THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- IV. 30 NISSAGGIYA PACITIYA. Expulsion of the object means the violation of the storage of coffee, bowls, gold, silver, illegal, if the object is delivered to the monk, then the penitent reparation. Divided into 3 parts: 1) First medical ritual. (cìvaravagga) has 10 things. 2) There are 10 things to do with the second time (kositavagga). 3) The third bowl (pattavagga) has 10 things. 1) THE FIRST YEAR. There are 10 lessons: 1 / First Medicine Offering (pathama kathina). He has not sent, vowed to be y (atirekacìvara) when the end of the results of the report of the Mass and then he kept the monks, so long as 10 days. If it exceeds 10 days, it means that he,is the object to discharge, and Bhikkhu also treat the pacittiya. This was done by the Buddha at the Gotamaka tower near the Sàvatthi by Ananda. Legend: Y has 6 things: - Y weaving with only bark (khomam). - Yarn of cotton thread (kappasikam). - Yarn of silk thread (koseyyam). - Yarns of animal fur (other than human hair, tail hair, feathers) (kambalam). - Yarn of hemp (floor). - Y mixed with five things only on (bhangam). All y is made of one of these six things, if the monk kept to the sunrise to the 11th day from the date of life y not sent, not vow, do not discharge, within the 10-day period, discharge the object. If you do not discharge for the Sangha, give 1, 2 or 3 monks before you bring it, dukkata. He has more than 10 days that the monk knew that more than 10 days or suspected, or thought not too well to treat the treatment. Y over 10 days thought too, or suspected to be wearing, commit evil acts. Method does not sin: monks have vowed, sent, and discharged to someone 10 days before, he found lost, was burnt fire, stolen, and monks are crazy do not sin. This teaching is not guilty because teaching (anànattika) has five branches: - Y (cìvarassa attanosantakatà). - He came to his hand, or heard his medicine (gananupagàtà). - 2 Palibodhas (niccha Palibodhabhàvo) [see Kathina-khandhaka] - he is atirekacivaratà. - it has been over 10 days (dasàhätikamo).All the new 5 he treats the treatment. Birth of sin as in the body of the first path (pathamakathina), sin committed by the kayakamma, by the body language (kayavca citta), do not do (akiriyà), do not offense for thought (nosannàvimokkha ) unintentionally also (acittaka), because the Buddha forbidden (pannāttivajja), The kāakamma, the karmakamma, the three ticittams, the three tissovedanas. 2 / The Second Medical Offering (dutiya Kathina). Upon the expiration of the report of the sacrifice, Bhikkhu is far removed from the Three Truths, even if one night also condemns the object, except the monk is ill and allowed to rise (this is called "uddosita" also. This disciple of the Buddha in the Jetavana near the city of Sàvatthi by Ananda went to see the monk brought him to many suns, so new inquiries or medical monks send, leave to another country, because of that, Ñnanda is white with the Buddha. Explanation: Monk in the place where there are no shelter, cover, should be in that place should not be a litter, a liver. If there be many masters there, where there is a shade, where he is, in that place, or in the mound, or near the gate, should not leave the hatthapàsa. If away from the sun to the sun, it treats. You must go to the Sangha, to 2, 3 monks or to a monk, should be able to wear, must discharge before repenting after the new sin. Tam dynasty that the monk was away from, know that he was far away, or suspected, or thought, not far from the offense. Tam that he is not far away from the monk, think that he has left or suspected to bring, do evil acts. Form without sin: Bhikkhu has vowed to ... before sunrise, monks have the disease to increase monks and monks are not crazy sin. This teaching is not for teaching people (anànattika) has four generals: - He has a monk vow (adhitthita cìvaratà). - There is no jubilee (anatthatakathinatà). - No increase allowed (aladdhasammatità). - Away from him until the sun rises (rattivikappavàso). All 4 of them he treats. The offense in the first "medical ritual" is the only thing that the previous study is not vowed, not referred to as "akiraya", in this study because they do not sacrifice before the face (3) - Tatiya Kathina. If the cloth comes forth from the akàlacìvara to the monk, the monk I do not want to do it, but if I try to find more or believe that I will get another cloth, I will have to clothe it for a long time. Three tam births in 11 months, from 16/10 this year to the full moon in September next year, called y outside the rite. This teaching is prohibited by the Buddha in the Jetavana (Sravatthi) near the city of Sàvatthi by his watching the monk was cloth clothed want to do he lack, but deliberately find more cloth to sew. Birth of the crime as in the first day of Medicine, the only difference is that this study for more than a month. 