Vinaya - The Analysis About Bon
Vinaya Pitaka - Suttavibhanga
Analysis of Bhikkhu-khưu Ni.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
(Bhikkhunivibhanga)
LAWS - SEXUAL ANALYSIS
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Respect the Blessed One, A-la-Han, the Chief of the Variables!
I. CHAPTER PĀRĀJIKA
(PĀRĀJIKAKAṆḌAṂ)
ARTICLE PARAJIKA ONE: 1.
[1] At that time, the Buddha World Religion dwell in Sāvatthi (Xa Xa), Jetavana (States Members), monasteries of Anāthapiṇḍika (Level of Solitude). At the time, Sāḷha's nephew Migāra [1] intended to build a residence for the Bhikkhu khưu ni congregation. At that time, Migāra's nephew Sāḷha went to see the bhikkhunis and said this:
- Monks and nuns, I want to build residences for the Bhikkhu khưu. Please give me the bhikkhuni who is in charge of the new project.
At the time, four sisters were ordained as bhikkhunis: Nandā, Nandavatī, Sundarīnandā, Thullanandā. Among them, Bhikkhu khưu ni Sundarīnandā ordained at a young age, beautiful, beautiful, good-looking, loving, intelligent, experienced, intelligent, astute, industrious, know how to think and calculate, ability to build, able to get it done. At that time, the Bhikkhu khưu ni nominated Bhikkhu ni Sundarīnandā as the new project manager and handed over to Sāḷha nephew Migāra.
At the time, Bhikkhu khưu ni Sundarīnandā often went to the house of Sāḷha nephew of Migāra (saying):
- Give alms ax, alms hammer, alms hoe, alms shovel, alms blade chisel.
Migāra's nephew Sāḷha also often goes to the nunnery to find out whether his work is done or not done. Due to the regular meeting, the two were born attachment. Meanwhile, Sāḷha nephew of Migāra while not having the opportunity to intimacy with Bhikkhu khưu ni Sundarīnandā should have made the Sanskrit meal to assemble the Bhikkhu khưu ni in order to achieve that purpose. Then, Salha nephew Migara while arrange seating in the cafeteria (think): " As long as the monks and nuns as seniority than nuns Sundarinanda " and has seating arrangement on this side, " As long as this you are younger "then arranged seats on the other side, and arranged seats for Bhikkhu khưu ni Sundarīnandā at the corner of the wall where the cover was hidden. Thus, bhikkhunis the elder may believe: "She is sitting at the place of newly ordained bhikkhunis, ”while new bhikkhunis may believe:“ She is sitting at the place of elder monks and nuns. After that, Sāḷha's nephew Migāra informed the time to the Bhikkhu khưu ni:
- Monks, it is time, the meal is ready.
Bhikkhu khưu ni Sundarīnandā has judged that: " Sāḷha nephew of Migāra made a meal to share the Bhikkhu khưu ni Bhikkhu is not because of merit, he has the intention to be intimate with us; If I go, I'll lose face ! ” should have told the Bhikkhu khưu ni students that:
- Go and bring me food. And whoever asks me says, "You are sick ."
- Sir, yes. The Bhikkhu khưu ni answered Bhikkhu khưu ni Sundarīnandā.
At that time, Migāra's nephew Sāḷha stood outside the entrance to ask about the Bhikkhu ni Sundarīnandā:
- Dear nuns, where are nuns Sundarīnandā? Where are nuns, Sundarīnandā?
When told like that, the Bhikkhu khưu ni the student of Bhikkhu khưu ni Sundarīnandā told Sāḷha nephew of Migāra this:
Hey friends, (nun) is sick. I will bring back food.
Then, Salha nephew Migara (thought): " The reason we did breakfast brother Phan Dang congregation monk and nuns have caused nuns Sundarinanda " should have ordered them all: " Offer meals son Sanskrit to the Bhikkhu khưu ni , "After saying went to the monastery of the Bhikkhu khưu ni.
