THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- ADHITTHA MANY WAY HOW TO ADHITTHANA [*] There are 7 things. - Tam y (ticìvara). - Rain shower (andsikasàtikà). Y lined sitting (nisìdanam). - Medicine lining (paccattharanam). - Yeast infection (kandupaticchàdi). - He wipes his face (muhkamunchana colam). - Small items such as watercolor, dress, parikkharacolam. All 7 things are all things are adhitthanatheo name.[*] Tam y has adhitthàna and go to the neighbors to bring along five things: 1. Monk is sick, 2. In 4 months of rain, 3. Travel across the river, 4. Locker room, 5. Yes anniversary ceremony The Buddha taught adhitthàna tam y, do not send adhitthàna y rain showers to 4 months, 4 months of rain has to send, adhitthàna scabies, until the end of the scabies, the adhitthàna y wipe face not sent, adhitthàna the spare parts, not to send. Tam y is: y 2 layers to cover boss (sanghàti), left shoulder y (uttarasanga), y arm to wear (antaravàsaka). He had to cut, may be done properly and dyed for color, as a mark (bindukappa), then the vow should be named (adhithàna), not cut should not wear, because the Buddha taught "Màbhikkhave acchinnakàni cìvaràni dhà - retabbàni ". Should not wear robes do not cut, monks do not use C-sa, cutting off evil. Tam y, oil to cut large as far as any where should be smaller than the new Buddha. The smallest is: y 2 layers and left shoulder y, 4 feet long and 1 hand, 2 horizontal oil pitch is also. big or small should not be casa. Once the garment has been cut, the dyeing should be done: 1) Marking y, should use one of three colors (bring, green, ash, or mud) Draw a circle with goose eyes, read "imam bindukappam karomi" then adhitthana. 2) Adhitthàna has two ways: adhitthàna by body and by mouth. If y 2 old class, read discharge adhitthana that "imam sanghatim paccuddharami: I discharge y 2 classes" grab handles y 2 class or on his reading in mind that the "imam sanghatim adhitthana" (I adhitthana y two layers) That is called adhitthat the body. Adhittha pass the word "imam sanghàtim adhitthàmi". adhitthàna in the mouth there are two ways: 1. in the black 2. black. If in the dark, read "imam sanghàtim adhitthàmi". Y to the room dark outside, in the temple, to remember the place to y, then read "Etam sanghatim adhitthami". Others do the same, just change the name. Read the y discharge in the pitch: Imam / Etam [*] uttarasangam paccuddharami antaravasakam paccuddharami Read adhitthana: Imam / Etam [*] Uttarasangam adhitthami, Antaravasakam adhitthami, Vassika satikam adhitthami, imam paccattharanam adhitthami, Etam kandupatticchadi adhitthami, mukhamunchanacolam adhitthami, parikkharacolam adhitthami if adhitthana mind as spares, read: Imam / Etam [*] civaram parikkharacolam adhitthami if adhitthana many y share together read: Imam / Etam [*] civarani parikkharacolam adhitthami if adhitthana Patta, read: Imam pattam adhitthami [*] Y to the tar (hathapasa) read: "Imam"; Y to black (hathapàsa) read: "Etam". RESOLUTION ON HOW enough hint (Vikappa) Buddha taught: "Anujanami bhikkhave vikappetum atirekacivaram. Anu ... ayamenaatthangulamsu gatam gulena caturangulavitthatam pacchimam vikappetum civaram." Hey monks! Tathagata taught to send y pacchimacìvara is smaller than the length of 8 fingers, 4 fingers width (fingers of the Buddha). Y shower, cloth diarrhea, when the adhitthàna time is out then should send in two ways: send in front, send off the face. 1) send y in front of two ways: a. In the dark read: Imam cìvaram tuyham vikappemi Imàni cìvarāni tuyham vikappemi (many y). b. In addition, he read: Etam cìvaram tuyham vikappemi Etàni cìvarāni tuyham vikappemi (many y). read in front of a monk, and then take medicine. If worn, worn or adhitthàna should not. When the person reads: Imam cìvaram mayham santakam Imāni cìvarāni mayham santakam (many y).Paribhunjavävisajjehivà yathàpaccayamvàkarohi He took, or rinsed, or followed my need. Read like that, then wear it, too. 2) Send y to hide close, read: Imam cìvaram tuyham vikappanatthayadammi Imāni cìvarāni tuyham vikappanatthàyadammi (many y).I send this to you. Far away, read: Etam cìvaram tuyham vikappanatthayadammi Etàni cìvarāni tuyham vikappanatthyadammi (many y). read in front of a monk, Bhikkhu should be sent to ask him, "Which monk is close or close to him?" The master sent me, as he said, "Sir Tissa (or Tissa) is close to me." The bearer said "aham tissabhikkhudammi" or "aham tissassasmanmanassa dammi" in the name that the monk asked to send. That's how it's called, and then stored like that. When the monk accepted to send it "tissassabhikkhuno santakam paribhunjavàvisajjehiv and yathàpaccayam and karohi" as the prize in the way forward, the second thing then, called the discharge, When it is empty, take it to