Vinaya - The Analysis About Bon
Vinaya Pitaka -  Suttavibhanga

Analysis of Bhikkhu-khưu - I
(Bhikkhuvibhanga I)

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V. CHAPTER  SAṄGHĀDISESA  (INCREASING)  (cont.) .5C.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

ARTICLE  SAṄGHĀDISESA  (INCREASING) FRIDAY:

[496] at the time, the Buddha World Religion dwell in the city of Rājagaha, Veḷuvana, where nurturing the squirrel. At the time, the bhikkhus of Āḷavī asked themselves (materials) and built the cups without any benefactors, for themselves, according to their sizes, and those bureaucrats had not yet achieved fulfillment. . They lived a lot of pleas, many requests: “ Give alms to men, alms to the labor, alms of the cow, alms of the rickshaw, alms of the ax, alms of the ax, alms hammer, alms hoe, alms shovel, alms blade opaque, alms vines, alms bamboo, alms grass muñja, alms pabbaja grass, alms grass, alms clay. " People were annoyed at the pleading, annoyed at the request, when they saw the bhikkhus, panicked, scared, dodged, walked away, turned away, closed the door; even when they saw the cow they (mistakenly) thought: " Be a Bhikkhu khưu " and then avoid it.

[497] At that time, Venerable Mahākassapa, experiencing the rainy season in Rājagaha, passed away to Āḷavī, while sequential journeys came to thànhavī. At that place in the city of Āḷavī, Venerable Mahākassapa lived in the tower of Aggāḷava worship. Then in the morning, Venerable Mahākassapa dressed in robes, took the robes of the bowl, went into thànhavī to beg for alms. People when seeing the great virtue Mahākassapa also became frightened, scared, dodged, walked away, turned away, closed the door. After that, when he went begging for alms in the city of đạiavī, Venerable Mahākassapa, who was begging for alms after returning from the meal, told the bhikkhus:

Hey, great virtue, this thànhavī city was formerly abundant, real qifu gangui received quickly, and easily lived by the alms effort. Currently, this city of Āḷavī does indeed have difficulty in real things, qifu gangui get difficult, and not easily live by the alms effort. Hey the great virtue, by what cause, what causes this thànhavī city has the difficulty of real things, qifu gangui get difficult, and not easy to live by the efforts of alms?

Meanwhile, the Bhikkhu khưu he recounted the incident to the great Germany Mahākassapa.

[498] At that time, the Blessed One after dwelling at Rājagaha as he wished to travel to the city of Āḷavī, while sequentially traveling dwelled to thànhavī. At that place in the city of Āḷavī, the Blessed One lived in Aggāḷava worship tower. After that, Venerable Mahākassapa went to meet the Blessed One, after having paid homage to the Blessed One and sat down at one side. When sat down on one side, Venerable Mahākassapa presented it to the Blessed One. At that time, the Buddha said that the reason for that event was to assemble the assembly of monks and asked the Bhikkhu khưu in Āḷavī that:

-The Bhikkhu khưu, heard ye please (materials) and then to build the bureaucratic cup without benefactors, for themselves, not according to the size, and the bureaucracy that he has not yet achieved the completion. You live here with lots of pleas, many requests: " Give alms to men, alms to laborers, alms to cattle, alms of rickshaws, alms of axes, alms of axes, alms of hammers , alms hoe, alms shovel, alms blade, alms vines, alms bamboo, alms grass muñja, alms pabbaja grass, alms grass, alms soil lightning . ” People were annoyed at the pleading, annoyed at the request, when they saw the bhikkhus, panicked, scared, dodged, walked away, turned away, closed the door; even when they saw the cow they (mistakenly) thought, " It is a monk"Then avoid it, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

- Hey guys, it's not true. . (as above) ..., should not do! Hey folks, why are you asking for (materials) and then building the bureaucratic cups with no benefactors, for yourself, not according to the size, and those bureaucrats have not yet reached the completion. . You live here with lots of pleas, many requests: " Give alms to men, alms to laborers, alms to cattle, alms of sleds, alms of axes, alms of hammers , alms hoe, alms shovel, alms blade, alms vines, alms bamboo, alms grass muñja, alms pabbaja grass, alms grass, alms soil lightning ”? Foolish men, this does not bring faith to those who don't have faith, ... (as above) ... and changes (beliefs) of some who have faith.

Then, when he rebuked the Bhikkhu khưu in the city of Āḷavī by many methods, ... (as above) ... the Buddha had preached the Dharma dialogues appropriate and suitable for the Bhikkhu khưu then told the Bhikkhu khưu that:

[499] -The Bhikkhu khưu, in the previous time there were two hermit brothers who rely on the river Gaṅgā. Bhikkhus, then the dragon lord Maṇikaṇṭha  [1]  crossed the Gaṅgā river and went to meet the young hermit, after arriving, he used the body parts to wrap around the young hermit seven times and then inflated. wear on the head (he) and remain. The Bhikkhu khưu, and then due to the fear of that dragon the young hermit has become thin, barren, down to the colors, looks pale, the body is full of tendons. The Bhikkhu khưu, the old hermit saw the young hermit sick, o barren, down to the colors, looks pale, the body is full of tendons, after seeing told the young hermit age this:

Hey hey, why did I become so thin, barren, down to color, looks pale, the body was so full of tendons?

-Dear brother, the case of the dragon lord Maṇikaṇṭha has crossed the river Gaṅgā and went to see me, after arriving I used the body parts wrapped around the seventh round and then inflated large on the (pupil) and keep stable. Dear brother, due to the awesomeness of that dragon, he had become thin, barren, down to the color, seemed pale, his body was full of tendons.

- Hey, do you want that dragon to not come?

- Sir, I want that dragon to not come anymore.

- Hey student, what do you think that dragon has?

- Brother, I see the manna jewel is the makeup on its neck.

-See, like that then please ask the dragon that pearls manna (saying): " Dragon, please give me the manna pearl, I need the manna pearl ."

Bhikkhus, the dragon lord Maṇikaṇṭha crossed the Gaṅgā river and went to meet the young hermit, who came after standing on one side. Bhikkhus, the young hermit told the dragon lord Maṇikaṇṭha standing on one side of this:

- Dragon, give me the mama pearl, we need the mama pearl.

The Bhikkhu khưu, then the dragon lord Ma khiikaṇṭha (think): " The Bhikkhu khưu please jewel ma-ni, the Bhikkhu khưu need jewel ma-ni " and then left immediately.

The Bhikkhu khưu, the second dragon Lord Maṇika chúaha crossed the river Gaṅgā and went to meet the young hermit. The Bhikkhu khưu, the young hermit saw the dragon lord Maṇikaṇṭha from afar is walking, after seeing told the dragon lord Maṇikaṇṭha this:

- Dragon, give me the mama pearl, we need the mama pearl.

The Bhikkhu khưu, then the dragon Lord Maṇikaṇṭha (think): " The Bhikkhu khưu please jewel ma-ni, the Bhikkhu khưu need jewel ma-ni " and then from where he returned.

The Bhikkhu khưu, the third dragon Lord Ma chúaikaṇṭha is crossing the river Gaṅgā. The Bhikkhu khưu, the young hermit saw the dragon lord Maṇikaṇṭha crossing the river Gaṅgā, after seeing told the dragon lord Maṇikaṇṭha this:

- Dragon, give me the mama pearl, we need the mama pearl.

The Bhikkhu khưu, then the dragon lord Maṇikaṇṭha uttered to the young hermit with these words:

Our rice and water
are abundant, excellently
borne by the staff of this
mama 's jewel.
You ask too much,
I do not give that thing,
and I will not go to your
quarters anymore.
Like children
with sharpened knives,
you make me tremble
when I pray for the jewel.
You ask too much,
I do not give that thing,
and I will not go to your
quarters anymore.

The Bhikkhu khưu, then the dragon lord Ma (ikaṇṭha (think): " The Bhikkhu khưu please jewel ma-ni, the Bhikkhu khưu need jewel ma-ni " and then leave, while leaving like that did not come back again.

The Bhikkhu khưu, then the young hermit due to no longer seeing the lovely lord of the dragon became more and more thin, barren, down to the color, seems pale, the body was more and more veined. . The Bhikkhu khưu, the old hermit has seen the young hermit become more and more thin, barren, down to the colors, looks pale, floating body full of veins more; After seeing this he told this young hermit:

Hey hey, why did I become even more skinny, barren, down to color, it looks pale, the body is full of veins more?

- Dear brother and sister, becoming more and more thin, barren, down to color, it looks pale, and the body is full of veins further due to the absence of that lovely dragon lord. The Bhikkhu khưu, then the old hermit exclaimed to the young hermit by this verse:

Do not ask for the hope
of your beloved,
for the excessive petition
becomes hated.
Brahmin pleaded with the
dragon king to
be not seen anymore,
because the dragon had left.

The Bhikkhu khưu, because the pleading is not to be happy, the request is not to be wedding to beings that are animals, then what will be for humans?

[500] The Bhikkhu khưu, in the old days there were other Bhikkhu khưu living in the jungle on the mountain slopes of the Himalayas. The Bhikkhu khưu, not far from the jungle there is a large and deep lagoon. The Bhikkhu khưu, there are large flocks of birds in the daytime to go eat in that lagoon and at night go to the refuge in the jungle. The Bhikkhu khưu, then the Bhikkhu khưu he was disturbed by the sound of the birds went to see me, after coming to pay homage to me and then sit down at one side. The Bhikkhu khưu, then we told the Bhikkhu khưu sitting on one side of this:

-Buy khưu, health is not it? Is everything going well? Did you go to the long distance to get less tired? And Bhikkhu khưu, where are you from?

