LAW ON - SEXUAL ANALYSIS

EPISODE ONE

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Respect the Blessed One, A-la-Han, the Chief of the Variables!

CHAPTER VERAÑJA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[1] At that time, Buddha World Religion dwell at Verañjā, in the Nimba tree   of Naḷeru yaksha, [1]  with the Bhikkhu khưu had the number of five hundred monks. The Brahmin Verañja heard that: “ Certainly, Sir Sa-Gotama, the son of the Sākya (Thich Ca), from the monk Sākya ordained, and dwells at Verañjā, at Nimba's tree Na xoaeru yaksha together with mass Bhikkhu khưu has the number of five hundred Bhikkhu khưu. The good reputation of that Gotama has been spread like this: 'That Buddha is an Arahant, Arahant, Arahant, Arahant, A Thien, The World Prize, Supreme A King , Sphinx, Buddha, World Religion. ' Her position after realizing the winning position has announced about this world including the realms of gods, Maou realms, Brahma realms, until the sa-keeper, Brahmin, gods and humans . He preached the perfect Dharma in the beginning, perfect in the middle, and perfect in the ending, the achievement of meaning, the achievement of the text. He explained about pure conduct fully and completely. It's good to see an Arhat like that ! "

[2] After that, Brahmin Verañja went to see the Blessed One. After arriving, he was friendly to the Blessed One, after exchanging friendly words, he sat down on one side. When sat down on one side, Brahmin Verañja said to the Blessed One:

- Sir Gotama, I have heard this: " Gotama is not respectful, or does not stand up, or does not invite seats to old, charismatic, elderly, long-lived brahmins. , has reached the end of life . " Mr. Gotama, that is so because Mr. Gotama is not respectful, or he does not stand up, or he  does not invite seats to old, charismatic, elderly, long-lived brahmins. to the end of life. Mr. Gotama, that is not appropriate!

-You Ba-la-Mon, in the world including the realms of gods, Maou realms, Brahma realms, until sa-Mon lineage, Brahmin, gods and humans, we do not see anyone that we can respect, or we can stand up, or we can seat. She-la-Mon, because if Tathagata respectfully, or get up, or invite someone to sit, his head will be shattered.

- Gotama does not know the quality (arasarūpo)!

This She-la-Mon, really have the method that with the disciplines, while speaking properly about one can say: " Sa-keeper Gotama does not know about the quality. "Brahmin, the qualities of identity, qualities of silence, qualities of flavor, qualities of taste, qualities of contact, for Tathagata, those things have been eradicated, the roots have been cut off, like the palm tree has been uprooted, has been rendered lifeless, and has no conditions to arise in the future. This She-la-Mon, this is the true method that with that method, while speaking properly about us, we can say: " Sa-keeper Gotama does not know about the quality ;" and make sure he doesn't think it in words. [2]

- Mr. Gotama can't enjoy (Nibbhogo)!

This She-la-Mon, there is actually that method with that method, while speaking properly about us, we can say: " Sa-keeper Gotama does not know how to enjoy. Brahmin, the enjoyment of materiality, the enjoyment of silence, the enjoyment of incense, the enjoyment of taste, the enjoyment of contact, for Tathagata have been eradicated, the roots have been cut off, like the palm tree has been uprooted, has been rendered lifeless, and has no conditions to arise in the future. She-la-Mon, this is the true method that with that method, while speaking properly about us, we can say, " Sa-keeper Gotama does not know to enjoy ;" and make sure he doesn't think it in words.

- Mr. Gotama theory of no action (akiriyavādo)!

This She-la-Mon, there is actually the method that with the disciplines, while speaking properly about us, we can say: " Sa-keeper Gotama theory of no action. Brahmin, because we talk about no action for the evil deeds of the body, the evil words of the mouth, the evil thoughts of the mind; we theory of inaction of evil and unwholesome dhammas have many forms. This Ba-la-Mon, this is really the method that with the disciplines, while speaking properly about us, we can say: " Sa-keeper Gotama theory of no action ;" and make sure he doesn't think it in words.