At the time, the Bhikkhu khưu ni Sundarīnandā stood outside the entrance of the monastery looking forward to the grandson of Sāḷha of Migāra. Then the Bhikkhu khưu ni Sundarīnandā saw Migāra's nephew Sāḷha from afar going, after seeing he went to the abbey to get his head-up abbot and lie down on the bed. Then Sā Migha nephew of Migāra went to meet Bhikkhu ni Sundarīnandā, after coming told Bhikkhu ni Sundarīnandā this:
- Monks, are you not well? Why lie down?
- Hey friends, because that is so! Is when she likes him but he does not like!
- Nun, how come I don't like nuns? Well, I didn't get the chance to get close to the nuns.
Then Sāḷha nephew of Migāra infected desire has made body contact with Bhikkhu khưu ni Sundarīnandā infected desire. At the time, there was a sick old khưu Bhikkhu, sick on the foot, not far away from the Bhikkhu khưu ni Sundarīnandā. The Bhikkhu khưu ni Sāḷha saw nephew Migāra nephew infected with sexual desire is performing physical contact with Bhikkhu khưu ni Sundarīnandā infected with desire, after seeing the new complaint criticized decry that:
-Why did sunday nun Sundarīnandā agree to touching the body of a man with lust?
After that, the Bhikkhu khưu ni has told the incident to the Bhikkhu khưu ni. The Bhikkhu khưu ni less desire, self-sufficient, humble, have regrets, fancy the learning, the nuns complain, criticize, decry that:
-Why did sunday nun Sundarīnandā agree to touching the body of a man with lust?
After that, the Bhikkhu khưu ni recounted the incident to the Bhikkhu khưu. The Bhikkhu khưu complained critically decry that:
-Why the Bhikkhu khưu ni Sundarīnandā infected with desire to consent to the physical contact of men infected with desire?
After that, the Bhikkhu khưu had that incident up to Germany World Religion. Meanwhile, Germany World Religion for that reason that event has summoned the assemblies and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, Bhikkhu khưu ni Sundarandnandā infected lust consent to the body contact of men infected with lust, right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, it's not right for Bhikkhu khưu ni Sundarīnandā, it's not reasonable, not nice, not worthy of sa-keeper, not allowed, should not do! The Bhikkhu khưu, why Bhikkhu khưu ni Sundarīnandā infected with desire to consent to touching the body of men infected with desire? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, or increase the faith of those who have faith. The Bhikkhu khưu, moreover this very work brings unbelief in those who have no faith and changes (beliefs) of some who have faith.
Later, when he rebuked the Bhikkhu khưu ni Sundarīnandā in many ways, the Blessed One blamed the difficulty in support, the difficulty in eating, the excessive demand, the ignorance, teamwork, idleness; and in many ways he praised the ease of support, the ease of eating, the lack of demand, the sufficient knowledge, the refusal, the moderation, the gentleness, the abatement , effort. He gave sermon appropriate and appropriate for the Bhikkhu khưu then told the Bhikkhu khưu that:
-The Bhikkhu khưu, then we will regulate the study for the Bhikkhu khưu ni for ten benefits: In order to bring good to the assemblies, to bring peace to the assemblies, to suppress bad Bhikkhunis, aiming at the abode of good bhikkhunis, to prevent smuggling or present, to eradicate illegal or future, in order to bring trust to those who have not faith, in order to increase the belief of those who have faith, to the existence of the Dharma, and to support the Law. And the Bhikkhu khưu, Bhikkhu khưu ni please disseminate this learning like this: "Any Bhikkhu khưu ni with desire to consent to touch or touch or grasp or touch or hug from the collarbone (in the neck) down from the knees or upwards of the man with desire, This nun is also a criminal pārājika, not being a resident, is the woman touching the upper knee. ”
[2] nuns : any nuns having a relationship like this, having this class, having a name like this, having a surname like this, having a virtue like this, having a residence like this, having onions Made like this (yathāgocarā), is the elder ni (over ten years Bhikkhu khưu ni), new monk (less than five years), or middle-aged (over five years); That nun is called " nun ."