- Bach The Ton, good health. White World Religion, everything is fine. And Sir, I have come to the long journey with little effort. Bach himself, there is a large dense forest on the slopes of the Himalayas. Bach himself, not far from the dense forest, there is a large and deep lagoon. Bach himself, and then there were large flocks of birds in the daytime foraging in that lagoon and at night came to take refuge in the jungle. World Honored One, I came from that place because it was disturbed by the noise of the birds.

Hey khưu, do you want the birds not to come again?

- Sir, I want the birds to stop coming.

-Buy khưu, then go back to that place and go into the jungle and then go to the first night of the night say this three times aloud: " O birds, all the birds have come to take refuge in the forest bushy, please listen to me. I need bird feathers. Gentlemen, give me one bird of each of you . " Then enter the center of the night ... (as above) ... Then at the end of the night say this out loud three times: " O birds, all the birds who have come to take refuge in this dense forest, please listen to me. I need bird feathers. Gentlemen, give me one bird of each of you . "

Bhikkhus, then the Bhikkhu khưu he went back to that place and went into the jungle, then into the first night of the night said this three times aloud: " O birds, all the birds have come to take refuge. In this jungle, listen to me. I need bird feathers. Gentlemen, give me one bird of each of you . " Then in the middle of the night ... (as above) ... Then in the last night of the night said this three times aloud: " O birds, all the birds who have come to take refuge in this dense forest, please listen to me. I need bird feathers. Gentlemen, give me one bird of each of you . "

The Bhikkhu khưu, then the bird herds (think): " The Bhikkhu khưu please bird feathers, the Bhikkhu khưu need bird feathers " should have left the jungle, while leaving like that did not return again.

The Bhikkhu khưu, because the pleading is not to be happy, the request is not to be wedding to beings that are animals, then what will be for humans?

[501] Hey Bhikkhus, in the old days the father of Raṭṭhapāla the son of the honorable family spoke to Raṭṭhapāla the son of the honorable house by saying this:

Hey Raṭṭhapāla,
there are many people even though
we do not know
they still come
and ask me again,
why don't you ask me?

(The noble son Raāhapāla replied that):

The one who asks no one likes,
being asked not to give
nor desiring;
precisely for that reason,
I do not beg him
not to hate me.

The Bhikkhu khưu, Raṭṭhapāla the son of the honorable family also told his father like that, who will he say anything else?

[502] The Bhikkhu khưu, for those at home the hard earned property, the accumulated accumulated hardship. You foolish people, but there you live in pleading, there are many requests for hard earned assets, accumulated things are stored so hard. that): " Give alms to men, alms to labor, alms to cattle, alms of rickshaws, alms of axes, alms of axes, alms of hammers, alms of shovels, alms alms blade opaque, alms vines, alms bamboo, alms muñja, alms pabbaja grass, alms grass, alms clay . " Hey folks, this incident does not bring faith to those who don't have faith, ... (as above) ... And hey bhikkhus, you should spread this learning like this: "The Bhikkhu khưu self (materials) and then while building the bureaucratic cup without benefactors, for themselves, they should follow the size. Here, this size is the length of twelve gangs according to the hands of Compassion, [2]  the width of seven gangs inside, and should lead the bhikkhus to determine the site. The Bhikkhu khưu should determine the area is no obstacles, there are gaps around. If the bhikkhu asks for his own (material) and then constructs the bureaucracy for himself in the obstructed ground, there is no space around him, or does not lead the bhikkhus to determine the site, or exceeding the size of the crime saṅghādisesa (increased museum). ”

[503]  Self-  sufficiency (material) means after asking for a man, a worker, a cow, a rickshaw, an ax, a hammer, a hoe, a shovel, a chisel blade, ... (as above) ... grass  Tina , clay.

Coke  means to be painted inside, or painted on the outside, or painted inside and outside.

While for construction : are (by themselves) doing or telling people to do.

No benefactor : no other person is the owner: either a woman, or a man, or a layperson, or a monk.

For myself : because of my needs.

Should give according to size. Here, this size is the length of twelve gangs in the hands of the Venerable : according to external measurements.

Seven gang width on the inside : according to the measurement on the inside.

[504]  Should lead the Bhikkhu khưu to come to identify the land : The Bhikkhu khưu is the maker of the bureaucracy should clean up the land to make the bureaucracy, should go to the assemblies, covering the upper one shoulder, pay homage ceremony at the feet of the upper Bhikkhu khưu, squat, put your hands up, and should say like this:

-  Bach, I intend to make the cup for my own request (materials), without benefactors, for myself. Sir, I am requesting the assembly to consider the bureaucracy site.

Should be requested a second time. Should be requested a third time.

If the whole congregation is capable of going to see the bureaucracy land then (the land) should be considered by the whole assembly. If the whole congregation is unable to examine the bureaucratic land, then at that place, the bhikkhus are experienced, capable enough to know whether there are obstacles or there are no obstacles, there are gaps. or no gaps, they should be requested and appointed. And the Bhikkhu khưu, should specify like this:

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. Bhikkhu khưu this name (like this)  intends to make a glass of materials by themselves (materials), no benefactor, for yourself. He requested the assemblies to consider the land of bureaucracy. If the time is right for the assemblies, the assemblies should appoint the Bhikkhu khưu name (like this) and name (like this) to consider the land of Liao Cup Bhikkhu khưu name (like this). These are suggestions.

Sirs, please listen to the congregation. Bhikkhu khưu this name (like this) intends to make a glass of materials by themselves (materials), no benefactor, for yourself. He requested the assemblies to consider the land of bureaucracy. The assemblies designate the Bhikkhu khưu name (like this) and name (like this) to consider the land of Liao Cup Bhikkhu khưu name (like this). Virtue would agree to the designation of the Bhikkhu khưu names (like this) and the name (like this) to consider the land of Liao Cup Bhikkhu khưu name (like this) please be silent; any person who disagrees can speak up.

The Bhikkhu khưu name (like this) and name (like this) has been assigned by the assemblies to consider the land of Liao Cup Bhikkhu khưu name (like this). The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”

[505] The appointed Bhikkhu after going to that place should look at the bureaucratic land and should be aware that there are obstacles or no obstacles, there are gaps or no gaps. . If there is an obstacle and there is no space around it, it should be said, "Do n't do it here ." If there is no obstacle and there is a gap around it, it is advisable to inform the assembly: " There is no obstacle and there is a void around ."

The Bhikkhu khưu is a bureaucratic should go to the assembly, put an upper shoulder on one shoulder, pay homage at the feet of the upper bhikkhu, squat, clasp his hands, and should say like this:

-  Bach, I intend to make the cup for my own request (materials), without benefactors, for myself. Sir, I am requesting the assembly to determine the bureaucracy site.

Should be requested a second time. Should be requested a third time.

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. Bhikkhu khưu this name (like this)  intends to make a glass of materials by themselves (materials), no benefactor, for yourself. He requested the assemblies to determine the land of bureaucracy. If the time is right for the assemblies, assemblies should determine the Liao Cup land of the Bhikkhu khưu name (like this). These are suggestions.

Sirs, please listen to the congregation. Bhikkhu khưu this name (like this) intends to make a glass of materials by themselves (materials), no benefactor, for yourself. He requested the assemblies to determine the land of bureaucracy. The congregation determines the Liao Cup Bhikkhu region's land (like this). Virtue would agree to identify the Liao Cup plot of Bhikkhu khưu name (like this) please shut up; any person who disagrees can speak up.

The land of making the bureaucracy of the Bhikkhu khưu name (like this) has been determined by the assemblies. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”

[506]  There are obstacles meaning there is an ant colony, either a termite nest, or a slum, or a snake's nest, or a scorpion nest, or a centipede nest, or an elephant dwelling, or a colony the horses, either the abode of the lions, or the abode of the tigers, either the home of the herds, or the residence of the bears, or the residence of the wolves, or the residence of any animal or creature, or adjacent to a paddy field, or adjacent to a vegetable field, or near a place of torture, or near a place of death, or near a grave, or near the flower garden, or adjacent to the king's land, or adjacent to the elephant barn, or adjacent to the barn, or adjacent to the prison, or adjacent to the bar, or next to the butcher's house, or next to the shipping route, or adjacent to an intersection, or close to the meeting place, or adjacent to and fro; This means there are obstacles.

[507]  Having no space around  means that it is impossible to cycle around with the trailer truck hooked or (cannot) go around with the ladder; This means there are no gaps around.

[508]  No obstacle  means no ant nest, either no termite nest, or no rat house, or no snake drive, or no scorpion drive, or no centipede nest. , ... (as above) ... or not adjacent to the crossing; This means there are no obstacles.

[509]  Having space around  means that a roundabout can be taken around or (maybe) circled around with a ladder; This means that there is space around.

[510]  Self-  sufficiency (material) means after asking for men, workers, ... (as above) ..., tongue chisel.

Coke  means to be painted inside, or painted on the outside, or painted inside and outside.

For construction : is (self) do or ask people to do.

Either do not lead the Bhikkhu khưu to come to define the land, or exceed the size : either after not to determine  the bureaucratic land area by administrative with the notice to the second, or after crossing beyond the length or width, even if only by the hair then (self) do or tell the person doing it,  dukkaṭa  (evil) for each operation. And the lump (mortar) eventually committed  thullaccaya  (serious crime). When the Department (mortar bowl) was placed in it  saṅghādisesa  (increased museum).