- Mr. Gotama preached about cessation (ucchedavādo)! [3]

This She-la-Mon, there is actually the method that with the disciplines, while speaking properly about us, we can say: " Sa-keeper Gotama theory of cessation. She-la-Mon, because we theory about the cessation of attachment, of anger, delusion; we theory of the cessation of evil and unwholesome dhammas has many forms. This Ba-la-Mon, this is actually the method that with the disciplines, while speaking properly about us, we can say: " Gotama Sa-theory about cessation ;" and make sure he doesn't think it in words.

- Mr. Gotama has disgust (jegucchī)!

This She-la-Mon, there is that legal disciplines with that disciplines, while speaking properly about one can say that: " Sa-keeper Gotama has disgust. Brahmin, because I am disgusted with the evil deeds of the body, with the evil words of the mouth, with the evil thoughts of the mind; I loathe the creation of evil and unwholesome dhammas of various forms. She-la-Mon, this is actually the method that with the disciplines, while speaking properly about us, we can say: " Gotama has disgust ;" and make sure he doesn't think it in words.

- Mr. Gotama is the quarantine (venayiko)!

This She-la-Mon, there is actually that method with that method, while speaking properly about us, we can say: " Sa-keeper Gotama is a quarantine. She-la-Mon, because we theory about France leads to the isolation for attachment, towards anger, towards si; the theory of dharma that leads to isolation from evil and akusala dhammas has many forms. She-la-Mon, this is the true method that with that method, while speaking properly about us, we can say: " Sa-keeper Gotama is isolated ;" and make sure he doesn't think it in words.

- Mr. Gotama is a scorcher (tapassī)!

This She-la-Mon, there is actually that method with that method, while speaking properly about us, we can say, " Sa-keeper Gotama is a scorcher. "Brahmin, we say that the evil and unwholesome deeds, that is, the evil deeds of the body, the evil words of the mouth, and the evil thoughts of the mind should be burned. Brahmin, whoever has evil and unwholesome deeds needs to be burned away, the roots have been cut off, like the jaggery has been uprooted, has been rendered lifeless, there are no more conditions to arise in the future; we call him: " The scorcher. " Brahmin, the evil and unwholesome dhammas that need to be burned by the Tathagata have been eradicated, the roots have been cut off, like the palm tree has been uprooted, has been made to have no life, There are no more conditions to arise in the future. She-la-Mon, this is the true method that with that method, while speaking properly about us, we can say, " Sa-keeper Gotama is a scorcher ;" and make sure he doesn't think it in words.

- Mr. Gotama is the one who escapes the  fetus (apagabbho)!

This She-la-Mon, there is actually the method that with the disciplines, while speaking properly about us, we can say: " Sa-keeper Gotama is the person out of the fetus. "Brahmin, the birth of someone's future day, that is to be reborn and to exist again, has been eradicated, the roots have been cut off, like a jaggery tree has been uprooted original, was made no longer life, no conditions arise in the future; we call him: " The person who escapes the fetus. " She-la-Mon, the birth into the fetus on the future day of the Tathagata, ie the rebirth and existing again have been eradicated, the roots have been cut off, like the palm tree has been uprooted , has been given no more life, no more conditions to arise in the future. This Ba-la-Mon, this is the true method that with that disciplines, while speaking properly about us, we can say that: " Sa-keeper Gotama is the person out of the fetus ;" and make sure he doesn't think it in words.

[3] Hey Brahman, like a hen get eight, or ten, or twelve eggs. If the hen lays on top of them properly, incubates properly, incubates properly, and among those newly hatched chicks, which one uses the claws of the toenail or beak to break the eggshell and hatch safely. First of all, what should I say about the chicken, the biggest or the smallest?

- Mr. Gotama, should call it " The eldest " because it is the largest in the pack.

Hey Ba-la-Mon, similarly like that among beings living in ignorance (such as) in the egg and being covered, we are the only one who broke the ignorance eggshell and evidence attained the supreme Dharma Sense of Enlightenment in life. She-la-Mon, this is the head and the highest of the world. She-la-Mon, moreover we have made efforts to achieve no rot, there is no established concept of being distracted, having a body of contempt no longer burning, having a centralized focus. . This Brahmin, indeed, after having separated from the senses and separated from the unwholesome dhammas, we have attained the first meditation and dwell with joy and bliss arising from separation (from the hindrances). ), have reach, there are four. Due to the suspension of reach and the four, we have attained and dwelled the second meditation with the inner peace, the mind to be specialized, to have joy and happiness arising due to concentration, no reach, no quadruple.He has discharge, there is thought, the residence on touch ; " I have attained and stayed the third meditation. Due to the renunciation of straying, the abandonment of suffering (of the body), the elimination of joy and the goodness of mind (already) we have attained and attained the fourth meditation with the purity of equanimity and recitation, no misery not lost.