[3] Bhikkhu khưu ni : " The woman goes begging for food " is Bhikkhu khưu ni. " The woman who accepts alms " is a Bhikkhu khưu ni. " The woman in robes was cut off " is Bhikkhu khưu ni. As Bhikkhu khưu ni due to the recognition. Bhikkhu khưu ni by themselves confirmed. A Bhikkhu khưu ni when (Buddha) said, " Hey bhikkhuni, go to (ehi bhikkhunī) ." " The woman who has cultivated to the next rank by Tam Quy " is a Bhikkhu khưu ni. " Good woman " is Bhikkhu khưu ni. " The woman is intrinsic " is the Bhikkhu khưu ni. " The saintly female learning " is Bhikkhu khưu ni. " Uneducated holy woman " is a Bhikkhu khưu ni. "The woman who has been cultivated to the upper stage by her acting has informed her for the fourth time without making any mistake, deserving to be maintained with both assemblies with unity ”as the Bhikkhu khưu ni. Here, the Bhikkhu khưu ni has been cultivated to the upper level by the practice of the notice to the fourth time without error, worthy of being maintained with both assemblies with unity; This nun is the " Bhikkhu khưu ni " mentioned in this meaning.
(Female) infected with desire means a woman who has desire, has desire, has attachment.
(Male) infected with desire means a man who has desire, has desire, has attachment.
The male means the male, not male yaks, not male ghosts, not male animals, has knowledge, is able to make physical contact.
From the collarbone (in the neck) or less : below the collarbone (in the neck).
From the knee upward : is above the knee.
Touching means being rubbed.
Caressing means moving from one place to another.
Holding means being grasped.
Touch means being touched.
Or consent to embracing : after embracing the body then consenting to embracing.
This nun also : is mentioned in relation to previous nuns. [2]
Is a criminal pārājika : just like a man with a severed head cannot live clinging to that body; Similarly, the bhikkhuni with desire desires to touch or caress or grasp or touch or hug from the collarbone (at the neck) down from the male knee or more infected with lust is no longer a female sa-keeper, not a woman; hence the name " is a criminal pārājika ."
No co-residence : The co-residence means having the same practice, the same recitation (the precepts of Pātimokkha ), the same learning, that is called the co- existence . The nun does not have that, so is called " not co-residing ."
[3] When both are infected with desire, (to the object) from the collarbone (at the neck) or lower from the knee upwards, the [3] touches the body (the object) with the pārājika by sin . The user who touches the body attached to the body (object) is guilty of thullaccaya (serious crime). The user who is attached to the body touching the object (object) is guilty of thullaccaya (serious crime). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touch of the object attached to (the object) by the object thrown out is guilty dukkaṭa (evil). The touching of objects (objects) thrown by objects thrown out, then guilty dukkaṭa (World).
[4] (For objects) from the collarbone (at the neck) upwards from the knee down, the body touch the body (object), the crime of thullaccaya (serious crime). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touching of objects that are attached to the body (object) by the object thrown out is dukkaṭa (World). Touching objects (objects) thrown by objects thrown is guilty dukkaṭa (evil).
[5] When one side is infected with desire, [4] (for the subject) from the collarbone (in the neck) or lower from the knee upwards, the person who touches the body (the object) with the body (s) commits thullaccaya (serious). evening). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touch of the object attached to the body (object) by the object thrown out is guilty dukkaṭa (evil). The touching of objects (objects) thrown by objects thrown out, then guilty dukkaṭa (World).
[6] (For objects) from the collarbone (at the neck) upwards from the knees down, the body touch the body (object), the crime dukkaṭa (World). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touching of objects that are attached to the body (object) by the object thrown out is dukkaṭa (World). The touching of objects (objects) thrown by the thrown object is guilty dukkaṭa (evil).
[7] When both are infected with lust, for male or female male or male masturbations, using the torso to touch the body (object) from the collarbone (at the neck) or lower from the knee upwards, it is a violation of the law. crime thullaccaya (felony). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touch of the object attached to the body (object) by the object thrown out is guilty dukkaṭa (evil). The touching of objects (objects) thrown by objects thrown out, then guilty dukkaṭa (World).
[8] (For objects) from the collarbone (at the neck) upwards from the knees down, the body touch the body (object), the crime dukkaṭa (World). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touching of objects that are attached to the body (object) by the object thrown out is dukkaṭa (World). The touching of objects (objects) thrown by the thrown object is guilty dukkaṭa (evil).