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[511] Bhikkhu khưu made glass bureaucracy in the land is not defined, there are obstacles, no gaps around the guilty  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World).

The Bhikkhu khưu made glass Liao in the land is not determined, there are obstacles, there are gaps around the guilty  saṅghādisesa  (increased museum) and crime  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land is not determined, there are no obstacles, no gaps around the saṅghādisesa  ( guilty  increase) and  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land is not determined, there are no obstacles, there are gaps around the  saṅghādisesa  (increased museum).

The Bhikkhu khưu made glass bureaucracy in the land has been identified, there are obstacles, no gaps around the two crime  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land has been identified, there are obstacles, there are gaps around the  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land has been determined, there are no obstacles, no gaps around the  dukka phạma  (World).

The Bhikkhu khưu made glass bureaucracy in the land has been determined, there are no obstacles, there are gaps around the innocent.

[512] Bhikkhu khưu made glass Liao excess size, there are obstacles, no gaps around the saṅghādisesa guilty   (increased museum) and two crimes  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy exceeds the size, there are obstacles, there are gaps around the saṅghādisesa  ( guilty  increase) and  dukkaṭa  (World).

Bhikkhu khưu made glass Liao excess size, no obstacles, no gaps around the sa tộighādisesa  ( guilty  increase) and crime  dukkaṭa  (World).

Bhikkhu khưu made glass Liao excess size, no obstacles, there are gaps around the  saṅghādisesa  (increased museum).

Bhikkhu khưu lieu cup size according to size, there are obstacles, no gaps around the two guilty  dukkaṭa  (World).

Bhikkhu khưu lieu cup size according to size, there are obstacles, there are gaps around the guilty  dukkaṭa  (World).

Bhikkhu khưu lieu cup size according to size, no obstacles, no gaps around the guilty  dukkaṭa  (World).

Bhikkhu khưu lieu cup size according to size, no obstacles, there are gaps around the innocent.

[513] Bhikkhu khưu made glass bureaucracy in the land is not defined, exceeds the size, there are obstacles, there is no space around, then two crimes  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World) .

The Bhikkhu khưu made glass bureaucracy in the land is not defined, exceeds the size, there are obstacles, there are gaps around the two offenses  saṅghādisesa  (increased museum) and  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land is not defined, exceeds the size, there are no obstacles, no gaps around, then commit two crimes  saṅghādisesa  (increased museum) and  dukkaṭa  (World).

Bhikkhu khưu made glass bureaucracy in the land is not determined, exceeds the size, there are no obstacles, there are gaps around the two offenses  saṅghādisesa  (increased museum).

[514] Bhikkhu khưu made glass bureaucracy in the land has been determined, according to size, there are obstacles, no gaps around the two crime  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land has been determined, according to size, there are obstacles, there are gaps around the  dukkaṭa  (World).

The Bhikkhu khưu made glass bureaucracy in the land has been determined, according to size, no obstacles, no gaps around the guilty  dukkaṭa  (World).

Bhikkhu khưu made glass bureaucracy in the land has been determined, according to size, there are no obstacles, there are gaps around the innocent.

[515] The monk instructed, " Make me a cup of bureaucracy ." The cup-making taste for him in the land is not determined, there are obstacles, no gaps around then (he) sins  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... without obstacles, there are gaps around the guilty  saṅghādisesa .

The bhikkhu instructed, " Make me a cup of bureaucracy ." The position of the cup for him in the land has been determined, there are obstacles, no gaps around then (he) commits two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

The bhikkhu instructed, " Make me a cup of bureaucracy ." The cup for him to go beyond size, there are obstacles, no gaps around the guilty  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... without obstacles, there are gaps around the guilty  saṅghādisesa .

The bhikkhu instructed, " Make me a cup of bureaucracy ." The cup for him according to his size, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

The bhikkhu instructed, " Make me a cup of bureaucracy ." The position of the cup for him in the land is not determined, beyond the size, there are obstacles, there is no space around, then two crimes  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the two crimes committed  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the two crimes committed  Sanghadisesa  and crime  dukkata . ... (as above) ... no obstacles, there are gaps around the two guilty  saṅghādisesa .

The bhikkhu instructed, " Make me a cup of bureaucracy ." The position of the cup for him in the land has been determined, according to size, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

[516] The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then leave and there is no instruction that: " Be a defined land, no obstacles, and there is space around pulse around . ” The cup-making taste for him in the land is not determined, there are obstacles, no gaps around then (he) sins  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the crime  Sanghadisesa  and crime  dukkata. ... (as above) ... without obstacles, there are gaps around the guilty  saṅghādisesa .

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then leave and there is no instruction that: " Be defined land, no obstacles, and there is space around ." The cup for him in the land has been identified, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave and there is no instruction that: " Follow the right size, there is no obstacle, and there is space around ." The cup for him to go beyond size, there are obstacles, no gaps around the guilty  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the crime  Sanghadisesa  and crime  dukkata. ... (as above) ... without obstacles, there are gaps around the guilty  saṅghādisesa .

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave and there is no instruction that: " Follow the right size, there is no obstacle, and there is space around ." The cup for him according to his size, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then leave and there is no instruction that: " Be a defined area, according to the size, there are no obstacles, and there is about drum around . ” The position of the cup for him in the land is not determined, beyond the size, there are obstacles, there is no space around, then two crimes  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the two crimes committed  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the two crimes committed  Sanghadisesa  and crime  dukkata. ... (as above) ... no obstacles, there are gaps around the two guilty  saṅghādisesa .

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then leave and there is no instruction that: " Be a defined area, according to the size, there are no obstacles, and there is about drum around . ” The position of the cup for him in the land has been determined, according to size, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

[517] The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go and have instructions that: " Be a defined land, no obstacles, and there is space around . " The position of making glass cup for him in the land is not determined, there are obstacles, no gaps around. He heard that: " It is said that drinking glass is made for us in unspecified land, there are obstacles, there is no space around ." The Bhikkhu khưu should personally go or send the messenger that: " Be a defined area, there are no obstacles, and there is space around ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of making glass cup for him in the land is not determined, there are obstacles, there are gaps around. He heard that: " It is said that the bureaucracy is made for us in unspecified land, there are obstacles, there are gaps around ." The Bhikkhu khưu should personally go or send the messenger that: " Be the land is determined and there are no obstacles ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of making the cup for him in the land is not determined, there are no obstacles, no gaps around. He heard that: " It is said that the bureaucracy is made for us in unspecified land, there are no obstacles, no gaps around ." The Bhikkhu khưu should personally go or send the messenger that: " Be a defined area and have gaps around ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of making glass cup for him in the land is not determined, there are no obstacles, there are gaps around. He heard that: " It is said that the bureaucracy is made for us in unspecified land, there are no obstacles, there are gaps around ." The Bhikkhu khưu should personally go or send people to believe that: " Be the land is determined ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of the cup for him in the land has been determined, there are obstacles, no gaps around. He heard that: " It is said that the bureaucracy is made for us in the determined land, there are obstacles, there is no space around ." The Bhikkhu khưu should personally go or send the messenger that: " Be (there is) no obstacles and there are gaps around ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of making glass cup for him in the land has been determined, there are obstacles, there are gaps around. He heard that: " It is said that the bureaucracy is made for us in a defined area, there are obstacles, there is a void around ." The Bhikkhu khưu should personally go or send people to believe that: " Be (there is) no obstacle ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of making glass cup for him in the land has been determined, there are no obstacles, no gaps around. He heard that: " It is said that the bureaucracy is made for us in the determined land, there are no obstacles, no gaps around ." The Bhikkhu khưu should personally go or send people to believe that: " Let (be) have gaps around ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of making glass cup for him in the land has been determined, there are no obstacles, there are gaps around the innocent.

[518] The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go and have instructions that: " Follow the right size, there is no obstacle, and there is space around ." The cup for you to make him exceed the size, there are obstacles, no gaps around. He heard that: " It is said that the cup is made for us to exceed the size, there are obstacles, there is no space around ." The Bhikkhu khưu should personally go or send the messenger that: " Follow the right size, there is no obstacle, and there is space around ." ... (as above). " Follow the dimensions and there are no obstacles ." ...(as above)... "Follow the dimensions and there is room around . ” ... (as above). " Please follow the dimensions ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go and have instructions that: " Follow the right size, there are no obstacles, and there is space around ." The cup made for him according to the right size, there are obstacles, no gaps around. He heard that: " It is said that the cup is made according to size, there are obstacles, there is no space around ." The Bhikkhu khưu should personally go or send the messenger that: " Be (there is) no obstacles and there are gaps around ." ... (as above) ... " Be (there is) no obstacle ." ... (as above). " Let (be) have space around ." ... (as above) ... is innocent.