wear it. Q - How to send in front and face, how different? A - In the way forward, ask yourself to send someone else off. In the way to send out the face, send someone else, thanks to someone else's discharge, different like that. If he has sent to someone, he does not understand the discharge, should he send the monk to understand, then he is discharged, so new. The owner brought him adhitthàna by name and used it, if no more than 10 days, then he is not adhitthàna and vikappa balance before 10 days, if more than 10 days, the first "(pathamakathina sikkhàpada). The adhitthàna y has adhitthàna by name, as there is a prize, break adhitthàna by nine things: - To others (annassadànena). - Arrested by the robbers (acchinditvàgahanena). - You set (vissàsagàhena). - Becoming a humble person (breaking the pagoda) (hinàyàvattanena). - Discharge of the world (sikkhapatakan). - Dead (kakliriyaya). - change the face (boys turned out, the price turns out boys) (lingaparivattanena). - Discharge adhitthàna (paccuddharanena). - Y-hole hole with the back of the little finger, breaking all just broke adhitthàna. Y two-layer, left shoulder torn from the cover to 1 cast iron, torn across from the cover to the new 8 fingers adhitthàna. y cover the length from the cover to 1 cast, the width from the cover to 4 new fingers cut adhitthàna. Y cut off such adhitthàna, sewing and then adhitthàna add, bring new. It should be patched within 10 days of the tear, for more than 10 days, in the treatment of the treatment, such as medicine. -OOOO- TRANSLATION IN THE LAWS Bhàsitamitam tena bhagavatà jànatà passatà ahetà sammàsambuddhena The Buddha understood, He is the Chief of the school of precepts that preach that: Sampannasla bhikkhave viharatha sampannappàtimokkhà Monks! You must be full sex, there is enough Ptimokkha [*] then stay calm. [*] Sound is a Bala-carpentry, the act that he has rightly life and make him escape the four evil. Pàtimokkha samvaravuto viharatha àcàraga carman sampanno Be the end of the restraint by restraint in pātimokkha, full conduct and appropriate place. Anumattesu vajjesu bhayadassàvì samàdàya sikkhàttha sikkhàpadesùti Be the ordinary person who sees the fear of sin even a little bit, and then sikkhàpada. Tasmātihamhehi sikkhitabbam Therefore, we are the Buddhist monk should study that: Sampamasìla viharissāma sampannappätimokkhà We are full sex, full Pātimokkha then stay still. Pātimokkhasam varasamvutà vihàrissàma àcàra gocàrasampanno We will be the end, restrained in pātimokkha, full of conduct and where appropriate to stay and stay. Anumattesu vajjesu bhayadassàvì samàdàya sikkhissama sikkhàpadesùti We will be the ones who see the fear, the nature, the little sins, and the things that we learn. Evanhino sikkhitabbam We have to study that way. Pātimokkha visodhento appeva jìvitam jahe True Devotional Grace when cultivated (Belief: Believe in sure). Pttimokkha Thu End Gender, dare to sacrifice his life. Pannattam lokanathenana bhinde silasamvaram Do not break the promise that the Savior will overpower. Kikìva andam camarìva iladhim Birds trying to keep their eggs, Camari animals (long-tail feathers in Tibet) risked trying to hold his hair, how. Piyam and puttam nayanam and ekakam You try to take care of a baby. Taheva silam anurakkhamànakà The blind man tries to keep his eyes bright, let us take up our precepts, especially the supernatural. Supesalà homa sadà sagàravo Let be the one who is precepted as loving, righteous Honor and respect forever. Satthà sàvakkànam sikkhapādam pannapeti dasa atthavase paticca The master of the study to the Throne Master for 10 things benefit: Sanghasutthutaya 1. for the perfect thing to rise.Sanghaphasuttayaa 2. for peace to Sang. Dummankùnam puggalànam niggahàya 3. to reprimand the pervert who broke the precept. Pesalànamh bhikkhùnamphàsuvìhàya 4. to have peace to the monks have sex is the place of love. Dittha dhammikànam àsavànam samvaràya 5. to prevent the brothel disturbing in the present.Samparàyikànam àsavànam patighàtàya 6. to repel the defilements in future life. 7. To stimulate dissatisfaction, to gain faith. Pasannànam bhiyyo bhàvàya 8. make people like the more confident. Saddhammatthitiyà 9. For the Dharma is fortified. Vinayà nuggahàya 10. to support the law. Vinayamhi mahatthesu Pesalànam sukhàvaho Niggahánanca papicche Lajjìnam paggahesuca Sàsamàdhàrane ceva Sabbannuji nugocare Anannavisaye khema Suppannatte asamsaye When the law of great benefit brings joy to the rise of the respectable, reprimand the monks group evil desire, raise the monk group there is a shame, a temperament that preserves the Dhamma as the place where the pastor does not belong to another, the place of peace; It means that the Buddha has managed to master the right to no