While the mind is still, pure, clean, free of pollution, free from disturbing emotions, needs, usability, stability, reaching such firmness, I have guided the mind to the mind. wisdom remembers the previous lives (Tuc Mang Minh). We recall many previous lives such as one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births. times of birth, one hundred times of birth, one thousand times of birth, one hundred thousand times of birth, many lives, many lives, many sins and lifetime: "In that life, we had a name like this, a family like this, class like this, food like this, miserable experience and pleasure like this, with such a longevity. From there, here we have died and were born up there. In that place, we have had this name, our family is like this, our caste is like this, food is like this, our experience of suffering and peanuts like this, has this longevity. From there, I have died and been born at this place. " Thus, we recall many previous lives with distinctive features and outline. She-la-Mon, indeed in the first night of the night we have attained this First Minh, we have eradicated ignorance and made intelligent beings arise, we have completely taken care of the darkness and light. So that's what (we have achieved) in the time we live is not easy, effort, determination. She-la-Mon, this has been our first opening, similar to chicks escape from the eggshell.

While the mind is still, pure, clean, free of pollution, free from disturbing emotions, needs, usability, stability, having reached such firmness, we have guided the mind to wisdom (contemplation) about the birth and death of beings (Birth and Death). We see the beings of pure eyesight superior to humankind, we know that while dying and being reborn all beings follow the corresponding karma (becoming) humble, noble, beautiful, ugly To go to a peaceful place, (or) to fall into misery: "As expected, these living beings (bhonto) have evil deeds with their bodies, have bad deeds with their words, have evil thoughts with their will, slander saints, according to wrong views, endorsing the actions of wrong view, when they disintegrate the body and die, they are born into unhappiness, the misery, the land, and hell. On the contrary, these living beings (bhonto) have good deeds with their bodies, have good deeds in words, have good thoughts in their minds, do not slander saints, according to right view, into actions due to right view, when they disintegrate the body and die, they are born in a peaceful place, heaven, man. " Thus, we see beings with pure eyesight that surpasses mankind, and we know that, while dying and being reborn all beings follow the corresponding karma (becoming) humble, noble, and beautiful. , ugly, to peace, (or) fell into misery. She-la-Mon, so in the middle of the night we have attained this second Minh, we have eradicated ignorance and made intelligent beings arise, we have completely taken care of the darkness and light. So that's what (we have achieved) in the time we live is not easy, effort, determination. She-la-Mon, this has been our second opening, similar to the chicks escape from the eggshell.

While the mind is still, pure, clean, free of pollution, free from disturbing emotions, needs, usability, stability, having reached such firmness, we have guided the mind to intellectual property to make ends or illegal (Gonorrhea Take). We already know: " This is suffering " true true nature (yathābhūtaṃ). We already know: " This is the cause of Suffering " according to the true being. We already know: " This is the Cessation of Suffering " according to the true nature. We already know: " This is the practice leading to the Cessation of Suffering " according to the true being. We already know: " These are illegal or " true to their true nature. We know it clearly: “ This is the cause of the illegal or”True to his true nature. We know all this well: " This is the eradication of contraband or " according to the true nature. We know all this well: " This is the practice that leads to the eradication of contraband or " according to its true nature. While we know this, seeing that, the mind has also been freed from illegal sex, the mind has also been freed from smuggled property, the mind has also been freed from ignorance. When we have been liberated, the wisdom of liberation has arisen and we know well that: " The rebirth has exhausted, the virtue has lived, the work has been done, there is no (giving away) any other ego. (similar) like this again. " She-la-Mon, so in the last night of the night we have attained this Third Minh, we have eradicated ignorance and made intelligent beings arise, we have completely taken care of the darkness and make light arise. So that's what (we have achieved) in the time we live is not easy, effort, determination. This, Brahmin, this is our third opening, which is similar to a chick coming out of an eggshell.