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go out and have instructions that: " Be the land is determined, according to the size, there are no obstacles, and there is a gap. around . ” The cup for him in the land is not defined, beyond the size, there are obstacles, no gaps around. He heard that: " It is said that the bureaucracy is made for us in unspecified land,  beyond dimensions, there are obstacles, there is no space around ." The Bhikkhu khưu should personally go or send the messenger that: " Be a defined area, according to the size, there are no obstacles, and there is space around ." ...(as above)... "Be a defined plot, of the right size, and there's no obstacle . ” ... (as above). " Be the defined ground, according to size, and have gaps around ." ... (as above). " Be the plot of land determined and in the right size ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go out and have instructions that: " Be the land is determined, according to the size, there are no obstacles, and there is a gap. around . ” The taste of the cup for him in the land has been determined, according to the size, there are obstacles, no gaps around. He heard that: " It is said that the glass is made for us in a defined area, according to the size, there are obstacles, there is no space around ." The Bhikkhu khưu should personally go or send the messenger that: " Be (there is) no obstacles and there are gaps around ." ... (as above) ... " Be (there is) no obstacle ." ...(as above)... "Let (be) have space around . ” ... (as above) ... is innocent.

[519] The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then leave and have instructions that: " Be a defined area, no obstacles, and there is space around . " The cup for him in the land is not determined, there are obstacles, no gaps around the building, then breaking the three crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then breaking the two guilty  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then breaking the two guilty  dukkaṭa . ... (as above) ... no obstacles, there are gaps around the building, then criminal  dukkaṭa .

The Bhikkhu khưu after directing that: " Make a bureaucracy for me " and then go out and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The position of the cup for him in the land has been identified, there are obstacles, no gaps around the building, then breaking two  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then criminal  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then guilty  dukka phạma . ... (as above) ... without obstacles, there is space around it is innocent.

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go and have instructions that: " Follow the right size, there are no obstacles, and there is space around ." The cup for him to exceed his size, there are obstacles, no gaps around the building, then breaking the three crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then breaking the two guilty  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then breaking the two guilty  dukkaṭa . ... (as above) ... no obstacles, there are gaps around the building, then criminal  dukkaṭa .

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go and have instructions that: " Follow the right size, there are no obstacles, and there is space around ." The cup for him according to size, there are obstacles, no gaps around the building, then breaking the two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then criminal  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then guilty  dukka phạma . ... (as above) ... without obstacles, there is space around it is innocent.

The Bhikkhu khưu after directing that: " Let's make a bureaucracy for me " and then go out and have instructions that: " Be the land is determined, according to the size, there are no obstacles, and there is a gap. around . ” The position of the cup for him in the land is not determined, beyond the size, there are obstacles, no gaps around the building, then breaking the four crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then breaking the three guilty  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then breaking the three guilty  dukkaṭa . ... (as above) ... without obstacles, there are gaps around the building, then commit two crimes dukkaṭa .

The Bhikkhu khưu after directing that: " Let's make a cup for me " and then go and have instructions that: " Be a defined area, according to the size, there are no obstacles, and there are gaps. around . ” The position of the cup for him in the land has been determined, according to the size, there are obstacles, no gaps around the building, then committing the two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

[520] The Bhikkhu khưu after directing that: " Let's make bureaucracy for me " and then leave. The position of making glass cup for him in the land is not determined, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do again, then guilty  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave. The position of making glass cup for him in the land is not determined, there are obstacles, there are gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do again, then guilty  saṅghādisesa  (increased museum) and  dukkaṭa  (World). ... (as above) ... do not have obstacles, no spaces around ... the offender  Sanghadisesa  and crime  dukkata . ... (as above) ... without obstacles, there are gaps around ... then sa tộighādisesa guilty  .

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave. The position of the cup for him in the land has been determined, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do it again then he committed two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around ... then  dukkaṭa . ... (as above) ... no obstacles, no gaps around ... then  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave. The cup for you to make him exceed the size, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do again, then guilty  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around ... the offender  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, no spaces around ... the offender  Sanghadisesa  and crime  dukkata. ... (as above) ... without obstacles, there are gaps around ... then sa tộighādisesa guilty  .

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave. The cup for him according to size, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do it again then he committed two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around ... then  dukkaṭa . ... (as above) ... no obstacles, no gaps around ... then  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave. The cup for him in the land is not defined, beyond the size, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do it again then he committed two crimes  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around ... then committed two crimes  Sanghadisesa  and crime  dukkata . ... (as above) ... without obstacles, there is no space around ... then commit two crimes  saṅghādisesa and dukkaṭa crime  . ... (as above) ... without obstacles, there are gaps around ... then commit two crimes  saṅghādisesa .

The Bhikkhu khưu after directing that: " Let's make a glass for me " and then leave. The taste of the cup for him in the land has been determined, according to size, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should give him to another cup or should break and then do it again. If not until the other or not to destroy and then do it again then he committed two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around ... then  dukkaṭa . ... (as above) ... no obstacles, no gaps around ... then  dukkaṭa . ... (as above) ... without obstacles, there is space around ... then innocent.

[521] The person himself completed the part he did not yet complete the crime  saṅghādisesa  (increased museum).

He told others to complete the part he did not yet complete the crime  saṅghādisesa  (increased museum).

The person himself completed the part that others have not done, then guilty  saṅghādisesa  (increased museum).

He told others to complete the others who have not done it, then guilty  saṅghādisesa  ( Sangha ).

[522] Innocent in the case of mountain caves, man-made caves, grass huts, for other people's needs, in all cases except for houses, [3]  the person is crazy, the first offense is innocent.

End of  saṅghādisesa  (increased museum) Friday.

*******

ARTICLE  SAṄGHĀDISESA  (INCREASING) SATURDAY:

[523] at that time, Buddha World Religion dwell in Kosambī, Ghosita monastery. [4]  At the time, the head of the household, the Venerable Channa [5]  told the Venerable Channa:

- Sir, look for the property of the hostel. I want to build a residence for the great virtue.

Later, while cleaning the land of the residence, Venerable Channa gave the tree-cutter that was a place of worship revered by the village, revered by the town, revered by the city, and honored by the country. glass, venerated by the territory. People complain, criticize, decry that:

-Why the sa-subjects Like suicide to cut the tree which is a place of worship revered by the village, revered by the town, revered by the city, revered by the land, revered by the territory? The sa-subjects Like suicide to harm the life of species have a sense? [6]

The Bhikkhu khưu have heard people complain, criticize, decry. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

- Why is Venerable Channa cutting down a tree which is a place of worship revered by the village, ... (as above) ..., revered by the territory?

After that, the Bhikkhu khưu had that incident up to Germany World Religion. ...(as above)...

- Hey Channa, it is said that you cut down a tree which was a place of worship revered by the village, ... (as above) ..., revered by the territory, isn't it?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

... venerated, venerated by the territory? This is foolish, because there are sentient beings whose minds are on the trees. This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ... And hey khưu, you should spread this learning like this: "Bhikkhu khưu while building a large residence with the host, for yourself, should lead the Bhikkhu khưu to to determine the land. The Bhikkhu khưu should determine the area is no obstacles, there are gaps around. If the Bhikkhu khưu for building a large residence for himself in the area of ​​obstacles, there is no space around, or do not lead the Bhikkhu khưu to determine the land, then guilty saṅghādisesa (increased museum) . ”

[524]  Big residence  means there is a host of mention.

Residence  means painting on the inside, or on the outside, or inside and outside.

While for construction : are (by themselves) doing or telling people to do.

There are benefactors : there is someone else who owns the owner: either a woman, or a man, or a layperson, or a monk.

For myself : because of my needs.

[525]  Should lead the Bhikkhu khưu to determine the land : The Bhikkhu khưu is a boarder should clean up the land for stay, should go to the assembly place, up upper robes on one shoulder, pay homage At the feet of the upper bhikkhu, squat, put your hands together, and should say like this:

-  White men, I intend to make a big residence, with benefactors, for myself. Sir, I am requesting the assembly to consider the land for lodging.

Should be requested a second time. Should be requested a third time.

If the entire congregation is capable of going to consider the land for lodging, then (the land) should be considered by the whole assembly. If the whole assembly is unable to examine the land for lodging, then at that place, the Bhikkhu khưu have experience, capable enough to know whether there is an obstacle or not, vacant or no gaps, they should be requested and should be appointed. And the Bhikkhu khưu, should specify like this:

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. Bhikkhu khưu this name (like this)  intends to make a large residence, have a home, for yourself. He requested the assemblies to consider the land of the residence. If the time is right for the assemblies, the assemblies should specify the Bhikkhu khưu name (like this) and name (like this) to consider the land of the Bhikkhu khưu stay name (like this). These are suggestions.

Sirs, please listen to the congregation. Bhikkhu khưu this name (like this) intends to make a large residence, have a home, for yourself. He requested the assemblies to consider the land of the residence. The assemblies designate the Bhikkhu khưu name (like this) and name (like this) to consider the land of the Bhikkhu khưu stay name (like this). Virtue would agree to the designation of the Bhikkhu khưu names (like this) and the name (like this) to consider the land of the Bhikkhu khưu stay name (like this) please be silent; any person who disagrees can speak up.

The Bhikkhu khưu name (like this) and name (like this) has been assigned by the assemblies to consider the land of the Bhikkhu khưu stay name (like this). The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”

[526] The Bhikkhu khưu was appointed after going to that place should consider the land as a stay and should be aware that there are obstacles or no obstacles, there are gaps or no gaps. . If there is an obstacle and there is no space around it, it should be said, "Do n't do it here ." If there is no obstacle and there is a gap around it, it is advisable to inform the assembly: " There is no obstacle and there is a void around ."

The Bhikkhu khưu is a boarder should go to the assembly place, put the upper monk on one shoulder, pay homage at the feet of the upper Bhikkhu monks, squat, clasp their hands, and should say like this:

-  White men, I intend to make a big residence, with benefactors, for myself. Bach, gentlemen, I am requesting the congregation to determine the area of ​​the residence.

