THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- II. THREE THOUGHTS (13) SANGHA DISESA (Increased penalty is a crime that requires punishment with a raise from 4 to the majority). 1) DI TINH (sukkavisatthi). Bhikkhu deliberately removes the place, commits suicide. To this, the Buddha prohibited the monastery at Jetavana near the Sàvatthi made by the monk Seyyasaka. Comment: Monks want to get rid of the disease, to be happy ... then try to force the hand or teach others to do, or rub the jade onions by hand, or lie about to put onion, or pinch in corn ... and then make the oil, just for small flies to swallow, the oil is not yet out, is not exported out also commit suicide.Will willing to give the computer, to wear jade onions to urinate, semen committed suicide, not to delinquent crime. Deliberately grasping the shade of the sham novella, semen abuse evil. Watch the women's hide, semen abuse. Formalism does not sin: When dreaming, intentionally and monks are not crazy sin. Unintentionally for the delicate and not happy nor sinned. This lesson is not guilty because teaching others (anànattika) has three generals: - The intention to make the cetana (cetanà) - The power to do (upakkamo). - has moved (mocanam). All three of the new to commit suicide. Birth (samutthàna) as well as in the study of the first (Pathama pàràjika samutthanà). 2) PRAYER IN WOMEN (Kàyasamsagga). Bhikkhu deliberately touched on women, committing suicide. This study, The Buddha forbade the monks in the Jetavana Parish near the Sàvatthi by the monks of Udāyi and touch the women.Explanation: Bhikkhus touched the women, the new oil within a day also committed suicide. The hermit, female, pestilence, semen, are all Crimes, beasts, male sex, man is the object of crime. Women: Bhikkhus know the women and then touch, for pleasure to feather touch with hair. Women touched that monk has the heart to enjoy the touch, monk-tsunami violation. Women: Bhikkhu is considered a woman, or not a woman, or is considered to be a hermit, a man, a beast, and then touches something that is attached to his body or touches something that is attached to the body of a woman, like a palm. in women's clothing, or in hiding, monks in sin. The bhikkhu touches the object with the body of the woman, because it is attached to the body, or the woman hits the bhikkhu,Intercourse or touch to cover, Bhikkhu suspected or thought to be female, male or male that the Bhikkhu think women, is the hermit, beast, or suspected that have pleasure, Then touching or aiming at the object sticking to the body sucked it back and forth ... so are all sin offenses. Make more or less depending on the object and each touch.Bhikkhu touches the woman, or grips, touches with one finger or the whole hand, touch from head to foot does not leave only one offense. If the different things and then touch with five fingers, then commit to 5 sins. Forms do not sin: Women touched to monks, monks are not happy because they do not deliberately want to touch, whether the touch or if they want to get rid of or pushed or touched deliberately, do not know, forgetfulness of pleasure, and malaise of not being guilty. This lesson does not commit to teaching others (anànattika) have 5 branches: - woman (manussitthì) - thought is women (itthìsannità). - Strive to touch both pleasure (tenaràgena andyo). - Enjoy the touch of women (kayasamsaggaràgo). - Touching each other, especially the hand (hatthagàhàdi samàpajjànam). All 5 of the new to commit suicide. Birth (samutthàna) as in the study of the first (Pathama pàràjika sikkhàpada). 3) Dutthullavàca. Bhikkhu said lowly words, say the subject matter, told women, as the Sangha. This discourse was banished by the Buddha at the Jetavana Parish near the Savatthi, which was said by the monk to be vulgar with women. Explanation: Monks deliberately enjoy and tease women as teasing boys, women know in the meantime, commit suicide, a woman who knows good or bad words about prostitution is an arisen creature . Crimes and Misconduct as in the previous study. The talk about maternity and birth control of sexuality with women is called despicable, belongs to the birthplace of the Sangha. In the body of the woman from the chest coming down from the knee upwards is the object of birth Criminals. The fourth is also the object of evil. Bhagavan said: "Women who have sex with men, who have the precepts, have moral virtue (high behavior) as me, the minister is higher than other servants, If women understand in the meantime, monks commit suicide. There are five branches of this doctrine: manussit. - Perception is a woman (itthìsannità). - Enjoy in the place of love speech (dutthullavàcàsaràgo). - Praise the pleasure (tenaràgena). - Women understand while (tamkhanam vajànanam). Place of birth (samutthàna) as in the previous study, only different places say, compliment the sexual humor. 