4 / - Teach the monk ni laundry (cìvara dhovana).Bhikkhu monks are not nuns to go to wash or dye old medicine, he treats (this is called purànacìvara also). This disciple of the Buddha was banished to the Jetavana near the Sàvatthi by the Bhikkhu-uda-bhikkhu, who was the ex-wife of the monk. Explanation: Bhikkhu monks nun not to go to the enemy, dye old clothes already worn, even if only wear a time, also take off treatment. - The place where the hands of the monk ni (cìvarappatigahana). Bhikkhu-sensei in the hands of monks and nuns not her offense,Exchanging with each other. This study was done by the Buddha in the Veluvana near Rajagaha, by Bhikkhu Dhamma in the hands of monks. 6 / - Please do not people relative (annatakavinnatti). Bhikkhuni asked him where he is not a relative, not the person requesting, if requested medical treatment Wai treatment (unless there is a good reason to ask him, when he was robbed or damaged, lose, fire). This disciple of the Buddha was banned in the Jetavana near the Sàvatthi by the Bhikkhu Upananda, who begged him not to be a relative. Explanation: The sponsor is the relatives, Bhikkhu thought not her relatives, and then go to ask for evil. Method does not sin: Cause (the reason is when he was robbed, fire, smoke, food, old tear), or ask where the relatives, or where the person asks, please give others , Together, monks and masters are not guilty. If there is a pretext, the Buddha allowed him to apply for non-relatives, if not been asked to go to the temple before, use the medicine in the temple, to cover the bed, the mattress of the Sang in this temple and then return it should also. If not meant to, cover yourself with grass or leaves and then go, if you go naked, do evil. People have the faith that "I ask for the gift of four items, if the virtue needs to please me, I will offer" so called request, If you need it just ask for it. Star use should not require more. Please ask your relatives and requesters, please do not make other monks. This lesson does not sin by teaching (anànattika) thanks to other monks seeking to ask the relatives and requesters of the monk for his sin without sin, there are four branches: - Y has the size just send (vikappanupagacìvaratà). - There is no reason (samutabhàvo). - Please not the relative (annatakavinnattita). - Please (patilàbho). All four of the new treatment to treat the treatment. The birth of sin (samutthàna) as in sancarita samutthàna, it is made (kiriyà), not from the offense of thinking (nosannavimokkha), unintentionally also (acittaka), because the Buddha forbidden (pannattivajja) The kakakamma, the kamma (vacikamma), there are three minds (ticitam), there are three feelings (tissovedanà). - In some of these conditions (Taduttara). For those reasons, monks are only allowed to ask for medicine and left shoulder (antaravàsaka, uttàsanga), if the request is too large, then he will treat. This discourse was prohibited by the Buddha at the Jetavana near Sravatthi by monks, Look for the monks who lost him and teach him to y beg a lot.Comment: Bhikkhu deliberately would like to ask for more medicine in the non-relatives, go off each step of each crime, if the request for medical treatment of treatment. The formula does not sin: monk said "I only make 2 left over medicine I returned", said the master said "excess cloth to offer him," please from the relatives or people request and monk crazy do not sin. This teaching is not guilty for teaching people (anànattika) has four generals: - Enjoy in too many numbers (tasuttarita). - There is no reason to lose y (acchinnādikàramatà). - Please do not people relatives (annātakavinnathità). - Please let me (patilàbho). Place of birth (samutthàna) as in the previous study. 8 / - First y price (pathama upakkhata). If the donor is not a relative, there is no request they say will give him this monk, The monk is known, go tell them to offer as this, like, higher than the price of the man who has dedicated himself, he, he treats the treatment. This teaching is prohibited by the Buddha in the Jetavana near the city of Sàvatthi by the Bhikkhu Upananda who teaches people who offer higher caliber than their own. not her relatives, evil acts. Buyers of good medicine or high prices, Bhikkhu teaches him to buy y or bad, or the price y that they have intended or where the request, where the person asked or his seek and monks are crazy not guilty. This subject belongs to "tikkapacittiya" has three generals: - teaching higher price than the appointed person (cìvarabhiyyokamyatà). - where the owner is not a relative (annatakavinnatthta). - according to the price (patilàbho). All 3 new weapons he treats rejection. The birth of sin (samutthàna) as in the study "in some of them." 9 / - Second Prize (dutiya upakkhata). If there is a sponsor, they pass to the monks, two or more people are not relatives, not the person asked, monks go tell them to go together to buy high prices or better that he is offering, he is, the offense treats. This study as before, only difference is that this study has many donors. 