Should be requested a second time. Should be requested a third time.

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. Bhikkhu khưu this name (like this)  intends to make a large residence, have a home, for yourself. He asked the assemblies the determination of the land of residence. If the time is right for the assemblies, the assemblies should determine the land of the Bhikkhu khưu stay name (like this). These are suggestions.

Sirs, please listen to the congregation. Bhikkhu khưu this name (like this) intends to make a large residence, have a home, for yourself. He asked the assemblies the determination of the land of residence. The assemblies determine the land of residence of the Bhikkhu khưu name (like this). Virtue would agree to identify the residence area of ​​the Bhikkhu khưu name (like this) please shut up; any person who disagrees can speak up.

Land as a stay of the Bhikkhu khưu name (like this) has been determined assemblies. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”

[527]  There are obstacles meaning there is an ant colony, either a termite nest, or a slum, or a snake's nest, or a scorpion nest, or a centipede nest, or an elephant dwelling, or a colony the horses, either the abode of the lions, or the abode of the tigers, either the home of the herds, or the residence of the bears, or the residence of the wolves, or the residence of of any animal or creature, or adjacent to a paddy field, or adjacent to a vegetable field, or near a place of torture, or near a place of death, or near a grave, or next to the flower garden, or to the king's land, or to the elephant barn, or to the barn, or to the prison, or to the bar, or to the butcher's house, or to the shipping road. , or adjacent to the intersection, or adjacent to the meeting place, or adjacent to the crossing; This means there are obstacles.

[528]  Having no space around  means that it is impossible to cycle around with the trailer truck hooked or (cannot) go around with the ladder; This means there are no gaps around.

[529]  No obstacles  means no ants, ... (as above) ... or not near the place of passing; This means there are no obstacles.

[530]  Having a space around can  mean going around with a trailer truck hooked or (maybe) going around with a ladder; This means that there is space around.

[531]  Large residences  mean that the host is mentioned.

Residence  means painting on the inside, or on the outside, or inside and outside.

For construction : is (by themselves) doing or telling people to do.

Or do not lead the Bhikkhu khưu to come to define the land : after failing to identify  the land as a stay by acting with the offer and the notice then (self) do or tell the person doing it,  dukkaṭa  (work evil) for each operation. And the lump (mortar) eventually committed  thullaccaya  (serious crime). When the Department (mortar bowl) was placed in it  saṅghādisesa  (increased museum).

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[532] Bhikkhu khưu stay in the land is not determined, there are obstacles, no gaps around the saṅghādisesa  ( guilty  increase) and two crimes  dukkaṭa  (World).

Bhikkhu khưu stay in land not defined, there are obstacles, there are gaps around the guilty  saṅghādisesa  (increased museum) and crime  dukkaṭa  (World).

Bhikkhu khưu stay residence in the land is not determined, there are no obstacles, no gaps around the sa tộighādisesa  ( guilty  increase) and  dukkaṭa  (World).

Bhikkhu khưu stay residence in the land is not determined, there are no obstacles, there are gaps around the  saṅghādisesa  (increased museum).

Bhikkhu khưu stay residence in the land has been determined, there are obstacles, no gaps around the two guilty  dukkaṭa  (World).

Bhikkhu khưu stay residence in the land has been identified, there are obstacles, there are gaps around the  dukkaṭa  (World).

Bhikkhu khưu stay residence in the land has been determined, no obstacles, no gaps around the guilty  dukka phạma  (World).

Bhikkhu khưu stay residence in the land has been determined, there are no obstacles, there are gaps around the innocent.

[533] the Bhikkhu khưu direct that: " Please make stay for me ." The do stay for him in the land is not determined, there are obstacles, no gaps around the saṅghādisesa guilty   (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... without obstacles, there are gaps around the guilty  saṅghādisesa .

The Bhikkhu khưu instructed, " Please make a stay for me ." The do stay for him in the land has been determined, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

[534] The Bhikkhu khưu after directing that: " Please stay for me " and then leave and there is no instruction that: " Be a defined land, no obstacles, and there is pulse space around . ” The do stay for him in the land is not determined, there are obstacles, no gaps around the saṅghādisesa guilty   (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around the crime  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, there are no gaps around the crime  Sanghadisesa  and crime  dukkata. ... (as above) ... without obstacles, there are gaps around the guilty  saṅghādisesa .

The Bhikkhu khưu after directing that: " Please make a stay for me " and then leave and there is no instruction that: " Be a defined area, there are no obstacles, and there is space around ." The do stay for him in the land has been determined, there are obstacles, no gaps around the two guilty  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the guilty  dukka phạma . ... (as above) ... without obstacles, without gaps around the  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

[535] the Bhikkhu khưu after directing that: " Please stay for me " and then leave and have instructions that: " Be the land is determined, there is no obstacle, and there is space around. . " The do stay for him in the land is not determined, there are obstacles, no gaps around. He heard that: " Heard stay is made for us in the land is not determined, there are obstacles, no gaps around ." The Bhikkhu khưu should personally go or send the messenger that: " Be a defined area, there are no obstacles, and there is space around ." If you do not personally go or send a messenger, then  dukkaṭa  (World). ...(as above)... "Be defined land and there are no obstacles . ” ... (as above). " Be the defined ground and have space around it ." ... (as above). " Be the designated site ." If you do not personally go or send a messenger, then  dukkaṭa  (World).

The Bhikkhu khưu after directing that: " Please make a stay for me " and then leave and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The do stay for him in the land has been determined, there are obstacles, no gaps around. He heard that: " Heard residence is made for us in the land has been determined, there are obstacles, no gaps around ." The Bhikkhu khưu should personally go or send the messenger that: " Be (there is) no obstacles and there are gaps around ." ... (as above) ... " Be (there is) no obstacle ." ... (as above). " Let (be) have space around ." ... (as above) ... is innocent.

[536] The Bhikkhu khưu after directing that: " Please stay for me " and then leave and have instructions that: " Be a defined land, no obstacles, and there is space around . " The do stay for him in the land is not determined, there are obstacles, no gaps around the building, then breaking the three crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then breaking the two guilty  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then breaking the two guilty  dukkaṭa . ... (as above) ... no obstacles, there are gaps around the building, then criminal  dukkaṭa .

The Bhikkhu khưu after directing that: " Please make a stay for me " and then leave and have instructions that: " Be a defined area, there are no obstacles, and there is space around ." The do stay for him in the land has been determined, there are obstacles, no gaps around the building, then breaking the two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around the building, then criminal  dukkaṭa . ... (as above) ... no obstacles, no gaps around the building, then guilty  dukka phạma . ... (as above) ... without obstacles, there is space around it is innocent.

[537] The Bhikkhu khưu after directing that: " Please stay for me " and then leave. The do stay for him in the land is not determined, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should stay for another residence or should break and then do it again. If not until the other or not to destroy and then do again, then guilty  saṅghādisesa  (increased museum) and two crimes  dukkaṭa  (World). ... (as above) ... have obstacles, gaps around ... the offender  Sanghadisesa  and crime  dukkata . ... (as above) ... do not have obstacles, no spaces around ... the offender  Sanghadisesa  and crime  dukkata. ... (as above) ... without obstacles, there are gaps around ... then sa tộighādisesa guilty  .

Bhikkhu khưu after directing that: " Please make a stay for me " and then leave. The do stay for him in the land has been determined, there are obstacles, no gaps around. If he returned at work not done, then the Bhikkhu khưu he should stay for another residence or should break and then do it again. If not until the other or not to destroy and then do it again then he committed two crimes  dukkaṭa  (World). ... (as above) ... there are obstacles, there are gaps around ... then  dukkaṭa . ... (as above) ... no obstacles, no gaps around ... then  dukkaṭa . ... (as above) ... without obstacles, there is space around it is innocent.

[538] The person himself completed the part he did not yet complete the crime  saṅghādisesa  (increased museum).

He told others to complete the part he did not yet complete the crime  saṅghādisesa  (increased museum).

The person himself completed the part that others have not done, then guilty  saṅghādisesa  (increased museum).

He told others to complete the others who have not done it, then guilty  saṅghādisesa  ( Sangha ).

[539] Innocent in the case of mountain caves, artificial caves, grass huts, for the needs of others, in all cases except housing, the crazy, the first offense is innocent.

End of  saṅghādisesa  (increased museum) Saturday.

*******

ARTICLE  SAṄGHĀDISESA  (INCREASING) EIGHT:

[540] at the time, the Buddha World Religion dwell in the city of Rājagaha, Veḷuvana, where nurturing the squirrel. At the time, the A-la-Han dynasty was Venerable Dabba Mallaputta [7]  attained at the age of seven. He has achieved all that the disciple needs to attain. And for him, there is nothing more noble to do or the accumulation (works) that have been done.

[541] At that time, Venerable Dabba Mallaputta while meditating in the solitude, thinking about such things arose, " Arahantship was attained at the age of seven." I have achieved all that the disciple needs to attain. And for us, there is nothing more noble to do or the accumulation of (works) that have been done. So what should we do to serve the congregation ? ” Then this started to Venerable Dabba Mallaputta: " Or should we distribute the residence and arrange meals for the assembly ?"

