THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- UPOSATHA - BUDDHIST Uposatha, the translation of the ceremony is a mass, that is, to commit the crime to repent. The Buddha taught "Tathagatas to recite the precepts of the day Uposatha" (anujànàmi bhikkhave Uposatha Pātimokkha addissilum). The three-day Uposatha is: 14 (kamududas Uposatha), 15th (pannaràsi Uposatha), and the day of Sangha (samaggi Uposatha); Divided and controversial as bhikkhus in Kosambi, unpaid Uposatha did not do Pavarana and returned to peace, reconcile the day, called harmony (samaggi Uposatha) Then do Uposatha on that day. [1] 14th to 29th day of Vietnam (in each month lacks). [2] 15 for full moon and 30 for Vietnam, (in full month). Again, talk about the Uposatha has three: - Uposatha increases from 4 monks upward to the congregational chant. - The group (Gan Uposatha) 2, 3 Bhikkhus show each other their purity. - The person (puggala Uposatha) is a monk who purifies himself. Uposatha ceremonies to chant the Sunatu me bhante sangho ... then read the precepts. 2, 3 monks Uposatha ceremony is when the holiday Uposatha as the holiday as the three monks get together, Bhikkhu understanding understand the statement: Sunàtu me bhante àyasmanto ajjuposattho catuddaso / pannaraso yadàyas mantànam pattakallam mayam annamannam àrisuddhi uposatham kareyyàma. Mean:. Please listen to me.Now is the 14th day of the 15th day of Uposatha, if the time has come for you already,We should do Pabriuddhi Uposatha together. Then the high priest dressed in his shoulders, squatting his hands, read his three expressions of purity to others, "Parisuddho aham àvuso parisuddho ti mam dhàrethi" means: Please remember that I am pure. The lower one reads 3 more times, showing his pure "Parisuddho aham bhante parisuddho ti mam dhàrethi" (meaning as above). If there are only two, the high priest read 3 busy "Parisuddho aham bhante parisuddho ti mam dhàrehi". The lower is read 3 more busy "Parisuddho aham bhante parisuddho ti mam dhàretha". In its pureness, Parisuddhi with the monk has two ways of approaching the monk, celebrating Pavarana and telling the monk not to perform the Pavarana ceremony. Bhikkhu later down (pacchimikàvassà: June 16), but the day ends (parisuddhi) with the Bhikkhu ceremony pavaranà then. In other days, apart from Pavarana day, the monks in the Uposatha ceremony have not yet risen, or have gone out of the temple, and the monks are far away, the monks in the other monasteries should display the Parisuddhi with the monks in the monastery and the Uposatha, and as such, as Parisuddhi Uposatha .adhithàna Uposatha is, if there is only one monk, should do pubba karana (sweep the net, cover buffer, mats, lights, water) and sit for the other monk far away, if there is no taste, adhitthàna that "Ajjame Uposatha" means "now is my Uposatha day". In the comment, addhithàna teaches by day that: Ajja me Uposatha Catuddasati / Pannarasoti adhitthàmi If the day Uposatha, Pavarana, Bhikkhus not worship Uposatha, not Pavanran ceremony, out of the temple to the place where there are no monks, no monk or monk, but where there are not equal, the evil act, except in conjunction with the rise or there is danger. What to do before the meeting (pubbakarana) Uposatha Pavarana has 4: - Scan the Vihara. - If you have to light a lamp. - Storage of water, drinking water, washing water. - Mattress, mattress. Young monks, not sick, if the elder teaches that do not do pubbakarana He acts evil. What to do before chanting is 5: - bring the (channa) of monks sick. - to bring parisuddhi Pavàranà of monks. - This weather, this season, this name, how much Uposatha this season has passed, on Uposatha, how much Uposatha. - how many monks are meeting the ceremony now - teach the monk ni. The monks in the temple are sick or have a great meeting to the monastery can not, the day of Uposatha ceremony must give Channa, Parisuddhi, to Pavanran must give Channa, Pavàranà to a monk. The way for Channa to perform Uposatha was accomplished. So, for Parisuddhi, for Pavanana, for Channa, but now if the small barn, the monk is in the circle, not far from the hatthapàsa, bringing Channa, take Parisuddhi, take Pavàranà, There is no need to do, monks ni now, so teach (ovada) nuns also do not need.Uposatha pavà ranà must be 4: 1.) It must be Uposatha day, Pavarana day (14th, 15th day of Harmony, one of those three days). 