[4] When being told like that, Brahmin Verañja told the Blessed One this:

- Mr. Gotama is the head, Mr. Gotama is the highest man. Gotama Bach, that's wonderful! Gotama Bach, that's wonderful! Gotama Bach, like a man who can turn over the object that has been turned over, opens up the hidden object, shows the way to the astray, and brings the kerosene lamp in the darkness (thinking): “ Those who have eyes will be able to see shapes ; ” Similarly, France has been explained by Gotama in many ways. I would like to take refuge in Gotama, the Dharma, and the Bhikkhu khưu. Please, Gotama, accept that I am a male renunciant who has been taking refuge from today to life. Please Gotama, please accept me about the rainy season residence in Verañjā with the Bhikkhu assembly.

The Blessed One accepted the invitation in a silent manner. Then, the Brahmin Verañja understood the acceptance of the Blessed One, so she stood up from her seat and worshiped the Blessed One, directed the right shoulder around, and left.

[5] At that time, Verañjā had difficulty with real things, life of misery, raging plague (setaṭṭhikā), [4]  real things were distributed according to cards, not easily living by effort. alms.

At that time, there were horse dealers from Uttarāpatha who came to take refuge in the rainy season in Verañjā with five hundred horses. In the horse resting areas, they prepared partial (pattha) of barley [5]  for the bhikkhus. In the morning, bhikkhus wearing robes holding y robes and then going inside Verañjā to beg for alms. When you don't receive alms food, you go to alms in the horse resting areas and take back a part of the barley monastery (each of them). The retold pounding again and again in the mortar and use life. Venerable andananda crushed the barley in the rock and presented it to the Blessed One. The Buddha lived that formula.

Indeed, the Blessed One heard the mortar pounding. The Tathagata even know still asked, whether they still do not know, know the right time for new questions, know the right time you still do not ask. The Tathagata asked whether it was related to the benefits and not (job questioning) not related to the benefits, when not related to the benefits the Tathagata had a way to cut the issue. The Buddha World Religion asked the Bhikkhu khưu for two reasons: " We will sermon or will rule the study for the disciples ." Meanwhile, the Blessed One told the great virtue Ānanda:

- Hey andananda, what is the sound of mortar grinding?

At that time, the great virtue trìnhnanda submitted the incident to Germany.

- Hey Ānanda, very good! Very good! Hey andananda, (that) has been overcome by you who are perfect. Later, people will decry sāli rice   and meat.

[6] After that, Venerable Mahāmoggallāna (Maudgalyāyana) went to see the Blessed One, after having paid homage to the Blessed One and sat down on one side. When sat down on one side, Venerable Mahāmoggallāna said to the Blessed One:

- Bach himself, Verañjā now has difficulties in real things, miserable life, raging epidemics, real objects distributed in cards, not easily living by the efforts of alms. Bach himself, the lower surface of this great earth is like honey, without scum, and has the same taste. Bach himself, it is good that if you turn the globe upside down (then) the bhikkhus will use the nutrients (that). [6]

Hey Moggallāna, how will you deal with the sentient beings living on earth?

- Sir, I will transform one hand into becoming like a great planet and move the living beings of the globe there, and then I will turn the earth upside down with my other hand.

- Hey Moggallana, stop it. Thou shalt not delight to turn the globe upside down, and cause other beings to suffer disturbance.

-Sir, it would be nice if all the bhikkhus could go to Uttarakuru to beg for alms.

Hey Moggallāna, how will you deal with the bhikkhus who have no magical power?

-Sir, how will all the Bhikkhu khưu go, I will do it that way.

- Hey Moggallana, stop it. Thou shalt not delight in go to Uttarakuru to beg for alms of the entire bhikkhus.