[9] When one side is infected with lust, (towards the object) from the collarbone (at the neck) or lower from the knee upwards, the person who touches the body (the object) is guilty of dukkaṭa (evil). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touch of the object attached to the body (object) by the object thrown out is guilty dukkaṭa (evil). The touching of objects (objects) thrown by objects thrown out, then guilty dukkaṭa (World).
[10] (For objects) from the collarbone (at the neck) upwards from the knees down, the body touch the body (object), the crime dukkaṭa (World). The user who touches the body attached to the body (object) is guilty of dukkaṭa (World). The position of using things attached to the body to touch the body (object) is guilty of dukkaṭa (World). The position of using objects attached to the body to touch things that are attached to the body (object) is guilty of dukkaṭa (World). The touching of the body (object) by throwing things is guilty dukkaṭa (World). The touching of objects that are attached to the body (object) by the object thrown out is dukkaṭa (World). The touching of objects (objects) thrown by the thrown object is guilty dukkaṭa (evil).
[11] Unintentionally, the nun is forgetful, the nun does not know, [5] the nun does not agree, the nun is crazy, the nun has a disturbed mind, the nun is suffering from misery, the nun The first offense is innocent.
Terminating the first pārājika .
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SECOND PĀRĀJIKA ARTICLE :
[12] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Anāthapiṇḍika. At the time, Bhikkhu khưu ni Sundarīnandā was pregnant due to Sāḷha's nephew Migāra. When the fetus was premature, she hid it. When the fetus was completed, she became pregnant and gave birth. The Bhikkhu khưu ni told Bhikkhu khưu ni Thullanandā this:
-This monk, Sundarīnandā complete not long had given birth. Was she pregnant when she was a bhikkhu?
- Monks, that's right.
This monk, why do you know the Bhikkhu khưu ni violated the crime of pārājika did not rebuke himself nor notify the group?
- What is not her virtue, which is not her virtue. Her disgrace, that disgrace is mine. What is not her honor, what is not her honor is mine. Any profit of her, that profit is mine. Monks, why do I inform others about my unwholesome things, my dishonor, my own unfortunate things, my own failures?
The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:
-Why did the monk Thullanandā know that the Bhikkhu khưu ni had committed a crime of pārājika , not reprimanding himself or not informing the group?
After that, the Bhikkhu khưu ni recounted the incident to the Bhikkhu khưu. The Bhikkhu khưu has reported that incident on Germany World Religion. At that time, the Buddha said that because of that event, after meeting the assemblies of monks, he spoke the Dharma talk and asked the bhikkhus:
-The Bhikkhu khưu, Bhikkhu khưu ni Thullanandā oil knows the Bhikkhu khưu ni has violated the crime of pārājika still not reprimanded themselves nor inform the group, is it right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why Bhikkhu khưu ni Thullanandā oil know Bhikkhu khưu ni has violated the crime of pārājika still not reprimanded themselves nor notify the group so? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, or increase the faith of those who have faith. The Bhikkhu khưu, moreover this very work brings unbelief in those who have no faith and changes (beliefs) of some who have faith. ... (as above). And the Bhikkhu khưu, Bhikkhu khưu ni please disseminate this learning like this: "Any bhikkhun who knows that the bhikkhuni has committed a crime pārājika still does not rebuke himself nor informs the group when the other nun still exists, either dies, or is expelled, or abandoned go. Later, the nun said, 'Monks, it was I who knew in the past that the bhikkhuni: - That sister is like that and that way - and I don't rebuke myself. notify group; ' This nun is also a criminal pārājika, not being a resident, is a woman hiding the crime. ”
[13] any nuns : any nuns ... (as above) ...
Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.
Knowing means you know it yourself, or the others notify her, or the other person notices.
Have committed a crime pārājika : violated a crime pārājika in eight crimes pārājika .
Do not blame yourself : is not personally reprimanding.
Do not notify the group : is not notified to the Bhikkhu khưu ni.