2) Bhikkhus should practice the sangha Uposatha, gana Uposatha and sangha Pavarana, Gana Pavàranà is. The monks did not sit away from the sun (hatthapàsa) together, when they performed the ceremony in the barn. 3) Do not sin the same (sabhàgäpatti) (such as increase no time consumption). 4) Vajjanìya puggala [*] not in the Sangha. [*] There are 21 types of people: 1. The substitute, 2. Monk ni, 3. The tan ma (sikkhamana), 4. Sadi, 5. Sadi ni, 6. The discharged. Monk that monks have forbidden to stay in common because no sin (antimavatthu), 8. Bhikkhu monks have forbidden to stay in common because of not repentance, 9. Monk that the monk has forbidden to stay 10. The Ministry, 13. The animal, 13. The animal, 14. The atimavatthu, 15. The murder of his mother, 16. The father killed, 17. The killer Arhat, 18. The male monk, 19. The divisive increase, 20. Blood prince Buddha, 21. People have two sets of air. If there is one of these 21 categories in the Sangha, then it is against the law. Uposatha Pavarana is full of new four should go, should say: Pattakallam. Uposatha ceremony has four ways: - the side that does not follow the law - agree each other but not according to the law - according to the faction that according to the law - agree and according to the law In a temple, there are four monks, channa, take the parisuddhi of a monk, but the 3 monks parisuddhi Uposatha or 3 monks bring channa parisuddhi, take the channa parisuddhi of a monk, but the two chanting so called " faction that does not follow the law "(adhammena vaggam). If the 4 members of the Parisuddhi Uposatha or the two or three of them read the precepts, they are called "agreeing not to follow the law" (adhammena saggam). If the four monks are in the same place, the three parisuddhi Uposatha or two parisuddhi are called "agree and dhammena samaggam", 3 The above is not to do, should only follow the 4th. Again, monks chanting the clan, deliberately make the Sang not hear, evil acts. Not intentionally, not guilty. Bhikkhu not the elders, throwing the world between the Sang, evil acts. If none of the 10 dangerous things recited the world, the evil one. The ten dangerous things are when the monks meet Uposatha. - The king came - The bandits came. - Fire coming. - Flood waters come. - Many people come. - Tinh, ma bai monk. - Animals are coming. Snake Snake. - Monk or disease. - The person who pulls or catches the monk. If one of the 10 dangerous things should recite the abridged world (the Bhikkhu vowed to chant all the study of the universe ...). If there is no danger, should chant the whole world, not worship Uposatha evil acts. If the Uposatha ceremony outside the 14th, 15th (full moon day and 30 or 29 VN, if the month lacks), the day of harmonious increase, evil acts. The Buddha taught, chanting Uposatha, the elders must first - Assembly commentary said, if the elders do not before the evil. Vassà is a Lower or Mental Retreat, meaning that monks are required to stay in one place, not to leave their place of residence before sunrise for 3 months of rain (unless otherwise stated). The Buddha taught "Tathagata allowed to enter lower in the rainy season" (anujànàmi bhijkkhave vassàne vassam upagantum ...). There are 22 periods: - Enter the previous period (purimikàvassupanàya) is entered on 16/6. - Enter the lower period (pacchimikàvassupanàyikà) is entered on 16/7 At the time of entering the village should sweep in the temple. wash the water wash ... the ceremony finished three, should read 3 busy Imasmim vihàre imam temasam vassam upemi (I have been in this place for 3 months) [if there is no temple, then read the word Vihàre. If the monk had intended (but forgot to read the business story) in the place of