4) ATTENTION BY STUDY (attāma pāricariya). Bhikkhus have sex for women to humble themselves with sex, It increases the dead. This discourse was forbidden in the monastery of the monk near the chieftain (sàvatthi), which was told by the monk Bhikkhu to teach women to humble themselves. Commentary: Bhikkhu said: Sister, female servants of the precepts, virtuous, virtuous conduct like us, with sex, higher than other servants. If women understand in the meantime, monks commit suicide. There are five branches of this doctrine: - the person (maunssitthì). - thought to be female (Itthìsannità). - enjoy in sexual servitude (attakàma pàricàri ay ay ay à à go). - compliment the pleasure (Tenaraganavannabbhananam). - women know while (Tamkhanamvacananam). Place of birth as in the previous study, only different places praise by sexuality. 5) LAM MAI DONG (Sancaritta). Bhikkhu made the future for boys and girls do husband and wife mutiny Sangha. This discipline is forbidden in the Monastery Vihara near the Sàvatthi, made by monks. Explanation: Man or woman (not a demon) is a man or a left-wing who has not been husband or wife, or has been husband and wife but has abandoned each other, even if the parents of Bhikkhu- Khưu, are all things for the birth of the Sangha. Matchmaking involves three factors: (1) Man or woman, or the parent of a woman, or of a man, asks a monk to refer to a woman, or a man refers to a woman's mother (patigganhāti). 2) They pray to each other, the monk said to him: "you husband, wife or girl together (vimamseti)". 3) Whoever goes to say, the monk returns to tell him (paccāharati). Making money for people, whether or not it is not important, if there are three, he committed suicide. If there are only two generations, is to say or have said, return to (1 in 2 chi) then the crime is serious. If there is only one limb to say or return to say (in one genus) is guilty of evil. If the monk asks the monk to tell his mother to keep, the monk goes to tell the girl to stay with his father, so wrong prayers, do not commit suicide. Bhikkhu made line for the offense of crime. Method does not sin: monks brought news of the Sangha, the news of monks and monks are crazy not sin. This lesson is guilty of teaching others (floorattika). The bhikkhu has given his word, teaching others to speak to the boy or girl who has spoken, and teach others to return to him, or to commit suicide. There are 5 branches: 1) he is a non-human (yesam sancarittam samàpajjati tesam manussajàtikatà). 2) They are not husband or wife together or have been married, but have left each other (nanallamvacaniyatà). 3) Take the prayer (patigganhànam). 4) Speak the word (vimamsanam). 5) Return to the prayers (paccàharanàni). All 5 of the new to commit suicide. There are six places of birth (sutatthàna): 1) The monks do not know the law, or do not know if they have given up on each other, bear the words to say or sign back to indicate or by sign, as That is the crime arises by the body. 2) The monk sat down, asked the boy: "she will find you again, please know his stomach" and monk said that "Yes!" When the maid comes to Bhikkhu, the monk says that when he returns, Because monks have no signs. Again, Bhikkhu accepts the boy's words in the mouth, and goes to the girl's house, for another cause comes back to talk to him, like that, called to arise only by speech. 3) The monk does not know the law, even if the A-level teaches him to go, he also went to tell his mother (this is about parents have abandoned each other), that: he returned to his parents know, like This is called "innocent place of birth" (acittaka samutthàna), meaning that the monk knows or does not know the sin. The monks know the law forbid, or know that: they have given up completely: they have completely abandoned, also bring the match three ways, three places that called "the place to do learning thing tomorrow" They know the law and know they have left each other and called: there are 6 places like that. Because of doing (kiriyà), no sannà vimokkha do not intentionally commit (acittaka), sin because the Buddha forbidden (pannatiitvajja) karmic (kàyakamma), the speech (vacìkamma) has three minds (ticittam), three life (tissovedanà), life happy, unpleasant and unpleasant life. 6) CREATIVE (sannàcika).Bhikkhu made bowls of lime with clay without the owner to keep them in place, to make the right size, is: length 12 cast iron, 7 gang (1 cast of the Buddha, 3 cast iron ordinary people), when stored by the Sangha before the new should be stored, if not Sang (sangha) only or overdubbed storage, to commit suicide. This scholar calls Kikikara also. This, the Buddha prohibited in the Truc lam Ra (Veluvanà) near Rajagaha (Ragagaha) by the teacher A teacher told him to take away too deliberately.Explanation: Monk-presbytery not to increase the place to store, or store more than inches, Each time when the crime of evil, the remaining two lime residue again finished the remaining 1 Department of the first to commit suicide Sangha. There are 7 branches of this kind: - Describe the inside and outside - The bottom is not the right size. - There is no increase in space. - It is too big to store. - It is stored for living. - To save the place to live. - The whole roof and wall as sin in the study of making sancarita (sancarita). 