[7] At that time, the great virtue Sāriputta (Xa Loi Phat) while meditating in the solitude had thought about this thought that arose: " It was not possible for the Buddha to be blessed long time? What virtue did the Buddha-World-Honored Buddhists last for long ? ” Then in the evening, Sāriputta went out of the net meditation and went to see the Blessed One, after he had paid homage to the Blessed One and sat down on one side. When sat down on one side, Venerable Sāriputta said to this Blessed One:

- Bach himself, the case when I was meditating in a quiet place with this thought of thought arises: " It is not possible to live long in the Buddha's lifetime." What virtue did the Buddha-World-Honored Buddhists last for long ? ”

-This Siprutta, Blessed Venerable Vipassī, Germany Venerable Sikhī, and Venerable Vessabhū did not exist long term. Sāriputta, the Blessed One of the Blessed One Kakusandha, the Blessed One of Konāgamana, and the Blessed One Kassapa had long existed.

- Bach himself, so what cause, due to what causes the virtue of Venerable Vipassī, the Venerable Sikhī, and Vessabhū's time, did not exist in the long term?

-This Sariputta, Venerable Vipassī, Venerable Sikhī, and Venerable Vessabhū did not attempt to preach the Dharma in detail to the disciples and they had at least  suttaṃ, geyyaṃ, veyyākaraṇaṃ, gāthā , udānaṃ, itivuttakaṃ, jātakaṃ, abbhūtadhammaṃ, vedallaṃ . [7]  The study for the disciples was not (they) prescribed and about  Pātimokkha has not been published. With the passing of those Buddhas, with the passing of the enlightened Sravakas according to the Buddhas (disciples), the later disciples have different names, different lineages, different levels, from different clans ordained, they made Pham Hanh disappear quickly. Sāriputta, like many different flowers, is laid down on the floor plank and not joined together by thread, the wind (will) disperses, splashes, and destroys them. How is that possible? Sāriputta, like the work (the flowers) are not tied together with thread; Sāriputta, similarly to the passing away of those Buddhas, with the passing away of the Sravakas, who were enlightened according to the Buddhas (him), the later disciples had different names, had different lineages, There are different classes, from different clans ordained, they made Pham Hanh disappear quickly. And those Buddha World Religions (efforts) try to use the mind to know the mind to educate the disciples. Sāriputta, in the past the Buddha, A-la-Han, Chief of the Enlightenment Vessabhū, in the ghastly forest, used the mind to know the mind, then taught and taught the Bhikkhu khưu to a thousand people. : "Think like this. [8] Do  n't think so. [9]  Make ideas like this. [10] Do  n't write like that. [11]  Give up on this. [12]  Go ahead and settle this . " [13] Sāriputta, then, while the Blessed One, A-la-Han, Chief Justice of the Enlightenment Vessabhū taught just like that, the mind of a thousand Bhikkhu khưu was no longer clinging and was solved Get rid of the contraband. Sāriputta, in that case, while being terrified of the ghastly forest, those who have not given up craving for that forest, most hairs will stand up. Hey Sariputta, this is the cause that makes the Blessed Venerable Vipassī, Venerable Sikhī, and Vessabhū Venerable Bhikkhu did not exist long term.

- Bach himself, so by what causes and conditions, what makes Pham happy during the Blessed One Kakusandha, the Blessed One Konāgamana, and the Blessed One Kassapa long lasting existence?

-Sariputta, Venerable Kakusandha, Venerable Konāgamana, and Venerable Kassapa tried to preach the Dharma in detail to the disciples and they had many  suttaṃ, geyyaṃ, veyyākaraṇaṃ, gāthā, udānaṃ, itivuttakaṃ, jātakaṃ, abbhūtadhammaṃ, vedallaṃ . The study for the Sravakas was (they) prescribed and the  Pātimokkha deity was announced. With the passing of those Buddhas, with the passing of the enlightened Sravakas according to the Buddhas (disciples), the later disciples have different names, different lineages, levels ranging from different clans to renunciate, they have maintained that long and lasting virtue. Sāriputta, like many different flowers, is laid down on the floor plank and is joined together with thread, the wind (will) not disperse, do not splash, and do not destroy them. How is that possible? Sāriputta, like the work (the flowers) are held together by thread; Sāriputta, similarly to the passing away of those Buddhas, with the passing away of the Sravakas, who were enlightened according to the Buddhas (him), the later disciples had different names, had different lineages, There are different classes, from different clans ordained, they have maintained that virtue for long and everlasting. Sāriputta, this is the cause, this is the grace that made the Blessed One of the Blessed One Kakusandha, the Blessed One Konāgamana, and the Blessed One Kassapa for a long time.