[14] When the other nuns still exist : still existing means existing in the general (Bhikkhu khưu ni) is mentioned.
To die means to die of mention.
To be expelled means to be self-sufficient or deported by other people.
Abandoning means turning to living with the mentioned pagan.
[15] Later, the nun said this: " Monks, it was I who knew the bhikkhuni earlier that: 'That sister is like and like that' that I did not control myself. responsibility " : I do not personally accused.
(I) don't inform the group : I don't notify the other bhikkhunis.
[16] This nun is also mentioned in relation to previous nuns.
Is a criminal pārājika : just like the yellow leaf has left the branch can not be green again; Similarly, Bhikkhu khưu ni khưu Bhikkhu khưu violated pārājika (think): " I will not blame themselves nor notice the group. "When the responsibility has been let go , it is no longer female sa-Mon, not like women; thus known as the " offender pārājika ."
No co-residence : The co-residence means having the same practice, the same recitation (the precepts of Pātimokkha ), the same learning, that is called the co- existence . The nun does not have that, so is called " not co-residing ."
[17] nuns (thinking): " There will be conflicts, or quarrels, or debate, or controversy to the assemblies " and then without notice, nuns (thinking): " Will nun split assemblies or disagreements in assemblies "and then did not inform, nuns (thinking):" This naughty violent rude will endanger life or danger to virtue " without notice, while not seeing the other bhikkhunis and then not announcing, the nun has no intention of hiding and not announcing, the nun (thinking): " Will be identified by the actions of the herself "and then did not inform, the nun was crazy, the first nun was innocent.
End of the second pārājika .
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ARTICLE PARAJIKA THIRD:
[18] At that time, Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Anāthapiṇḍika. At the time, Bhikkhu khưu ni Thullanandā tendency to follow the Bhikkhu khưu Ariṭṭha who was previously a falcon trainer (was the one) who had been suspended by the assembly. The Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:
-Why the nun Thullanandā tend to follow the Bhikkhu khưu Ari làha formerly who trained the falcon (was the one) who was united by the suspended sentence?
...(as above)...
-The Bhikkhu khưu, Bhikkhu khưu ni Thullanandā tendency to follow the Bhikkhu khưu Ari trướcha previously trained falcon (the position) has been the assemblies of the suspended sentence, right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why Bhikkhu khưu ni Thullanandā again following the Bhikkhu khưu Ariṭṭha previously trained falcon (the position) has been the assemblies suspended sentence? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: " Bhikkhu khưu ni who tends to follow the Bhikkhu khưu had congregation assemblies suspended sentence is the position (Bhikkhu khưu) disrespectful, not repentant, not showing fellow believers in France, according to the law, according to the teachings Master's training. The Bhikkhu khưu ni should be said by the Bhikkhu khưu ni as follows: 'Hey Bhikkhu, the Bhikkhu khưu he was assemblies assemblies suspended sentence is that (Bhikkhu khưu) no respect, no repentance, can not contemporary situation according to the Dharma, according to the Law, according to the teachings of the masters. Hey nuns, don't tend to follow that bhikkhu. ' And when told so by the Bhikkhu khưu ni that Bhikkhu khưu ni still accept the same, then the Bhikkhu khưu ni Bhikkhu khưu should be reminded to the third time to give up. If you are reminded a third time and quit, then this is good; if not stopped, this nun is also a criminal pārājika, not being a co-resident, is a woman who tends to follow the suspended sentence. ”
[19] any nuns : any nuns ... (as above) ...
Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.
Assembly assemblies mean that the co-existence is established within the same boundary (sīmā).
Suspended sentence means a suspended sentence for not admitting a crime, or for failing to correct errors, or in not giving up evil views.
According to the Law, according to the Law : according to certain Laws, according to certain Laws.
Follow the teachings of the masters : follow the teachings of the Buddha, according to the teachings of the Victorious One.
Disrespect means you are not following the congregation or (not following) the individual or (disobeying) the conduct.
No repentance means a suspended sentence that has not been revoked.
Failure to show solidarity means that the Bhikkhu khưu have the same co-residence called fellow believers. He does not have it with them, so it is called " not showing love ."
