Pātimokkhā (about) just to hand us after so many times review, some times review is conducted by the Indian language, the times review was done by Tibetan or Chinese, only once by the Pali remains a living tradition litigation, is still two weeks and also Jesus khưu Primitive Buddhist Bhikkhu training around the world. This is the version translated and review are explained in this booklet.

The meaning of the term pātimokhā completely speculative in nature. According to the great episode (Mahavagga) the word means "the beginning, is the top (or leading-mukha), is the most excellent friendly qualities (pamukha) of the qualities in this life." (Mv. II, 3.4) The term is used for the name not only to the basic law in terms of the Act, but also a profound preaching. The Buddha has listed the basic principles common to the entire client's preaching Buddha, that is: "not doing evil, do good and keep the mind pure Italian: this is the" message of the headless Buddha (Dhp. 183) so any sense of the term from the pātimokhā shall mean a series of basic principles for the cultivation of Dhamma.

The basic law for Jesus khưu, Bhikkhu in Pali language review includes 227 rule is divided into 8 items match penalty is assigned to each account a: parajika: real Plus; sanghadisesa: Rise of evil; aniyata: real intended; nissaggiya pacittiya: But for discharge; pacittiya: Ying for treatment; patidesaniya: But reveal; the French Falcon; sekhiya: adhikarana-samatha, and how to solve the problem. The next chapter will discuss the exact meaning of this term.

Though, three of the term does not refer to the punishment. The aniyata law giving the instructions to settle the situation in doubt; the law simply sekhiya account for that, "(this is the tu must be pursued" without attributing a special penalty would otherwise comply with the terms of this law and the law on adhikarana-samatha launched the process to follow to resolve the problems run up in Them Increases. So there are only five types of penalties are mentioned in the primary law of the world (patimokha), cover r from out of the SBA to increase Them to the simple confession in the presence of a Bhikkhu khưu. We should note that there is not any punishment would involve physical punishment of any kind and we should also note the more is the goal of the undergoing the punishment this way, how else does not wipe out any bugs criminals would give me or purge any real Karma are friendly, would we have to suffer due to violation of the terms of the law This; more than that, both objective and personal computer society: to strengthen our own determination, to restrain from such moral in the future and to make sure Jesus is the khưu Bhikkhu is still seriously pursuing the tu is learning about nor makes it.

Add to those penalties are mentioned directly in the law also sanctions stemming from the account by the Ministry of law analysis (Vibhṅga) and the explanatory notes. The penalty is received from two types of situations, that is: 1) locate Bhikkhu khưu would try to violate a behavior was referring to one of the terms of this Act, but the Act has not yet come to an end or a any other behavior has not reached the end (for example, it tried to kill a person but that person is not dead). 2) locate Bhikkhu khưu would have violated a sin would it not directly included in any law, but again like that law accounts (such as the position that a person who has not yet published, is not directly included in a rule, during which guest behavior a Bhikkhu khưu clear again).

The penalties of this type, when derived from the account any Public Law (parajika) and Increase the remnants (sanghadisesa), including from thullaccaya (felony) and dukkata (World) the penalties would stem from the choice of law clause (nissaggiya pacittiya) treatment for discharge, Ying for treatment (pacittiya), and agree to reveal (patidesaniya)-except for the rule against speaking the words offend-just include dukkata penalty (i.e. bugs criminals evil effects). The punishment stemmed from rule against derogatory word error also includes the expected error language (dubbhasita). Choice of law clause for learning French (sekhiya) analysis (Vibhaṅga) asserts that fail to comply with any clause would lead to celebration by Interior penalty dukkata (IE bugs criminals world) all the penalties arising from the terms of this law may be cleared through acts of confession (confession).

However there have been times when the penalty is assigned to each account, the law is not strong enough to prevent irresponsible khưu Bhikkhu taste from a continuous offense. In such situations, We Increase the position of residence in which khưu Bhikkhu, will formally impose the additional penalties up to that as a way to bring it back to the right path. The additional behavior this official includes from the deprived some privileged according to seniority, to expulsion from the Sangha, or particular suspended join Jesus khưu Bhikkhu Sangha in a comprehensive manner. In each of the situations this penalty is only temporary; If a Bhikkhu khưu unit recognize faults and repairs Increased, getting Them to recall the behavior against it and restore it to the previous status.

Such a comprehensive review, the system of penalties Act make use of three basic principles – a confession, deprived of lost and many levels of publicity from various troop Increase-as the means to bring the enforcement of that law, in order to understand the profound nature of the system about the law , it is important to recognize how each each principle in the whole rule has correlation with the Buddhist practice and the convent.

Confessed ithihas errors (Confession): there are many points in the article (e.g. Ḍ2, m. 141) in which the Buddha asserts, "this really is progress in holding the precepts of the Holy steps that people that recognize an error of his own offense as a true violation error, fix the error it accordingly with the Dharma and attain certification of restraint in the future. ' From the context of each when Buddha put out this statement, there are very obviously "remodeling mistake" means to confess to violations of each of us. In another passage, (d. 62) Buddha has to inform his son Rahula is that if we recognize the speech and behavior of the we cause harm to themselves and to others, we should confess that acts for a person in your life know you have approved. All who have refined thinking, words and his actions in the past, all those who will do so in the future, he added, are acted, are acting and will act according to this key. Add to that one of the basic necessities to exercise themselves in training that we were not the central interior or cheating and we confess with a person you know in your life happy offense fit the actual moral behavior of each one of us (A.V. 53). So please voluntarily confess any of us is a basic factor to make progress where Chief Justice of France.

The dispossessed (Forfeiture): in most situations, the dispossessed is simply an extra thing to be added to the behaviour a confession, we lost the right to about a subject is mentioned, we confess sin committed there and then get back to that object. However in a few situations in which it is not appropriate for a Bhikkhu khưu to use or own-we have to destroy or deprived of permanently. In such situations, the stripped-back is used as a rebuke against greed and is also a reminder of the two fundamental principles that are satisfied with their minimum as well as the computer has at least the demand-which is the absolute basic things in the training world in Germany.

The expelled (ostracism): in a famous passage (s. XL. 2), the Buddha told Ananda greater Germany as follows, "became good friends, made you heal, and colleagues are very respectable people, exactly piracy whole life happy. When the Bhikkhu khưu had become good friends, became friends and colleagues with the people, I hope it will evolve on the way the bowl of legitimacy and make use of a lot of things from this friendship. " So one of the few things taste Bhikkhu khưu are training in earnest will naturally be fears will be expelled because the members are strictly ethical in raise them, because that would be the real obstacle to progress in the supernatural. This fear may help prevent not committed any act that may lead to foreclose.

In this way, the penalty system of the Act provides for the recovery and the error prevents the perpetrator against the bugs criminals that-with the confession is the method of recovery and foreclose prevented that-starting up directly from the basic principles for the practice the Dharma.

These bugs criminals (offenses). In analyzing the bugs criminals aiming to stop the punishment, the analysis (Vibhṅga) was split into five acts of a factor as follows: error object, error awareness, intention of committing that violation error, try breaking it fault and error results it brings. In some accounts the law both in this factor to determine the role that is a true violation error or not. In the other two only three or four elements of that role. For example, according to the rule, both in contentious police bans Parajika factors must be present to get a full violation error: the object must be a man, the Bhikkhu khưu must realize that, as a human being, it must have the intention of suicide being, it must try to make that person die and that people must die.

Without any element of it, the penalty will change, such as object: If a dog kills khưu Bhikkhu, the penalty is just a crime of Choice for therapy (pacittya). Perception: If the position that khưu Bhikkhu cremated a ng time slider you, think that friend was dead, then even if that friend is really still alive but comatose in a serious way, the Bhikkhu khưu that do not have to suffer any penalty action. Intention: If the position that accidental khưu Bhikkhu throwing a rock into a person who is standing in the bottom, Bhikkhu khưu will not incur any penalty if that person dies. Try: If khưu Bhikkhu seeing a man who fell into the River, but don't try to rescue that person, the Bhikkhu khưu don't have to suffer any punishment even if that person has drowned. Results: If the taste that kills a person khưu Bhikkhu, but only recently have made that person hurt, it incurred a Thullacaya (felony).

There are some rule despite the element of intent, awareness and results in which no difference whatsoever to identify these bugs criminals at all, for example, if a Bhikkhu khưu are sleeping alone in room and have a woman comes into the room and then lying asleep in there with you. , Bhikkhu khưu that bear the brunt of punishment But for therapy (pacittya) for the same stay made with a woman even his intention is sleeping alone and not aware of the presence of this woman. Khưu Bhikkhu must drink taste a glass of wine, think that the glass of wine is just grape juice cups, which bear the brunt of punishment But for therapy (pacittya) for the use of these drugs at the same time. A Bhikkhu khưu threatened to sink a Bhikkhu khưu else bear the brunt of punishment but for therapy (pacittya) regardless of other really afraid or not.

One difference is in the account of that law, the Bhikkhu can khưu passive role while committing an act can care be elements trying to factor intent into consent: your consent in relation to the acts is coordinated with describing physical or verbal consent. With some account of law like rule against lewd copulation simply to give automatic behavior that takes place is also considered as the consent to physically even if I lay completely motionless, and start up question here is whether we have incurred a penalty or not depends entirely on our mood. Is there some other laws, including those situations against the encounter with a woman who sheltered abusers, including the circumstances of the woman is made the encounter that-simple estate down enough not to understand physical marks deemed consent and even if we agree in example, as, with the caress of her man, I have to suffer the penalty only when we say something or respond to physical movements with what the woman was doing. Try to factor is fundamental for any law and are also used to determine the error in position situations Bhikkhu khưu intend to violate a rule not complete ng nh his behavior. For example, in situations of others, those related to trying to start when the action with an intent to steal, the Bhikkhu that khưu dressed and began to step near to the object. When each each try this original-say off, with each step-taste it incurs a dukkata (bugs criminals related to misconduct). Right from the beginning, this seems a little extreme, but when we look carefully into the mood as an important, even the time of the assignment system, this penalty is appropriate. In situations like that, if the position was completed khưu Bhikkhu acts, the penalties it incurs in attempting initially regarded as being disabled and that position is left with only a single penalty by law that imposes only.

As such, this is very important, when explained each clause jurisprudence, is to pay attention to this factor in its role in determining the date bug related to the rule. And of course it is important for each khưu Bhikkhu is the attention to all five elements in the whole of the Act to be sure that it does not fall into any of the time of an error p. This is the training precepts became a part of the work of training the mind leads to Chief Justice College. Locate the Visual analysis would khưu Bhikkhu the acts related to the five elements, enlightened province before the elements that, when starting up, and act consistently to avoid not committing any errors that the date would practice three qualities the sensory; an analysis of the phenomenon of attitude in thought, Word and action and the resolute in removing the qualities of any good and cultivate those qualities in good right in yourself. This is the three elements in the Interior have sensory genus form the basis for the four remaining factor that is lost, security, intentions and discharge.

While review the elements of the analysis (Vibhṅga) to parse the date error set of Optional Accessories (Parivara) (VI. 4) created a number of categories to classify bugs criminals, the most important category is to distinguish between the terms of the law carries a penalty of just when would intentionally break the law clause it through awareness (sacittaka) and the carrying a penalty even when there is no break or through cognitive distortions (acittaka).

Although not easy to apply special penalties for the intentional misconduct, we must rethink the mood leads to such behavior. Of course in some actions, intentions will make all things are different between failure and innocent. For example, see a map with the intention that items will return is something completely different than considered item with intent to steal. However there are other acts with harmful consequences that once made an unconscious, back to expose careless and reckless properties in these areas can a person sentenced to responsible behaviour that a reasonable way. There are many accounts of law handling very carefully about common property and the fundamental necessity of us fall into this category. Except that a situation will probably not happen, although no critical rule would bring a penalty if I break the rule that an unconscious, while the small laws carry penalties so can be regarded as useful lessons in Mindfulness.

Extra set of Options (Parivara) (IV. 7.4) also lists six ways could we perpetrated the bugs criminals are as follows:

1) Unconscious, which means unknown acts that go against the law, but still continues to violate in any way;

2) Not at all, that means not recognize behaviors that go against the law;

3) Thinking;

4) Admitted inappropriate thing is suitable, for example, as drinking a glass of wine back thought it was Apple juice;

5) Admitted is not appropriate, for example, regarded as an Apple juice that I thought it was wine glasses and wine glasses drinking anyway; and

6) Actions that do not make sure, for example, not sure if that behavior is like suicide, but still progress made at any cost. In this case, if that behavior is not appropriate, we dealt with according to relevant law clause. If rational behavior that we incurred a penalty error offences relating to misconduct in b t States events would have acted so irresponsible.

Also a system to differentiate the other offense more errors introduced in the ancient Legend is the distinction between the terms of the law only banned the eternal critique (loka-vagga) and the date the account only errors of law critique (pannati-vagga) only. Annotation file defines how this distinction by stating that the bugs criminals loka-vagga by people with any friendly suffer mood (that is due to take part, or si influence) on the contrary the bugs criminals pannati-vajja can errors by people who have in good mood. These concepts can be developed primarily to handle situations in which special downright vị Bhikkhu khưu can do think mature then that breaks a rule – such as when the life of another person may encounter in jeopardy. In such situations, the majority of his life not what offensive guys sorry about that person's behavior violation, although the law may impose a penalty.

Because the concept was formulated in the explanatory notes of ancient though became a way of categorizing the law. Looks like the editor felt some of the terms of the law prohibiting these acts necessarily be driven by real friendly mood, in contrast to the other clause prohibits such behavior can be driven by mood. Given how to use this classification, the Vinaya Mukkha re defines the term as follows:

"Some bugs criminals just mistake how long are related to people's life-is the wrong things and damage due to normal people is not the Bhikkhu khưu-examples might be a steal, steal and murder being, as well as the bugs criminals is under such attacks and say the words insulting. These bugs criminals in this category are defined as loka vajja. There are also bugs criminals just mistake how long are relevant to the mandate of the Buddha only-no wrong that don't harm anything for anyone if by people who have life; and just the wrong thing when Jesus perpetrated by khưu Bhikkhu. On the basis that Jesus against Buddha's instructions. The date of this type of error is called pannati-vajja. "

Even just looking at the world through laws will prove very much suggests that account that law dealt with the kind of bugs criminals have just mentioned above, and the bugs criminals so only pertain to the comparatively small problem. The issue is regularly raised: why only relate to the petty details? The answer to that is: the terms of this law treats the social correlations between Jesus Bhikkhu khưu together and between Jesus khưu Bhikkhu with useful leaders who life-and the correlation of this society seems to be defined by the petty points only.

For example, the position stipulated law terms Bhikkhu khưu not be used if the food is not the food stuff was transferred to him or to the Board by the person who saved my life khưu Bhikkhu not ordained moved in that day. Rule the branching in the very wide range. Among other things, this rule means that a Bhikkhu khưu not abandon human society to live in isolation in a monastery for the hermits in search of Ant food for yourself. It is in constant contact with the outside world. However, at the level of the minimum and in the correlation so it made the job of serving humanity, even simply for him the National Trades Union Congress made a good example on how to behave, and giving him the muscle training National Trades Union Congress about Germany. There are many other law clause almost trivial in nature as if the prohibition was not digging the Earth and harming living trees-when carefully thought will reveal the meaning of a similar purpose as such.

The Standard Of Greatness. Although the analysis (Vibhṅga) and the Khandhakas (The Law) covering a broad range of situations, of course, the two works were not covering the events can happen on this world and from what we have seen in the way the Buddha put into the recipe rule-handling situations when the law that kicked up-we have reason to suspicious himself wanting the law that formed a closed system. Also with regard to those situations do not happen while he is alive, he has set up four things following instructions to judges-are called the four great Standards (a set of law separate from what you've put into the recipe in Bhoganagara) – to arbitrate the situation not mentioned in the law :

1. "This Jesus Bhikkhu khưu, anything we do not oppose, like, ' don't do this, ' if that match what not to do, if that goes against what are, you can't do that.

2. "Anything we do not oppose, like, ' don't do this ', if that match what was allowed, if that goes against what is not allowed to do, the time you do it.

3. "And regardless what we do not allow, such as, ' do this, ' if that match what is not allowed, if that goes against what is not allowed to do, and you can't do that.

4. "And regardless what we do not allow, such as, ' do this, ' if that match what is allowed, if it goes against things not allowed to do, when you do that." (Mv.VI, 40)

Four great standards, when applied properly, will become an important instrument for implementing the broad principles about the law in these situations has not been smoothly under the living Buddha. We will have the opportunity to consult more often throughout this work.

In the law (Canon) there is evidence that the Buddha's attitude concerning precepts non compliance with a law, for example, as the following theory:

"There was time, Germany World Religion still in the Vesali, in the great forests and forestry. At that time its name was Vijjian francs khưu Bhikkhu to meet him ... saying: ' the White World, more than 150 law clause was raised to praise every two weeks in the month. You can't do perfect cultivation according to each account that was. '

"This data, khưu Bhikkhu khưu Bhikkhu can cultivate are three account is learning about it is: cultivate to raise about Germany, training to enhance the intellectual, tu qualifications to raise awareness? '

"White World Religion, I... '

"Well then let's just cultivate according to the three account is learning about it ... When you cultivate to raise about......, you will be removed...... si. Then when you have removed part, si no do you forecast any donation or time became involved with anything evil bad. '

"After this, the Bhikkhu khưu which has successfully advanced cultivation......... you've completely removed be...... si. It is no longer doing what any good and the space became involved with any bad evil again. " (A. III. 85).

