love, there is bias for hate, there is bias for ignorance, there is heaven because of fear. He did not give up that incident. The assemblies remind the Bhikkhu khưu name (like this) to get rid of the incident. Virtue would agree to remind the Bhikkhu khưu name (like this) to end the incident please silent; any person who disagrees can speak up.
Bhikkhu khưu name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”
[629] Crime dukkaṭa (evil) by the proposal. The crime of thullaccaya (serious crime) due to the two notices of action (dvīhi kammavācāhi). When the declaration of action ended, the sa thìghādisesa (increased museum). For your offense Sanghadisesa , the crime dukkata the suggestion and crimes thullaccaya by operating two of the announcement expires.
Crime saṅghādisesa ( Sangha ): Only the assemblies - not some of them, not an individual - bestow the punishment of parivāsa of that crime, give the practice from the beginning, give the penalty of mānatta , or confession; thus called " guilty saṅghādisesa ." It is the identification, that is, naming the whole group of offenses like that crime; thus called " guilty saṅghādisesa ."
[630] Acting in France, recognizing that being in France is right, if you do not give up, you will be guilty of saṅghādisesa ( Sangha ).
Acting properly in France, with skepticism, the unrelenting , the guilty saṅghādisesa (increased museum).
Acting in France, (mistakenly) thinks that it is wrong in France, the unrelenting one is guilty of saṅghādisesa ( Sangha ).
The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma, dukkaṭa (World).
French wrong practice, with skepticism, guilty dukka phạma (World).
French wrong practice, recognizing the French wrong practice, dukkaṭa (World).
[631] You have not been reminded, you quit, the crazy, the mind is disturbed, the miserable life, [11] the first violation is innocent.
End of saṅghādisesa thing (increased museum) thirteenth.
*******
[632] Bach Chu greater Germany , thirteen saṅghādisesa ( Sangha ) has been recited, nine were offended at the moment of the violation, four things (when prompted) to the third. The Bhikkhu khưu violating that or that belongs to these things and hide how many days, the Bhikkhu khưu he was subject to punishment parivāsa not so many days. Bhikkhu khưu underwent parivāsa should practice six more mānatta for Bhikkhu khưu. Bhikkhu khưu had mānatta onions was completed, the Bhikkhu khưu he should be confessed in any place where the assemblies Bhikkhu khưu group twenty. If the group of twenty-four members of the Bhikkhu khưu group lacks only one but confesses to the bhikkhu, the bhikkhu has not been confessed and the Bhikkhu khưu are reprimanded. This is the right thing in that case.
In these things, I asked the great virtue: Surely you are pure in this matter?
The second time, I asked: Surely you are pure in this matter?
To the third time, I asked: Surely you are pure in this matter?
The great virtue is pure so silent. I acknowledge this is so.
End of Chapter Thirteenth Dharma.
********
Summary of this chapter:
The ejaculation (semen),
the touching of the body,
(speaking up) lewdness,
sexuality for oneself,
matchmaking, and bureaucracy,
residence, no cause,
any small thing,
and division turn (assemblies),
who supports him,
and (stubbornly) difficult to say,
spoiled families,
are thirteen things
saṅghādisesa.
[1] Ekuddeso : the general recitation of the precepts of Pātimokkha is being performed (according to Buddhaghosa).
[2] See the Great Product - Mahāvagga , chapter Ko.
[3] Mr. Buddhaghosa explained that "... grabbing the hands and feet to the center of the assembly ... "
[4] The reason does not mention the crime thullaccaya Tuesday because when the sentence ends: " Yassa nakkhamati so bhāseyya " in the word " yya " then he sinned saṅghādisesa should not establish the thirdcrime thullaccaya .
[5] Two things " have heart disorders, have a painful feeling abused," organ Thailand has noted that: " Seen in the s ach other ."
[6] In this regard, Mr. Buddhaghosa mentioned the Anumānasutta sutta of Majjhimanikāya I (HT Minh Chau translated as Kinh Tu Luong 15 of Kinh Trung Bo 1 ).
[7] According to Buddhaghosa, these two are the top of the Luc Su group. In the order presented by him are the Paṇḍuka and Lohitaka in Sāvatthi, the other two mentioned earlier are Mettiya and Bhummajaka in Rājagaha, and these two are in the Kīṭāgiri region.
[8] Called " āvāsika " means in that case the shelter (āvāso) ie residence (vihāra) belongs to him. The resident is responsible for refreshing and repairing the old places, etc. ... called " āvāsika " and the mere residence is called " nevāsika " (According to Buddhaghosa).
[9] Mr. Buddhaghosa also said that these two bhikkhus (all six known as the Six Masters) were ordained with these two supreme Sravakas, had lived up to the full 5 years, and had learned memorize headings (mātikā).
[10] According to Buddhaghosa, 18 of his duties were executed in repulsion (See skincare - Cullavagga , chapter I, [119]).
[11] Two things " the mind has a disturbance, the mind is miserable ", the Thai organ notes that: " Not seen in Burmese organs." ” END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/6/2020.
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