[8] After that, Venerable Sariputta got up from his seat, covered his upper shoulder with one shoulder, folded his hands towards the Blessed One, and told the Blessed One this:

- White World Religion, now is the time of that. Bach Thien The, now is the time of that, (ie the moment) Germany World Religion should regulate the study for the disciples, should announce the duty of  Pātimokkha ; thus this virtue can be continued and persisted for a long time.

Hey Sāriputta, wait! Hey Sariputta, wait! In that case, only the Tathagata knows the time. Sāriputta, until some things brought to illegal or not appearing in this congregation, until then the masters did not regulate the study and publish the  Pātimokkha deities  for the disciples. Sāriputta, because some of the dharma brought to smuggled or appear in this assemblies, so the gurus prescribe things to learn and publish the  pātimokkha for the disciples to eradicate the legal measures leading to smuggling or that. Sāriputta, until the assemblies have not reached the growth of the number, until then some measures leading to smuggling or not appearing in this assemblies. Sāriputta, because the congregation has reached a large number of people, some things are brought to smuggled or appear in this congregation, so the guru regulates the study and proclamation of the duty of  Pātimokkha for the disciples to eradicate the legal measures leading to smuggling or that. Sāriputta, until the assemblies have not reached the growth of development, until then some measures leading to smuggling or not appearing in this assemblies. Sāriputta, because the congregation has attained a great deal of development, some dharma has led to smuggling or appearing in this assemblage , so the gurus prescribe the study and proclaim the duty of  Pātimokkha for the disciples to eradicate the legal measures leading to smuggling or that. Sāriputta, until the assemblies have not reached the abundance of benefits, until then some measures leading to smuggling or not appearing in this assemblies. Sāriputta, because the congregation reaches an abundance of benefits, some dharma leads to smuggling or appearing in this assembly, so the guru regulates the study and proclamation of the duty of  Pātimokkha for the disciples to eradicate the legal measures leading to smuggling or that. Sāriputta, until the assemblies have not reached the growth of learning, then until then some measures to smuggled or not appear in this assemblies. This Sariputta, precisely because the assemblies have reached the growth of learning a lot, some dharma leads to smuggling or appearing in this assemblage , so the Guru regulates the study and proclaims the  Pātimokkha deity  to his disciples in order to eradicate the legal measures leading to smuggling or that. [14]  Hey Sāriputta, because the assemblies Bhikkhu khưu no pollution, no sin, no evil has left, was pure, clean, was an stay on purpose. [15] Sāriputta, because of the five hundred Bhikkhu khưu, the lowest Bhikkhu khưu (already) is enter Luu, no longer fallen, sustainable, and towards enlightenment.

[9] Later, the Blessed One told the great virtue Ānanda:

-Nanda, this has become the practice of the Tathagata is that when the rainy season residence by those who have invited you do not go on traveling in the country without informing them. Hey andananda, we will inform Brahmin Verañja

- Sir, please. Venerable andananda answered the Blessed One.

After that, the Buddha blessed him, holding a bowl of robes with the great Venerable andananda, who was a vassal attendant to the house of Brahmin Verañja. Meanwhile, she-la-subject Verañja went to see Germany World Religion, after the ceremony had to pay homage to the Lord and then sat down at one side. The Blessed One said to Brahmin Verañja sitting on one side of this:

This She-la-Mon, because he invited us to have experienced the season (settle) the rain. Now we inform you that we want to travel abroad.

- Bach Gotama, the truth is that you have been invited and I have experienced the season (settled) of rain. However, the offering is not yet offered. And that is neither without almsgiving nor without almsgiving. In this case, how can this be achieved when there is so much to do and to do? Please Gotama, accept my sermon tomorrow with the Bhikkhu khưu.

The Blessed One accepted the invitation in a silent manner. After that, the Blessed One taught, awakened, encouraged, and created excitement for Brahmin Verañja by Dharma discourse, then got up from his seat, and left.

Then, after spending that night Brahmin Verañja had prepared the first-class soft, hard, soft food at his home and then informed the time to the Blessed One:

- Mr. Gotama, it's time. The food is ready.