Record the sermon also brought out the point similar to the following:

"This Jesus Bhikkhu khưu, has more than 150 law school world account you need litigation twice monthly, related to the litigation that read young people desire self cultivation goals prove yourself. There are three academic terms world which includes the whole of the other cultivation. The three account? That is the account to enhance learning about world Germany, account to enhance learning about wisdom and learning about to raise awareness (i.e., wisdom enhancement, regulatory). Three school terms contains the entire account is learning about the other ....

"This Jesus Bhikkhu khưu, the other khưu Bhikkhu position situations have completed training in whole world, wisdom, (Application tier has meant." Related to the account is learning about smaller and less important than, that error the account there and then restored himself. Because perhaps? Because we say it is impossible to do. But as for the learning about the basis for the Holy life and love with the world, the Holy life in Germany that become steadfast and firm. After training the learning world, it continues to cultivate the other precepts. By probably ended up being the whole of the spiritual branch section that stars, the food poisoning syndrome that freed and freed to help it get rid of all the spiritual branch after the part has wisdom, wisdom, and the voters intended for yourself right in this current ...

"Those who just completed was a part prove only a part only; who complete the whole also reached the entire account is learning about this. I say to you, the account is learning about these useless. " (A. III. 88). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/1/2016.MHDT. 

Pātimokkhā (luật giới  bản) chỉ đến tay chúng ta sau rất nhiều lần duyệt xét lại, một số lần duyệt xét được thực hiện bằng ngôn ngữ Ấn Độ, những lần duyệt xét lại khác được thực hiện bằng tiếng Tây Tạng hay tiếng Trung Hoa, chỉ có một lần bằng tiếng Pali vẫn còn là một truyền thống sống động, vẫn còn được tụng hai tuần một lần và cũng được chư vị tỳ khưu  theo Phật Giáo Nguyên Thủy tu luyện trên khắp thế giới. Đây chính là phiên bản duyệt xét được phiên dịch và được giải thích trong tập sách này.

Ý nghĩa thuật ngữ pātimokhā  hoàn toàn mang tính chất phỏng đoán. Theo tập Đại Phẩm (Mahavagga) từ này có nghĩa là “sự khởi đầu, là đầu (hay dẫn nhập – mukha),  là những phẩm chất thiện tuyệt hảo nhất (pamukha) trong số những phẩm chất trên đời này.” (Mv. II, 3.4) Thuật ngữ được sử dụng cho tên gọi không chỉ cho khoản luật cơ bản thuộc các giới luật, nhưng còn là một bài thuyết giảng uyên thâm. Đức Phật đã liệt kê những nguyên tắc căn bản chung cho các bài thuyết giảng của toàn bộ chư Phật, đó là: “không làm điều xấu, thực hiện điều thiện và giữ tâm ý trong sạch: đây chính là “thông điệp của chư phật (Dhp.183) Như vậy bất kỳ ý nghĩa từ nguyên nào của thuật ngữ pātimokhā  đều có nghĩa là một loạt những nguyên lý cơ bản dành cho việc tu luyện trong giáo pháp.

Bộ luật học cơ bản dành cho chư vị tỳ khưu, trong lần duyệt xét bằng tiếng Pali bao gồm 227 khoản luật được chia thành 8 mục phù hợp với hình phạt được gán cho từng khoản một: parajika: bất Cộng trụ; sanghadisesa: Tăng tàn; aniyata: bất định; nissaggiya pacittiya: Ưng xả đối trị; pacittiya: Ưng đối trị; patidesaniya: Ưng phát lộ; sekhiya:  Ưng học pháp; và adhikarana-samatha, cách giải quyết các vấn đề. Các chương tiếp theo sau đây sẽ thảo luận về những ý nghĩa chính xác của các Thuật ngữ này.

Mặc dù, ba trong số các thuật ngữ này không ám chỉ đến những hình phạt. Các khoản luật aniyata đưa ra những hướng dẫn để phân xử những tình huống còn nghi ngờ; các khoản luật sekhiya chỉ đơn giản cho rằng, “(Đây là việc tu học phải được theo đuổi” mà không gán cho một hình phạt đặc biệt nào nếu không tuân thủ các khoản luật này và các khoản luật adhikarana-samatha đưa ra những qui trình phải theo để giải quyết những vấn đề khởi lên trong Tăng Chúng. Như vậy chỉ có năm loại hình phạt được đề cập đến trong chính các khoản Luật giới bản (patimokha), trải rộng từ việc trục xuất ra khỏi Tăng Chúng đến việc thú nhận đơn giản trước sự hiện diện của một vị tỳ khưu khác. Chúng ta nên chú ý rằng chẳng có bất kỳ hình phạt nào liên quan đến hình phạt thể chất thuộc bất kỳ loại nào và chúng ta cũng nên lưu ý thêm là mục tiêu của việc trải qua những hình phạt cách này, cách khác đều không xóa sạch khỏi bất kỳ lỗi phạm nào cho ta hay tẩy trừ được bất kỳ nghiệp chướng bất thiện nào ta phải gánh chịu do vi phạm các khoản luật này; hơn thế, mục tiêu lại vừa mang tính cá nhân lẫn tính xã hội: để tăng cường lòng quyết tâm của chính chúng ta, để kiềm chế khỏi tư cách đạo đức như vậy trong tương lai và để đảm bảo chư vị tỳ khưu khác là những vị vẫn còn nghiêm túc theo đuổi việc tu học giới cũng không mắc phải sai phạm đó.

Thêm vào những hình phạt được đề cập đến trực tiếp trong các khoản luật lại cũng có những hình phạt xuất phát từ những khoản luật do bộ Phân tích (Vibhṅga) và các tập Chú Giải đề ra. Những hình phạt được nhận từ hai loại tình huống này, đó là: 1) vị tỳ khưu nào thử vi phạm một hành vi được đề cập đến một trong số những khoản luật này, nhưng hành vi đó chưa đi đến kết thúc hay một hành vi nào khác chưa đạt tới kết thúc (thí dụ như vị đó cố giết chết một người, nhưng người đó chưa chết). 2) vị tỳ khưu nào đã vi phạm một tội nào đó không trực tiếp bao gồm trong bất kỳ khoản luật nào, nhưng lại giống như khoản luật đó (thí dụ như vị đó đánh một người chưa xuất gia, là điều không trực tiếp bao gồm trong một khoản luật nào, trong khi đó hành vi đánh một vị tỳ khưu lại được ghi lại rõ ràng).

Những hình phạt thuộc loại này, khi xuất phát từ các khoản luật bất Cộng trụ (parajika) và Tăng tàn (sanghadisesa), bao gồm từ thullaccaya (trọng tội) và dukkata (tác ác) những hình phạt nào xuất phát từ các khoản luật ưng xả đối trị (nissaggiya pacittiya), Ưng đối trị (pacittiya), và Ưng phát lộ (patidesaniya) – ngoại trừ đối với khoản luật chống lại việc nói những lời xúc phạm – chỉ bao gồm hình phạt dukkata (tức là lỗi phạm tác ác) mà thôi. Những hình phạt bắt nguồn từ khoản luật đi ngược lại với lỗi nói lời xúc phạm còn gồm cả lỗi vọng ngữ (dubbhasita) nữa. Còn đối với khoản luật Ưng học pháp (sekhiya), tập Phân tích (Vibhaṅga) khẳng định rằng không tuân bất kỳ khoản nào do thất lễ dẫn đến hình phạt dukkata (tức lỗi phạm tác ác) Tất cả những hình phạt phát sanh từ những khoản luật này có thể được xóa sạch thông qua hành vi thú tội (confession).

Tuy nhiên đã có những thời điểm khi mà các hình phạt được gán cho từng khoản luật lại không đủ sức mạnh để ngăn cản vị tỳ khưu tắc trách khỏi liên tục phạm phải một lỗi phạm nào đó. Trong những tình huống như vậy, Tăng Chúng vị tỳ khưu đang cư trú trong đó, sẽ chính thức áp đặt những hình phạt bổ xung lên vị đó như là cách để đem vị đó trở lại đúng đường. Những hành vi bổ xung chính thức này bao gồm từ việc tước đoạt  một số đặc quyền đặc lợi theo thâm niên, đến trục xuất khỏi Tăng Chúng đặc thù nào đó,  hay còn bị đình chỉ tham gia Tăng Đoàn chư vị tỳ khưu một cách toàn diện. Trong từng mỗi tình huống hình phạt này chỉ mang tính tạm thời; nếu vị tỳ khưu nhận ra lỗi lầm và sửa lại đường đi nước bước, Tăng Chúng phải thu hồi hành vi chống lại vị đó và phục hồi lại cho vị đó tình trạng trước.

Như vậy xét một cách toàn diện, hệ thống hình phạt của tập Giới Luật tận dụng ba nguyên tắc căn bản này – thú tội, tước đoạt mất và nhiều mức độ khai trừ khỏi Tăng đoàn khác nhau – như là những phương tiện đem thi hành các khoản luật đó, để hiểu được tính chất uyên thâm của hệ thống giới luật này, điều quan trọng là phải nhận ra được bằng cách nào từng mỗi nguyên tắc trong toàn bộ các khoản luật này có tương quan thế nào với việc tu tập Phật Pháp và việc tu tâm.

Thú nhận lỗi phạm (Confession): Có nhiều điểm trong các bài thuyết pháp (thí dụ như Ḍ2, M.140) trong đó  Đức Phật khẳng định, “Đây thực sự là tiến bộ trong việc nắm giữ giới luật của bậc thánh mà con người đó nhận ra một lỗi phạm của chính mình như là một lỗi phạm thực sự, sửa chữa lại lỗi phạm đó cho phù hợp với Phật pháp và chứng đạt kiềm chế trong tương lai.’  Từ bối cảnh mỗi khi  Đức Phật  đưa ra lời tuyên bố này, có điều rất rõ ràng là “tu sửa lỗi lầm” có nghĩa là thú nhận những sai phạm của mỗi người chúng ta. Trong đoạn văn khác, (M.61)  Đức Phật đã thông báo cho con trai của mình là Rahula  rằng nếu ta nhận ra những lời nói và hành vi của chúng ta gây hại cho chính mình và cho người khác, ta nên thú nhận những hành vi đó cho một người bạn có hiểu biết trong cuộc sống tu trì. Tất cả những ai đã tinh luyện được tư duy, lời nói và hành động của mình trong quá khứ, toàn bộ những ai sẽ làm như vậy trong tương lai, ngài nói thêm, đều đã hành động, đang hành động và sẽ hành động theo chính cách này. Thêm vào đó một trong những nhu cầu thiết yếu cơ bản để rèn luyện chính mình trong tu luyện đó chính là chúng ta không được thất trung hay lừa dối và chúng ta tự thú nhận với một người bạn có hiểu biết trong cuộc sống phạm hạnh phù hợp với hành vi đạo đức thực tế của mỗi người chúng ta (A.V.53). Như vậy lòng tự nguyện thú nhận những hành vi bất thiện của chúng ta là một yếu tố căn bản để chứng đạt tiến bộ nơi chánh pháp vậy.

Việc tước đoạt (Forfeiture): trong đa phần các tình huống, việc tước đoạt chỉ đơn giản là một điều phụ được thêm vào hành vi thú tội, chúng ta để mất quyền về một đối tượng đang được đề cập đến, ta thú nhận đã phạm phải tội nào đó và rồi nhận lại đồ vật đó. Tuy nhiên trong một ít tình huống trong đó vật đó không thích hợp cho một tỳ khưu để xử dụng hay sở hữu – ta phải phá hủy hay tước đoạt một cách vĩnh viễn. Trong những tình huống như vậy, việc tước đoạt lại được sử dụng như cách khiển trách chống lại tính tham lam và cũng là một nhắc nhở về hai nguyên tắc cơ bản đó là thỏa mãn với điều tối thiểu của mình cũng như tính có ít nhu cầu – đó là những điều tuyệt đối cơ bản trong việc tu luyện giới đức vậy.

Việc khai trừ (ostracism): Trong một đoạn văn nổi tiếng (S. XL.2),  Đức Phật nói với đại đức Ananda như sau, “Trở thành bạn tốt, được làm bạn lành, và là đồng nghiệp được  những người đáng khâm phục, chính là toàn bộ cuộc sống phạm hạnh vậy. Khi vị tỳ khưu đã trở thành người bạn tốt, đã trở thành bạn lành và là đồng nghiệp với những người đáng khâm phục, ta hy vọng vị đó sẽ tiến triển trên bước đường Bát Chánh đạo và tận dụng được rất nhiều điều từ tình bạn này.” Như vậy một trong số ít những điều vị tỳ khưu đang tu luyện một cách nghiêm túc tự nhiên sẽ là mối lo sợ sẽ bị khai trừ do những thành viên có tư cách đạo đức nghiêm chỉnh trong Tăng Chúng, vì điều đó sẽ trở ngại thực sự cho tiến bộ siêu nhiên vậy. Sự sợ hãi này có thể giúp ngăn cản ta không phạm phải bất kỳ hành động nào có thể dẫn đến khai trừ như vậy.

Theo cách này, hệ thông hình phạt của tập Giới luật cung cấp  sự phục hồi cho kẻ lỗi phạm và sự ngăn cản chống lại những lỗi phạm đó – với việc thú nhận là những phương cách phục hồi và việc khai trừ ngăn cản đó – khởi lên trực tiếp từ những nguyên tắc cơ bản đối với việc tu tập Phật pháp vậy.

Những lỗi phạm (offenses).  Trong việc phân tích các lỗi phạm nhằm mục tiêu ngăn cản các hình phạt, tập Phân tích (Vibhṅga) đã phân chia một hành vi thành năm yếu tố như sau: đối tượng lỗi phạm, nhận thức về lỗi phạm, ý định phạm phải lỗi phạm đó, cố gắng phạm phải lỗi phạm đó và kết quả lỗi phạm đó đem lại. Trong một số khoản luật cả năm yếu tố này giữ vai trò xác định được điều đó là một lỗi phạm thực sự hay không. Trong các tác phẩm khác chỉ hai ba hay bốn yếu tố đóng vai trò đó mà thôi. Thí dụ như  theo khoản luật Parajika cấm sát sanh, cả năm yếu tố phải có mặt để có được một lỗi phạm đầy đủ: đối tượng phải là một con người, vị tỳ khưu phải nhận ra con người đó, như là một sanh vật, vị đó phải có ý định sát sanh, vị đó phải cố gắng làm cho người đó chết và con người đó phải chết.

Nếu thiếu bất kỳ yếu tố nào trong số đó, hình phạt sẽ thay đổi, thí dụ như Đối tượng: nếu vị tỳ khưu giết một con chó, hình phạt chỉ là một tội Ưng đối trị (pacittya) mà thôi. Nhận thức: nếu vị tỳ khưu đó hỏa táng một người bạn, nghĩ rằng người bạn đó đã chết, sau đó ngay cả nếu người bạn đó thực sự vẫn còn sống nhưng lại bị hôn mê một cách nghiêm trọng, vị tỳ khưu đó không phải gánh chịu hành phạt nào. Ý định: nếu vị tỳ khưu đó tình cờ ném một hòn đá vào một người đang đứng ở phía dưới, tỳ khưu sẽ không phải gánh chịu bất kỳ hình phạt nào nếu người đó chết. Cố gắng: nếu vị tỳ khưu nhìn thấy một người ngã xuống sông, nhưng lại không cố gắng cứu người đó, vị tỳ khưu không phải gánh chịu hình phạt nào ngay cả người đó có chết đuối. Kết quả: nếu vị tỳ khưu đó có giết một người, nhưng chỉ mới có làm cho người đó bị thương mà thôi, vị đó phải gánh chịu một Thullacaya (trọng tội).

Có một số khoản luật mặc dù có các yếu tố ý định, nhận thức và kết quả trong đó lại chẳng có khác biệt nào để xác định những lỗi phạm cả, thí dụ như, nếu một vị tỳ khưu đang nằm ngủ một mình trong căn phòng và có một phụ nữ đi vào phòng rồi nằm ngủ trong đó với ngài, vị tỳ khưu đó phải gánh chịu hình phạt Ưng đối trị (pacittya) vì đã nằm trong cùng một trú xứ với một người phụ nữ ngay cả ý định của ngài là nằm ngủ một mình và không ý thức được sự hiện diện của người phụ nữ này. Vị tỳ khưu uống phải một ly rượu, nghĩ rằng ly rượu đó chỉ là ly nước ép trái nho, vị này phải gánh chịu hình phạt Ưng đối trị (pacittya) vì đã sử dụng những chất gây nghiện cùng một lúc. Một vị tỳ khưu dọa dẫm một vị tỳ khưu khác phải gánh chịu hình phạt ưng đối trị (pacittya) bất kể vị kia thực sự có bị hoảng sợ hay không.