The tendency to follow him : what position does he have, what to expect, what to like, the nun also has that view, what to expect, to have that interest.
[20] the Bhikkhu khưu ni : is the Bhikkhu khưu ni tendency according to the suspended sentence.
By bhikkhunis : by other bhikkhunis. The nuns who see, the nuns who listen, the nuns should say, " Hey nuns, that bhikkhu has been suspended by the assemblies because the suspended sentence (bhikkhu) does not respect and does not repent reform, do not show the love of the Dharma, the Law, according to the teachings of the masters. Hey nuns, don't tend to follow that bhikkhu . " Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if not stopped then guilty dukkaṭa (World). The nuns after hearing but do not say, then guilty dukkaṭa (World).
The Bhikkhu khưu ni should be dragged to the middle of the assemblies and should be told: " Hey nuns, the Bhikkhu khưu he was assemblied by the assemblies suspended sentence is the (Bhikkhu khưu) disrespectful, not repentant, do not show the love of the Dharma, the Law, and the teachings of the Guru. Hey nuns, don't tend to follow that bhikkhu . " Should be said a second time. Should be mentioned a third time. If (the nun) leaves, then this is good; if (the nun he) does not give up guilty dukkaṭa (World).
[21] The Bhikkhu khưu ni should be reminded. And the Bhikkhu khưu, should be reminded like this: The assemblies should be notified by experienced Bhikkhu khưu ni:
" White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) the trend following the Bhikkhu khưu was assemblies assemblies suspended sentence is the (Bhikkhu khưu) disrespectful, not repentant, not showing love according to France, according to the Law , according to the teachings of the guru. The nun refused to give up the incident. If the time is right for the assemblies, assemblies should remind Bhikkhu khưu ni name (like this) to get rid of the incident. These are suggestions.
White devas, please listen to my congregation. Bhikkhu khưu ni name (like this) the trend following the Bhikkhu khưu was assemblies assemblies suspended sentence is the (Bhikkhu khưu) disrespectful, not repentant, not showing love according to France, according to the Law , according to the teachings of the guru. The nun refused to give up the incident. The assemblies remind the Bhikkhu khưu ni name (like this) to get rid of the incident. Venerable nuns would agree to remind the name of the Bhikkhu khưu ni (like this) in order to put an end to that silence. nuns who disagree can speak up.
I would like to report this incident a second time: ... (as above) ...
I would like to report this incident a third time: ... (as above) ...
Bhikkhu khưu ni name (like this) was the assemblies reminded to get rid of the incident. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”
[22] Due to the suggestion, dukkaṭa (World). Due to two notices of conduct, the offenses thullaccaya (serious crime). When the end of the manifesto of administrative violations of pārājika .
[23] This nun is also mentioned to be related to previous nuns.
Being a criminal pārājika : just like a big rock broken in two cannot be attached; Similarly, Bhikkhu khưu ni when being reminded to the third time still refused to give up is no longer a female sa-keeper, not like women; hence the name " is a criminal pārājika ."
No co-residence : The co-residence means having the same practice, the same recitation (the precepts of Pātimokkha ), the same learning, that is called the co- existence . The nun does not have that, so is called " not co-residing ."
[24] Acting in the Dharma, realizing that the practice is right in the Dharma, the nun does not give up, he commits pārājika .
Practicing right Dharma, having doubts, nuns who do not give up, then commit pārājika.
Acting in the true Dharma, (mistakenly) thought to be in the wrong way of a Dharma, a nun who does not give up then commits a crime of pārājika .
The wrong action of the Dharma, (mistakenly) is the thought of the true Dharma, dukkaṭa (World).
French wrong practice, with skepticism, guilty dukka phạma (World).
French wrong practice, recognizing the French wrong, guilty dukkaṭa (World).
[25] nuns have not been reminded, the nuns have left, the nun is crazy, the first nun is innocent.
Terminating the third pārājika .