the Sang that he had requested then also called the lower right foot. On the day you do not want to enter, deliberately go to this place, crime evil. If there is no accommodation or shelter there is no shelter, no door closes cloaking evil. If you have entered and leave the place in front of the sun, commit evil - Except the competent is allowed to go 7 days without sin. While entering, there are 7 types of people: monks, nuns, Sikkhamnà, samsara, nuns, Mons whether or not said, Bhikkhu is allowed to go out of the grave for about 7 days. If it goes beyond the 8th day, the sun rises, the evil act. In addition to the above seven classes, if there are laypersons who want to bless people who come to Bhikkhu are allowed to go 7 days, as they do not ask, should not go. The way to go in about 7 days (sattahakicca) like this. Monks or novices before going out to the vow: "I will return in about 7 days" and then go, no need to read Pali also. If you want to read Pali for sure, but more good, but against a monk or two or three or between the monks that read or read before "relatives" or relics Buddha is also. To read this: "Sace me amtarayyo natthi, sattahabbhantare aham puna nivattisàmi". "Dutiyampi ...". "Tatiyampi ... Meaning: "If there is no risk to me, I will return in about 7 days"; "The second time ..."; "Third time... ".Sattahakicca there are two ways: 1) Imported one or two days or in the new day, entered from afternoon until dawn, before sunrise, if any work is allowed to go in about 7 day, when they have finished their work 6 days, need to return to before the sunrise on the seventh day. Must calculate the day, go out one day, then return to the place to get in the session Before sunrise, sunrise is the seventh turn. If you are new to the afternoon, then go straight should not, must wait until morning to go so called " do in the first 7 days "(pathamasattàha). 2) In 7 days, is September 9 [1] or October 9 [2]; But we have to come back in 7 days. You can finish your work in less than 7 days, and you will be able to work with monks at other temples nearby, without having to return or drop.But first, do not pray that "I will not come back" like that drastically, from going out of the temple to the second step, so called "What to do in the last 7 days". [1] talked about the Bhikkhu vows before [2] talk about the Bhikkhu later. The comment states that "Navamito patthaya gantum vattati, àgacchatu and, magacchatu and, anàpatti na dukkatàraho and hoti". It means: "If there are only seven days left to go down monks have a vow to go in 7 days, if not be able to return not okay, Do not commit evil actions. "Cause ruptured, but not guilty have 4: - Increased division - Monks want to split up - There is a risk to life - There is risk to commit Again, if there is a beast, there is hard to go begging, bandits or demons devastated, or where the fire was burnt, or difficult to raise life, lack of vaccine, lack of people, If there are women teasing, there are people begging to marry, that can cause harm, leave the place, not sin. Seeing or hearing the news of a monk split up, deliberately divide up, I can go to reconciliation, leave as innocent, but cut off. I received you u then go away, commit evil acts, or have monks to join together to learn Pali in one place, Have agreed and then go away, evil acts. Again, the sentence "Imasmim vihàre imam temàsam vassam upemi" to read it, not the Buddhist language, is only the commentary of the Arahants. So the monk if the mind has decided to enter and then no need to read the sentence is also Pali. The sun should be separated and the sun should have sunk. PRAGUE - SELF-PRAVANA is translated as Tu Tu, after having been entered 3 months (from June 16 to the full moon in September), the monks grouped together to show off sin. The Buddha taught that "Tathāma allows the monks to enter the three rainy seasons, and then perform the Pavāranā ceremony according to three things: - Because they are seen; - Because they are heard; - Because they are suspected." Pavàranà is an expression for