Một khác biệt nữa là trong các khoản luật đó, vị tỳ khưu có  thể đóng vai trò thụ động trong khi phạm phải một hành vi có thể chu tất được yếu tố cố gắng, yếu tố ý định được biến đổi thành ưng thuận:  sự ưng thuận trong thâm tâm liên quan đến hành vi được phối hợp với cách diễn tả thể chất hay lời nói sự ưng thuận  đó. Với một số khoản luật như thế khoản luật chống lại giao cấu dâm dục chỉ đơn giản để cho hành vi đó tự động diễn ra cũng được coi như là ưng thuận thể chất ngay cả nếu ta nằm hoàn toàn bất động, và câu hỏi khởi lên ở  đây là liệu ta có phải gánh chịu một hình phạt hay không tùy thuộc hoàn toàn vào tâm trạng của ta. Lại có một số khoản luật khác, bao gồm những tình huống chống lại cuộc gặp gỡ dâm dật với một phụ nữ, bao gồm cả những tình huống người phụ nữ là tác nhân thực hiện cuộc gặp gỡ đó – đơn giản nằm yên bất động không đủ để coi là dấu hiểu thể chất ưng thuận và ngay cả nếu ta đồng ý trong thâm tâm, giả dụ như, với sự vuốt ve của người đàn bà đó, thời ta phải gánh chịu hình phạt chỉ khi nào ta nói lên điều gì đó hay đáp lại cử động thể chất với điều người phụ nữ đang làm. Yếu tố cố gắng là cơ bản cho mọi khoản luật và cũng được sử dụng để xác định các lỗi phạm trong những tình huống vị tỳ khưu có ý định vi phạm một khoản luật nhưng lại không hoàn thành hành vi của mình. Thí dụ như trong tình huống lấy của người khác, những cố gắng liên quan được nói đến để bắt đầu khi hành động với một ý định lấy cắp, vị tỳ khưu đó mặc đồ và bắt đầu bước gần tới đối tượng. Khi từng mỗi cố gắng ban đầu này – nói toạc ra, với từng bước đi – vị đó phải gánh chịu một dukkata (lỗi phạm liên quan đến hành vi sai trái). Ngay từ lúc đầu, điều này xem ra có vẻ hơi cực đoan, nhưng khi chúng ta nhìn kỹ vào tâm trạng  như là một sự quan trọng tột đỉnh, thời hệ thống gán ghép các hình phạt này thật là thích hợp. Trong những tình huống giống như vậy, nếu vị tỳ khưu hoàn tất được hành vi, những hình phạt vị đó phải gánh chịu  trong cố gắng lúc ban đầu coi như được vô hiệu hóa và vị đó được bỏ mặc với chỉ một hình phạt duy nhất do khoản luật đó áp đặt mà thôi.

Như vậy, đây là điều rất quan trọng, khi giải thích từng khoản luật học giới, là phải chú ý đến năm yếu tố này thủ vai trò gì trong việc xác định các lỗi phạm liên quan đến khoản luật. Và đương nhiên điều quan trọng đối với từng vị tỳ khưu là chú ý tới cả năm yếu tố này trong toàn bộ các hành vi để có thể chắc chắn rằng vị đó không rơi vào bất kỳ thời điểm nào của một lỗi pham. Đây chính là việc tu luyện giới luật  trở thành một phần công việc luyện tâm dẫn đến chánh đẳng giác. Vị tỳ khưu nào tỉnh giác phân tích các hành vi của mình liên quan đến năm yếu tố này, tỉnh giác trước năm yếu tố đó, khi khởi lên, và hành xử một cách nhất quán để có thể tránh không phạm phải bất kỳ lỗi phạm nào chính là vị đó đang tu tập ba phẩm chất tỉnh giác vậy; một thái độ phân tích những hiện tượng trong suy nghĩ, lời nói và hành động và việc kiên định trong việc loại bỏ những phẩm chất bất thiện và tu luyện những phẩm chất thiện ngay trong chính mình. Đây chính là ba yếu tố trong có thất giác chi tạo thành cơ sở cho bốn yếu tố còn lại đó là lạc, an, định và xả.

Trong khi duyệt lại năm yếu tố của tập Phân tích (Vibhṅga) để phân tích các lỗi phạm tập Phụ Tùy (Parivara) (VI.4) sáng tạo ra một số các phạm trù để phân loại các lỗi phạm, phạm trù quan trọng nhất chính là phân biệt được giữa các khoản luật mang theo một hình phạt chỉ khi nào cố ý phá vỡ các khoản luật đó thông qua nhận thức chính xác (sacittaka) và các phạm trù mang theo một hình phạt ngay cả khi không có ý phá vỡ  hay thông qua nhận thức sai lệch (acittaka).

Mặc dù không dễ dàng gì để áp đặc những hình phạt đối với những hành vi không cố ý, chúng ta phải suy nghĩ lại tâm trạng dẫn đến những hành vi như vậy. Đương nhiên trong một số hành động, ý định sẽ khiến cho tất cả sự việc đều khác đi giữa phạm lỗi và vô tội. Thí dụ như, xem thử một món đồ với ý định sẽ trả lại món đồ đó là điều hoàn toàn khác so với coi món đồ với ý định đánh cắp. Tuy nhiên có những hành vi khác với những hậu quả gây hại mà khi được thực hiện một cách vô ý thức, lại để lộ tính bất cẩn và thiếu thận trọng trong những lãnh vực một người có thể phải lãnh trách nhiệm về hành vi đó một cách hợp lý. Có nhiều khoản luật xử lý rất cẩn thận về tài sản chung và những điều cần thiết cơ bản của chúng ta lại rơi vào phạm trù này. Ngoại trừ một tình huống rất có thể sẽ không xẩy ra, mặc dù chẳng có khoản luật hệ trọng nào mang theo một hình phạt nếu ta phá vỡ khoản luật đó một cách vô ý thức, trong khi đó các khoản luật nhỏ lại mang theo những hình phạt như vậy rất có thể được coi như là những bài học bổ ích trong chánh niệm.

Tập Phụ Tùy (Parivara) (IV.7.4) cũng liệt kê sáu cách ta có thể phạm phải các lỗi phạm  như sau:

1)                 Vô ý thức, có nghĩa là  biết rõ hành vi đó đi ngược lại với các khoản luật, nhưng vẫn tiếp tục vi phạm bằng bất kỳ cách nào;

2)                 Không hay biết gì cả, có nghĩa là không nhận ra hành vi đó đi ngược lại các khoản luật;

3)                 Đãng trí;

4)                 Thừa nhận điều không thích hợp là  thích hợp, thí dụ, như uống một ly rượu vang lại cứ tưởng đó là ly nước táo ép;

5)                 Thừa nhận điều thích hợp là không thích hợp, thí dụ, như coi một ly nước táo ép mà cứ tưởng là ly rượu vang và rồi dù sao cũng uống ly rượu đó; và

6)                 Hành động mà không chắc chắc, thí dụ như không biết chắc nếu hành vi đó là thích hơp, nhưng vẫn tiến hành làm bằng bất cứ giá nào. Trong trường hợp này, nếu hành vi đó không thích hợp, ta bị xử lý theo khoản luật liên quan. Nếu hành vi đó hợp lý ta phải gánh chịu một hình phạt lỗi phạm liên quan đến hành vi sai trái trong bất kỳ biến cố nào vì đã hành động một cách tắc trách như vậy.   

Còn có một hệ thống  để phân biệt các lỗi phạm khác nữa được giới thiệu trong các tập Chú Giải cổ xưa chính là sự phân biệt giữa các khoản luật chỉ bị người đời phê phán (loka-vagga) và những lỗi phạm chỉ các các khoản luật phê phán (pannati-vagga) mà thôi. Tập Chú Giải định nghĩa cách phân biệt này bằng cách nói rằng các lỗi phạm loka-vagga do người có tâm trạng bất thiện mắc phải (có nghĩa là do tham, sân hay si ảnh hưởng) ngược lại các lỗi phạm pannati-vajja có thể lỗi phạm do những người có tâm trạng thiện. Những khái niệm này có thể được phát triển chủ yếu để xử lý những tình huống hết sức đặc biệt trong đó vị tỳ khưu có  thể do suy tính trưởng thành rồi mà phá vỡ một khoản luật – thí dụ như khi cuộc sống của một người khác có thể gặp lâm nguy. Trong những tình huống như vậy, đa số người đời không công kích gì kẻ lỗi phạm về hành vi của người đó, mặc dù các khoản luật có thể áp đặt một hình phạt nào đó.

Vì các khái niệm này cuối  cùng được hình thành trong các tập Chú Giải cổ xưa mặc dù đã trở thành một cách phân loại các khoản luật. Hình như các vị biên soạn cảm thấy một số các khoản luật nghiêm cấm những hành vi nhất thiết được thúc đẩy do tâm trạng bất thiện, ngược lại các khoản khác lại nghiêm cấm các hành vi có thể bị thúc đẩy do tâm trạng thiện. Đưa ra cách sử dụng cách phân loại này, tập Vinaya Mukkha tái định nghĩa các thuật ngữ này như sau đây:

            “Một số lỗi phạm chỉ là phạm lỗi bao lâu có liên quan đến người đời –là những điều sai trái và gây hại do những người bình thường không phải là tỳ khưu – những ví dụ có thể là ăn cắp, ăn trộm và sát sanh, cũng như những lỗi phạm nhỏ hơn như tấn công và nói những lời xúc phạm. Những lỗi phạm thuộc loại này được định nghĩa là loka vajja. Cũng có những lỗi phạm chỉ là phạm lỗi bao lâu có liên quan đến những qui định của  Đức Phật mà thôi – chẳng sai mà cũng chẳng gây hại gì cho ai nếu do những người đời phạm phải; và chỉ là điều sai trái khi do chư vị tỳ khưu phạm phải mà thôi. Dựa trên cơ sở chư vị đó đi ngược lại với những chỉ thị của  Đức Phật. Những lỗi phạm loại này được gọi là pannati-vajja.”    

Ngay cả chỉ nhìn lướt qua các khoản giới luật sẽ chứng tỏ cho thấy rằng rất nhiều khoản luật đó xử lý với loại lỗi phạm vừa đề cập đến ở trên, và những lỗi phạm như vậy tương đối chỉ liên quan đến các vấn đề nhỏ mà thôi. Vấn đề thường xuyên được nêu lên : Tại sao chỉ liên quan đến những chi tiết nhỏ mọn? Câu trả lời đó là: các khoản luật này xử lý các mối tương quan xã hội giữa chư vị tỳ khưu với nhau và giữa chư vị tỳ khưu với các đạo hữu người đời – và các mối tương quan xã hội này có vẻ như được định nghĩa bằng những điểm nhỏ mọn mà thôi.

Thí dụ như, có khoản luật qui định vị tỳ khưu không được dùng thức ăn nếu không phải là thứ thức ăn được chuyển cho ngài hay cho vị tỳ khưu đồng lưu do người đời không được thụ phong chuyển cho trong ngày đó. Khoản luật này có những phân nhánh thuộc phạm vi rất rộng. Trong số những điều khác khoản luật này có nghĩa là một vị tỳ khưu không từ bỏ xã hội loài người để sống cô lập trong một tu viện dành cho các vị ẩn sĩ  đi tìm kiến thực phẩm cho chính mình. Vị đó phải thường xuyên liên lạc với thế giới bên ngoài. Tuy nhiên ở mức độ tối thiểu và trong mối tương quan như vậy vị đó thực hiện công việc phục vụ tha nhân, ngay cả chỉ đơn giản cho ngài có cơ hôị thực hiện một vị dụ tốt về cách cư xử, và đem lại cho ngài cơ hôị tu luyện giới đức. Có nhiều khoản luật khác hầu như mang tính chất tầm thường như thể việc cấm không được đào đất và làm hại cuộc sống cây cối –  khi suy nghĩ kỹ càng sẽ bộc lộ những ý nghĩa một mục đích tương tự như vậy.

Những Tiêu Chuẩn Vĩ Đại. Mặc dù bộ Phân tích (Vibhṅga) và tập Khandhakas (Các Khoản Luật)  bao trùm một lượng lớn các tình huống, đương nhiên hai tác phẩm này không bao trùm được hết mọi sự kiện có thể xẩy ra trên thế gian này và từ những gì chúng ta đã thấy theo cách  Đức Phật đưa vào thành công thức các khoản luật – việc xử lý các tình huống khi các khoản luật đó khởi lên -  ta có lý do để nghi nghờ chính ngài mong muốn các khoản luật đó được hình thành một hệ thống khép kín. Còn đối với những tình huống không xẩy ra trong  khi ngài còn sống, ngài đã thiết lập bốn điều hướng dẫn sau đây để phán đoán – được gọi là Bốn Tiêu Chuẩn vĩ đại (một bộ luật tách biệt khỏi những gì ngài đã đưa vào thành công thức tại Bhoganagara) – để phân xử những tình huống không được  đề cập đến trong các khoản luật:

1.                 “Này chư vị tỳ khưu, bất kỳ điều gì ta không phản đối, tỷ như, ‘không được làm điều này,’ nếu điều đó khớp với những gì không được làm, nếu điều đó đi ngược lại với điều được phép làm, thời các ngươi không được làm điều đó.

2.                 “Bất kỳ điều gì ta không phản đối, tỷ như, ‘không được làm điều này’, nếu điều đó khớp với những gì được phép làm, nếu điều đó đi ngược lại điều gì không được phép làm, thời các ngươi được làm điều đó.

3.                 “Và bất luận điều gì ta không cho phép, tỷ như, ‘ Được phép làm điều này,’ nếu điều đó khớp với những gì không được phép, nếu điều đó đi ngược lại điều gì không được phép làm, thời các ngươi không được làm điều đó.

4.                 “Và bất luận điều gì ta không cho phép, tỷ như,  ‘Được phép làm điều này,’ nếu điều đó khớp với những gì được phép làm, nếu điều đó đi ngược lại điều không được phép làm, thời các ngươi được làm điều đó.” (Mv.VI,40)

Bốn tiêu chuẩn vĩ đại này, một khi được áp dụng đúng đắn, sẽ trở nên khí cụ quan trọng để triển khai rộng những nguyên lý giới luật  vào những tình huống chưa được thông suốt dưới thời  Đức Phật còn sinh tiền. Chúng ta sẽ có cơ hội tham khảo thường xuyên hơn trong suốt tác phẩm này.

Trong Luật (Canon) có bằng chứng cho thấy rằng chính thái độ của  Đức Phật liên quan đến giới luật không mang tính chất tuân thủ pháp luật một cách cứng nhắc, lấy ví dụ như bài thuyết pháp sau đây:

            “Đã có thời, Đức Thế Tôn còn đang ngụ trong thành Vesali, trong cánh rừng Đại Lâm. Lúc đó có vị tỳ khưu nọ tên là Vijjian đến gặp ngài … nói rằng: ‘Bạch Thế Tôn, có tới hơn 150 khoản luật học giới được nêu lên để tụng mỗi hai tuần trong tháng. Con không thể nào tu luyện hoàn hảo theo từng khoản đó được.’

                  “Này tỳ khưu, liệu tỳ khưu có thể tu luyện được ba khoản học giới đó là: tu luyện để nâng cao giới đức, tu luyện để nâng cao trí tuệ, tu luyên để nâng cao nhận thức chăng?’

                   “Bạch Thế Tôn, con làm được…’

                   “Vậy thì hãy cứ tu luyện theo đúng ba khoản học giới đó đi …khi nhà ngươi tu luyện để nâng cao giới … tuệ … định, nhà ngươi sẽ loại bỏ được tham … sân … si. Thế rồi khi nhà ngươi đã loại bỏ được tham, sân, si thời nhà ngươi sẽ chẳng làm điều gì bất thiện hay gian díu với bất kỳ điều gì xấu ác đâu.’

                   “Sau này, vị tỳ khưu đó đã thành công tu luyện nâng cao giới … tuệ … định …ngài đã loại bỏ hoàn toàn được tham … sân … si. Vị đó không còn làm điều gì bất thiện và không gian díu với bất kỳ điều gì xấu ác nữa.” (A. III.85).

Lại có bài thuyết pháp khác cũng đưa ra những điểm tương tự như sau đây:

                 “Này chư vị tỳ khưu, có hơn 150 khoản luật học giới các ngươi cần phải tụng hai lần hàng tháng, liên quan đến việc tụng  đọc đó những người trẻ ước muốn chứng đạt mục tiêu tự tu luyện chính mình. Có ba khoản học giới này trong đó bao gồm toàn bộ các khoản tu luyện khác. Ba khoản nào vậy? Đó là khoản học giới để nâng cao giới đức, khoản học giới để nâng cao trí tuệ và khoản học giới để nâng cao nhận thức (tức nâng cao giới, tuệ, định). Ba khoản học giới này bao gồm toàn bộ các khoản học giới khác ….