7) MASSIVE CREATION (mahallaka). Bhikkhu made large furniture, if the furniture has a master, the owner of the store, to make too large size, but must show to increase the new front should do. If the monk does not give up the place, take up the Sangha. This study was prohibited by the Buddha in the ghosita Vihara near the city of Kosambi by the monk Channa created too large size. Explanation: This study as the previous study, only different this is not intended "big, small furniture." 8) HOW TO GET ANY TIME (amùlaka). Monk angered and then deliberately accused others and then committing crimes. This teaching is prohibited by the Buddha in Veluvana, near the city of Rajagaha by the monk Mettiya and Kummajaka reported the great virtue Dabbamallaputa, the 7-year-old son of a dahasa. Comment: The monks unharmed the next time no one asked, then declared himself "I lied like that", also committed suicide. While denouncing the eyes do not see, ears do not hear, do not suspect that "monk he committed one of four sins Non-pillars," do not hear anyone say, so called unreasonable report. There are four ways to say that: - He is engaged (only). - He committed a crime of prostitution (guilty). - The Uposatha, the Feast of the Self (Pavarana: after the novitiate, then on the full moon day of September, the group raised the blame, together). - He is not Sa-subject (prohibits the respect). Fights are enough to the fourth, new offenses. Bhikkhu vows to come clean (innocent) or not clean, foxes for the sins of any community, want the monk out of the virtue (brahmacariya), do not let the monk know in advance "Please allow me, I want to tell you (Karotume äasmà Okāsam ahantam)". If he did not say so before, then accused him later, saying, "They claim to be like that," the monk predicted the crime of extinction and the sin of evil in each of the allegations. Accused the monk accused in advance and then later, only one offenses committed suicide, even if the monk reported or verbal gesture in front of the same. (Fox behind the back, not absent). Monks teach the other fox, the fox, according to the teaching of time, only the offender is taught, as the above paragraph clearly explained. If the person who told the statement said "I have seen, heard this," then the offense to both. Monks do not let people know before and curse the crime of grievances and treat Sin evil crime. If the first warning and then after, only one crime against the treatment. Form without sin: Bhikkhu thinks that the unclean is a pure person, a pure person who is not clean and furious, and monks are crazy do not sin. This lesson is guilty of teaching people (Sattattika), there are five generals: - Self-report or teach the person who raised upasampannoti (upasampannoti samkhayam gamanam). - Think of him as pure (tasmim suddhasannità). - Fear for the sins of the community, without excuse (amulakatà). - Self-report or teach the reporter in front, Away from the stage (cavanà dhippayenasammukhàcodanàvàcodàpadàvà). - The defendant knew while (tassatamkhanam vijànanam). That all 5 new commits suicide. The birth of samutthàna as well as the study of theft (adinnādàna samutthàna) differ only in the study of suffering. 9) ANOTHER DIFFERENTIAL (Annabhàgiya). Monks are angry with other people and try to find excuses, especially to find the line, to bring out the people for the crime of any community, to commit suicide. This disciple of the Buddha was banned in the Veluvana near Rajagaha by the monks Mettiya and Kummajaka on another occasion that accused the Dabbamallaputta. Explanation: Monks on other grounds, especially the line of the king to bring another offense a crime of any community, and then use it as an excuse to let the monks also belong to the same king that "he is the king, fornication of the offense " because we are seen, heard, or suspected; In the meantime, the death penalty, even after the death is also not offenses.10) CHIA RẼ TANG (sanghabheba). Bhagavan (Sangha: means a group of Bhikkhu from 4 or more in harmony to practice) away from each other, Sang has chanted the advice, prohibit the removal of it, if not to give up, to commit suicide. This study was done by the Buddha in the Veluvana near Rājagaha by Devadatta who divided the Sangha. Comment: The monk advised, "You should not do that, you should reconcile with the monk, for such a perfect harmony is happy", if the monk does not listen to