doubt. The wisdom or proper use of the practice in accordance with the law of Parivàra and Mátika (part of the Law).Pamutthami ca suttante Adhidhame ca tàvade Vinaya avinatthamhi Puna titthati sàsanam Although the organs of the Sutra and the Dharma have destroyed, the law has not been destroyed, then Buddhism still exists. FRIENDS FOR BECAUSE SA-MAT. The prelate has preached on the title and dhamma of Sa-sam, "Samanà samanāti vo bhikkhave jano jano sanjànàti": the monks, the public clearly your title is Sa-subject.And so are you, when one asks, what is he? You also say, "We are Sammon." Thus: If you have such a title and acknowledge it, then know that: Ye dhammà samanakarān brahmana karanà: What do you do for Satan and brahmins, we will preserve them.Acting like that, just as we are aware of our righteousness, as they actually called it.And again, we have used medicine, bowls, food, shelter, medicine of the beneficiaries, their good karma will be great blessings, there are many consequences not wrong because they rely on them ta Furthermore, our ordination is not ineffective of the dharma to cultivate many real blessings. Hey monks! You need to know that, do not forget. He went on to say the two most important measures: shame (hiri) and fear (ottappa) sin. Then he explained that: Parisuddhi kayasamàcàra, parisuddhi vacìsamàcàra, parisuddhi manosamàcàra, parisuddha jjìva, indriyasamvara bhojanamattannù jàgariyànuyoga, satisampajanna: Refuge in the desert, how to cultivate the mind away from the law (nìvaranadhamma) and then concentrate on the wisdom to see clearly "Four Noble Truths". All of that is the law of Sa-subject. 1) Shame (hiri) on the shame of the evil. 2) Fear (ottappa) is about the horror of sin. Both of these are important special Sa-subject, or not called Sa-subject. There are two legal methods then, other virtues can arise. 3) Pure body full (parisuddhi kisisacca), only about 3 karma of the body. 4) Clean full dish (parisuddhi vacì samàcàra), only about 4 good health of the mouth. 5) Pure heart fullness (parisuddhimano samàcàra), only about three good karma of the mind. 6) Pure livelihood (parisuddha ījìva) means to feed the noble (see Pure Land Pureness). 7) Indigo (Indrayasamàcàra) (see in the Greenwood Pure Land). 8) Abstinence in the food (bhojanama tannù) only know about the degree of real life (see the Consciousness Consciousness purity of mind). 9) Regular awareness (jàgariyànuyoga) is taught to sleep much less. 10) The mind knows itself (satisampajanna). 11) Refuge in a quiet place. It means shelter in the forest or under the shade of a tree or a deserted place. 12) Cultivate the mind away from the hindrances, then concentrate on meditation. 13) To make wisdom see clearly the Four Noble Truths: to make the visible realization of the suffering, human suffering, the cessation of suffering, the destruction of suffering (see the Four Noble Truths). All of that is the method of Sa-subject must have, otherwise, will fall into the four evil not wrong. The Buddha lectures on Sa-subjects and the method of Sa-subjects. MEANS FOR LEGAL BENEFITS OF EXPORT OR SA-MONO. Those who have voluntarily left home or Sa-subject must pay attention that "I am a monk or Sa-subject, then need to maintain high credit and the appearance of the monk or monk. Or imagine the Buddhist scripture that: "Now we have a different appearance than the other, especially how the action of Sa-nature, we need to follow, not wrong." Steps out as traders, traders want to benefit, if the right way, many words, by the capital must be a loss of capital. Thus, the Buddha taught about the suppression of the mind of the monk: Kusoyatha duggahito hatthameva nukantati samannam dupparamattham nirayayupakadhati yamkinci sithilam kammam samkilitthanca yamvattam sankassaram brhmacariyam natamhoti mahapphalam kayira ce kayirathenam dalhamenam parakkame sithilo hi paribhajo bhiyyo akirate Rajam Naturally, grass that is not well done, pull back must have been cuts, how, the exodus of the practitioner, not the right foot, the law, always dragged them in hell, like that. THE GRADUATION OF THE EXCESSIVE COMES TO COME BACK WITHOUT HAPPINESS. The wearer of yellow, but not the pursuit of Sa-subject, not from sa hell, as Buddhist words: Kàvàvakanthà bahavo pàpadhamm asannatà pàpà papehi kammehi nirayam te upapajjare. The majority of people have a cloak in the neck, that is to wear yellow, but the law is evil, not the end of the law of Sa-subject, Often in the scene of hell, by their bad karma. Again, the monk broke the precepts, then the real life of the donors offered by faith should not be, try to use the hot iron rather than the Buddhist combination that: Seyyo ayogulo bhutto tatto aggisikhù pamo yance bhunjeyya dussìlo rattha pindam asannato. Those who go out of the world, who do not end up but also used to squeeze the rice is not easy, try to eat hot iron than hot. The Buddha preached the sins of the Sangha and Sa-do not live in their law, as the rules have resolved. THE FRENCH THAT IS WHAT YOU NEED TO ENJOY. 