                 “Này Chư vị tỳ khưu, có tình huống vị tỳ khưu kia hoàn thành tu luyện trọn vẹn giới, tuệ, định (có nghĩa là đã chứng bậc Ứng Cúng.” Liên quan đến những khoản học giới nhỏ hơn và ít quan trọng hơn, vị đó mắc lỗi phạm các khoản đó và rồi tự mình phục hồi lại được. Vì lẽ gì vậy? Vì ta chẳng bảo đó là điều không thể làm được. Nhưng vì đối với các khoản học giới căn bản cho cuộc sống bậc thánh và thích hợp với cuộc sống bậc thánh đó, thời giới đức vị đó trở nên kiên định và vững vàng. Sau khi đã tu luyện các khoản học giới này, vị đó tiếp tục tu luyện các khoản giới luật khác. Bởi lẽ đã kết thúc được toàn bộ những phần nhánh tâm linh đó sao, vị đó chứng ngộ giải thoát và định giải thoát giúp vị đó thoát khỏi mọi phần nhánh tâm linh sau khi đã tuệ tri và chứng giới, tuệ, định cho chính mình ngay trong hiện tại này …

               “Những ai chỉ hoàn tất được một phần cũng chỉ chứng một phần mà thôi; kẻ nào hoàn tất được toàn bộ cũng chứng đạt toàn bộ các khoản học giới này. Ta nói với các ngươi, những khoản học giới này quả không vô ích đâu.” (A. III. 88).HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).GIAO HOI PHAT GIAO VIETNAM TREN THE GIOI.TINH THAT KIM LIEN.THICH NU CHAN TANH.GIAC TAM.AUSTRALIA,SYDNEY.30/1/2016.MHDT.

Ý niệm trụ trì có nghĩa gìn giữ, bảo quản, trông coi ngôi Tam bảo, trụ trì cũng có nghĩa là săn sóc, nuôi dạy Tăng chúng trong một ngôi chùa. Phật giáo Nguyên Thuỷ xưng hô trụ trì bằng sư Cả, nghĩa là người trưởng thượng, vị thầy lớn nhất trong một ngôi chùa. Người Khmer xưng hô trụ trì bằng danh từ “chaoatthika”. Ngày xưa trụ trì thì được quần chúng ở một làng xã hay tăng chúng ở trong bổn tự suy cử lên làm trụ trì, nhưng ngày này Giáo hội ta quan niệm trụ trì phải có quyết định bổ nhiệm mới chính thức là người đại diện Tăng ni hướng dẫn Phật tử tu học đúng chánh pháp. Trong bài viết này, chúng tôi chỉ giới thiệu một vài điểm về BÍ QUYẾT VÀ NGHỆ THUẬT TRỤ TRÌ THEO PHẬT GIÁO

1. BÍ QUYẾT TRỤ TRÌ:

Trong phần này, chúng tôi giới thiệu một số bí quyết khi làm trụ trì. Bí quyết ở đây chúng tôi ám chỉ là Tăng sai, cũng có nghĩa phước đức của chúng ta. Nếu không có hai yếu tố này chúng ta khó trở thành trụ trì đúng nghĩa.

a/  TĂNG SAI:

Tăng có nghĩa là đoàn thể trong chùa hoặc trong Giáo hội, nhận thấy một vị tăng nào đó đủ tư cách, đủ đạo đức suy cử vị đó làm trụ trì, làm sư cả để hướng dẫn Tăng ni tu học. Thông thường một vị trụ trì tốt phải là vị cao hạ, có văn hoá, có đạo đức, giao tế tốt, đồng thời vị đó phải do Tăng bầu. Nếu không thì vị trụ trì sẽ khó thành công, vì không đoàn kết, không nhất quán, làm trụ trì mà tăng không tôn kính, dẫn đến chia rẽ, đồng thời sẽ dẫn đến nhiều hệ quả bất lợi cho việc phát huy ngôi chùa. Trong kinh tạng pali Tăng không đoàn kết sẽ dẫn đến bất hạnh cho Chư thiên và Nhân loại. Tăng ở đây ám chỉ là Giáo hội, cũng có nghĩa là ám chỉ Tăng chúng trong một ngôi chùa.

b/  PHƯỚC ĐỨC:

Vị trụ trì đồng nghĩa với phước đức. Phước đức nhiều thì trụ trì chùa to Phật lớn, phước đức ít thì trụ trì chùa nhỏ Phật bé, đạo leo teo. Không có phước đức thì khó sanh làm người huống hồ chi làm trụ trì. Trụ trì xứng đáng để tăng chúng và phật tử lễ bái cúng dường hàng ngày. Như vậy trụ trì là có nghĩa Phước đức đời trước đã tạo, đời này vị trụ trì cần phải tạo thêm: hạnh bố thí, hạnh trì giới, hạnh tham thiền, hạnh cung kính, hạnh phục vụ, hạnh tuỳ hỷ, hạnh hồi hướng, hạnh thuyết pháp, hạnh nghe pháp, hạnh cải tạo tri kiến. 10 nhân tạo phước đức trên Đức Phật dạy trong kinh tạng pali, vị trụ trì thường xuyên phải tu tập trong đời sống hằng ngày, vì đó phước đức cho mình và cho Tăng chúng trong chùa.

c/ VAI TRÒ TRỤ TRÌ ĐÚNG NGHĨA:

Trong luật tạng Pali, trụ trì một ngôi chùa phải có 5 vị: Tổng trụ trì, trụ trì y phục, trụ trì vật thực, trụ trì chỗ ở, trụ trì thuốc men. Y phục, vật thực, chỗ ở và thuốc men là Tứ vật dụng của Chư tăng sử dụng trong đời sống tu niệm của tu sĩ Phật giáo. Những vị phụ trách mỗi phần như vậy làm giảm bớt sự khó nhọc của vị tổng trụ trì, đồng thời thể hiện tinh thần dân chủ, hài hoà, khách quan đối với đại chúng. Tổ chức đó có ngay từ thời Đức Phật còn sinh tiền. Nhưng ngày nay chúng ta cảm thấy lời dạy và tổ chức đó vẫn phù hợp với thời đại điện tử và khoa học. Những nước Phật giáo Nguyên thuỷ hình thức đó vẫn còn tiếp nhận và thọ trì đúng nghĩa. Tuy nhiên hình thức và tên gọi ở mỗi quốc gia có khác nhau, nhưng ý nghĩa và vai trò của nó không khác nhau.

d/  TỪ BI HỶ XẢ:

Bốn pháp này là trong 40 đề mục tu thiền định, một vị hành giả phải tu tập nhằm có khả năng chuyển hoá niềm đau nỗi khổ để có hạnh phúc và an lạc trong thiền môn. Trụ trì giống như cha mẹ. Đức Phật dạy: “cha mẹ luôn có lòng từ bi hỷ xả đối với con cái”. Cũng vậy, vị trụ trì phải có tâm từ bi hỷ xả đối với Tăng chúng. Chúng ta tu tâm từ, có nghĩa là đối trị tâm sân, nếu không có sân hận nhiều thì theo y khoa sẽ không mất phải căn bịnh tim. Chúng ta tu tâm Bi, có nghĩa là đối trị lại tánh độc ác và hung bạo, nếu không có tánh độc ác và hung bạo thì sẽ không bịnh gan. Chúng ta tu tập Tâm hỷ, có nghĩa là đối trị tánh nhỏ mọn và ích kỷ, nếu không có tánh nhỏ mọn và ích kỷ thì sẽ không có bịnh táo bón và đường ruột. Chúng ta tu tập tâm xả, có nghĩa là đối trị lại dính mắc và cố chấp, nếu người dính mắc và cố chấp nhiều sẽ bịnh cao huyết áp. Đức Phật dạy có 3 loại bịnh: bịnh do thời tiết, bịnh do vật thực, hai loại bịnh này có thể chữa trị bằng thuốc; loại bịnh thứ ba là bịnh Nghiệp- bịnh Tâm, bịnh này phải chữa trị bằng tâm, phải tu tập mới đoạn trừ.

2/ NGHỆ THUẬT TRỤ TRÌ:

Vị trụ trì phải có văn hoá, tư tuởng, đạo đức, đồng thời phải có nghệ thuật. Nghệ thuật là giao tế, tâm lý, khen che đứng chỗ, đa năng, văn hoá học thuật cao, phải hội họp thường xuyên.

a/ GIAO TẾ:

Phải giao lưu với các tôn giáo bạn, các hội đoàn trong xã hội, đáp ứng nhu cầu của nhà nước phát động phong trào, thăm viếng và đáp lễ các chùa chiền cùng tông môn hệ phái. Gặp gỡ và sử dụng đúng lúc, đúng chỗ những tầng lớp trí thức và văn nghệ sĩ trong xã hội. Trong chùa phải đoàn kết 4 hội chúng: Tăng, Ni, Nam và Nữ cư sĩ. Tục ngữ có câu: “một cây làm chẳng nên non, ba cây chụm lại lên hòn núi cao”. Đạo Phật nhìn vạn vật với lý duyên khởi, cuộc sống xung quanh chúng ta sẽ nhìn với lý trùng trùng duyên khởi. Chúng ta thành công thì phải kết hợp những thành phần xung quanh chúng ta thì thành công của chúng ta mới có ý nghĩa và vững chãi. Ghế ngồi phải có bốn chân, nếu thiếu một chân chúng ta sẽ té bất cứ lúc nào.

b/ TÂM LÝ: 

Bản chất của Sa môn là Giới luật và đạo đức. Đạo đức thường khô và nguyên tắc. Cuộc sống nguyên tắc quá thì trở nên lập dị và sẽ xa dần với thực tế. Giới luật truyền thống là tiếp xúc phái nữ không được cười, ăn uống có ngon và dỡ không được khen chê v.v… Vị trụ trì mà sống nguyên tắc quá, thiếu tổ chức chắc chắn ngôi chùa đó tăng chúng và phật tử sẽ ít đi. Do đó yếu tố tâm lý trong đời sống vị trụ trì phải có. Tâm lý là biết người ta thích và không thích điều gì, tâm lý là sống với bản chất thật của mình, tức là cười, nói một cách chân thật. Gặp gỡ, tiếp xúc, nói chuyện là để lại hình ảnh đẹp, cử chỉ trong sáng, phong cách dung dị, những bài học đáng giá cho đối phương. Vị trụ trì không nên ích kỹ nụ cười, ánh mắt của mình đối với đại chúng, vì đó là biểu lộ sự trìu mến.

c/ KHEN CHÊ ĐÚNG CHỖ:

Khen thì ai cũng thích, còn chê thì ai cũng ghét. Bậc trí tuệ xem người nào chê mình đúng chỗ đó là bậc thầy của mình. Trong cuộc sống nhân vô thập toàn, ai cũng có lỗi, điều quan trọng là phải thấy lỗi và sửa lỗi của mình. Vị trụ trì sử dụng nghệ thuật khen và chê đối với đại chúng như là pháp môn tu giữa đời thường. Vị trụ trì khen không đúng chỗ và đúng người xem như là tai hoạ cho người được khen. Nếu khen đúng người và đúng chỗ thì lợi ích và hữu dụng cho người được khen. Chê cũng thế.

d/ ĐA NĂNG:

Đa năng là nhiều nghề, nhiều phật sự, nhiều chức vụ ám chỉ người có tài và đức, vì có tài và đức nên mới trở thành trụ trì đa năng. Vị trụ trì ngoài việc giới hạnh và vị tu sĩ trang nghiêm cần phải có thêm những nghề phụ: như thầy địa lý, tử vi, tử bình, bốc dịch, tướng pháp, thầy thuốc, thầy dạy võ, thậm chí phải thông thạo vi tính trong thời đại ngày nay. Ở chùa nên thành lập nhiều phân ban trực thuộc chùa như : từ thiện, hộ niệm, phòng phát hành kinh sách, ban ấn tống, câu lạc bộ thơ văn, câu lạc bộ văn nghệ, gia đình phật tử v.v….. để quy tụ các giới trong xã hội, phụ giúp và đẩy mạnh những khuynh hướng phát triển mái chùa mà vị trụ trì đang điều  hành.

e/ VĂN HOÁ HỌC THUẬT CAO:

Vị trụ trì cũng cần phải có văn hoá và trình độ học vấn cao để tầm nhìn và chiến thuật của mình đối với tăng chúng khoáng đại và thông thái hơn. Trụ trì là người đẻ ra những kế hoạch và phương pháp, văn hoá, giáo dục, từ thiện, xã hội v.v… để phát huy ngôi chùa. Do đó đòi hỏi trình độ học thuật cao. Trong Phật giáo có 3 loại trí: trí văn, trí tư, trí tu.  Trí văn và tư đòi hỏi phải có trình độ và học thuật. Ngày nay phải có cử nhân, thạc sĩ và tiến sĩ. Vì những văn bằng đó mới đủ trí tuệ để cống hiến cho đạo pháp và dân tộc. Càng có văn bằng cao thì nhìn tăng chúng tu học với ánh mắt hoan hỷ và trìu mến.

f/ PHẢI HỘI HỌP THƯỜNG XUYÊN:

Chùa là một tổ chức, nhân sự đến từ nhiều tỉnh thành khác nhau, không có bà con thân thuộc. Xuất gia sống chung với nhau, lấy giới luật làm nền tảng tu hành, kính trên nhường dưới. Thường có tổ chức thì phải có xung dột, hiểu lầm v.v… Những trường hợp này phải có hội họp thường xuyên để giải quyết. Trong giới luật, Đức phật cho phép 1 tháng có 2 lần làm lễ Bố tát. Bố tát là hình thức ôn lại giới luật của vị Tỳ kheo để sám hối, đồng thời ngồi lại với nhau để giải quyết xung đột và mâu thuẩn của Tăng chúng. Do đó vị trụ trì nên áp dụng phương pháp này, ngoài 2 ngày bố tát, còn phải tổ chức nhiều lần hội họp để giải quyết những vấn đề trong Tăng đoàn.

C. KẾT LUẬN

Trong kinh điển Pali, Đức Phật dạy: “Có 4 hạng người dễ sa đoạ khổ cảnh: Cô gái đẹp, vị vua, ông quan, vị trụ trì”. Tại sao? Vì những hạng người này có quyền, có sắc, nên đôi khi sử dụng quyền và sắc của mình không đúng Phật Pháp, không đúng nhân quả nên dễ sa đoạ khổ cảnh. Nơi đây Đức Phật sử dụng danh từ “Dễ”, chứ không có sử dụng danh từ “Sa đoạ”. Vị trụ trì có nghĩa là vị Bồ tát, là chư thiên tại thế. Nếu vị trụ trì biết áp dụng pháp luật trong đời sống thiền môn thì đúng nghĩa là Bồ tát và Chư thiên, nếu không thì dễ sa đoạ khổ cảnh. Điều các vị trụ trì lưu ý, giới luật Tỳ kheo nếu phạm 4 bất cộng trụ thì không còn là Tỳ kheo nữa, bốn bất cộng trụ: Sát sanh, trộm cắp, tà dâm, phe pháp cao nhơn. Một vị trụ trì sử dụng tiền Tam bảo cho cá nhân thì rất dễ phạm bất cộng trụ, không còn là Tỳ kheo nữa!HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).GIAO HOI PHAT GIAO VIETNAM TREN THE GIOI.TINH THAT KIM LIEN.THICH NU CHAN TANH.GIAC TAM.AUSTRALIA,SYDNEY.29/1/2016.MHDT.

TIBETAN LAW-ANALYSIS ABOUT BHIKKHU KHƯU

EPISODE TWO

******

Dear Marian World Religion, steps A-la-Han, who the Chief Justice Turned to the voters!

VII. CHAPTER NISSAGGIYA (BUT FLUSHING)

The white lettered greater Germany, the thirty nissaggiya pācittiya thing (but discharged for treatment)
given the read.

SECTION Y-SCHOOL THING FIRST:

[1] at the time, the Buddha World Religion dwell in Vesālī, in the church tower Gotamaka. At the time, the three were German Religious World y allows to the Bhikkhu khưu. The Bhikkhu khưu Continental Group (think): "Three y has been Germany World Religion allows" should go into villages with three medical excuses, even in monasteries with three other medical, and go down the shower with three other medical. The Bhikkhu khưu less desire, self-knowledge, humility, there is regret, fondness, the complaining, critique, decry that:

-Why the Bhikkhu khưu Group Master Record again use extra medicine?

Then the Bhikkhu khưu had the incident up Germany in world Religion. Meanwhile, World personal Respect he reasons the German entertainment events have convened assemblies Bhikkhu khưu back and asked the Master Record that group: khưu Bhikkhu

-The Bhikkhu khưu, heard you use extra medicine, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-it's just not right, maybe not, not nice, not France sa, are not allowed, should not do! The guys in this wild gang, why did you use extra medicine? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any medical use khưu Bhikkhu supplemental nissaggiya offense, then pācittiya (Ying for discharge treatment)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[2] at the time, there are additional health arises to greater Germany Ānanda. Greater Germany Ānanda intend him to German medical Sāriputta surges. And the great German Sāriputta resides in Sāketa. Meanwhile, Germany has Ānanda Italy this: "Things have been Germany World Religion is: ' do not use extra medicine ' and extra medical was arising to us. And I intend to dedicate this to the German medical Sāriputta that greater Germany Sāriputta resides in Sāketa; so we should practice how? " After that, Germany has the process up Ānanda Germany World Religion.

-Ānanda, how long This will go to Sāriputta here?

-World Religion, the ninth or the tenth day day.