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ARTICLE PĀRĀJIKA FOUR:
[26] at that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monasteries of Anāthapiṇḍika. At the time, the Bhikkhu khưu ni group Lu Professor infected desire to enjoy the grasp of the arm of the man infected with desire, enjoy the cross-grasping of the cloak (of the male), standing together, chatting, walking go to the dating site, enjoy the visit of the man, go into the hidden place, close to the body for that purpose is for the purpose of doing that bad thing. [6] Bhikkhu khưu ni less desire, ... (as above) ..., the nuns complain, criticize, decry that:
-Why the Bhikkhu khưu ni group of Professor Luc desires to enjoy the grasp of the arm of the man who has lust, enjoy the embrace of the cross (of the male), standing together, chatting, going to dating place, enjoying the visit of the man, going into the obscure place, close to the body for the purpose of which is the purpose of doing that bad thing?
...(as above)...
Hey khưu, heard the Bhikkhu khưu ni Luc Su group infected desire to enjoy the grasp of the arms of men infected with desire, enjoy the cross-grasping cloak (of men), standing together, games things, going to the dating place, enjoying the visit of the man, going into the obscure place, close to the body for that purpose is for the purpose of doing that bad thing, isn't it?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why the Bhikkhu khưu ni group Lu Professor infected desire to enjoy the grasp of the arms of men infected with desire, enjoy the grasp of the cloak (of men), standing together, chatting, going to the dating place, enjoying the visit of the man, going to the hidden place, close to the body for that purpose is the purpose of doing that bad thing? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... And the Bhikkhu khưu, the Bhikkhu khưu ni please spread this learning like this: "Any bhikkhunis who have lust for the pleasure of taking the arm of the man who has desire, or enjoying the cross-grasping of the robes (of the male), or standing together, or chatting, or going to the meeting place dating, or enjoying the visit of a man, or going into a place of concealment, or adjacent to the body for the purpose of doing that bad thing, this nun is also a criminal pārājika, not being a co-resident, is a woman involved in eight events. ”
[27] Which nuns : any nuns ... (as above) ...
Bhikkhu khưu ni : ... (as above) ... this nuns are " Bhikkhu khưu ni " mentioned in this sense.
(Female) infected with desire means a woman who has desire, has desire, has attachment.
(Male) infected with desire means a man who has desire, has desire, has attachment.
The male means the male, not male yaks, not male ghosts, not male animals, has knowledge, is able to make physical contact.
Or enjoy the grasp of the arm : the arm means the elbow to the tip of the nail. For the purpose of doing that bad thing, the nun enjoys taking up from the collarbone (at the neck) upward and the knees down to sin thullaccaya (felony).
Or delight in the grasping of the cloak : For the purpose of doing that bad thing, the nun is interested in grasping either the lower cloak or the upper cloak is guilty of thullaccaya (felony).
Or stand together : For the purpose of doing that bad thing, the nun standing in the reach of the male [7] is guilty of thullaccaya (serious sin).
Or talk : For the purpose of doing things that are not good, nuns stand talking in the reach of the male, the crime of thullaccaya (felony).
Or go to the dating place : For the purpose of doing that bad thing, the nun goes to the place where the name (like this) is spoken by the male who commits a dukkaṭa (evil effect) with every step, when in the reach of the male, the offender thullaccaya (serious crime).
Or delight in a man's visit : For the purpose of doing that bad thing, the nun relishes the visit of a man who commits a dukkaṭa (evil), when he is within the reach of his the male is guilty of thullaccaya (serious crime).
Or go into the obscure place : For the purpose of doing that bad thing, once inside the place is covered by anything, then sin thullaccaya (serious crime).
Or close to the body for that purpose : For the purpose of doing that bad thing, the nun standing in the reach of the male next to the body is guilty of thullaccaya (serious crime).
[28] This nun is also mentioned to be related to previous nuns.
As a criminal pārājika : just like the palm tree cut at the top of the tree cannot grow anymore; Similarly, Bhikkhu khưu ni when doing all eight things is no longer a female sa-keeper, not like women; hence the name " is a criminal pārājika ."
No co-residence : The co-residence means having the same practice, the same recitation (the precepts of Pātimokkha ), the same learning, that is called the co- existence . The nun does not have that, so is called " not co-residing ."