the advice, then the crime of evil. Monks are heard, not seen to be prohibited offense also evil. Monks can not advise anymore, Let the other monks know or call the monk in the middle of the Sangha, to recite the Samanubhàsana (commandment admonition). If you give up, good, not good, evil. Samanubhàsana to finish a busy, monk committed a crime. chanting 2 busy, monks do not offend the crime; chanting 3 busy, commits suicide. Form without sin: Increased non-Samanubhàsana that Bhikkhu abdicated, and monks are crazy not sin. There are four branches of this doctrine: - Strenuous Divisions (bhedayaparakkamanam). - Increase the Dharma practice (dhammakammena samanubhàsanam). - The third period of admonition (dhammavacca pariyosanam). - Do not give up wrong view (appatinissajanam). Birth of sin: reciting the commandment (samanubhàsana samutthàna), do not do (akiriyà) not intentionally (sannavimokkha) intentionally (sacittaka) for life (lokavajja) kakakamma, karmakamma, akusalacitta, dukkhavedanà. 11) BEHAVIOR FROM THE BOTTLING-UP (Bhedànuvattaka). Bhikkhu follow the monk divided up, the other advised not to hear, Samanubhàsana to prohibit the abolition of such behavior, if not comply with the Sangha. Place of birth (samutthàna) as in the previous study. This study was banished by the Buddha in the Veluvana near Rājagaha by the monks Kajamo, Rakatissa, Khanda, Deviputta and Samuddadatta, according to the monks who split the Sangha. 12) HARD WIFE (Dubbaccatatika). Monks are difficult to teach, other advisers also do not hear, the monks have recited Samanubhàsana prohibit the elimination of karma, if not follow the Sangha. This discourse was banished at Ghositàràma near Kosambi City by Bhikkhu Channa. Note: The bhikkhu does not allow the other to awaken, saying, "Say nothing good or bad to me, nor say good or evil to you, so keep quiet, do not remind. I'm like that. " When others advised and did not listen, they took the monk to the middle of the Sangha to recite the Samanubhasana. When chanting 3 busy without leaving the old nature, not follow the advice of the Sang, then commit suicide. 13) Kouadoussa (Kuladùsaka). Monk-khưu with the help. The tempter was sent out of the temple, and then returned to destroy the monk. The Prophet Samanubhàsana banned, if not obeyed, commits suicide. This discipline was forbidden at the monastery near the Sàvatthi by Bhikkhu Assagi, Punabhasuka. Legend: Bhikkhu live in the village, neighbors, flattery, fruit, cotton ... so that they lose the blessing of the gift they have made to themselves, so called flattery. Monks have evil nature to plant trees for the people, doing these things clearly, to the ears, eyes, other people are seen, heard, should be kicked out of the village, monks back to say bad Raised, chased that "favoritism", because of love (chandāgati) or hate (dosāgati), or wrong (mohagati) or fear (bhagagati). Saying so, other listeners, see, should prohibit the destruction of rams up, if the ban should not be brought between the Sangha to recite Samanubhasana 3 busy without leaving the old, then the Sangha. Place of birth (samutthàna) as in the previous study. * * * From the "study" (sukkavisatthi) to the "study on the other" (annabhàgiya), the monk sinned while breaking the precepts (pathamàpattika) in the following four (10, 11,12,13) ​​bhikkhu sin committed when the monks had recited Samanubhàsana finished 3 (yàvatatiyakà) without obeying to commit suicide. III.ANIYATTA Real Definition means that the space or space is not intended to be guilty of sin, but can not be predicated 1) ONLY ALAMKAMMANIYA. The monks sit in the dark, only two people with women, if there are reliable people say, to report for one of three sins, The lawyer who has been convicted under that law, or if he or she has committed any crime, to the lawyer, or who has accused him of any crime, will punish the lawyer for the crime. This discourse was banished by the Buddha at the Jetavana Parish near the Sàvatthi Temple, where Visàkhà saw Bhikkhu Prajaya, sitting in front of his eyes with four women. Note: Bhikkhus lie down or sit in a blind spot with women, if there is a reliable believer is a noble person to see the monk and then go to trial for the crime of any community or Uranus or Anteater. Monks confess to the lawyer to commit the crime, if you commit a prostitute, then commit a crime according to the guilty conspiracy, to tolerate women should be punished by the court, by virtue of study, lying with the woman should be punished with the treatment, by claiming that, standing or standing women, do not do anything, the lawyer should not be punished, because the truth can sometimes be seen, sometimes not true. It is not clear. Bhikkhus seeking women in the desert of sex, going every step of the way is guilty Of evil, go to the seat, or lie and women just sit or lie down or women have sat or lie