Later in the evening, Venerable Dabba Mallaputta came out of meditation and went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. When he sat down on one side, Venerable Dabba Mallaputta said to the Blessed One:

- Sir, in my case during the meditation in the secluded place, thought of this thought has arisen: " Arahantship has been attained at the age of seven." I have achieved all that the disciple needs to attain. And for us, there is nothing more noble to do or the accumulation of (works) that have been done. So what should we do to serve the congregation ? ” Bach himself, then this started to me: " Or should I distribute the residence and arrange meals for the assembly ?" Sir, I want to distribute the residence and arrange meals for the assembly.

- Hey Dabba, very good, very good! Because of that, you should allocate your residence and arrange meals for the assembly.

- Sir, please. Venerable Dabba Mallaputta responded to the Blessed One.

[542] After that, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The Bhikkhu khưu, because of that assemblies please appoint Dabba Mallaputta as the distribution of the shelter and the position of the meal. And the Bhikkhu khưu, should specify this: First of all, Dabba should be required. Upon request, the assembly should be notified by an experienced, qualified bhikkhu:

" Gentlemen, please listen to the congregation. If the time is right for the assemblies, the assemblies should appoint the great virtue Dabba Mallaputta as  the distribution of the residence and the arrangement of meals. These are suggestions.

Sirs, please listen to the congregation. The congregation appointed the Venerable Dabba Mallaputta as the location of the residence and the arrangement of meals. Any Venerable who agrees to the appointment of Venerable Dabba Mallaputta is the residence distribution and the arrangement of silent begging meals; any person who disagrees can speak up.

Venerable Dabba Mallaputta has been appointed by the assemblies as the distribution of the shelter and the arrangement of meals. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

[543] And when it was appointed, Venerable Dabba Mallaputta distributed shelter to the same area for bhikkhus with the same practice. He distributed the same area of ​​residence for the Bhikkhu khưu specializing in the Sutta (thinking): " You will recite sutras together ." He distributed the same area of ​​residence for the Bhikkhu khưu fluently turn on the Law (think): " You will determine the Law together ." He distributed the same area of ​​residence for the Bhikkhu khưu specializing in teaching the Dharma (thinking): " You will discuss the Fa together ." He distributed the residence area to the Bhikkhu khưu specialized meditation (think): " You will not disturb each other.. " He distributed the same area of ​​residence for the Bhikkhu khưu specializing in secular talk, active life with more dynamic (think): " The great virtue will also be peaceful with that fun ." And the Bhikkhu khưu go to in the evening, he entered meditation headings light and distribution of shelter for them by the light itself. So, the Bhikkhu khưu intentionally come in the evening (thinking): " We will witness the miracle of the miracles of the Venerable Dabba Mallaputta ." After going to see Venerable Dabba Mallaputta, they said like this:

Hey Dabba, please distribute the shelter for us.

Venerable Dabba Mallaputta said to them like this:

- Where do the great virtues like? Where will I distribute it?

They purposely mentioned the distant places:

-Dear Dabba, please give us shelter in the mountain Gijjhakūṭa (Linh Thu). This great virtue Dabba, please allocate us shelter in Ke Cam ravine. Venerable Dabba, please give us shelter at the slopes of Mount Isigili, the Black Rock. This great virtue Dabba, please distribute to us shelter at the slopes of Vebhāra mountain, Sattapaṇṇa cave (That Diep).  This great virtue Dabba, please distribute to us shelter in Sītavana (Han Lam), Sappasoṇḍika cave. This great Germany Dabba, please distribute to us shelter in the Gomaṭa gorge.  Venerable Dabba, please give us shelter at the foothills of Tiṇḍuka.  Venerable Dabba, please give us shelter in the Kapota Mountains.  Venerable Dabba, please give us shelter in the Tapoda garden. Hey Venerable Dabba, please give us shelter in the mango garden of Jīvaka.  Venerable Dabba, please give us shelter at Maddakucchi, in the deer garden.

For them, Venerable Dabba Mallaputta entered the meditation on the subject of light and walked ahead with his lighted finger. Thanks to that light, they followed closely behind the great Venerable Dabba Mallaputta. Venerable Dabba Mallaputta distributed the residence to them like this:

- This is a bed, this is a chair, this is a mattress, this is a pillow, this is a toilet, this is a toilet, this is a drinking water, this is a washing water, this is a walking stick, this is the regulation of the assembly: “ This time you can enter .  Now can come out . ”

After having distributed the residence for them like that, Venerable Daba Mallaputta returned to Veḷuvana.

[544] at the time, the Bhikkhu khưu group Mettiya and Bhummajaka [8] are  just new monks and little merit. They often receive poor residences belonging to the assembly and bad meals. At that time, the people of Rājagaha desired to make offerings to the Bhikkhu elders of the food, which were perfectly prepared including liquid butter, cooking oil, delicious food, and often offered to the Mettiya and Bhummajaka bhikkhus. normally according to the ability include broken rice and the second dish is sour soup. The real taste when going on after meals often asked the Bhikkhu elders khưu that:

- Hey virtue, what did you have in the cafeteria? You have no consciousness?

Some elders answered like this:

- Hey the great virtue, we have liquid butter, cooking oil, delicious food.

Mettiya and Bhummajaka group Bhikkhus say this:

Hey, great virtue, we have not received anything, just normal things according to our ability including broken rice and the second dish is sour porridge.

[545] At that time, there was a homeowner who had a good meal often offered to the assembly a four-part meal as a regular meal. He and his wife and children often present and serve in the cafeteria. They offered these to the rice, offered the other soup, offered them cooking oil, and offered other good meals.

At that time, the next day's meal by the owner of a good meal was arranged for the Mettiya and Bhummajaka bhikkhus. That day, the homeowner who had a good meal went to the monastery by some work. He went to Venerable Dabba Mallaputta, and then came to Dabba Mallaputta and then sat down at one side. Venerable Dabba Mallaputta taught, awakened, encouraged, and excited the homeowner who had a good meal sitting on one side with Dharma talks. Then, when the Venerable Dabba Mallaputta taught, awakened, encouraged, and created excitement with Dharma talks, the owner of a good meal told Venerable Dabba Mallaputta this:

- Sir, what is our meal tomorrow for?

-Home owner, tomorrow's meal at the home of the host has been arranged for the Bhikkhu khưu group Mettiya and Bhummajaka.

At that time, the homeowner who had a good meal was not satisfied (thinking): " Why are the poor bhikkhus real in our homes ?" and went home and told his servant,

Hey son, make a reservation at the warehouse for you to come to tomorrow and offer them broken rice and the second dish is sour porridge.

- Master, yes. The servant girl responded to the owner for a delicious meal.

At that time, the Bhikkhu khưu group Mettiya and Bhummajaka (discussed that): " Great virtue, yesterday the meal of the homeowner who had a good meal was arranged for us. Tomorrow, the homeowner who has a good meal with his wife and children will be present and serving us. They will offer these to you rice, they will offer to you the soup, they will give you the oil, and they will give you the other good meals . ” Because of that very joyous mind, at night they could not sleep as expected.

Later in the morning, the Mettiya and Bhummajaka bhikkhus dressed in robes, holding robes and bowls, went to the home of the homeowner who had a good meal. The servant girl saw Mettiya and Bhummajaka group bhikkhus from afar walking away, after seeing that they had reserved seats in the warehouse and told Mettiya and Bhummajaka group bhikkhus:

- Sirs, please sit down.

At that time, the Mettiya and Bhummajaka bhikkhus had this idea: "The meal has not been completed until now, so we are allowed to sit in the warehouse like this !" After that, the servant returned with broken rice and the second was sour soup (saying):

- Sirs, please be real.

Hey sister, we are regular meal recipients.

- I know the great virtues are the recipients of regular meals. However, it was yesterday that I was told by the owner, " Please make a reservation at the warehouse for you to come to tomorrow's real life and offer them broken rice and the second dish is sour porridge ." Sirs, please be real.

At that time, the Bhikkhu khưu group Mettiya and Bhummajaka (discussed that): " Great virtue, yesterday the owner had a good meal went to the monastery to meet Dabba Mallaputta. Surely we have been interrupted by the owner of the cockroach Dabba Mallaputta ! ” Because of that frustrating mind, they did not live as intended. Later, upon returning from the real meal after the meal, the Mettiya and Bhummajaka bhikkhus went to the monastery, abandoned the bowl, and sat down to hug their knees with double-layer robes (saṅghāṭipallatthikāya) outside the gate. in and out of the monastery, silent, ashamed, shrugged, face down, pensive, speechless.

[546] At that time, Mettiyā Bhikkhu khưu went to meet the Mettiya and Bhummajaka group Bhikkhu, after arriving told the Mettiya and Bhummajaka group Bhikkhus:

- I greet the great virtue.

When said so, the Bhikkhu khưu group Mettiya and Bhummajaka did not respond.

To the second, ... (as above) ...

On the third occasion, the Bhikkhu khưu ni Mettiyā told the Bhikkhu group Mettiya and Bhummajaka this:

- I greet the great virtue.

On the third occasion, the Mettiya and Bhummajaka bhikkhus did not respond.

- Am I offending the great virtue? Why don't the great virtues speak to me?

- Hey nun, because she was still indifferent while we were hurt by Dabba Mallaputta.

- My great virtues, what can I do?

-This nun, if she will do it, right in today's Buddha can exile Dabba Mallaputta.

- My great virtues, what can I do? What can I do?

- Hey nun, she go to see the Blessed One, after coming please tell the Blessed One like this: " White Sir, this is not right and unreasonable. Bach himself, it is in the country that there is no fear, no disaster, no grief, it is in that country that there is fear, disaster, and sorrow. From where the wind calms down, there is a storm from there. I think the water is on fire already; I was dishonored by the great Venerable Dabba Mallaputta . "

- Sirs, great virtue, yes.