10 / The most benefactors are the king (raja). If someone offers to buy him, they ask the monk "White man, who are you?" The monks need to use the veyyàvaccakarana or the male counterparts (thiện up up up up upakaakaakaakaaka cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho cho) When they had delivered him to the householder, he went to the monk and said, "If you need him, please tell him that ' I need to use y '", so to 3 times, if not y should go to see the same man to see it. Stand up to 6 times, if not yet go for more than 3 times, go over 6 If you have gone to the right place, go to the statute, but you do not, so go to the master or teach him to say that "she has no benefit. This was done by the Buddha at the Jetavana near Sravatthi by the Bhikkhu Upananda, who urged him immediately, The urge should be told that the monk Upananda will not give in. Note: When the monk needs to use him, he should say "I need him", should not say "You should give me, y to me, "said as Should not go 2, 3 times to be good, The monk should not go to stand silent to 4, 5 times or 6 times as much, do not sit, do not spend anything, do not say the word for them. If they sit down, or take their belongings, tell them the dhamma is called to give up the standing post, to spoil the thing. If the monk stood silent, standing 6 times is much, he is good as he was not, the monk tried to stand more than 6 times, the evil acts, each time he stood, Monk only go to stand, not ask, stand up 12 times, if the household that only support the monk, monk to claim it also. If doing both dread, only go to claim 3 times, up to 6 times.May not commit sin: monks seeking permission and monks are crazy do not sin.This school does not sin for teaching people (ànànattika) has four branches: - Bhikkhus only the household (kappiyakàrakàsss abhikkhanoni ditthabhàvo). - The henchman speaks to the man or to the monk (umt appetatà). - Try to go, go over the law (taduttam iyamo). - Because of the effort (tànavacamenapatilàbho). All four of the new treatment to treat the treatment. Birth (samutthàna) as in the study of non-relatives in the study 2) MIXING WITH THE FIRST TIME (kosiyavagga). There are 10 lessons: 1 / - Crochet mixed with silk (kosiya). Bhikkhu made a rambler with wool, mixed with silk thread, healing antidote. This study was done by the Buddha at the Aggàlava Tower near the lavlavi citadel where the clergymen taught many silkworm mates to manipulate silkworms. Explanation: the oil makes a mess with a thread that also treats the treatment. Method of not sin: monk to make ceiling, flute cover, mattress, The pillars and monks are not sinful. This teaching is not guilty because the teacher (floortika) has three generals: - To manipulate tools mixed with silk thread (kosiyamissakabhàvo). - We do or teach people to make themselves (attano atthasasanas tassa karanakàràpanam).- done (patilàbho). All three new genes that treat the treatment. This school has 6 places of sin because of doing (kiriyà), not out of prejudice (nosannàvimokkha), unintentionally also (acittaka), because of the Buddha forbidden (pannattivajja), kakakamma, karmakamma (vacìkamma) There are three minds (ticitta), three sensations (tissovedana). 2 / - Crocheted black sheep (suddhakalak). Bhikkhu do the wool stuff in black, it treats the treatment. This study was done by the Buddha in Kātàgàra blessing, in the forest of Tuyet Son near Vesali. 3 / - Crocheted wool is black than 2 parts (dvebhàga). Bhikkhu has to wear a piece of wool, 2 pieces of black wool, 1 piece of red hair, 1 piece of red wool, into 4 parts. If not, then let the black wool coat more than 2 parts, and treat the black wool. This teaching is prohibited by the Buddha in the Jetavana (Jetavana) near the city of Sávatthi (The Sàvatthi) by the clan to manipulate instruments to black wool more than 2 parts. 4 / - Use new instruments for less than 6 years (Chabhassa). Bhikkhu khat new instrument must be used for up to 6 years, if not less than 6 years, then do other new instruments, treat the treatment (except the Bhikkhu have disease, there are increased allow). This study was banished by the Buddha in the Jetavana near the Sàvatthi because the monks asked for a lot of wool to girdle. 