each other, awakening one another, from sin to set an example for each other and for the next generation to follow. Bhikkhus should perform the Pavarana ceremony like this: for the monk to understand the statement to the monk know: Sunatume bhante sangho ajja pavàranà. Pannarasì / Catuddasì yadi sanghassa pattakallam sangho pavàreyya. I would like to hear from you, today is Pavarana 15/14, if Pavarana is to come to the monks, monks should celebrate Pavarana.). Then the elder should wear his shoulders to one side to squat with his hands reading: Sangham àvuso pavàremi ditthena and sutena and parisankàya and vadantu mamayasmanto anukampam upadàya passanto patikarissàmi. Dutiyampi ... Tatiyampi ... Nghiã: Sir, I ask Pavanana with the Sangha if you see, hear or suspected, please feel relieved to wake up, when I know I will follow.the second time ... the third time ... Then the lower part reads: Sangham bhante pavàremi ditthena and sutena and parisankàya and vadantu mamayasmanto anukampam upadàya passanto patikarissàmi. Dutiyampi ... Tatiyampi ... So called Pavarana. Pavàranà day is 3: the full moon day, 30 or 29 months, and the day the monks in harmony (samaggi). If you enter the low before the Pavarana ceremony on the full moon day of September, enter the low season after the Pavarana ceremony on the full moon day in October, as was the prize in the Uposatha. Again, Pavàranà speaks of the three persons: - Increase Pavàranà. - Gana Pavàranà. - Puggala Pavàranà. Monks from five or more called Sangha (Sangha) Pavàranà, if the previous practice. Bhikkhu 2, 3, 4 called Gana Pavàranà. If there are three or four, you should tell the statement: Sunàtume ayasmamto ajja pavàranà pannarasì / catuddasì yadàyasmantànam pattakallam mayam annamannam pavàreyyàma ,. Then he lowered his shoulders to one shoulder, squatting his hands in front of the others, reading: Aham àvuso àyasmanto pavàremi ... patikarissàmi. Dutiyampi ... Tatiyampi ... Then the lower one read: Aham bhante (aśasmanto) pavàremi ... patikarissàmi. Dutiyampi ... Tatiyampi ... If only two, should not read the declaration, meeting each other and so high should wear one shoulder to squat down in front of the lower one read: Aham àvuso āasmantam pavàremi vadamtumam ayasmà ... patikarissàmi. Dutiyampi ... Tatiyampi ... lower down read: Aham bhante ... So called Gana Uposatha. If there is one, when the day Pavanana should run Adhitthàna that: Ajja me pavàranà. The Annotations teach that: to add days like this: Ajja me avàranà catuddasì / pannarasì adhitthàmi. So called Puggala Pavarana. During the Pavarana holiday, Do not read Pavanana together, have to read each other 3 busy, except for the pretext as: the master giving alms, monks are listening to the Dharma, night near the end of Pavàranà, each of 3 busy, or 10 Dangerous, unable to work Pavàranà, each reader reads 3 busy not read, then each read 2 busy, if each read 2 busy not read, then read each 1 busy, if each reader is busy 1, Read together with those who have been together for a period, but have to recite the previous statement as follows: Sunatu me bhante sanghoayam brahma cariyantarayo sace sangho tevàcikam pavàressati appavàrito and sangho bhavissati yadi sanghassa pattakallam sangho (devàcikam) ekavàcikam (samà navassikam) pavàreyya . Read finished Pavàranà as before. Meaning: Bach to increase morale, please increase my listening, it is dangerous to moral, if Increase pavàrana 3 busy not sure, The danger will be born will not arise. If the increase of the increase to increase, then Pavàranà (2 busy), (one busy) for Bhikkhu to enter the same time together Pavàranà together (samànavassikà Pavàranà). ANIMAL FEEDING (KÓlika). Items of the time have 4: - Objects for morning use (yàvakàlika). - Objects for one day, one night (yamakàlika). - Objects for 7 days (sattahakàlika). - objects to use (yàvajìvika). I. YAVAJIVÌKA First prize of the yàvajìvika for easy par excellence. The Buddha allowed the use of 5 drugs.