Then in the morning, the Blessed One took the robes of a robes and went to the home of Brahmin Verañja, after arriving, he sat down on the seats arranged with the Bhikkhu khưu assembly. After that, Brahmin Verañja personally satisfied and satisfied the Bhikkhu khưu assemblies with Buddha topping with hard, soft, premium food. When the Blessed One had finished eating the hand that had left the bowl, Brahmin Verañja put on the Blessed One with three robes and put on each one of the bhikkhus with a pair of double cloths. At that time, the Blessed One taught, awakened, encouraged, and created excitement for Brahmin Verañja by Dharma discourse, then got up from his seat, and left.

Then, having lived in Verañjā as he wished, the Blessed One went along Soreyya, Saṅkassa, Kaṇṇakujja, and arrived at the Payāga ferry terminal. [16]  After arriving, he crossed the Gaṅgā river at the Payāga ferry wharf and came to Bārāṇasī (Ba-la-complaint). Later, when he was in Bārāṇasī as he wished, the Blessed One went away to Vesālī (Ve Xa). While traveling sequentially, he came to Vesālī. At that place, in the city of Vesālī, the Buddha lived in Mahāvana (Dai Lam), where the lecture hall Kūṭāgāra.

End to reciting Verañja.

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[1]  According to Buddhaghosa, explained in  Samantapāsādikā  (commentary on Vinaya), Verañjā is the name of a city, Pucimanda is Nimba tree  ( Pali Text English Dictionary of  Pali Text Society  indicates it is a plant with bitter leaves and hardwood), Naḷeru is the name of a yaksha, and the Blessed One dwells in the vicinity of that tree.

[2]  According to Buddhaghosa, grandparents-la-mon said " arasarūpo " to criticize the Buddha who did not live according to the custom that young people should respect, or get up, or invite seats for the elderly, prestige, etc .. And the Blessed One also uses the phrase " arasarūpo " but refers to the five subjects that are interested in beauty, good speech, aroma, taste, and touch, which are sought by the five senses as the eyes. , ears, nose, tongue, and body. In the following sections, when criticizing the Buddha " not enjoying it ," "the theory of inaction ," " there is disgust ," "the one who gives up ," the  one who burns, "The brahmin also refers to the Buddha being disrespectful, or not getting up, or inviting seating to the elderly, reputable, etc.

[3]  According to Buddhaghosa, the Brahmin criticized that the Buddha preached about the passage (ucchedavāda) advocating after this life that there was no other life.

[4]  Mr. Buddhaghosa explained: " There are many white bones scattered because there are too many people starving to death or the name of a white mold disease in rice ;" We temporarily escaped as above.

[5]  According to Buddhaghosa, this barley has been dehulled and steamed. The horse merchants brought barley to feed the horses in areas where grass was not available, and they cut off the horse's breakfast to give to the bhikkhus. Mr. Mahāsamaṇa Chao explained in Vinayamukha's work  that a  pattha  is about the size of two folded hands.

[6] Pappoṭakojam  = substance produced from a mushroom (?). 

[7]  Please refer to the  Abhidhamma  (Saddhammasaṅgaha) for a detailed explanation of these nine categories.

[8]  Thinking about sex, thinking about infinity, and thinking about harmlessness (According to Buddhaghosa's explanation).

[9] Do  n't think about contemplation, don't think about anger, don't think about harm (According to Buddhaghosa's explanation).

[10]  The effect on impermanence, the impact on suffering, the impact on selflessness, the impending impurity (According to Buddhaghosa's explanation).

[11] Do  not pay attention to the four opposites above are: often, peanuts, falls, net (According to Buddhaghosa's explanation).

[12]  Give up any unwholesome (According to Buddhaghosa's explanation).

[13]  Achievements and dwell in goodness (According to Buddhaghosa's explanation).

[14]  This " growing up lot " part is not available on Thailand's Budsir IV CD . We added the English translation of the scholar IB Horner.

[15]  Precepts, Dinh, Tue, Liberation, and Knowledge about liberation (According to Buddhaghosa's explanation).

[16]  Payāga is a town on the banks of the Gaṅgā River, now the city of Allahabad.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/6/2020.