5 / - To coordinate (nissidanasanthata). Bhikkhu-ordinator should have to cut around the old organ of a Buddha's liver brought together with new coordinates, if not do so, This disciple of the Buddha was banned in the Jetavana Priesthood near Sravatthi by monks scattered by the monks. - Elakaloma. When a monk travels far, if there are sheep coming to him, and then want to use, is allowed to receive, if there is a man, allowed himself to go very far to 3 by the week. I go to the ambulance more than 3 weeks, It treats treatment. This disciple of the Buddha was banned in the Jetavana near the Sàvatthi because the Bhikkhu's feathering went away more than 3 times a week. (7) - Make the Bhikkhus of the Lamb (Elakalomadhovàpana). Bhikkhu teaches n monks, not her children to wash, or dye, or brush the sheep, treat the treatment. This was prohibited by the Buddha at the Nigrodha Vihara near Kafilavatthu, where the clergy taught the monks and nuns. Comment: The place of birth (Samutthàna) of the six studies mentioned above as in the study of "Crouch mixed with silk thread" (kosiya). 8 / - Enjoy gold and silver (Rùpiya). Monks or nuns teach or receive gold or silver or gold, or gold, which he keeps for himself. This study of the Buddha to ban in Rajagaha (ràjagriha) by Bhikkhu Upananda gold. Legend: gold leaf, gold lump, silver shape, silver lump, silver plated paper ... or items to buy, sell, exchange for gold and silver are also called gold and silver are objects must be removed. Ngoc nga, treasure, 7 th rice, male servant, maid, garden, fruit, cotton, are all evil. Garlic, soybean, sesame, medicine, milk, oil, honey, sugar cane juice ... It is not acceptable to receive. In the object to discharge, the monk's life, or teach him to take his place, or the person in front of them said: "This is his own," or the object to the private place, By the way, or say, "My silver and my gold are in there, that silver is mine." If they say so, monks do not prohibit, by the sign or by means of the mouth, also called the golden pleasure that they take away, and treat it. If you have done this discharge: Aham bhate rùpiyam patiggahesim idam me bhate nissaggiyam imham hamhahaha nissajàmi. Meaning: White rose high, I feel silver and gold, then it is silver mine is mine, I would like to discharge the gold to the Sangha. If there are people there, let the monk tell them, "You know this thing." If they ask, "With this, what should I bring?" Monks should not say: "You must bring something ...", just say "bring things to use" (milk, oil, bile). If they bring the items, the monks should share, except that the monk was golden, silver monk was not supposed to use gold. If they do not want to get that gold, raise them up by saying, "You should throw it away." If they throw in a place, or they take away, should not be prevented, if they do not throw the monk he committed evil acts. Not gold or silver, thought to be silver or gold, or suspected, or gold for others, especially for the rise or the tower, are evil. Forms of not guilty: They offer gold or silver, or put away in the outback, or in front of them say "So this is your widget." If the monk has a happy mind wants to take then prevented, by the sign, Or by saying, "It should not be," or if it is not barred by body or speech, that mind is pure, unhappy, counted as "Things should not come to me", also, not guilty. The bhikkhu takes or teaches him the gold of the fallen man in the temple, or in the place where he dwells, counts "of whom, he shall take", and the monks are not guilty of sin.This lesson, guilty of teaching people (floorattika) has three generals: - It is gold, the object must be discharged (Jatarparajatabhàvo). - For your part (attudesikatà). - Self-taught or self-taught by others, or patrons enjoy (patiggahanadisu annatarabhàvo). All three of the new law to treat the treatment. Birth of sin (samutthàna) as in learning to do tomorrow, The difference is that this school is committed to the sake of (siyà akiriyà) and do not do is not prevent (siyà akiriyà) the gold and silver they keep. 9 / - Buy, sell, exchange gold and silver. (Rùpiyasamvohàra). Bhikkhu buys and sells gold, silver is the object that the user for gold, gold Contracts treat. This disciple of the Buddha was banned in the Jetavana monastery near the city of Sàvatthi, which was bought and sold by the clansmen. Commentary: the place of birth (samutthàna) as in the previous study.This lesson is not guilty for teaching people (anànattika) has two genera: - the object has changed or his change (yamattanodhane parivateti tassavà dhanassavàrùpiyabhàvoceva). - achievement in the sale, exchange (parivatananca). All 2 of them sinned. 