1) Graduation should be visualized often: Now that we have a different appearance than the other, what obligations of Satan we have to round. 2) Graduation should be visualized often that: If we raise our lives on the other side, we need to make our support easier. 3) Graduation should be visualized often that: making the body more right foot, still more than just that much. 4) Graduation should be visualized often that: our mind does not self-denial because the world is not enough? 5) Graduation should be visualized often that: intellectuals have already considered, they do not blame us for not enough Gender? 6) Graduation should be visualized often that: we have to split the thing that we love is pleasing, inevitable. 7) Graduation should be visualized often that: we have my karma, we do good, be happy, do evil, suffer. 8) Graduation should visualize often that: day and night through fast, Now what can I do? 9) Ordinary level should visualize often: do I prefer in the desert? 10) Ordinary parent should often visualize: I have the virtue noble?When there is a degree to ask me in the last hour, I will not be embarrassed? The ten ordinances that the Buddhist monk should usually visualize is called the Dharma (dasadhamma), but the translation as it is, is just right. Practitioners need to understand that the Dharma is the Dharma for the monk, but as long as there is a prize, which belongs to the monk, then the lay follower is also entitled. In 10 that should be understood as follows: 1- Teaching to visualize the general appearance. 2- Teaching to contemplate on right livelihood. Teaching to think about action. 4 & 5 - Teaching to visualize rules. 6 & 7 - Teaching to visualize the natural law. 8 - Teach to visualize the time. Teaching to reflect on the place. 10- Teaching should reflect the virtue noble. The blessings in visualization are divided into two: private and common. Good on each part of the previous section. (1) The means of emancipation (hiri) and frightening (ottappa) of guilt, in order to practice the duty of the renouncer, means that which is not in accordance with the rules of the ordination. Exemption, especially the legal action, such as morality, for the body language pure, calm the mind for quiet, the Tue clearly shows the right. You need to make a round of obligation. 2) When visualized like this, there are two benefits: - done to the pensioner. - there will be action for them easy to raise, that is to make themselves known enough (sandona), 4 items are optional. They are satisfied with the object is not selected good, bad, delicious, unloaded. 3) Graduates have not attained enlightenment, the last virtue in Buddhism is called the duty to work, that is, to practice higher, must learn the unknown, practice what has know. When the precepts are pure, the need to meditate more, for the wisdom arises to achieve Nibbana is the ultimate goal of Buddhism. If the family is known to have such, there is constant interest, to become a higher order person. If I think that: I am enough, no need to practice anymore, just satisfied with that much, I do not need the high level that I have not yet. Thus, the monk is still trapped within the cloak and must be subject to impermanent law, fall into four evil not wrong. If the practitioner is constantly aware of himself, he will diligently improve his practice. 4 and 5). The step-by-step process of realizing in the fourth and the fifth things, then, will find that I am not perfect, then the mind tries to cultivate, not let, not let me blame myself. But it is common sense to have such a genuine reader. Therefore, there are times when they do wrong that they think they have to, sometimes when they think they are evil. So there is a Buddhist saying: "Sin hard to know, people easily see!" In that way, the Buddha taught to always contemplate the above, for the arising of memory. 6) Have often visualized this, it will be clear the separation of the two: - Things that we love to please, it will leave us when we still have money. - In general network hours, we must leave it also, it is natural to avoid.When we see the two above, I have 3 benefits: - Discontent angry temper, when encountering objectionable things - Prevent heart to sadness mourn, at separation of love. - To control the mind of desire, things to avoid evil evil cause evil. That is the three benefits that ordinary monk thanks to ordinary visualization is clear. 