Meanwhile, World personal Respect he reasons the German entertainment events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow Bhikkhu store [1] additional medical up to ten days. This and the Bhikkhu khưu, you're so popular this thing like this: "When the medical problem has been scoring for Bhikkhu khưu i.e. when Kaṭhina has expired, additional medical stored up to ten days. Beyond the limit (y) then he should be discharged and (her) guilty of pācittiya (but for)." [2]

[3] When the medical problem has been scoring: Y of the Bhikkhu khưu had been done, or is lost, or that has been damaged, or are burned, or is my desires on health care has been shattered.

When Kaṭhina has been discontinued: is has been discontinued due to any title for eight titles, [3] or has the Middle due to the assemblies. [4]

A maximum of ten days: is the stock (or use) of at most ten days.

Additional medical means have not been willing to use, have not been paying attention to prayer.

Y means any type of medicine would belong to six types of medicine [5] (in size) to a minimum [6] need to pay attention to prayer.

Beyond the limit (y) then he should be discharged quit: When the sun rises the eleventh day, the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu discharge should be removed, like this:

[4] he khưu Bhikkhu Taste should go to where the assemblies, upper shoulder, side, wealthy girl y 24-at the foot of the Bhikkhu khưu head, sit hổm, tipped his hand up, and the rest--should say like this:

- The white perch, this medicine was expired ten days should be discharged. I put this (y) discharge to the assemblies.

After discharge, should repent of sin. The crime should be noted by khưu Bhikkhu taste experience, and y have to discharge should be removed for the back. This and the Bhikkhu khưu, should give back like this: assemblies need to be informed by khưu Bhikkhu taste experienced, qualified:

"White gentlemen, please listen to our society. Y belongs to the position name khưu Bhikkhu (like this) are breaking into the discharge has been removed to nissaggiya assemblies. If it is the right time for the assemblies, assemblies should give back this to its khưu Bhikkhu y name (like this). "

[5] he khưu Bhikkhu should go to Taste various Bhikkhu khưu, upper shoulder, side, wealthy girl y 24-at the foot of the Bhikkhu khưu head, sit hổm, tipped his hand up, and the rest--should say like this:

- The white perch, this medicine was expired ten days should be discharged. I removed this material discharge to the greater Germany.

After discharge, should repent of sin. The crime should be noted by khưu Bhikkhu taste experience, and y have to discharge should be removed for the back. This and the Bhikkhu khưu, should give back like this: Bhikkhu khưu he should be informed by khưu Bhikkhu taste experienced, qualified:

"Please listen to my German dynasty vassal state. Y belongs to the position name khưu Bhikkhu (like this) are breaking into the discharge have been put to the lettered nissaggiya greater Germany. If it is the right moment for Chu Chu, University of greater Germany Germany should give back this to its khưu Bhikkhu y name (like this)."

[6] he khưu Bhikkhu should go to Taste a Bhikkhu khưu, upper shoulder, sitting ahead of party y hổm, pieced together the hands up, and should say like this:

- Transparency greater Germany, this medicine was expired ten days should be discharged. I put this to German medical discharge.

After discharge, should repent of sin. The crime should be noted by khưu Bhikkhu and taste y has to discharge should be removed to leave: "I give back to the greater Germany this y."

[7] When expired ten days, get to know is already overdue, guilty nissaggiya pācittiya (Ying discharge for treatment).

When the ten days overdue, there is disbelief, guilty nissaggiya pācittiya.

When expired ten days, (wrong) idea is not yet expired, guilty nissaggiya pācittiya.

When not yet paying attention to private prayer, (wrong) idea is already paying attention to private prayer, Sin nissaggiya pācittiya.

When not yet paying attention to prayer book, the (wrong) idea is already paying attention to prayer, Sin nissaggiya pācittiya.

When not yet distributed, (wrong) idea was that were distributed, guilty nissaggiya pācittiya.

When not stolen, (wrong) idea is stolen, criminals nissaggiya pācittiya.

When not damaged, (wrong) idea is guilty, damaged nissaggiya pācittiya.

When there was a fire, (wrong) idea is ablaze, pācittiya nissaggiya offense.

When not robbed, (wrong) idea to have robbed, guilty nissaggiya pācittiya.

Y breaking into nissaggiya, do not remove the exhaust and then use, crime dukkaṭa (World).

When not yet expired ten days, (wrong) idea is already overdue, guilty dukkaṭa.

When not yet expired ten days, there is disbelief, guilty dukkaṭa.

When not yet expired ten days, get to know is not yet expired, the innocent.

[8] within ten days, your notes, your own notes to volunteers willing to share, distribute, (y) stolen, (y) (y) damaged, burned, (others) stole and then taken away, (another) retrieved by the close, its crazy, its first breach of the innocent.

[9] at the time, the Bhikkhu khưu Continental Lawyers group not to back the y has been discharged. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu Continental Lawyers group not to back the y has been discharged?

You have the tasks up Germany in world Religion. Meanwhile, Germany World Religion has asked the Mainland lawyers ' group khưu Bhikkhu that:

-The Bhikkhu khưu, heard ye not for the medical discharge was dropped again, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that: ... (as above) ... was the sermon and the Bhikkhu khưu that:

Hey khưu, Bhikkhu should not not for medical discharge was dropped again; the taste would not give back the crime dukkaṭa (World).

End of school articles.

*******

THE SECOND SCHOOL ARTICLES:

[10] at the time, the Buddha World Religion dwell in Sāvatthi (Dormitories), Jetavana (States Members), his Anāthapiṇḍika monastery (Anathapindika). At the time, the Bhikkhu khưu after having given the hands of medical khưu Bhikkhu and out traveling in the country with the inner and upper y y (y is the left shoulder). [7] The y was left on long have become landmarks, meo. The Bhikkhu khưu bring the Sun y. Greater Germany Ānanda while strolling around the shelter has seen the Bhikkhu's khưu are the Sun y, after seeing went to meet the Bhikkhu khưu, after to have told the Bhikkhu does this: khưu

-The greater Germany, the y was this meo mold?

Meanwhile, the Bhikkhu khưu he tell her to greater Germany Ānanda. Greater Germany Ānanda complained, criticism, decry that:

-Why the Bhikkhu khưu after the given y hand the Bhikkhu khưu back out to go travelling in the country with the inner and upper y y?

After that, Germany has the process up Ānanda Germany World Religion. Meanwhile, Germany has asked the Religious World Bhikkhu khưu that:

-The Bhikkhu khưu, heard the Bhikkhu khưu after the given y hand the Bhikkhu khưu and out traveling in the country with the inner and upper y y, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

Hey khưu, why the guys Bhikkhu gang, after the given y hand the Bhikkhu khưu, leave out traveling in the country with the inner and upper y y? The Bhikkhu khưu, this does provide the confidence for those who yet believe, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "When the medical problem has been scoring for Bhikkhu khưu i.e. when Kaṭhina has been discontinued, if three depart khưu Bhikkhu position y, then one night only oil nissaggiya offense pācittiya (Ying for discharge treatment)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[11] at the time, Bhikkhu khưu francs in Kosambī. The bereaved relatives sent a Messenger to meet her khưu Bhikkhu position (say): "You go to the greater Germany. We'lllevel. "household The Bhikkhu khưu also said this:

-This Germany, go. The bereaved relatives will households level in Germany.

She said taste like this:

-The German academic thing, This was Germany World Religion stipulates that: "not depart three y;" and I was not able to carry three y that sail away. I will not go.

You have the tasks up Germany in world Religion. Meanwhile, World personal Respect he reasons the German entertainment events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow the Bhikkhu gives consent about non-violation because depart three y for Bhikkhu khưu sick. This and the Bhikkhu khưu, should be given like this: your ill he khưu Bhikkhu should go to where the assemblies, upper shoulder, side, wealthy girl y 24-at the foot of the Bhikkhu khưu head, sit hổm, tipped his hand up, and the rest--should say like this:

- The white perch, I get sick can not carry three y that sail away. The white perch, I petitioned this Assembly we agree about non-violation because depart three y.

Should be asked a second time. Should be asked a third time.

Assemblies should be informed by khưu Bhikkhu taste experienced, qualified:

"White gentlemen, please listen to our society. This khưu Bhikkhu position name (like this) get sick can not carry that out off three y He petitioned Congress position they agree about non-violation because depart three y. If is the appropriate time for the assemblies, assemblies should give consent about non-violation because depart three y to Bhikkhu khưu name (like this). This is the offer.

The white gentlemen, please listen to our society. This khưu Bhikkhu position name (like this) get sick can not carry that out off three y He petitioned Congress position they agree about non-violation because depart three y. assemblies granted consent about non-violation because depart three y to Bhikkhu khưu name (like this). The great Germany would agree to the ban for the consent about non-violation because depart three y to Bhikkhu khưu name (like this) Please silence; do not agree can speak up.

The consent about non-violation because depart three y was the assemblies to the Board khưu Bhikkhu name (like this). The incident was the assemblies should agree new silence, I noted this as such."

This and the Bhikkhu khưu, you're so popular this thing like this: "When the medical problem has been scoring for Bhikkhu khưu i.e. when Kaṭhina has been discontinued, if three depart khưu Bhikkhu position y, then one night only oil (y) should be discharged and (her) guilty of pācittiya (but for) except that the consent of the Bhikkhu khưu."

[12] When the medical problem has been scoring: Y of the Bhikkhu khưu had been done, or is lost, or that has been damaged, or are burned, or is my desires on health care has been shattered.

When Kaṭhina has been discontinued: is has been discontinued due to any title for eight titles, or has the Middle due to the assemblies.

If the three depart khưu Bhikkhu y oil just one night: If have depart either y two layers (saṅghāṭi), or is the upper y (uttarāsaṅga), or internal medicine (antaravāsaka) oil only a night.

Except that the consent of the Bhikkhu khưu: subtract out the consent of the Bhikkhu khưu.

The (y) should be removed flush (nissaggiyaṃ): When the sun rises, then breaking into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: he should go to khưu where the Bhikkhu assemblies, ... (as above) ... and should say like this: "White gentlemen, this medical has depart through the night hours should be discharged, unless the consent of the Bhikkhu khưu. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[13] a Village, several seeded; a site family, many jurisdictions; a farm, many jurisdictions; pointed roof a House, many jurisdictions; a square building, many jurisdictions; a long building, many jurisdictions; large area a, many jurisdictions; a boat, several counties; a convoy, many of the counties; a field, many jurisdictions; a paddy field, many jurisdictions; a garden, many jurisdictions; stay local, a dormitory seeds; a tree root, many jurisdictions; about a space, many counties.

[14] a Village means village belong to a family. (If) be fenced again, after having to y in the village should present in the village. (If) not Palisade, y was to stay at home, so the presence in the House, or is not out of reach. [8]

Many jurisdictions mean that belongs to many families. (If) are Palisade, y was to stay at home, so the presence in the House: in the Conference rooms or in the place where the threshold is, or is not out of reach. When it goes to conference rooms, after having to y at hand it should be present in the meeting room or in the place where the threshold is, or is not out of reach. After having to y in the Conference rooms, should be present in the meeting room or in the place where the threshold is, or is not out of reach. (If) not Palisade, y was to stay at home, so the presence in the House, or is not out of reach.

[15] His page (nivesanaṃ) belongs to a family that 's been palisade and there is more room (gabbhā), many of the scenes in the room (ovarakā). After having to y in the should present in his page. (If) not Palisade, y was to stay in the rooms should then present in that room, or is not out of reach.

Multiple family page Family is to be fenced and has a lot of room, many of the scenes in the room. Y was to stay in the rooms should then present in that room or at the threshold, or is not out of reach. (If) not Palisade, y was to stay in the rooms should then present in that room, or is not out of reach.

[16] farm (uddosito) belongs to a family that 's been palisade and there is more room, many of the scenes in the room. After having to y in the farm, you should present in the farm. (If) not Palisade, y was to stay in the rooms should then present in that room, or is not out of reach.

Farm more families are palisade and there is more room, many of the scenes in the room. Y was to stay in the rooms should then present in that room or at the threshold, or is not out of reach. (If) not Palisade, y was to stay in the rooms should then present in that room, or is not out of reach.

[17] the pointed roof (aṭṭo) belong to a family: once to the House roof pointed y should present in the roof.

Pointed roof Houses belong to many families to have more room, many of the scenes in the room. Y was to stay in the rooms should then present in that room or at the threshold, or is not out of reach.

[18] the square building (mālo) belong to a family: after having to y in the building square should present in the building.

The square building more families have more room, many of the scenes in the room. Y was to stay in the rooms should then present in that room or at the threshold, or is not out of reach.

[19] the long building (pāsādo) belong to a family: after having to y in the building should then present in the building.

The long building more families have more room, many of the scenes in the room. Y was to stay in the rooms should then present in that room or at the threshold, or is not out of reach.

[20] the large (hammiyaṃ) belong to a family: after having to y in the large building in the large compound in presence should.

Large house belong to many families to have more room, many of the scenes in the room. Y was to stay in the rooms should then present in that room or at the threshold, or is not out of reach.

[21] the boat (nāvā) belong to a family: after having to y in the boat should then present in the boat.

The boat belonged to several families have more room, many of the scenes in the room. Y was to stay in the room are so present in the scenes that room or at the threshold, or is not out of reach.

[22] the convoy (sattho) belong to a family: after having to y in the convoy should not leave the front or the back too the seven abbhantara,[9] should not far left hip side too a abbhantara.

The convoy belonged to several families: after having to y in the convoy should not far from reach.

[23] in the field (khettaṃ) belong to a family: (If) be fenced again, after having to y in the field should present inside the field. (If) not be fenced back should not leave the hand.

The field belonged to several families: (If) be fenced again, after having to y in the field should present within a field or at the threshold, or is not out of reach. (If) not be fenced back should not leave the hand.

[24] rice fields (dhaññakaraṇaṃ) belong to a family: (If) be fenced again, after having to y inside rice should present inside the rice. (If) not be fenced back should not leave the hand.

Rice belongs to many families: (If) be fenced again, after having to y on the side of the rice should be present in the place where the threshold or is not out of reach. (If) not be fenced back should not leave the hand.

[25] the gardens (ārāmo) belong to a family: (If) are palisade and once to y on the side of the garden should present inside the garden. (If) not be fenced back should not leave the hand.

The garden belongs to many families: (If) be fenced again, after having to y on the side of the garden should present at the threshold or is not out of reach. (If) not be fenced back should not leave the hand.

[26] Stay dormitory (vihāro) belong to a family: (If) be fenced again, after having to y on the side of property presence should stay within the stay. (If) not Palisade, y was to stay at the stay should appear at the hostel stay residences, or is not out of reach.

Stay multiple family residences: (If) are Palisade, y was to stay at the stay should appear at the hostel stay or residence where the threshold is, or is not out of reach. (If) not Palisade, y was to stay at the stay should appear at the hostel stay or residence is not out of reach.

[27] the tree belonged to a family is the entire shade was released down in the middle of the day (noon). After having to y in the inside of the shade should present inside the shade.

Tree Root belong to many families should not leave the hand.

[28] About a space, many counties that is not in the villages, in the forest, some space around the seven abbhantara is a realm,[10] from then onwards as many counties.

[29] When did depart, get to know is did depart, pācittiya nissaggiya offense (but for discharge treatment) unless the consent of the Bhikkhu khưu.

When did depart, there is disbelief, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When did depart, (wrong) idea is yet to depart, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When not yet voluntarily discharge, (wrong) idea to have voluntary discharge, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When not yet distributed, (wrong) idea is already distributed, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When not stolen, (wrong) idea to have stolen, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When not damaged, (wrong) idea is already damaged, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When there was a fire, (wrong) idea is ablaze, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

When not robbed, (wrong) idea to have robbed, pācittiya nissaggiya offense unless the consent of the Bhikkhu khưu.

[30] Y Pham on nissaggiya, do not remove the exhaust and then use, crime dukkaṭa (World).

When not being far apart, (wrong) idea as being far apart, guilty dukkaṭa.

When not being far apart, there is disbelief, guilty dukkaṭa.

When not being far apart, get to know is yet to be innocent, then depart.

[31] voluntary discharge Unit at the time of the dawn, the distributed, (y) stolen, (y) (y) damaged, burned, (others) stole and then taken away, (another) retrieved by the close, with the consent of the Bhikkhu khưu, the crazy, the first violation of the innocent.

End to the second school thing.

*******

THE THIRD SCHOOL ARTICLES:

[32] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the outer limit of y has arises to Bhikkhu khưu. Y he while was not enough so for sewing. Meanwhile, the Bhikkhu khưu he does it to claws y strain clawed back to straight. Germany World respect when stroll around the property were taste-seeing resident Bhikkhu khưu him after he is out to paws medical stretch clawed back for straight, after seeing went to meet khưu Bhikkhu, unit after arriving with her khưu Bhikkhu said this:

-Why did you because khưu Bhikkhu stretch out her claws and Paws to medical access for straight?

-Sir, y also of this time limit has been reached, while arising are may not be enough. Thus, should the stretch this out to paws and claws y back to straight.

-Khưu, you have the Bhikkhu This desire about the y?

-World Religion, Yes.