[29] Unintentionally, the nun is forgetful, the nun is unaware, the nun is not interested, the nun is crazy, the nun has a disturbed mind, the nun is miserable, the nuns are violating his head. Fairy is innocent.
Terminating the fourth pārājika .
*******
[30] Bach Chu great virtue ni, eight things pārājika [8] has been recited. The Bhikkhu khưu ni violates something or that belongs to these things, it does not have the co-existence with the Bhikkhu khưu ni, [9] how the latter is so; (nuns) are nuns pārājika not be resident.
Among these things, I asked the great monks and nuns, "Surely you are pure in this matter?"
The second time, I asked: Surely you are pure in this matter?
To the third time, I asked: Surely you are pure in this matter?
The great virtue is pure new silent. I acknowledge this is so.
End of Chapter Pārājika .
*******
[1] Migāranattā : at first we understood in writing that Sāḷha was the great-grandson of Mrs. Visākhā, but Buddhaghosa explained that the middle word had been removed so it was necessary to understand: " Migāramātuyā pana nattā hoti " means grandson (internal or external) of Migāramātā ie bā Visākhā.
[2] Counting the Bhikkhu khưu ni violated four pārājika of Bhikkhu khưu should be called the previous nuns (according to Buddhaghosa's explanation).
[3] The question of whether the bhikkhuni or the male object is the creator really confused us. The translation by Miss IB Horner clearly states that the bhikkhuni is the person who touches and strokes the male body. We have examined paragraph [1, 2] in many aspects: grammar, context, idioms and determined that the above actions are male. As in the story, Bhikkhu khưu ni Sundarīnandā only receives and consents (sādiyati) action from the object instead of performing (samāpajjati), comparing " purisapuggal assa kāyasaṃsaggaṃ " and " mātugām ena saddhiṃ kāyasaṃsaggaṃ, " and conditioning samadhi also uses the word siyiyeyya (agree, accept, enjoy, ...); If the Bhikkhu khưu ni is the creator, the verbs that will be used must be āmaseyya , parāmaseyya , etc. when it comes to this type of language. Mr. Buddhaghosa explained that the Bhikkhu khưu ni touched the body of a man or agreed that a man touching his body would be equally guilty depending on the position on the body. Thus, the above sentence can be understood in two ways. And this provision should understand both aspects, the Bhikkhu khưu ni consent actions of men or nuns themselves perform the above actions. We follow Buddhaghosa's explanation that we should use the words "you" and "(the object)," readers should understand in both ways.
[4] Ekato avassute : when one party is full of lust. Ms. IB Horner translated that the person who took the action was the bhikkhuni. At this point, grammar also does not specify gender. Mr. Buddhaghosa explained as stated above. We would like to analyze further as follows: Where the Bhikkhu khưu ni infected with desire and initiative, guilty according to regulations; In the case of a man who has sexual desire touches the body of a Bhikkhu khưu ni, if the Bhikkhu khưu ni does not consent, he does not commit a crime according to the section [11] below. From avassute is understood as nouns from nouns, neutral characteristics, defining characteristics, singular. (In [1,2] it may be thought that the bhikkhuni plays a passive role, but from section [3] onwards, though not clearly defined in grammar, it is the active role of the bhikkhuni. expressed in context; perhaps this is the point for Ms. IB Horner to determine her translation). We chose Buddhaghosa's explanation for covering all possible situations in this case
[5] Asatiyā : a lost nun means the mind is busy thinking about other things, ajānantiyā : the nun does not know if this is a man or a woman (Buddhaghosa's explanation).
[6] According to Buddhaghosa, it is not good to talk about physical contact (kāyasaṃsagga) rather than the practice of the couple (methunadhamma).
[7] Hatthapāsa : reach, with a length of about 1.25 meters.
[8] Bhikkhu khưu ni must uphold the four things pārājika has been prescribed for Bhikkhu khưu known as general provisions and four specific provisions are presented here; thus, a total of 8 things pārājika .
[9] According to Buddhaghosa, he no longer attended Uposatha , Pavāraṇā ceremonies , recitation of the precepts of Pātimokkha , and the actions of assemblies (saṅghakamma).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/6/2020.
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