10 / - Purchase, sale, exchange of medicine, bowl (kayavikaya).Bhikkhu buys, sells, The most common items are real food with the offender. This disciple of the Buddha was banned in the Jetavana near Sravatthi by Bhikkhu Upananda. Comment: The monk told the person, "You give this thing," because of this or you take this object to me for this, take this object, exchange for this object, evil acts, if the exchange offensive treatment. Take the object of the caller is to buy, bring his own to the seller is called, so the monk gave his object, take the object of such, except the class of the monk (monk), monk oil is the parent's, if the "change", then the treatment treats. The monk said something to someone or something and told him to use it and then bring it to me or do it for me, or do it for me then teach the dye water or other things or teach the dug, weed ... So treat the treat. If there is something to discharge, there is no discharge, the penalties for condemnation treatment. Method does not sin: Bhikkhu asked the price: how much or how to get something in his hand, thanks to someone else, even if the relatives of the subject he exchanged for "that you take this "There is rice, no need for rice, no rice, no rice, no rice, no rice, no rice, no rice, no rice, The master takes the rice away, gives the rice to the monk, and the monk goes mad, does not sin. This teaching is not guilty because teaching (anànattika) has three generals: - his or her exchange or change (tesamlappiyavatthutà). - His master is the man (asahadhàmmikatà). - as changed (kayavikkaapapajjanam). All three of the new law to treat the treatment. Offense as in the case of gold earning money. 3. THREE THREE PATTERNS (pattavagga). There are 10 things to learn. 1 / - Toilet bowl (patta): bowl bowl not sent, not called a bowl bowl. Bhikkhu kept the bowl for up to 10 days, if stored more than 10 days in the treatment of treatment. This disciple of the Buddha was banned in the Jetavana (near Sravatthi) by the Greco-Buddhist monks. Legend: The bowl has two things: iron bowl and bowl of earth just for Sa-subjects used to new vows and sent. Place of birth (samutthàna) as in the first holiday (pathamakathina). 2 / - Unbreakable bowl up to 5 seats: (Onapancabhanna): Two bowls cracked bowl with two finger cracked pool, a monk bowl has bowl cracked not spawning 5 seats, meaning that there is less than 10 finger cracking, then beg for new bowls in the place where people are not relatives, where the person does not have the request, if the request is, to treat the treatment. This study the Buddha forbidden in the Nigrodha monastery near the Kàilavatthu (monks) many monks begging new bowls. Explanation: Bhikkhu treasures treat the discharge of the bowl before the 5 monks upward, 5 monks to the face of the monk is the person exchanged bowl. Should bring the bowl of the high altar to offer lower altitude, change in order, down like this, until the monk sitting after the last monks, then take the bowl of the monk, He just flush it and say "your bowl, use it to the tank and not leave, not to anyone." Form without sin: monks have bowl or cracked bowl, ask where the people, where his request, where the relative and other requirements of the monk, please allow others or make their own and monks crazy do not sin. This lesson is not guilty because teaching others (anànattika) has 4 branches: - The bowl should pray, cracking the tank is not enough space. (onapancahamdanattà). - Please (attuddesikatà). - Please do not ask the people, agatavinnattità. - Please (patilàbho). All four of the new crime sin Ung rejection. The birth of sin (samutthàna) as in the study "made monk laundry laundry (ekaloma dhovàpana). Medication (Bhesajja). Bhikkhu get 1 of the 5 drugs: liquid milk, condensed milk, oil, honey, sugarcane juice, can only be used for up to 7 days, if more than 7 days, This discourse was banished by the Buddha at the Jetavana Parish near Sravatthi by monks who kept the medicine for a long time.Explanation: Bhikkhu stored one of the five drugs to the sunrise on the 8th, it treats the treatment. According to each drug, if stored in a single crime scene. Discharge, then use, apply, can not drink. All five drugs, if given to the non-life (monk, novice) for seven days is not used again. Bhikkhu has been used, then used, then to allow more than seven days to treat the treatment, if not to drink to drink, oil over seven days do not sin.4 / - Y shower (Vassikasätikà): 1 month until the end of the hot season, from the 16th to the end of May, that month is the limit for the monks to earn rain, from the first day to the full moon June, in this half month, Monks must find and finish the rain and wear as well, if the make, do, or the time has been determined, it treats the treatment. This was done by the Buddha in the Jetavana Parish near the Sàvatthi Temple, made by the clansmen who wore rain before the appointed time. Explanation: The method does not sin: The monk has been robbed or robbed and the monk is crazy not sin. This teaching is not guilty of teaching people (anànattika - Pariyesanapatti) (guilty pleasures) have three genera: - Y his rain. - Search out of term. - Please. Navàsanàpatti (guilty of wearing out of the box) has four limbs: - There is no loss. - Monks without y are enough. - his rain shower. - Wear out of time. The birth of sin (samutthàna) as in the study "made monks laundry ni-khưu ni. 5 / - Calling (cìvarcchindana). The monk gave him another, angered or asked others to reclaim, asking him to treat the treatment. This disciple of the Buddha was banished to the Jetavana near the Sàvatthi by the Bhikkhu Upananda who sent him to the monks and demanded repentance. Explanation: It is not the monks who think that monks or nuns think that they are monks or suspects, or that they are suicides, or that they have been reclaimed or that they have been sent to the monks, and then reclaimed. evil acts. Form without sin: He is happy, or angry and then return and monks are crazy not sin. This lesson is not guilty for teaching people (anànattika) there are five branches: - Y has a small size should send (vikkappanupaga pacchimacívaratà). - Give yourself (samamdinnatà). - Think of yourself (sakkha sannatà). - The follower is a monk (Upasampannatà). - Asked or taught others to demand him out of anger (kodhavasena acchintanam and acchindanpanam). All five of the new law to treat the treatment. The birth of samutthàna as in the study of the theft (adinnàdàna samutthàna) is different, this is the case of suffering. 6 / - Please refer to non-relatives. (suttavinnatti). Bhikshuni pointed out where he is not a relative, not the person asked to bring to weaving yarns, treat Dispensation. This teaching is prohibited by the Buddha in the Velvana (Velivana) near Rajagaha (Rājagaha). Explanation: When the weavers are about to weave, evil acts, each time weaving evil. Method of not guilty: Please only to sew the y or the weaver or someone else asked, please let others, make their own and crazy monks are not guilty of this crime is not guilty. Because teaching (anànattika) has three branches: - Let's just weave - Give yourself - Give the weaver and ask only where the person is not the relative or not the person who requested. All three of the new crime sin Ung rejection. The birth of sin (samutthàna) as in Article study "made monks laundry nihadu ni. - Weavers (Mahapesakra). The people are not relatives, no request, they let the weaver to the monk. If the monk goes to work with the workers, let them weave better and then add them, then he will treat the treatment. This discourse was banished by the Buddha at the Jetavana near the Sàvatthi, which was told by the Bhikkhu Upananda to the weaver for good and extra reward. Commentary: Bhikkhu told the weaver. "Let us weave for a long, great, fine, good, and good", and then bring something for the worker (or for food), if the weavers weave just then the teachings, each time we weave evil acts, Weaving finished to bring the treatment. The birth of sin (samutthàna) as in the study, but there are four generals: - Bhikkhu teaches the weavers of the patroness not relatives, no request (vikappamàpajjanatà). - To me (attuddesikatà). - Weavers are only the monk (suttavaddhamma). - He is (cìvarapatilàbho). 8 / - Keep out of date (Accekacìvara). There is another 10 days to the self-feast, from the 5th of September, if the candidate wishes to offer him or her a short trip to the monks, the monk should stay for the expiration of his stay. , treat the treatment. The period of his retention is as follows: if he has been admitted and not receive the ritual, the period of his stay is only one month, from 16 September to the full moon in October, if there is a ritual holiday, the rest period y has 5 months, from 16 September to the full moon in the following year (5 months called the term of medical hold). This teaching is prohibited by the Buddha in the Jetavana (near the Sàvatthi) by monks who do not dare to take possession of the urgent need for. Explanation: It is because of the war, the sick, or women who are going to be born, or have a new faith to offer to the Sangha on the 5th of September. For the end will bring back to the Sangha. If sent, do not vomit, if stored for an excessive period, he treats the treatment. In addition, from the 16th day, if it is not allowed to receive the holiday, it is allowed to keep on the full moon in October (in a month), February next year (in 5 months) called term. The birth of samutthàna as in the first rite (pathamakathina) the only difference is that this study has four branches: - Y offering a square inch, the smaller oil is just sent (Accekacìvarassa attanosantakatà ). - Y arising from the 5th of September (uppannabhàno). - Y is not sent, not allowed (anadhitthita avikappitatà). - Through the cessation period (cìvarakàlätikkamo). All four of the new crime sin Ung rejection. 