Then the Bhikkhu khưu ni Mettiyā listen to the Bhikkhu khưu group Mettiya and Bhummajaka went to meet Germany World Religion, after having paid homage to Germany and then stood at one side. When standing on one side, Bhikkhu khưu ni Mettiyā said to the Blessed One:

- Sir, this is not true and unreasonable. Bach himself, it is in the country that there is no fear, no disaster, no grief, it is in that country that there is fear, disaster, and sorrow. From where the wind calms down, there is a storm from there. I think the water is on fire already; I was dishonored by the great Venerable Dabba Mallaputta.

[547] At that time, the Blessed One took advantage of that event and summoned the Bhikkhu khưu assembly and asked the great Venerable Dabba Mallaputta:

-Dabba, do you remember that you were the one who did that, like this bhikkhu had just said?

- Bach himself, how did the Blessed One know that well.

To the second, Germany World Religion ... (as above) ...

By the third time, the Blessed One asked Venerable Dabba Mallaputta that:

-Dabba, do you remember that you were the one who did that, like this bhikkhu had just said?

- Bach himself, how did the Blessed One know that well.

Hey Dabba, the (lineage) Dabba doesn't deny that. If you do, say, " Do ;" If you don't do it, say, " Don't do it ."

- Sir, from the time I was born, I never saw myself as a bridge-seeker even during sleep, let alone awakening.

Meanwhile, Germany World Religion told the Bhikkhu khưu that:

-The Bhikkhu khưu, precisely because of that you please expel Bhikkhu khưu ni Mettiyā and question the Bhikkhu khưu.

Saying that, the Blessed One stood up from his seat to go to the residence.

After that, the Bhikkhu khưu had expelled Bhikkhu khưu ni Mettiyā. Mettiya and Bhummajaka, the bhikkhus, said to them:

Hey, great virtue, do not expel Mettiyā khưu Bhikkhu, she did not do anything wrong. Because we are angry, unsatisfied, intending to eliminate, so incite her.

Hey, the great virtue, are you smearing the great virtue Dabba Mallaputta on the crime of  pārājika  (no real head) with no cause?

- Hey virtue, yes.

The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why the Bhikkhu khưu group Mettiya and Bhummajaka smear the great virtues Dabba Mallaputta on the crime of  pārājika  without cause?

After that, the Bhikkhu khưu had that incident up to Germany World Religion. At that time, the Buddha said that on that occasion, he had gathered the Bhikkhu khưu and asked Mettiya and Bhummajaka bhikkhus:

-The Bhikkhu khưu, heard you smear Dabba Mallaputta on the crime of  pārājika  no cause, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey guys, why do you guys smear Dabba Mallaputta about  pārājika  without cause? Hey folks, this incident does not bring faith to those who don't have faith, ... (as above) ... And hey bhikkhus, you should spread this learning like this: " Any Bhikkhu khưu wicked, anger, discontent Bhikkhu khưu (other) and smear about the crime of pārājika without cause (think): 'Probably we can remove him out of this bliss.' Then at another time, whether or not the question was asked and the argument really had no cause, the Bhikkhu khưu (albeit) confessed the mistake (also) committing saṅghādisesa (Sangha). ”

[548] Any  taste : is any taste ... (as above) ...

Bhikkhu khưu : ... (as above) ... This position is " the Bhikkhu khưu " mentioned in this sense.

Bhikkhu khưu : is the Bhikkhu khưu other.

Bad, angry : being angry, not being satisfied, not being satisfied, having an angry mind, being kicked.

To be discontented :  is to be discontented by that anger, by that anger, by that dissatisfaction, due to that dissatisfaction.

No cause  means no seeing, no hearing, no doubt.

About the crime of  pārājika : about any of the four things.

Defame : either accuse the accused or tell the accuser.

Surely we can exclude him from this bliss : We can eliminate (him) from the state of Bhikkhu, we can eliminate (him) from sa-keeper, we can eliminate (him) from the aggregates, we can eliminate (him) from the austerities.

[549]  Then at another time : smeared in any moment, spent in that moment, at that time, at that time.

Asked : smeared with any incident, asked about it.

Not asked : not mentioned by anyone.

[550]  Litigation  means there are four disputes: The dispute is related to controversy, the dispute is related to reprimand, the dispute is related to the crime, the dispute is related to the task.

[551]  And the bhikkhu (even though he confesses his faults) : I said the empty thing, I said the lie, I said the untrue, I said what I didn't know.

Crime  saṅghādisesa  ( Sangha ) : ... (as above) ... so called " crime saṅghādisesa ."

[552] For you did not see the position (Bhikkhu khưu) is guilty  pārājika , if accusing him that: " I have seen you guilty pārājika, you are not sa-subjects, you are not like Death, no longer Uposatha ceremony, Pavāraṇā ceremony, or the action of the assemblies with you anymore "then guilty  saṅghādisesa  ( Sangha ) according to each word.

For he did not hear that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have heard you guilty pārājika, you are not sa-subjects, you are not Like death, no Uposatha ceremony, Pavāraṇā ceremony, or the action of the assemblies with you anymore "then guilty  saṅghādisesa  ( Sangha ) according to each word.

For he did not suspect that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have suspected you guilty pārājika, you are not sa-keeper, you are not is Like Death, no longer Uposatha ceremony, Pavāraṇā, or the action of the assemblies with you anymore "then guilty  saāghādisesa  (increased museum) according to each word.

[553] For you did not see the position (Bhikkhu khưu) is guilty  pārājika , if accusing him that: " I have seen and heard you guilty pārājika, ... (as above) ... " then guilty  saṅghādisesa  ( Sangha ) according to each word.

For you did not see the position (Bhikkhu khưu) guilty  pārājika , if accusing him that: " I have seen and suspected you guilty pārājika, ... (as above) ... " then guilty  saṅghādisesa  ( Sangha ) according to each word.

For you did not see the position (Bhikkhu khưu) guilty  pārājika , if accusing him that: " I have seen, heard, and have suspected you guilty pārājika, ... (as above) ... "Then guilty  saṅghādisesa  (increased museum) according to each word.

For he did not hear that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have heard and suspected you guilty pārājika, ... (as above) .. . ”, Then guilty  saṅghādisesa  (increased museum) according to each word.

For he did not hear that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have heard and saw you guilty pārājika, ... (as above) ... "Then guilty  saṅghādisesa  (increased museum) according to each word.

For he did not hear that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have heard, suspected, and saw you guilty pārājika, ... (as on) ... ”then guilty  saṅghādisesa  (increased museum) according to each word.

For he did not suspect that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have doubted and saw you guilty pārājika, ... (as above). .. ”the crime  saṅghādisesa  ( Sangha ) according to each word.

For he did not suspect that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have doubted and heard you guilty pārājika, ... (as above). .. ”the crime  saṅghādisesa  ( Sangha ) according to each word.

For he did not suspect that: " The (Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have doubted, saw, and heard you guilty pārājika, ... ( as above) ... "then saṅghādisesa crimes   (increased museum) according to each word.

[554] For you have seen (Bhikkhu khưu) guilty  pārājika , if accusing him that: " I have heard you guilty pārājika, ... (as above) ... " then guilty  saṅghādisesa  ( increase) according to every word.

For you have seen the position (Bhikkhu khưu) is guilty  pārājika , if accusing him that: " I have suspected you guilty pārājika, ... (as above) ... " if accusing him that: " I have heard and suspect you have sinned pārājika, ... (as above) ... " then  saṅghādisesa  (increased) by each word.

For you have heard that: " He (the Bhikkhu khưu he) guilty pārājika ," if accusing him that: " I have suspected you guilty pārājika, ... (as above) ... " if forced criminal position him that: " I have seen you guilty pārājika, ... (as above) ... " if accusing him that: " I have doubted and saw you guilty pārājika, ... (as on) ... ”then guilty  saṅghādisesa  (increased museum) according to each word.

For the suspect that: " He (the Bhikkhu khưu he) sinned pārājika ," if accusing him that: " I have seen you guilty pārājika, ... (as above) ... " if forced the crime he said: " I heard you guilty pārājika, ... (as above) ... " if accusing him that: " I have seen and heard you guilty pārājika, you are not sa- subjects, you are not Like Death, no longer Uposatha ceremony, Pavāraṇā, or the action of the assemblies with you anymore "then guilty  saṅghādisesa  ( Sangha ) according to each word.

[555] For you have seen (Bhikkhu khưu) guilty  pārājika , (but) skeptical about seeing, did not believe the job saw, do not remember the job, forget the job, if accusing him He said, " I have seen and heard ... (as above) ...  I have seen and have doubted ... (as above) ...  I have seen, heard, and have doubted you have committed crime pārājika, ... (as above) ...

For you have heard that: " The (Bhikkhu khưu he) sinned pārājika ," (but) skeptical about having heard, did not believe what was heard, did not remember what was heard, forgot what had been heard, if forced the criminal said, " I have heard and suspected ... (as above) ...  I have heard and seen ... (as above) ...  I have heard, doubted, and have seen. you guilty pārājika, ... (as above) ...