Meanwhile, World personal Respect he reasons the German entertainment events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow Bhikkhu after leader outside the term of health expectancy is retained with the desire of y.

[33] at the time, the Bhikkhu khưu (think): "Germany World Religion has allowed after the deadline beyond medical leaders life remained with the desire of y" so when the term leadership life outside medicine kept more than a month. The medicine he was forced into a pile of hanging in the great German Ānanda y. trough nest while walking around the property were seen the medical resident he was forced into a pile of hanging in chutes, Chao y, after seeing told the Bhikkhu khưu that:

-The greater Germany, the y has been hanging in the pile into the trough of y is nest?

This great-Germany, is the y in addition to our term has been retained with the desire of y.

-The greater Germany, so the y has been retained?

-This German, more than a month.

Greater Germany Ānanda complained, criticism, decry that:

-Why the Bhikkhu khưu life after the head of y in addition to term and then holding back more than a month?

After that, Germany has the process up Ānanda Germany World Religion. Meanwhile, World personal Respect he reasons the German entertainment events have convened assemblies Bhikkhu khưu back and have asked the Bhikkhu khưu that:

-The Bhikkhu khưu, heard the Bhikkhu khưu life after the head of y in addition to term and then holding back more than a month, is this true?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

Hey khưu, why the guys Bhikkhu forgot her wild life after medical leaders in addition to term and then holding back more than a month? The Bhikkhu khưu, this does provide the confidence for those who yet believe, or adding to the beliefs of those who have faith. … (such as tr n) ... This and the Bhikkhu khưu, you're so popular this thing like this: "When the medical problem has been scoring for Bhikkhu khưu i.e. when Kaṭhina has been discontinued, get the external term y arises to the specified khưu, Bhikkhu khưu Bhikkhu is the desire should head life. Life after the leader should implement immediately, and if not enough then the Bhikkhu khưu position he should retain maximum one month's health when there is a desire to make enough parts shortage; If keep her delinquent though have the desired, (y) should be discharged and (her) guilty of pācittiya (but for)."

[34] When the medical problem has been scoring: Y of the Bhikkhu khưu had been done, or is lost, or that has been damaged, or are burned, or is my desires on health care has been shattered.

When Kaṭhina has been discontinued: is has been discontinued due to any title for eight titles, or has the Middle due to the assemblies.

In addition to medical term means when Kaṭhina are not the accomplishments that are arising in the eleven months, when Kaṭhina are the accomplishments that are arising in seven months; (y) be surges determined in time on the (y) then called external term y.

Arises: is arises from the assemblies, or from the group, or from the stem, or from friends, or from fabric toss (paṃsukūla), [11] or from their possessions. [12]

[35] are wanting: are you should desire led life.

Life after the leader should implement immediately: so done in ten days.

[36] If not enough: while being not enough sewing (no form of medical leaves).

Khưu Bhikkhu's Position should retain her health a month maximum: should retain at most a month.

Make enough deficiency in part: with the aim of making enough parts shortage.

When the desire: the desire (y) from the assemblies, or from the group, or from the stem, or from friends, or from the fabric, or toss from their possessions.

[37] If the retained her delinquent though the desire: When basic health be arises that day (and) y forward arises (same day) should execution in ten days. When the y basis was two days ... arises When the y basis was arises three days ... When the y basis was arising day four ... When the y basis was arising in on ... When the y basis was arising on six ... When the y basis was arises seven days ... When the y basis was arises eight days ... When the y basis was arising on nine ... When the y basis was arises ten days then y would arise should the security implemented in ten days.

When the y basis was arising on eleven ... When the y basis was arises twelve days ... When the y basis was arises thirteen days ... When the y basis was arising on the fourteenth ... When the y basis was arises fifteen days ... When the y basis was arises sixteen days. When the y basis was arises seventeen days ... When the y basis was arising on eighteen ... When the y basis was arising on nineteen ... When the y basis was twenty days arises y forward arises then should make in ten days.

When the y basis was arising on twenty-one then y would arise should the security implemented in nine days. When the y basis was arising on twenty-two then y would arise should the execution in eight days. When the y basis was arising on twenty-three ... then so done in seven days. When the y basis was arising on twenty-four ... should the security implemented in six days. When the y basis was arising on twenty-five ... then should make in five days. When the y basis was arising on twenty-six ... then should make in four days. When the y basis was arising on twenty-seven ... then should perform in three days. When the y basis was arising on twenty-eight ... then should make in two days. When the y basis was arising on twenty-nine ... then should make in a day. When the y basis was arises thirty days and y desire was on her own then arises (basic health) should be paying attention to private prayer, should be paying attention to prayer, should be distributed. If you do not pay attention to private prayer, or not paying attention, or not shared vow to serve, when the sun rises on Tuesday, thirty-one stroke (basic health) breaking into the nissaggiyadischarge, should be put to the assemblies, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this term outside of medicine I was overdue a month should be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[38] as the y basis was arises other qualities is then y would arise and left much of the night, shouldn't everything contrary desires. [13]

[39] When overdue a month, getting to know is already overdue, guilty nissaggiya pācittiya (Ying discharge for treatment).

When expired a month, there is disbelief, guilty nissaggiya pācittiya.

When expired a month, (wrong) idea is not yet expired, guilty nissaggiya pācittiya.

When not yet paying attention to private prayer, (wrong) idea is already paying attention to private prayer, Sin nissaggiya pācittiya.

When not yet paying attention to prayer book, the (wrong) idea is already paying attention to prayer, ... When not yet distributed, (wrong) idea was that were distributed, ... When not stolen, (wrong) idea to have stolen, ... When not damaged, (wrong) idea is already damaged, ... When there was a fire, (wrong) idea is already on fire, ... When not robbed, (wrong) idea to have robbed, guilty nissaggiya pācittiya (Ying discharge for treatment).

[40] Y Pham on nissaggiya, do not remove the exhaust and then use, crime dukkaṭa (World).

When not yet overdue a month, (wrong) idea is already overdue, guilty dukkaṭa.

When not yet overdue a month, there is disbelief, guilty dukkaṭa.

When not yet overdue a month, getting to know is not yet expired, the innocent.

[41] within a month, your notes, your own notes to volunteers willing to share, distribute, (y) stolen, (y) (y) damaged, burned, (others) stole and then taken away, (another) retrieved by the close, its crazy, its first breach of the innocent.

End of the third school thing.

*******

THINGS LEARNED WEDNESDAY:

[42] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the ex-wife of greater Germany exported Udāyi countries where the Bhikkhu khưu ni. Bhikkhu khưu ni he regularly goes to meet Germany Udāyi. The German University Udāyi also often come to see khưu ni Bhikkhu.

At the time, Germany Udāyi get real animal distribution in the presence of the Bhikkhu khưu ni. Then in the morning, Germany Udāyi were wearing y-blocks, bowls, and then go to the y meet Bhikkhu khưu ni, after to have to reveal secret animal front Bhikkhu khưu ni then sat down in the seat. Bhikkhu khưu ni he also has to reveal the secret object in front of the German University Udāyi and then sat down in the seat. Meanwhile, Germany is Udāyi education should have thought to sealed material of the Bhikkhu khưu ni. Semen was exported from its closed. Meanwhile, Germany Udāyi has told her this: ni khưu Bhikkhu

This master-male, go and bring water. I would dry the internal medicine.

-Sir, be given back. I will dry.

Then, he used his mouth ni khưu Bhikkhu swallowed into a part of her he taste semen part has taken on sealed objects. By the time, she was pregnant. The Bhikkhu khưu ni said like this:

-Khưu this Date no nuns Bhikkhu. She has a pregnancy.

-The nuns, I is not no Offense.

Meanwhile, Bhikkhu khưu ni he tell her to the Bhikkhu khưu ni. The Bhikkhu khưu ni complained, criticism, decry that:

-Why do you say khưu Bhikkhu Udāyi greater Germany ni dry y Venice?

Then the Bhikkhu khưu ni he tell her to the Bhikkhu khưu. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the great Germany Udāyi with the Bhikkhu khưu ni dry y Venice?

Then the Bhikkhu khưu had the incident up Germany in world Religion. Meanwhile, Germany, the world Religious ... (as above) ... has asked the German University Udāyi that:

-Udāyi, you heard This said Bhikkhu khưu ni dry y Venice, isn't it?

-World Religion, Yes.

This body is female, Udāyi-progeny of thee or not environmentally attractive women?

-World Religion, the female body is not attractive.

This gang, the wild guys-male body is not sexy, not knowing what's appropriate or not appropriate, what do satisfied or not satisfied the woman not the bereaved relatives. Guys, this seems stupid, then why did you protect the Bhikkhu khưu ni is not attractive body dry y Venice? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any security khưu Bhikkhu khưu Bhikkhu ni bereaved relatives are not dry, or staining, or beating ever y Venice then (y) should be discharged and (her) guilty of pācittiya (but for)."

[43] which: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

(The woman) is not the bereaved relatives of women who did not have the means to contact them for up to seven generations of ancestors from the line side of the mother or the father's side from the line.

Bhikkhu khưu ni means the woman has been up in both assemblies on the ranks.

Y mess means wearing once, were jackets up once.

Protect dry: its just that: "Keep dry" was guilty of dukkaṭa (World). (Y) were dry, then breaking into nissaggiya.

Dye Said: its just that: "Please dye" was guilty of dukkaṭa (World). (Y) has been dyed, then breaking into nissaggiya.

Doing the dam Protection: its just that: "Let's smash ever," then the guilty dukkaṭa (World). When (Y) has been flapping on once by hand or by using the tree then breaking into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this old medicine was told Bhikkhu khưu ni bereaved relatives are not dry, now need to be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[44] is not the body, not the body-aware, security unit dry old medical pācittiya nissaggiya offense (but discharged for treatment).

Not the bereaved relatives, bereaved relatives are not aware, the security, the old y staining of laundry guilty nissaggiya pācittiya and dukkaṭa (World).

Not the bereaved relatives, get to know is not attractive, the relatives said, ever, beating the old medical washing then sinned nissaggiya pācittiya and dukkaṭa (World).

Not the bereaved relatives, get to know is not attractive, the relatives told Bao Bao, staining, washing the slate clean dam y old pācittiya nissaggiya offense and two charges of dukkaṭa (World).

Not the bereaved relatives, bereaved relatives are not aware, the security dye y old guilty nissaggiya pācittiya (Ying discharge for treatment).

Not the bereaved relatives, bereaved relatives are not aware, the security dye, doing the old sinful y dam nissaggiya pācittiya and dukkaṭa (World).

Not the bereaved relatives, bereaved relatives are not aware, the security dye, dry old medical pācittiya nissaggiya offense and crime dukkaṭa (World).

Not the bereaved relatives, bereaved relatives are not aware, the security dye, doing the laundry, the batter y old pācittiya nissaggiya offense and two charges of dukkaṭa (World).

Not the bereaved relatives, bereaved relatives are not aware, the security of the dam ever y old guilty nissaggiya pācittiya (Ying discharge for treatment).

Not the bereaved relatives, bereaved relatives are not aware, the security of the dam, it should dry my old medical nissaggiya pācittiya and dukkaṭa (World).

Not the bereaved relatives, bereaved relatives are not aware, the dam should be protected, said dye, the former medical pācittiya nissaggiya offense and crime dukkaṭa (World).

Not the bereaved relatives, bereaved relatives are not aware, the security of the dam, it should dry, dye y old pācittiya nissaggiya offense and two charges of dukkaṭa (World).

Not the trunk, there is disbelief, ... (as above).

Not the body, thought it was attractive body (mistakes), ... (as above).

The security unit of the old y the other laundry crime dukkaṭa (World).

Security flavor dry pads sit (located at), the sheets are located (Crouching), then a crime dukkaṭa (World).

The taste you ni tu up ranks on the assemblies from a dry then guilty of dukkaṭa (World).

Is the fuselage, (wrong) idea of bereaved relatives, is not guilty of dukkaṭa (World).

Is the trunk, there is disbelief, Sin dukkaṭa (World).

Is the trunk, get to know the fascinating body is innocent.

[45] When (Bhikkhu khưu ni) is the stem are dry taste (Bhikkhu khưu ni) Secondly is not attractive body (assisted), (Bhikkhu khưu ni) dry when not yet talking, said dry (y) has not been used, was told of other supplies except medicine washing, (told) her ni tu, (security) sa di ni , the crazy, the first violation of the innocent.

End of things learned Wednesday.

*******

SCHOOL THING THURSDAY:

[46] at the time, the Buddha World Religion dwell in Rājagaha (Dormitories), Veḷuvana (Lisa), where feeding the squirrels. At the time, Bhikkhu khưu ni Uppalavaṇṇā reside in Sāvatthi. Then in the morning, Bhikkhu khưu ni Uppalavaṇṇā was wearing y-blocks, bowls, and then go into the medical Sāvatthi to qifu gangui. After qifu gangui in Sāvatthi, during qifu mumo walks into the real return after meals, Bhikkhu khưu ni Uppalavaṇṇā went to the forest to Andha NAP. After going deep into the jungle in Andha, Bhikkhu khưu ni Uppalavaṇṇā sat lunch break at the base of the tree.

At the time, they're thieves when the action is complete killed cow, take the meat, and then go to the Andha forests. The leader of the bandits saw Bhikkhu khưu ni Uppalavaṇṇā sitting in the lunch break at the base of trees excuses, after seeing the Italian has this: "If the flood the son and brother of sees, they will bother locating Bhikkhu khưu ni this" should have turned the other way. After that, the leader of the bandits took the most delicious pieces of meat in the meat has been cooked, use the package, then forced leaves hung up in trees not far from Bhikkhu khưu ni Uppalavaṇṇā said: "Sa-or BA-la-subjects would see then please retrieve this pilot" and then left. When the leader of the bandits he says this speech, Bhikkhu khưu ni Uppalavaṇṇā was out of meditation and hear. Then the Bhikkhu khưu ni Uppalavaṇṇā took meat and go about the Nunnery. Then, when experiencing night Bhikkhu khưu ni Uppalavaṇṇā ready meat, use the upper left, then Pack into health care rises to the air and appear in Veḷuvana.

[47] at the time, Germany World Religion went into the village to qifu gangui. The great Udāyi was the German stayed keepers stay residences. Meanwhile, Bhikkhu khưu ni Uppalavaṇṇā went to meet Germany Udāyi, after the German University told Udāyi to this:

-Sir, Germany World Religion?

This Attorney-male, Germany World Religion went into the village to qifu gangui.

-Sir, please take this to the German meat section That surges of Religion.

This Attorney-male, Germany That Suen was pleased with parts of her flesh, if she could have my courtesy the internal medicine like me can also be satisfied with the y.

-Sir, verily we body parts is good hard woman. And this is exactly the last Thursday[14] of me; I'm not going to.

This master-male, just as people have for the elephant should always self-deprecating ropes courtesy; Master national, this I like that she has German World Religious consecration, then take the meat section I civil y courtesy.

Meanwhile, Bhikkhu khưu ni Uppalavaṇṇā while being pressure by Germany Udāyi should have for the internal medicine and then go about the Nunnery. The Bhikkhu khưu ni in procession at next khưu Uppalavaṇṇā their Bowl Bhikkhu y ni khưu ni Uppalavaṇṇā Bhikkhu said with this:

-Ladies and nuns, her internal medicine?

Bhikkhu khưu ni Uppalavaṇṇā 've tell him for the Bhikkhu khưu ni. The Bhikkhu khưu ni complained, criticism, decry that:

-Why is he greater Germany Udāyi back get health from hand Bhikkhu khưu ni? The woman is good it is difficult!

Then the Bhikkhu khưu ni he tell her to the Bhikkhu khưu. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why German University Udāyi back get health from hand Bhikkhu khưu ni?

Then the Bhikkhu khưu had the incident up Germany in world Religion. ... (as above).

-Udāyi, you heard This receive y from Bhikkhu khưu ni, isn't it?

-World Religion, Yes.

This body is female, Udāyi-progeny of thee or not environmentally attractive women?

-World Religion, the female body is not attractive.

This wild fishery gang guys-i male body is not sexy, not knowing what's appropriate or not appropriate, what do satisfied or not satisfied the woman not the bereaved relatives. Guys, this seems stupid, then why did you get medicine from the khưu body is not nuns Bhikkhu progeny? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "khưu Bhikkhu Taste would get health from hand khưu Bhikkhu is not the loveliest body of ni (y) should be discharged and (her) guilty of pācittiya (but for)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[48] at the time, the Bhikkhu khưu in at hesitate not get y swap of the Bhikkhu khưu ni. The Bhikkhu khưu ni complained, criticism, decry that:

-Why you shouldn't assume greater Germany y our exchanges?

The Bhikkhu khưu had heard was the Bhikkhu khưu ni he complained, criticism, criticism. Then the Bhikkhu khưu had the incident up Germany in world Religion. Meanwhile, World personal Respect he reasons the German entertainment events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow Bhikkhu received in exchange of the object's class is khưu Bhikkhu, Bhikkhu khưu ni, ni tu, sa di, sa di ni. The Bhikkhu khưu, we allow the exchange of animals received in this class. This and the Bhikkhu khưu, you're so popular this thing like this: "khưu Bhikkhu Taste would get health from hand khưu Bhikkhu is not the loveliest body of ni (y) should be discharged and (her) guilty of pācittiya (but for) except the swap."