9 / - Dangerous (Sàlanka). Monks and nuns in the forest where there is fear, when it comes down, in the month (1 month) from 16 September to the full moon in October, if you want to one of three in the village, only allowed In one month, when the excuse of leaving the place is allowed to leave him for more than 6 nights, leaving more than 6 nights. This discourse was banished by the Buddha in the Jetavana Parish near the Sàvatthi by monks who stayed in the village for more than six nights, causing him to perish. Annotation: When there are all four, the Buddha allowed to send 3 y in the neighborhood is 4 generals: - Bhikkhu entered the temple on 16 June and was celebrated on his own (Pavàranà). - From 16th to 9th lunar month - Accommodation in remote forest, at least 500 trees (1000 meters west). - There is fear in the forest, that is, in the pagoda or near the pagoda are the accommodation, the food, the robbers' seats, clearly visible, the fear is in the temple or near the pagoda, Robbery raiding people also see clearly. All four generals were allowed, and the monk was allowed to send the three in the village in just one month. If the monk, want to leave the place, only to leave for a long time is 6 nights, if far away from 6 more nights, through the seventh sunrise, Theravada treatment (except the Pi- there is a disease, there is a rise to allow the separation of tam y. Birth (samutthàna) as in the second rite (ditiyakathina). 10 / - Take advantage of yourself (Parinata). Bhikkhu knows that: The benefits that their master available to give up the Sang then won on his own, he treats the treatment. This teaching is prohibited by the Buddha in the Jetavana (Pure Land) near the city of Sàvatthi, which was won by the Parthian clan. Explanation: Bhikkhu knows that the benefit of the Sangha is the four things that they offer to the Sangha, saying "we will give him up to him." The monk knew then and won back to him, in every word he advised. Give it to him, the evil acts, if won, then the treatment of the treatment. The benefits that the benefactors gave to the Sun, then the monks suspected, the reward for their own, the benefit they bring to a Church, the charity of another Church, or tower, so evil acts. The benefits that they give to a tower, then taken to another tower, or taken to the monk, to monks, or to the benefit they give to the monk, and then taken to the monk or to another, The benefits that they have not offered, Bhikkhu thought to give, suspected of giving themselves to others, all evil acts (while speaking). Forms do not sin: their benefits have been offered, Bhikkhu thought not yet offered and said they give it to the people, or the host asked "who should I give?" The monk replied, "You have faith where you should go to this place," and thus monks are not guilty of sin. This lesson is not guilty because teaching others (anànattika) has three generals: - Benefits that the host has offered to Sangha (sanghe parinatabhàvo). - We already know about the win (attanoparinnammanam). - Benefit (patilàbho). (Samutthàna) as well as in the study of theft (sikkhàpada adinnàdnà samutthàna). Their advantage has been offered, Bhikkhu thought not to give and say they give it to the other, or ask the owner "who should I give?" The monk replied, "You have faith where you should go to this place," and thus monks are not guilty of sin. This lesson is not guilty because teaching others (anànattika) has three generals: - Benefits that the host has offered to Sangha (sanghe parinatabhàvo). - We already know about the win (attanoparinnammanam). - Benefit (patilàbho). (Samutthàna) as well as in the study of theft (sikkhàpada adinnàdnà samutthàna). Their advantage has been offered, Bhikkhu thought not to give and say they give it to the other, or ask the owner "who should I give?" The monk replied, "You have faith where you should go to this place," and thus monks are not guilty of sin. This lesson is not guilty because teaching others (anànattika) has three generals: - Benefits that the host has offered to Sangha (sanghe parinatabhàvo). - We already know about the win (attanoparinnammanam). - Benefit (patilàbho). (Samutthàna) as well as in the study of theft (sikkhàpada adinnàdnà samutthàna). This lesson is not guilty because teaching others (anànattika) has three generals: - Benefits that the host has offered to Sangha (sanghe parinatabhàvo). - We already know about the win (attanoparinnammanam). - Benefit (patilàbho). (Samutthàna) as well as in the study of theft (sikkhàpada adinnàdnà samutthàna). This lesson is not guilty because teaching others (anànattika) has three generals: - Benefits that the host has offered to Sangha (sanghe parinatabhàvo). - We already know about the win (attanoparinnammanam). - Benefit (patilàbho). (Samutthàna) as well as in the study of theft (sikkhàpada adinnàdnà samutthàna).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.