For the suspect that: " He (the Bhikkhu khưu he) sinned pārājika ," (but) skeptical about having doubted, did not believe what was suspected, did not remember what was suspected, forgot what had been doubt, if accusing him that: " I have doubted and saw ... (as above) ...  I have doubted and heard ... (as above) ...  I have doubted," have seen, and heard you guilty of pārājika, you are not sa-keeper, you are not Shakyamuni, no Uposatha ceremony, Pavāra hànhā, or the conduct of assemblies with you anymore ”is guilty  saṅghādisesa  ( increase) according to every word.

[556] For you did not see the position (Bhikkhu khưu) is guilty  pārājika , if for the person accusing him that: " You have been found guilty pārājika, you are not sa-keeper, you're not is Like Death, no longer Uposatha ceremony, Pavāraṇā, or the action of the assemblies with you anymore, " saṅghādisesa  ( guilty  increase) according to each word.

For he did not hear that: " The (Bhikkhu khưu he) sinned pārājika ," if for the person who accuses him that: " You have heard that you have sinned pārājika, ... (as above). . ”, Then guilty  saṅghādisesa  (increased museum) according to each word.

For he did not suspect that: " The (Bhikkhu khưu he) sinned pārājika ," if for the person who accuses him that: " You have been suspected of having sinned pārājika, ... (as above) ... "the crime  saṅghādisesa  ( Sangha ) according to each word.

[557] For you did not see the position (Bhikkhu khưu) is guilty  pārājika , if for the person who accuses him that: " You have seen and heard ... (as above) ...  You have been see and have been suspected ... (as above) ...  You have been seen, heard, and suspected to have committed pārājika, ... (as above) ... "is guilty of  saṅghādisesa  ( Sangha ) according to each word.

For he did not hear that: " The (Bhikkhu khưu he) sinned pārājika ," if for the person who accuses him that: " You have heard and were suspected ... (as above) ...  You have heard and been seen ... (as above) ...  You have been heard, suspected, and have been found guilty of pārājika, ... (as above) ... " guilty  saṅghādisesa  ( Sangha ) according to each word.

For he did not suspect that: " The (Bhikkhu khưu he) sinned pārājika ," if for the person who accuses him that: " You have been suspected and seen ... (as above). .  You were suspected and had been listening to ... (as above) ...  You had suspected, was found, and was listening to a crime parajika, ... (as above) ... "Then guilty  saṅghādisesa  (increased museum) according to each word.

[558] For you have seen (Bhikkhu khưu) guilty  pārājika , if for the person who accuses him that: " You have heard that guilty pārājika, ... (as above) ...  You have suspected of committing pārājika, ... (as above) ...  You have been heard and suspected of committing pārājika, ... (as above) ... "is guilty  saṅghādisesa  ( increase) according to every word.

For you have heard that: " He (the Bhikkhu khưu he) sinned pārājika ," if for the person who accuses him that: " You have been suspected ... (as above) ... " if for the forced criminal position him that: " You have been seen ... (as above) ... " if for the person who accused him that: " You have been suspected and were found guilty pārājika, ... ( as above) ... "then saṅghādisesa crimes   (increased museum) according to each word.

For the suspect that: " He (the Bhikkhu khưu he) sinned pārājika ," if for the person who accused him that: " You have been found guilty pārājika, ... (as above) .. . "If you accuse him," You have heard ... (as above) ... "If you accuse him," You have seen and heard that you have sinned pārājika. " , ... (as above) ... "the saṅghādisesa  ( guilty  increase) in every word.

[559] For you have seen (Bhikkhu khưu) guilty  pārājika , (but) skeptical about seeing, did not believe the job saw, do not remember the job, forget the job; ... (as above). ... (as above). : " You have been suspected and seen ... (as above) ... " " You have been suspected and heard ... (as above) ... " "You have been suspected, seen, and heard that you have sinned pārājika, you are not a monk, you are not a Sakyan, there is no Uposatha, Pavāra lễā, or an act of the assembly with you too ”then guilty  saṅghādisesa  (increased museum) according to each word.

[560] The record is clean while not clean.

The record is not clean while is clean.

The record is not clean while is not clean.

The record is clean while is clean.

[561] Unclean taste is the person who has committed any crime  pārājika  . If (the plaintiff) has recorded that he is clean, without asking (to accuse), intending to eliminate, and then saying (accusing) the crime of  saṅghādisesa  ( Sangha ) and  dukkaṭa  ( evil).

The impure taste is one who has committed any pārājika crime   . If (the plaintiff) has recorded that he is clean, when he has asked (to accuse), intends to eliminate, and then say (accuse) the crime  sa tộighādisesa  ( Sangha ).

The impure taste is one who has committed any pārājika crime   . If (the plaintiff) has recorded that he is pure, when he has not asked (for accusation), intends to insult, and then say (scold), he will be guilty of being abusive [9]  and guilty.  dukkaṭa  (evil).

The impure taste is one who has committed any pārājika crime   . If (the plaintiff) has recorded that he is pure, when he has asked (to accuse), intends to insult, and then say (scold), he will be blamed.

[562] Who is clean is not violating any crime  pārājika  . If (the plaintiff) has recorded that he is impure, without asking (to accuse), intending to eliminate, and then saying (accusing) the crime of  dukkaṭa  (World).

The taste is pure who does not violate any crime  pārājika  . If (plaintiff) has recorded that he is impure, when he has asked (to accuse), intends to eliminate, and then say (accuse), then innocent.

The taste is pure who does not violate any crime  pārājika  . If (the plaintiff) has recorded that he is impure, without asking (for accusation), intending to insult, and then say (scold), then commit crimes of scolding and  dukkaṭa  ( evil).

The taste is pure who does not violate any crime  pārājika  . If (the plaintiff) has recorded that he is impure, when he has requested (to accuse), intends to insult, and then speaks (scolds), he commits an insult.

[563] Unclean taste is the person who has committed any crime  pārājika  . If (the plaintiff) has recorded that he is impure, without asking (to accuse), intending to eliminate, and then saying (accusing) the crime of  dukkaṭa  (World).

The impure taste is one who has committed any pārājika crime   . If (plaintiff) has recorded that he is impure, when he has asked (to accuse), intends to eliminate, and then say (accuse), then innocent.

The impure taste is one who has committed any pārājika crime   . If (the plaintiff) has recorded that he is impure, without asking (for accusation), intending to insult, and then say (scold), then commit crimes of scolding and  dukkaṭa  ( evil).

The impure taste is one who has committed any pārājika crime   . If (the plaintiff) has recorded that he is impure, when he has requested (to accuse), intends to insult, and then speaks (scolds), he commits an insult.

[564] The taste is pure people do not violate any crime  pārājika  . If (the plaintiff) has recorded that he is clean, without asking (to accuse), intending to eliminate, and then saying (accusing) the crime of  saṅghādisesa  ( Sangha ) and  dukkaṭa  ( evil).

The taste is pure who does not violate any crime  pārājika  . If (the plaintiff) has recorded that he is clean, when he has asked (to accuse), intends to eliminate, and then say (accuse) the crime  sa tộighādisesa  ( Sangha ).

The taste is pure who does not violate any crime  pārājika  . If (the plaintiff) has recorded that he is pure, when he has not asked (for accusation), intends to insult, and then say (scold), he will be guilty of saying scolding and  dukkaṭa  (work). evil).

The taste is pure who does not violate any crime  pārājika  . If (the plaintiff) has recorded that he is pure, when he has asked (to accuse), intends to insult, and then say (scold), he will be blamed.

[565] The record is not clean for clean taste, the record is not clean for the taste is not clean, the crazy taste, the first violation is innocent.

End of the  saāghādisesa  (increased museum) eighth.

*******

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[1] Maṇikaṇṭha  means "she has manna pearls ." Mr. Buddhaghosa explained that: “ It is said that when the dragon lord went when he wore make-up at the neck of a large, mighty (possible) manna jewel, he bestowed all the wishes; hence being known as  ' Maṇikaṇṭha ,' ” 

[2] Sugatavidatthi  (gloves of virtue): Buddhaghosa is explained by three times the hands of the middle. Also, the average cast iron is 0.25 meters and the area is 9.00 meters x 5.20 meters ( Tu Tinh Tinh Gioi , page 33, at the footnote). In the Vinayamukha document , Mr. Mahāsamaṇa Chao suggested that  sugatavidatthi , ie the gloves of the Buddha, should be calculated according to the average size of 0.25 meters; so the area will be 3.00 meters x 1.75 meters. Since this is " kuṭi ", we think the second size is more appropriate. 

[3]  Except for houses for the purpose of his residence (guilty). If he let the building say, " It will be an Uposatha house, a sauna, a cafeteria, a firehouse ," in any case innocent. However, if he thinks, " It will be the Uposatha ceremony and I will reside, " " It will be a sauna, a dining hall, a fire house and I will reside,"  while being allowed to do so, he sinned (according to Buddhaghosa's explanation).

[4]  According to Buddhaghosa, this monastery was built by a rich man named Ghosita.

[5]  Channa: (Xa-an of Han organ) is a servant of Prince Siddhattha (Si-reached-ta) later became Buddha.

[6]  There is only the senses " body " (kāyindriyaṃ) to recognize touch. (according to Buddhaghosa).

[7]  Mr. Dabba is the son of King of Malla (according to Buddhaghosa).

[8]  According to Buddhaghosa, these two are the top of the Luc Su group. The order presented by him is Paṇḍuka and Lohitaka in Sāvatthi, Mettiya and Bhummajaka in Rājagaha, Assaji and Punabbasuka in Kīṭā mountains.

[9]  Is the second crime  pācittiya  (Falcon treatment). END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/6/2020.