- root - tree juice. - leaves - fruit - resin water, fruit, fruit, and cotton, bark. They are all things to use. When the disease was brought to use, it was allowed to keep all. not sick, use evil. (Tanipatiggahet and yàvajìvam pariharitum satipaccaye paribhunnitum asatipaccaye paribhunnatassa àpatti dukkatassa). II. YÄVAKÀLIKA 5 dishes: rice, sauce, cool cake, fish, meat called bhojana (food). In addition to bhojana, yàvajìvika, sattahakalika and yàvajìvika, other dishes are called chewing objects (khàdanìya) of rice, glutinous rice, sesame seeds, sesame seeds, Leaves, leaves, cortex, flowers, fruit ... also called khadana. In short, the object for medicine is called yàvajìvika, food is not called yàvajìvika. Sugar cane is also called sweet food, outside the bark of the other belong yàvajìvika. Leaves such as sweet potato leaves, peas, leafy leaves, mango leaves are not called medications. The same thing. The fruits such as jackfruit, sardines, thyme, coconut, mango and other fruits used to make dishes not called yàvajìvika, the same thing. Powder made of seven things, beans, sesame, jackfruit, millet are all real. The plastic water, sugar cane juice is sattahakàlika, in addition to the drug, is allowed to use until the end. 5 bhojana and khadaniya items are only allowed to use, from the sunrise to the right time, then use the time to treat. Life to spend the next day also treat the treatment. III. There are eight kinds of water: - water made of mango or ripe (ambapànam). water made of edible fruit (jambupànam). - Water made of banana seeds (pocapànam). water made from banana (mocapànam). water made of tomato (madhupànam). - Water made of cashew or grape (muddikàpànam). water made from roots or lotus seeds (sàlukapànam). - juice made of longan, rambutan. 8 of the fruit juice is called the only thing allowed in one day 1 night. Good for the mango juice: It is recommended to put mango in water and then stab, then bring out the sun to ripen, comb to get water, add honey or sugar and then use. Do it yourself in the morning. Those who do not go up to the top, are allowed to go to 1 day 1 night, if they are served with rice, but should not be too long. Other juices do the same. Do not cook (sun drying for you). The Buddha taught that "the Tathagata allows the use of the fruits of the tree except the seven things like the Lai allows the use of the leaves of the leaves, except the leaves to eat and boiled. The leaves of the plant, except for cotton buds. Tathagata allows the use of sugar cane juice (anu ... sabbam phalarasam thapet and dhannaha lasaram - anu ... . The leaves of the plant are used for medicine to finish.If ripe, mixed with any object, only allowed to use it (morning food, supplies, 1 day, 1 night, or things for 7 days). Cooking with water is a medicine. Leafy or boiled leaves are common food items. Spoon with cool water, or sun-dried to make medicine should also.Cotton, except for cotton, should do drugs. The yakaklika, if the feeling to use more than 1 day 1 night, to the sunrise, evil acts. IV. Sappi, navanitam, telam (oil), honey (madhu), sugarcane juice (cannabis) are all used for up to 7 days. On the 8th day, the sun rises.Cow milk, goat milk, Buffalo meat, the meat of animals that the Buddha does not prohibit [*], the milk of the animal is called milk; fat too. 10 kinds of prohibited meat: human flesh, elephant, horse, lion, tiger, leopard, bear, dog, snake, wolf. Cow milk, goat milk, buffalo milk ... called fresh milk. The milk is so long, so called sour milk (dadhi) [also known as condensed milk, liquid milk]. The butter they win is called sappi (liquid butter). Fresh milk, sour, oil belongs to yamakàlika, which is used in the morning.Condensed milk, liquid butter is used for up to 7 days (sattahalika). Oil, honey, sugarcane juice, condensed milk, liquid milk that the monk had in the morning used as food, but too late, should not. If used for breakfast, stored for up to 7 days, more than 7 days, it treats, depending on each object and container. Sesame oil, papaya oil, tomato oil are morning food. Other oils such as mustard seed oil belong to yamakàlika. Sesame oil, morning, eat