7) In this I should understand the sentence "I have my karma" that: Every person in life has created karma, not evil is good, not good, bad, no one avoided, so called "I have my karma. "Again, if you do good, you will be happy, doing evil will suffer. Therefore, the visualization in the 7th thing is beneficial, not to do evil, only to create good, because the understanding of karmic retribution. 8) The Buddha advised the monks need to know the last time, never come back. Understand the right foot: It is only fleeting, if not constant, that the day will be spent in vain, there will be regret remorse. There is a Buddhist saying, "Those who are young, intelligent, but lazy, do not need to do the work is difficult to meet with the" wisdom. "The Buddha's teachings here to be aware of their diligent in the year. The level of health is good, the speed of spiritual training is accelerated in two aspects of life and religion, the usual visualization in this, always bring happiness and happiness to yourself not wrong. There is calm retreat in the desert, away from your party, preferred in a quiet place, to meditate for peace of mind, and consider what is also true, no obstacle. 8) The prize is: - " The noble virtues are only mental meditation or liberation. "If meditated so often, then retreat, not satisfied with the small grief, effort in noble virtue in order Regarding blessings in the way to visualize those 10 things, always bring peace to the mind, to progress in the Dharma, tu ordained, the wisdom for the higher growth. Two paths: life and direct, the result Nirvana is the goal of Buddhism. -ooOoo- BUDDHISM 1) Bhikkhu has five generations sa sa hell (chi: the coast in a divided body) : Monk-novice for the sake of bhikkhu-venerable for his sake, bhikkhu for the sake of ignorance, bhikkhu for the sake of ignorance, 4 new branches worth called monks: must always think of the virtue of the Buddha must always have the heart of love (mettà). Always meditate on the body asubha. It is supposed to symbolize death (maranasati). (3) Sa-subject has 4 new branches called Sa-subject: must have patience. Be careful in the blessing. To cut off the benefits and negativity. Do not worry about it. 4) People soon to go to hell there are three classes: people who do not have to be noble conduct that is called noble conduct. The time of degrees. Those who speak five are not guilty, then enjoy the five. 5) Noble speech 4: Not see, say not see. Not listening, not listening. Say not hit, say Say not hit Not know clearly, say unknown Unknown 6) Bhikkhu has respectable reverence has 4 branches: do not state because of injury. do not like to hate not interested in delusion. not fearful7) The disciple of the teacher has 5 legal: must love the teacher. You have to work hard.You must be deeply touched by sin. You have to respect the teacher with all your heart.I must remember my heart. 8) Teacher worthy of the student rely on 7 legal: must have charity equal. There must be a strict discipline. Worth the respect. Be patient, when the game of grievances, know how to feel the game. We must know the superhuman morals and teach by the power of the game. Must prevent the game from doing useless sin. Find ways to guide the game for evolution. 9) Intelligence has 4 chi (pandità) is the level of refuge: grateful to the person who made to him (katannù). Know to make yourself clean (attasuddhi). Knowing to be clean (para suddhi). The altar of Sangha (Sangha). 10) The net (intellectuals) has seven branches: Know the kernel. Know the consequences. Know yourself. Know the degree. Know the time. Know the assembly.Know the person. The three levels above (8, 9, .10) are classy people, Close contact will be enjoying 4 precious stones: Constellation makes the noble increase.Constellation is to increase the noble. Constant wisdom increases. Constituting liberation has been advanced. SAVINGS WITH 7 LEGAL FRIENDS. Do not expect honor. No ego. Guilty of sin Fear of sin. Not jealous. No slack (worth the distance). NO-LAW NO 7 LEGAL NOT TO DEAL WITH COMMERCIAL LAW. hope to benefit. looking forward to the price. selfishness not guilty of sin not afraid of sin. envy. (not so close).THE CHARACTERISTICS OF MEETING. Desire to be the first in the monkhood. I wish to do both in the temple. Looking forward to good faith offerings. Desire is preferred, the work of others to do is say his. May the others under your authority in all things. Those who have such characteristics as the villain should not be close. SENSE OF THE EXCEPTIONAL EXPERIENCE OF THE UNDP. House of angry people. The player of the game. the monk of the collector of wealth. The householder of the person to feed.The monk's desire to escape suffering. (only the sixth ordained is called the righteous.)END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.