down or women was sitting, or lying,Monks come to sit or lie down, or two people sit or lie together in the same context. If there is a man with light eyes sitting at a distance of 1, 2 black hands, just see, is a person with a liberated mind, even sitting down to sleep, bhikkhu also not from sin, the eyes but sleep, next to sit Even if there were 100 women, the monks would not have sinned. Method does not sin: Some men know the story, not blind eyes, lying down, or men go to that place, or monks when standing, or women stand, monks sit where the mind is where and Monks are not sinful. This lesson is not guilty of teaching people (anànattika). The offense in this study is the confession of the monk. The birth of sin (samutthàna) as in the study of any community, the first place of birth (pathama pàràjikakkhàpada). 2) DO NOT WALK (Anamlam Kammaniya). Bhikkhu sitting two people with women, if there is a credible person to be found in violation of one of the two accusations of Uranus or Anteater. If a monk is guilty of a crime committed by a lawyer, if he / she immediately reports the crime, the lawyer will be punished. This discourse was banished by the Buddha at the Jetavana Parish near the Sàvatthi by the Visàkhà, who saw the monk sitting in his seat with his female counterpart. Explanation: This study, as well as the previous study, differed only in the place, whether women or men know the story, not blind, not deaf, sitting or standing in the distance of 12 shades of oil with liberal mind or sleep also from sin. Deaf people with eyes bright, blind not deaf nor sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà). If someone is credible to report the offense of one of the two crimes of Uphill or Treason.If a monk is guilty of a crime committed by a lawyer, if he / she immediately reports the crime, the lawyer will be punished. This discourse was banished by the Buddha at the Jetavana Parish near the Sàvatthi by the Visàkhà, who saw the monk sitting in his seat with his female counterpart. Explanation: This study, as well as the previous study, differed only in the place, whether women or men know the story, not blind, not deaf, sitting or standing in the distance of 12 shades of oil with liberal mind or sleep also from sin. Deaf people with eyes bright, blind not deaf nor sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà). If someone is credible to report the offense of one of the two crimes of Uphill or Treason. If a monk is guilty of a crime committed by a lawyer, if he / she immediately reports the crime, the lawyer will be punished. This discourse was banished by the Buddha at the Jetavana Parish near the Sàvatthi by the Visàkhà, who saw the monk sitting in his seat with his female counterpart. Explanation: This study, as well as the previous study, differed only in the place, whether women or men know the story, not blind, not deaf, sitting or standing in the distance of 12 shades of oil with liberal mind or sleep also from sin. Deaf people with eyes bright, blind not deaf nor sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà). If they immediately report any school, the lawyer to punish the crime immediately. This discourse was banished by the Buddha at the Jetavana Parish near the Sàvatthi by the Visàkhà, who saw the monk sitting in his seat with his female counterpart. Explanation: This study, as well as the previous study, differed only in the place, whether women or men know the story, not blind, not deaf, sitting or standing in the distance of 12 shades of oil with liberal mind or sleep also from sin. Deaf people with eyes bright, blind not deaf nor sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà). If they immediately report any school, the lawyer to punish the crime immediately. This discourse was banished by the Buddha at the Jetavana Parish near the Sàvatthi by the Visàkhà, who saw the monk sitting in his seat with his female counterpart. Explanation: This study, as well as the previous study, differed only in the place, whether women or men know the story, not blind, not deaf, sitting or standing in the distance of 12 shades of oil with liberal mind or sleep also from sin. Deaf people with eyes bright, blind not deaf nor sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà). A woman or man who knows, is not blind, is not deaf, or sits or stands 12 feet away from the hands of oil with a liberal mind or sleeps out of sin. Deaf people with eyes bright, blind not deaf nor can not sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà). A woman or man who knows, is not blind, is not deaf, or sits or stands 12 feet away from the hands of oil with a liberal mind or sleeps out of sin. Deaf people with eyes bright, blind not deaf nor can not sin. Birth (samutthàna) as in the study of theft (sikkhàpada adinnàdànà).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.