[49] which: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

(The woman) is not the bereaved relatives of women who did not have the means to contact them for up to seven generations of ancestors from the line side of the mother or the father's side from the line.

Bhikkhu khưu ni means the woman has been up in both assemblies on the ranks.

Y means any type of medicine would belong to six types of y (the size) of the minimum need to pay attention to prayer.

Except the swap: except for the Exchange.

Receive leadership, in my dukkaṭa (World). Due to the reach the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this medicine has been received from the hands of the Bhikkhu khưu ni is not the body, except the swap, now need to be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[44] is not the body, not the body-aware, receive the medical leader from my hand nissaggiya pācittiya (Ying discharge for treatment), except for the Exchange.

Not the trunk, there is disbelief, get health from my hand nissaggiya pācittiya, except for the Exchange.

Not the body, thought it was attractive body (mistakes), the get health from my hand nissaggiya pācittiya, except for the Exchange.

[51] the taste get health from her hands up on the ranks in a monastery of ni assemblies then guilty of dukkaṭa (World), except for the Exchange.

Is the fuselage, (wrong) idea of bereaved relatives, is not guilty of dukkaṭa (World).

Is the trunk, there is disbelief, Sin dukkaṭa (World).

Is the trunk, get to know the fascinating body is innocent.

[52] Of (Bhikkhu khưu ni) is the stem, the exchange of large animals by small animals or small animals is great material, the Bhikkhu khưu retrieved due to the intimate moments, taking, obtaining other parts except y, up her ni tu, ni di, the sa's crazy, the first violation of the innocent.

End of things learned Thursday.

*******

THINGS LEARNED FRIDAY:

[53] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the great German Sākya line son Upananda (Like Ca) is proficient on the sermon. At the time, have great funky house son Freddie was going to meet German Sākya line son Upananda, after to have the great ceremony, wealthy girl Germany Upananda Sākya line son and then sat down at a party. Greater Germany Upananda Sākya line son has just taught, awaken, encourage, and creating joy for his son the millionaire he is sitting on one side by the French post. Then, when the German Sākya line son Upananda University just taught, awaken, encourage, and create joy by French post, his son the millionaire's spoke with the German Sākya line son Upananda this:

-Sir, please speak out the needs that we have the ability to dedicate to him greater Germany i.e. widgets like real animals, clothes, shelter, and medicine.

This useful, if Director and Director-owner has the intention of alms, surges in either [15] this fabric panels.

-Sir, indeed is grotesque for the son, our family again wearing only a sheet of cloth! Sir, please wait until I go home, when home then I will send it to either one of the two panels of fabric, or is more beautiful than two sheets.

To the second, the great German Sākya line son Upananda told the son Phu then this:

This useful, if Director and Director-owner has the intention of alms, the offer one of two fabrics.

-Sir, indeed is grotesque for the son, our family again wearing only a sheet of cloth! Sir, please wait until I go home, when home then I will send it to either one of the two panels of fabric, or is more beautiful than two sheets.

To the third, the great German Sākya line son Upananda told the son Phu then this:

This useful, if Director and Director-owner has the intention of alms, the offer one of two fabrics.

-Sir, indeed is grotesque for the son, our family again wearing only a sheet of cloth! Sir, please wait until I go home, when home then I will send it to either one of the two panels of fabric, or is more beautiful than two sheets.

This Director, Director-owner does not take alms when asked, what makes organic leaders have no intention of alms said request?

Meanwhile, the Phu son in at being pressure by Germany Sākya line son Upananda was a sheet of cloth and then go. The people after seeing the son Phu has said this:

-This, why are you going to wear only a sheet of cloth?

Meanwhile, the rich son had recounted the incident to the people. These people complain, critique, decry that:

-The sa-Like this real desire, does not know enough. Not easy which made the request for the right people! Why in the time of the son who made the request for the France right back to take away the cloth gowns?

The Bhikkhu khưu had heard the people complaining, critique, decry. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why Sākya lines son Upananda greater Germany demands the rich sons of y?

Then the Bhikkhu khưu had the incident up Germany in world Religion.

Upananda, you heard-this requires the rich son of y, isn't it?

-World Religion, Yes.

This is environmentally attractive, Upananda-of thee or not the bereaved relatives?

-World Religion, not the bereaved relatives.

This gang, the wild guys-not the bereaved relatives do not know what's appropriate or not appropriate, what do satisfied or not satisfied non-bereaved relatives. Guys, this seems stupid, then why did you ask the rich sons of y? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any required khưu Bhikkhu male or female home owner is not the bereaved relatives of y (y) should be discharged and (her) guilty of pācittiya (but for)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[54] at the time, various khưu are remote from streetwear Bhikkhu Sāketa to Sāvatthi. Middle of the road, bandits have appeared and have plundered the Bhikkhu khưu. Then, the Bhikkhu's khưu (think): "Germany World Religion has forbidden South homeowners request or female owner not the bereaved relatives of y," while hesitate did not ask, then how may go to the accomplice Sāvatthi and wealthy girl all Bhikkhu khưu. The Bhikkhu khưu said like this:

-The greater Germany, who could really good accomplice Taoist, who this holiday the wealthy girl Bhikkhu khưu.

The said like this:

-The greater Germany, we are not supporting our, the Taoist is Bhikkhu khưu.

The Bhikkhu khưu had told Rep. Germany Upāli this:

This German University Upāli-, please consider asking these people to go.

Then, in the time of questioning by greater Germany, Upāli Bhikkhu khưu had recounted the incident. Meanwhile, Germany Upāli after questioning the Bhikkhu khưu had said to the Bhikkhu khưu this:

-The greater Germany, these are the Bhikkhu khưu, give to the y.

The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu back accomplice could go to? Why not use the grass cover sealed back then should go to?

Then the Bhikkhu khưu had the incident up Germany in world Religion. Meanwhile, World personal Respect he reasons the German entertainment events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow Bhikkhu have y robbed won or have lost the South requested medical home or women owner not the bereaved relatives of y. (We allow) when going to the stay of the first, if he places the assemblies have y belongs to stay, or fabric wardrobes , or fabric to cover the background, or how the mattress, was obtaining and up (think): "When we will send medicine, getting back." If the assemblies do not have y belongs to stay, or cloth or fabric background cover, bed liner, or a mattress, then use grass or leaves cover the sealed back then should go to; but it should not come to that, the accomplice would go to my dukkaṭa (World). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any required khưu Bhikkhu male or female home owner is not the bereaved relatives of y (y) should be discharged and (her) guilty of pācittiya (but for) except the charming excuse. Jesica excuse in this case was the Bhikkhu khưu had y robbed won or is there medicine from damaged. This is why coast in this case."

[55] which: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

Not the bereaved relatives who did not have the means to contact them for up to seven generations of ancestors from the line side of the mother or the father's side from the line.

The male owner means any male who would live in the House.

Female owner means any women who would live in the House.

Y means any type of medicine would belong to six types of y (the size) of the minimum need to pay attention to prayer.

Except the charming excuse: the charming excuse.

Y being plundered of the Bhikkhu khưu y were the Kings, or thieves, or the pirate plundered, or anyone who plundered.

Damaged medical means of medical khưu Bhikkhu suffered fire, water or being swept away, or be the rat or the termites gnawing, or the old century is because of use.

Ask, in my dukkaṭa (World), except the charming excuse. Due to the reach the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this medicine was required from the host country is not attractive body except the charming excuse, now need to be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[56] not the bereaved relatives, get to know is not the body, ask y Sin nissaggiya pācittiya (Ying discharge for treatment), except the charming excuse.

Not the trunk, there is disbelief, ask y pācittiya nissaggiyaoffense, except the charming excuse.

Not the body, thought it was attractive body (mistakes), ask y pācittiya nissaggiyaoffense, except the charming excuse.

Is the fuselage, (wrong) idea of bereaved relatives, is not guilty of dukkaṭa (World).

Is the trunk, there is disbelief, Sin dukkaṭa (World).

Is the trunk, get to know the fascinating body is innocent.

[57] When charming excuse, of the relatives, who say the request, because of the needs of others, by their possessions, the crazy, the first violation of the innocent.

End of things learned Friday.

*******

SATURDAY SCHOOL THINGS:

[58] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the Bhikkhu khưu Continental team Engineer after going to see the Bhikkhu khưu are have been robbed and winning medical says like this:

This modern Germany, Germany-World Religion has allowed have been plundered or y is the y have a damaged South homeowners are required or American homeowners are not environmentally attractive about This modern German y., let's ask about y.

-The greater Germany. We have received the medicine.

-The greater Germany, we ask for the needs of the greater Germany.

-The greater Germany, please ask.

Then, the Continental group Mastermind khưu Bhikkhu went to the owner is not the bereaved relatives and said this: "the leader, the new khưu Bhikkhu is the go-to have the y robbed won, please rise for the y," and has asked many of y.

At the time, having tied down men are sitting at the meetings told the other man this thing:

-Gentlemen, the Bhikkhu go to new khưu is the have the y robbed, I was winning surges y for the.

The other unit has also said this:

-I've also surges.

Another person said like this:

-I've also surges.

These people complain, critique, decry that:

-Why the sa-keeper Like Prince did not know the extent and require more medicine? The sa-keeper Like Prince would do the trade or fabric will set up booths?

The Bhikkhu khưu had heard the people complaining, critique, decry. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu Continental Lawyers group does not know the extent and require more medicine?

Then the Bhikkhu khưu had the incident up Germany in world Religion.

-The Bhikkhu khưu, heard you do not know the extent and require more y, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why you do not know the extent and require more medicine? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "If there are male or female home owner is not the bereaved relatives petitioned her position to provide with multiple y, the Bhikkhu khưu he should accept y out of him with a maximum inner and upper y y, if accepted in excess of the (y) should be discharged and (her) guilty (pācittiya but for treatment)."

[59] If her taste: was the Bhikkhu khưu had been medical.

Not the bereaved relatives who did not have the means to contact them for up to seven generations of ancestors from the line side of the mother or the father's side from the line.

The male owner means any male who would live in the House.

Female owner means any women who would live in the House.

With more medicine: with numerous medical.

Petition to bring back: is (saying): "Sir liking how much please take that much."

He should accept khưu Bhikkhu Unit y out of him with a maximum internal medicine and medicine: If three (y) is damaged, you should accept two (y), two (y) is damaged, you should accept a (y), a (y) be damaged should not accept.

If he exceeds the accepted: request exceeds, in my dukkaṭa (World). Due to the reach the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, my health has been requested exceed the number from his home is not the body, now need to be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[60] is not the body, not the body-aware, ask y he exceeds my nissaggiya pācittiya (Ying discharge for treatment).

Not the trunk, there is disbelief, ask y he exceeds my nissaggiya pācittiya.

Not the body, thought it was attractive body (mistakes), the medical requirements exceed the number so guilty nissaggiya pācittiya.

Is the fuselage, (wrong) idea of bereaved relatives, is not guilty of dukkaṭa (World).

Is the trunk, there is disbelief, Sin dukkaṭa (World).

Is the trunk, get to know the fascinating body is innocent.

[61] while bearing away (saying): "I will bring back the overpaid," (the) Offertory for (saying): "the rest is of himself," (the) not-for-cause surges (y) were plundered, (the) not-for-cause surges (y) is damaged, the fuselage's progeny, who said request , by their possessions, the crazy, the first violation of the innocent.

End to Saturday school things.

*******

THE EIGHTH ACADEMIC ARTICLES:

[62] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the man excuses told the wife this:

-I will rise y to him greater Germany Upananda.

When the man is speaking words, Bhikkhu khưu and everything is real qifu gangui Executive has heard. Then, the Bhikkhu khưu had gone to meet German Sākya line son Upananda, after to have told German University Sākya line son Upananda this:

This German University-Mr Upananda was blessed treasures. At the other end, the man excuses told his wife: "I will rise y to him greater Germany Upananda."

This German University-the apartments for me.

After that, Germany Sākya line son Upananda was going to meet the man, after to have told the man is this:

-Director, heard This useful leaders intend to dedicate to my health, isn't it?

Sir, I also have run Italy like this: "I will rise y to him greater Germany Upananda."

This useful, if Director-truly organic leaders intend to dedicate to offer me y y form like this. I will not use the y presented I will do with y?

Then, the man complained, criticism, decry that:

-The sa-Like this real desire, does not know enough. Not easily surrender to these people the y! Why is he greater Germany Upananda when not yet I ask before going to the back and take out the Lok of y?

The Bhikkhu khưu had heard the man complained, criticism, criticism. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why Sākya lines son Upananda German University when not yet petitioned before again came to his home and giving the Lok of y?

Then the Bhikkhu khưu had the incident up Germany in world Religion.

Upananda, you heard This-when not yet petitioned before again came to his home and giving the Lok about y, isn't it?

-World Religion, Yes.

This is environmentally attractive, Upananda-of thee or not the bereaved relatives?

-World Religion, not the bereaved relatives.

This gang, the wild guys-not the bereaved relatives do not know what's appropriate or not appropriate, what do satisfied or not satisfied non-bereaved relatives. Guys, this seems stupid, then why do you when not yet petitioned before again came to his home and giving the Lok of y? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the case of the money to buy medicine or female owner's home is not the bereaved relatives have been preparing exclusively Bhikkhu khưu: ' with the money to buy this medicine after buying medicine I will rise y DD n khưu Bhikkhu unit name (like this). ' Then, if the position does not khưu Bhikkhu is the petition before it came and put out the Lok on health care: ' Verily as well, with the money to buy this medicine he buy y form like this and like this and then surges to me; ' because the wishes of good health, (y) should be discharged and (her) guilty of pācittiya (but for)."

[63] exclusively Bhikkhu khưu: because the needs of the Bhikkhu khưu, once thought to Bhikkhu khưu and then intend to dedicate the taste khưu Bhikkhu.

Not the bereaved relatives who did not have the means to contact them for up to seven generations of ancestors from the line side of the mother or the father's side from the line.

The male owner means any male who would live in the House.

Female owner means any women who would live in the House.

The money buy y means yellow, or gold, or pearls is the money, or pearls, or precious stones, or Crystal, or cloth, or is just the fiber, or cotton fabric.

With the money to buy this medicine: with (the money) was ready.

After buying medicine: after the Exchange.

I will rise: I will.

Then, if he khưu Bhikkhu position: he was the khưu Bhikkhu Bhikkhu khưu that amount to buy the medicine was prepared exclusively for the.

Have not been asked before: not yet say that: "Sir, you need to type y how?" "I will buy his medicine like how?"

Back to: after going to the home, after going to meet in any place.

Given the Lok on y: (Y) be long, or wide, or make, or smooth.

With the money to buy this medicine: with (the money) was ready.

Form like this and like this: is long, or wide, or make, or smooth.

After buying: after the Exchange.

(Owners) offer for: Please give.

Because the wishes of good health: have good desire, desire to have high prices.

(His home) purchased (y) length, or width, or make, or smooth as the words of the position. In the (then) crime dukkaṭa (World). Due to the reach the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this medicine when not yet petitioned before again going to the bereaved relatives are not homeowners and has launched the Lok on the y, now need to be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[64] is not the body, not the body-aware, when not yet petitioned before again went to his home and giving the Lok on y Sin nissaggiya pācittiya (Ying discharge for treatment).

Not the trunk, there is disbelief, when not yet petitioned before again went to his home and giving the Lok on y Sin nissaggiya pācittiya.

Not the body, thought it was attractive body (wrong), when not yet petitioned before again went to his home and giving the Lok on y Sin nissaggiya pācittiya.

Is the fuselage, (wrong) idea of bereaved relatives, is not guilty of dukkaṭa (World).

Is the trunk, there is disbelief, Sin dukkaṭa (World).

Is the trunk, get to know the fascinating body is innocent.

[65] Of the bereaved relatives, who say the request, because of the needs of others, by their possessions, said (y) the buy low price for people who intend to buy (y) high price, its crazy, its first breach of the innocent.

End the eighth school thing.

*******

THE NINTH SCHOOL ARTICLES:

[66] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, having tied down men told the other man this thing:

-I will rise y to him greater Germany Upananda.

Other people have also said this:

-I will also rise to greater Germany Upananda, Sir y.

Is Freddie was the Executive khưu Bhikkhu qifu guoren did hear this talk of the men. Then, the Bhikkhu khưu had gone to meet German Sākya line son Upananda, after to have told German University Sākya line son Upananda this:

This German University-Mr Upananda was blessed treasures. At the other end, there are excuses men have told other men this: "I will rise y to him greater Germany Upananda." Other people have also said this: "I will also rise to greater Germany Upananda, Sir y."

This German university-they are the households for me.

After that, Germany Sākya line son Upananda was going to meet the man, after to have told the man is this:

-The leader, heard the owners intend to dedicate the y to me, isn't it?

-Sir, we also have run Italy like this: "we will dedicate the y to him greater Germany Upananda."

-The leader, if indeed the owners intend to dedicate the y to I should surrender the y have a form like this. I will not use the y presented I will do with the y?