together in the meal is also, but too late, should not be used outside the meal, stored for up to 7 days, to make medicines are allowed to finish. Oil has a little flush, or warm, should be used only in the morning. Oil is also used in conjunction with food, to be used on the skin, is allowed to apply to the end. Sesame seeds, papaya seeds, oil in the day. If it passes on the second day of the oil, is used for 6 days, wins on Tuesday, Wednesday or Friday, so to 5, 4 or 2 days. Doing on Saturday is only used on that day. Sesame seeds, papaya seeds for more than 7 days, evil acts. Coconut oil, mustard seed oil and other oils, which are not mentioned in Pali, leave for more than 7 days; different from the oil mentioned in Pali. Morning fat, win in the morning, Use outside of meals, allowed for up to 7 days. Honest hour now, take, take 3 crime Evil. Life in the hour, victory over time, take, commit 3 crime. life in the hour, win in the hour, extra time, take, commit a crime. Life in the hour, win in the hour, comb in the hour, not sin.Feelings during the meal with rice should also (not too long). Fever should only be taken after meals and allowed for up to 7 days. More than 7 days, it treats the treatment. Cane juice (raw or cooked) not mixed with rubbing (female) is allowed to use as honey. Sugar card, sugar cane, sugar made of sugar cane juice, which they offer in the morning to serve with rice should also. Self is only available in the morning. These things are sattahakàlika, whether sick or not, can also be used for up to 7 days. The Buddha allows: - to the sick. - with people. - for time. - for the occasion. - for the land. - for fat. - for the drug. To the sick person: He allowed the monks and nuns to eat fresh meat, fresh blood (except human flesh), eat in the morning or afternoon also. Allow for people, such as: eat or burdens come back from the neck, then swallowed without sin. Allow for time, such as: monk bitten snake is allowed to use 4 drugs: urine, ash, ash, soil, if no one is offering, take it yourself should also. Allow for occasions, such as: allow the monk to use many real objects during the occasion, in addition should not be used. Permit for the country, such as: for monks outside Central India, five or more are allowed to transmit the monk gender. Allow the monks to fat: win, comb in the hour, only use loose fat. It allows the use of liquid grease made from animal fats. Allow for drugs, Liquid milk, condensed milk, oil, honey, sugarcane juice, which Bhikkhu had been allowed to use in their morning. Too much sickness, if any disease should take up to 7 days, but the hard way (card line, sharp road, oh sugar, canopy road, sugar) if the disease is allowed to chew, not sick to use with water. All five drugs, use up to 7 days, left over to other people or to apply the bundle also. Good: Yavakàlika, yàmakàlika; sattahakylika and yàvajìvika, to flounder together that. "Yàvakàlikena bhikkhave yamakàlikam tadahu patiggahitam ... sattàhàkàli kantenakappati". "Monks! Yamakàlika sattahakàlika, yàvajivika, one of the three objects that Bhikkhu was to be with yàvakàlika, should be used only in the morning, too." One of the two sattahakàlika and yavajivika, together with yamakàlika, It should only be used for one day, one night only. "Yàvejivika" together with "sattahakàlika", should only stay for 7 days; By the eighth day for the other person is talking about things are flipped together. If one of the 8 yamakàlika water mixed with coconut, coconut to 8 yamakàlika water used for hours. Duck with milk cooled, milk to store up to 7 days should also; honey sugar too. The yakakakila, sattahakàlika and yàvajivika are mixed in with the food, which can be removed to make it very clean to use at all times. not clean, not stored. Monks should not cook food that is allowed to heat cooked things. Hosts offer hot porridge, garlic, ginger ... The monks should not be stirred for nine, to make it cool, the rice oil should not be cooked, covered for heat,END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.