Meanwhile, the man complained, criticism, decry that:

-The sa-Like this real desire, does not know enough. Not easily surrender the medicine to these people! Why was he great Germany Upananda when not yet we go back to the previous request and initiates the Lok of y?

The Bhikkhu khưu had heard the man complained, criticism, criticism. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why Sākya lines son Upananda German University when not yet request before it came to the family home and take out the Lok of y?

Then the Bhikkhu khưu had the incident up Germany in world Religion.

Upananda, you heard This-when not yet petitioned the tr ớc back to meet the owner and give the Lok about y, isn't it?

-World Religion, Yes.

This is the body, Upananda-progeny of thee or not the bereaved relatives?

-World Religion, not the bereaved relatives.

This gang, the wild guys-not the bereaved relatives do not know what's appropriate or not appropriate, what do satisfied or not satisfied the people not the bereaved relatives. Guys, this seems stupid, then why do you when not yet petitioned before again to meet the owner and give the Lok of y? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the case of the purchase of two different medical male owner or (of two) male owner is not the bereaved relatives have been preparing exclusively Bhikkhu khưu: ' With the amount of money buying different medical after buying the different health we will dedicate the y to the desired name (such as khưu Bhikkhu This). ' Then, if the position does not khưu Bhikkhu is the petition before it came and put out the Lok on health care: ' Verily as well, with the money to buy this medicine man both enter into a then please buy y form like this and like this and then offer me; ' because the wishes of good health , (y) should be discharged and (her) guilty of pācittiya (but for)."

[67] exclusively Bhikkhu khưu: because the needs of the Bhikkhu khưu, once thought to Bhikkhu khưu and then intend to dedicate the taste khưu Bhikkhu.

Of the two: both.

Not the bereaved relatives who did not have the means to contact them for up to seven generations of ancestors from the line side of the mother or the father's side from the line.

The male owner means any male who would live in the House.

Female owner (s) means any women who would live in the House.

The amount of money to buy medicine means more gold, or is the gold coins, or are the jewels of Romanian, or is the Pearl, or is the gem, or is the Crystal, or as much cloth, or is more just the fiber, or is more cotton fabric.

With the money to buy this medicine: with (the amount) is already available.

After buying medicine: after the Exchange.

We will rise: we will give.

Then, if he khưu Bhikkhu position: he was the khưu Bhikkhu Bhikkhu khưu that the purchase amount y was prepared exclusively for the.

Have not been asked before: not yet say that: "Sir, you need to type y how?" "We will buy his medicine like how?"

Back to: after going to the home, after going to meet in any place.

Given the Lok on y: (Y) be long, or wide, or make, or smooth.

With the money to buy this medicine: with (the amount) is already available.

Form like this and like this: is long, or wide, or make, or smooth.

After buying: after the Exchange.

(Gentleman) offer to: (Mr.) Please give.

Both enter into one: both (people) with a (y).

Because the wishes of good health: have good desire, desire to have high prices.

They buy (y) length, or width, or make, or smooth as the words of the position. In the (then) crime dukkaṭa (World). Due to the reach the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this medicine when not yet petitioned before back to the owner is not the bereaved relatives and gave the Lok on the y, now need to be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

[68] is not the body, not the body-aware, when not yet petitioned before back to the owner and give the Lok on y Sin nissaggiya pācittiya (Ying discharge for treatment).

Not the trunk, there is disbelief, when not yet petitioned before back to the owner and give the Lok on y Sin nissaggiya pācittiya.

Not the body, thought it was attractive body (wrong), when not yet petitioned before back to the owner and give the Lok on y Sin nissaggiya pācittiya.

Is the fuselage, (wrong) idea of bereaved relatives, is not guilty of dukkaṭa (World).

Is the trunk, there is disbelief, Sin dukkaṭa (World).

Is the trunk, get to know the fascinating body is innocent.

[69] Of the bereaved relatives, who say the request, because of the needs of others, by their possessions, said (y) the buy low price for those who intend to buy (y) high price, its crazy, its first breach of the innocent.

End ninth school thing.

*******

THE TENTH SCHOOL ARTICLES:

[70] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, its officials are the households for the greater Germany Upananda Sākya line son sent messengers to bring money to buy medicine to greater Germany Upananda son Sākya line (that):

-Please buy with money to buy medicine and then surges to the great German Upananda, Sir y.

After that, the Envoy has gone to the great German Sākya line son Upananda, after to have told German University Sākya line son Upananda this:

-Sir, of the money to buy medicine is dedicated to greater Germany were brought back. Please let's assume greater Germany money to buy medicine.

When is talk like, Germany Sākya line son Upananda told the emissary that:

This useful, Director-we don't get the money to buy medicine and we only get the correct medical permission at.

When be said like that, the Envoy had told Rep. Germany Upananda son Sākya line this:

So anyone who serves to Germany?

At the time, had cycled renunciation went to the monastery because of work needs doing. Meanwhile, Germany Sākya line son Upananda told the emissary that:

This Director, South main-upasaka is the serve the Bhikkhu khưu.

Then, when the South telling her renunciation, the Envoy has gone to meet German Sākya line son Upananda, after to have told German University Sākya line son Upananda this:

-Sir, who serves that greater Germany point out were I suggest. Greater Germany please go to at the right time, he will rise y for you.

At the time, the great German Sākya line son Upananda was not told the South's renunciation of anything.

To the second, the officials then sent messengers to go to meet Germany Upananda Sākya line son (that message):

-Sir, please use y. We want him to be the great German's medical use.

Meanwhile, Germany Sākya line son Upananda did not say what with nam upasaka.

To the second, the officials then sent messengers to go to meet Germany Upananda Sākya line son (that message):

-Sir, please use y. We want him to be the great German's medical use.

To the second, the great German Sākya line son Upananda was not told the South's renunciation of anything.

To the third, the officials then sent messengers to go to meet Germany Upananda Sākya line son (that message):

-Sir, please use y. We want him to be the great German's medical use.

At the time, was the day's meetings. And the town has made rules is: "who goes to the late penalty fifty money." Meanwhile, German Sākya line son Upananda University went to the met's renunciation, after to have told the South's renunciation of this:

This direction, I have-the demand for y.

-Sir, please wait for today. Today is the day of the town meeting. And the town has made rules is: "who goes to the late penalty fifty money."

This offer, Director-y for me today. And then seized the waistband (c a he).

Meanwhile, the South's renunciation of his son at the German Foundation Upananda Sākya line force should have to buy medicine for the greater Germany Upananda, son of late and went to the Sākya line. The people have spoken with South's renunciation of this:

-He, why did he go back to late? He lost fifty money.

Meanwhile, the South's renunciation tell him for who he is. These people complain, critique, decry that:

-The sa-Like this real desire, does not know enough. Not easily cater for these people! Why Sākya lines when son Upananda was male doctor residents said: "Sir, please wait for todayto" not wait?

The Bhikkhu khưu had heard the people complaining, critique, decry. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the great Germany Upananda son Sākya line when South upasaka said: "Sir, please wait for todayto" not wait?

Then the Bhikkhu khưu had the incident up Germany in world Religion.

Upananda, you heard This-when was South upasaka said: "Sir, please wait for today" don't wait, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, because guys-why are you when men are upasaka said: "Sir, please wait for todayto" not wait? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the King's case, or the Court, or BA-la-Mon, or his boss sent messengers to bring the money to buy medicine exclusively Bhikkhu khưu (saying): ' Please buy with money to buy medicine, and then offer to Bhikkhu khưu name (like this). ' If the Envoy he went to meet her and khưu Bhikkhu said taste like this: ' Sir, the money to buy medicine is dedicated to greater Germany were brought back. Please let's assume greater Germany money buy y. ' The messengers he should be located khưu Bhikkhu said like this: ' this leadership, we don't get the money to buy medicine and we only get the correct medical permission at. ' If the emissary told him like this khưu: Bhikkhu taste ' So there who cater to greater Germany? ' The Bhikkhu khưu, Bhikkhu khưu had the needed medicine should indicate who serves is the pagoda or the South is upasaka: ' this Director, this is the person who served the Bhikkhu khưu. ' If the Envoy after she was telling people she serves, and then went to meet the position's khưu Bhikkhu said like this: ' Sir, who serves that greater Germany has pointed out already I suggest. Greater Germany please go to at the right time, he will rise y for him. ' The Bhikkhu khưu, Bhikkhu khưu had the need to use medicine after going to meet the person who served the notice should then should be reminded two or three times: ' this leadership, I have medical needs. ' while the announcement prompted two or three times, if achieved y, like this is nice; If not, you should stand with the silent status four times, five times, for a maximum of six times. While standing with silent status four times, five times, for a maximum of six times, if achieved y, like this is nice; If not already done in excess of the number of times and reached her then y (y) to (him) and a nissaggiya offense pācittiya (Ying for treatment). If not, the money to buy medicine has been brought as of where does should personally come to where he is, or should be dispatched messengers to go to (say): ' Hey you, who have sent the money to buy medicine exclusively Bhikkhu khưu, no amount of little benefit to the Bhikkhu khưu. You take her back, thus shortening it to your material loss. This is the right thing in her case. "

[71] exclusively Bhikkhu khưu: because the needs of the Bhikkhu khưu, once thought to Bhikkhu khưu and then intend to dedicate the taste khưu Bhikkhu.

The King means who would rule the Kingdom.

Court means the person who would receive meals and King's salary.

Ba-la-Mon means she-la-by the sire.

Owner means except the King, the Court, the BA-la-Mon; the others called home.

The money buy y means yellow, or gold coins, or n is ma-ni, or pearls, or precious stones, or Crystal, or cloth, or is just the fiber, or cotton fabric.

With the money to buy this medicine: with (the money) was ready.

After buying medicine: after the Exchange.

Offer to: be given.

If the Envoy he went to meet her and khưu Bhikkhu said taste like this: 'Sir, the money to buy medicine is dedicated to greater Germany were brought back. Please let's assume greater Germany money buy y.' The Envoy's position should be speaking like this: khưu Bhikkhu ', the Director of this we do not get the money to buy medicine and we only get the correct medical permission at trendy. ' If the emissary told him like this khưu: Bhikkhu taste 'So anyone who cater to greater Germany not? ' The Bhikkhu khưu, Bhikkhu khưu had the needed medicine should indicate who serves is the pagoda or the South is renunciation: 'Hey, this is the Director who served the Bhikkhu khưu. ' Should not say: 'Let's give the people; ' or 'he will keep;' or 'he will exchange; ' or 'Who will buy. ' If the Envoy after she was telling people she serves, and then went to meet the position's khưu Bhikkhu said like this: 'Sir, who serves that greater Germany has pointed out already I suggest. Greater Germany please go to at the right time, he will rise y for him. '

The Bhikkhu khưu, Bhikkhu khưu had the need to use medicine after going to meet people who serve him and should notice, should be reminded two or three times: 'Hey, I need leaders on health care. ' Should not say: 'Please give me medical surges;' 'Please bring medicine for me;' 'Please Exchange y me; ' 'Let's buy medicine for me. ' Should be said to the second. Should be said to the third.

If the gain (y), so this is nice; If not, then after go to where he should stand with the status of silence. Should not sit down seating. Should not the real-life character. Should not the sermon. If asked: 'You went to for whatever reason? ' Should say: 'you know, the Director of this grab. ' If sit down seating, or the real-life character, or the sermon, then damage the stand. Second, should stand. The third time, should stand. After announcing four times, should stand four times. After announcing five times, should stand. After announcing six times should not stand.

If not already done in excess of the number of times and achieve y, in the (then) crime dukkaṭa (World). Due to the reach the offense into nissaggiya, (y) needs to be flush to remove them, or to the group, or to the individual. This and the Bhikkhu khưu, the discharge should be put like this: ... (as above). "White gentlemen, this medicine was achieved due to the announcement too three times and stood more than six times, the hour should be discharged. I removed this medical discharge to them." ... (as above). the assemblies should give back ... (as above). Chu greater Germany should give back ... (as above). "I give back to the greater Germany."

If not reach c then the money to buy medicine has been brought as of where does should personally come to where he is or should be dispatched messengers to go to (say): 'Hey you, who have sent the money to buy medicine exclusively Bhikkhu khưu, no amount of little benefit to the Bhikkhu khưu. You take her back, thus shortening it to your animal loss. '

This is the right thing in her case: it is the logical thing in her case.

[72] with the reported more than three times, topping more than six times, get to know is exceeded, the reach, the guilty nissaggiya pācittiya (Ying discharge for treatment).

With the announcement of more than three times, topping more than six times, there's disbelief, the reach, the guilty nissaggiya pācittiya.

With the announcement of more than three times, topping more than six times, the (wrong) idea is not enough, the reach, the guilty nissaggiya pācittiya.

With enough notice, three times topping six times, not enough (wrong) idea is exceeded, Sin dukkaṭa (World).

With enough notice, three times topping not enough six times, there's disbelief, Sin dukkaṭa (World).

With enough notice, three times topping six times, not enough to get to know is not enough then the innocent.

[73] with the message three times, with the stand six times, with enough notice three times, with the stand not enough six times, (he) surges when not yet announced, pilot home surges after the announcement, the crazy, the first violation of the innocent.

End the tenth school thing.

The medical section is the first section.

*******

Summary of this section:

Ten days, one night, month,
the dry, and receive,
three things environmentally,
of the two, by Messenger.

*******

---

[1] The verb "dhāreti" may refer to: above, we translate as "used," in other places is "carry, wear, etc..." depending on the context. Here, however, is recorded as "keep," but the other sense can apply.

[2] Nissaggiya pācittiya two parts: nissaggiya related things should be discharged, pācittiya is the crime of choice for treatment. This phrase has been the forerunners room General is "offences but to discharge for treatment." When two words he goes public, we will write is "offences but to discharge for treatment," also separate analysis case then will burn as above.

[3] Eight titles (mātikā) on the expiration of the Kaṭhina: due to the departure, due to (y) are complete, so decide for yourself, so lost, so heard (the news), due to the break-up of my desired, due to crossed boundaries, due to expire at the same time (the great Product-Mahāvagga, Chapter VII, [99]).

[4] Assemblies perform the recovery led Kaṭhina produced expired (the translator's notes).

[5] Six types of y: sort by flax (khomaṃ), kind of by cotton fabric (kappāsikaṃ), a type of silk by (koseyyaṃ), the type of wool fibre (kambalaṃ), by type of crude spikes (sāṇaṃ) , type just announced (bhaṅgaṃ).

[6] The Bhikkhu khưu, we allow a shared vow to Uncle y (size) with a minimum length of eight fingers with the width of four fingers under the standard finger (our fathers, Chapter VIII, [160]).

[7] santaruttara = sa + sa + uttara = + antaravāsaka antara + uttarasaṅga = with + y + y upper Cabinet.

[8] He explained that Buddhaghosa 1 hatthapāsa (hand) = 2.5 ratana, ratana 1 = 2 vidatthiyo (iron hand), 1 vidatthi = width 12 fingers. Document The Buddhist Monastic Code of the Bhikkhu Thanissaro indicating the distance of an hatthapāsa is 1.25 meters.

[9] Mr. Buddhaghosa explained 1 abbhantara is 28 hattha (arm). Childers's dictionary explains hattha is the length from the elbows of the arm to the little finger. Document The Buddhist Monastic Code of the Bhikkhu Thanissaro indicating the distance of 7 abbhantara = 98 metres (so 1 abbhantara = 14 metres, 1 hattha = 0.5 metres).

[10] That is the circle of RADIUS 7 abbhantara (= 98 metres), to make the heart medicine.

[11] Fabric toss (paṃsukūla) are up because of the many ways arising. Go into the grave location picked up grab the fabric wrap the body brought about dry cleaning, tailoring to y, dyed, etc.. is one of the ways was the Bhikkhu khưu time apply (notes of the room).

[12] He explained that Buddhaghosa arises up by cotton fabric, twine, etc.

[13] Mr. Buddhaghosa explained on this point as follows: "If the base is smooth and y y yearn is rough can not combined with each other, and left much of the night but still not enough for the rest of the month, should not make y wish is left with the disparagement. Wait for it to get y others should aspire to perform in period (allow). Also pray y yearn to do spare cloth (parikkhāracoḷaṃ). If y is rough and basic medicine yearn is smooth, then should pay attention to basic medical volunteers make the canvas Widget, and then take the y and y do yearn to hold back. By then, the gain back all month to retain medicine. " Can be understood as follows: within twenty days beginning from the basic health care be arises, if y desires are arises then the number of days to keep the basic y no remaining thirty. Or is the hope in 10 days rest will have y other aspirant. Or is the prayer notes into the spare fabric aspirant y to y basis can keep enough of the 30 days; i.e. Select y new aspirant arises do basic health and basic medical volunteers do such spare fabric will be charged back to the thirty day enough.

[14] In addition to the three y as the Bhikkhu khưu is y two layers (saṅghāṭi), y (uttarasagaṃ), and y (antaravāsakaṃ), Bhikkhu khưu ni also added two more as medical brassiere (saṃkacchikā) and cloth bathrobes (udakasāṭikā). Please see the Cullavagga-Emirates, chapter X.

[15] Ito: "from here" refers to the fabric are wearing on him. According to the story, he is wearing two fabrics should record as above.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/1/2016.MHDT.