THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. (ANSAÀSANA) The word that the preceptor imposes on the monk is the teacher who teaches the disciple to receive the upasampadà. after having recited the fourth manifesto (natti catuttha kamma and cà) for the new monk to be known once. Called the next instruction (anusàsana). The following teachings are divided into two chapters: "four incarnations" (nissaya) [2] and "four incarnations" (akaramìyicicca). [1] is fully ordained, up to the monk. [2] "bunk" is based on the Item to use the household goods called slash, there is 4 :. - Did quit - Dirty yarn - Under the shade tree - Use drugs in the urine (urine black cow). What the merchants should not do is 4: - The masturbation - Theft - The killing - Higher teachings of the TAM COURSES (TRISIKKHÀ) The virtues that the merchants must practice is called learning (sikkhà) has 3: Gender (sìla), dhamma (samàdhi), wisdom (panna). The acquisition of body and speech for the right foot is called "precepts", the cultivation of quietness is called "dharma", the knowledge in the form called "wisdom". PHAM LONG (APATTI).The crime arises because of the ease with which the chief disciple has banned (ie not allowed to do), called "sin". Convicted by the name, there are 7: 1. Pàràjika. 2. Sanghàdisesa. 3. Crimes (Thullaccaya). 4. Pretending (Pancittiya). 5. Usual disclosure (Pātidesanìya). 6. Evil (Dukkata). 7. Language (Dubbhàsita). Sin Any community that the monk has committed, then no longer monks. Conviction, If the monk has committed a crime, then the penalty is forbidden before the offense. The following five sins, when monks have committed the penitential repentance between the Sangha, or 2, 3 monks, or a monk, then the new sin. Criminal procedure (àpattàpajjanàkàra). The formula that monks commit sin is 6: 1. It is not ashamed (Alajjità). 2. It is not known that the crime (Annànatà) is not known that this, that 3. that it. 3. He is skeptical (Kukkuccapakatatta).4. Because it is supposed to be in the wrong (Akappiye kappiya sannità). 5. It is not supposed to be in the right (Kappiye akappiya sannità). 6. Forgetting (Sati sammosà).Explanation: The cause of the crime is 6 things like this: 1) It is not ashamed of sin, the monk is not shameless sin, because of personal injury (chandàgati), indignant (dosàgati), wrong own (mohàgati), fear alone (bhágati), To do small, big, shameless, so called offense. 2) It is unlawful for bhikkhunīs to be ignorant, do not know what should not be done, go wrong, do it, what should be done to do wrong, too lawful, for sins, or not Knowing the Buddhist doctrine of banning and doing so is called sin because of unknowing. 3) It is doubtful that monks have the suspicion, do not ask the lawyer to ask for a decision beforehand and then do so, then do your own, because the suspect should sin. When it is suspected, whether to do or should not, nor from sin; Every thing to learn, what about the Survival, Crimes, Crimes Against, or Crimes Against it, so called crime of skepticism. 4) It is not supposed to think should: Bhikkhus thinking in the meat should not be used as meat bears, The pork, or cows, is the meat to be eaten, then eat the offense, or the food should not be used, then eat the offense, or have the police think it is premature, , so called sin of the imagination in the real thing should not be supposed. 5) It is supposed to be not supposed to be: monks in the meat should be used, such as pork, beef, beef meat, tiger should not be used, then eat the offense, or day Think of the car, then the reality of the crime, so called: sin in thought in real life should be used to not. 6) It is forbidden to say: monks sleeping in the roof, covered with people not up to the monk up to 3 nights, through the fourth night, then forget to sleep, sleep in the same roof, cover again sin or forget, away from any one of the three yo sin;Or take medication (sugar, honey, milk) and distilled in more than 7 days, the offense; If you forget to send it or not to another person for more than 10 days, the offender will be punished. Place of birth (samutthàna). The birth of sin (samutthàna) in the study is 6: 1) Body, 2) The body, 3) Body and mouth, 4) Body and mind, 5) Body and mind, 6) Body, speech and mind. Conception only birth place or only birth place is a place of birth, so called one (anga). Born in the body with the mind, or born in the mouth with the mind, is a place of birth, so called two genera. Birth in the body with the mouth and mind is a place of birth, so called three genera, three places before birth, body, body and speech called the "birth not intentionally" [*] (acittaka samutthàna), meaning is: The birth place of sin "not intentionally" not mixed with the mind. The following three births are: body language, body, speech, the idea called intentionally. means "intentional birth place" be with you. [...] do not intentionally commit crimes in the study that the monks also do not intentionally commit the "unintentional" (acittaka). If intentionally called "intentionally" (sacittaka). Sin in learning that monks have committed just because the fourth birth place is intimate, as in the study "the first community" (lewd) (pathama pàràjika); Just because the fifth birth place, is the motto as in "learning to teach women (dhamma desanà sikkhàpada); Just because the sixth birth place, the body language as in the study "divide Sang" (sanghabheda sikkhàpada), three places this birth called a birth place. Sin in the study that Bhikkhu committed the first birth (body) or the fourth (body, mind) as in the study "Bhikkhu" (elakaloma sikkhàpada); Commitment to the second birth (speech) or fifth (speech, mind) as in the study " guilty of the fourth birth (body, mind), fifth (speech, mind) or sixth (body, speech, mind) as in the study of theft (adinnàdàna sikkhàpada). This is called "three places of birth". Sin in the study that the monk committed to the birth place 1 (body), 3rd (body, mouth), 4th (body, mind), sixth (body, speech, mind) as in learning " travel together with the monk ni "(addhànasikkhàpada); It is the second place (the third), the third (the third), the fifth (the fourth), the sixth (the body, the third, the third). a woman whose father has not allowed "(ananaunnàta sikkhàpada); These two things are called "four places of birth". Sin in the study that the monk committed to the birth place 1 (body), second (mouth), third (body, mouth), fourth (body, mind), fifth (mouth, mind), sixth (body, speech, mind) as in the study "do tomorrow" (sancarita sikkhàpada); This is called "six places of birth". All things learned, about the place of birth (samutthàna) has 13, all 13 sins have 13 names, due to the birth place according to the first thing learned like this "place to learn the first community" (pathama) pàràjika samutthàna, "the place of birth learning theft" (adinnàdàna samutthàna), "the birth place of learning to do tomorrow" (samanubhàsana samutthàna), " the first rite of yoga (pathama Kathina samutthàna), "the birth place of studying the aboriginal life of wool" (elakaloma samutthàna), "the place where students learn the Bhikkhu long distance travel with the monk" addhàna samutthàna), "the place of tax evasion (theyyasattha samutthàna)," birth place of learning to admonish the commandments "(samanubhàsana samutthàna). Commitment to the birth of the third and sixth birth, it is called" the birth place of the first medical education "(pathama Kathina In the case of the birth of the first and fourth births, the study is called "the birth place of the study of the Bhikkhu" (elakaloma samutthàna). Born in the second and fifth, this is called the "place of learning to teach people to not up to the monk" (padaso dhamma samutthàna). The crime of learning only arises from a fifth birth place, This is called "the place of teaching the sermon to women" (Dhamma desanà samutthàna).legal higher level " (bhùtàrocana samutthàna). Commitment to the birth of the fifth and fourth birth, the study is called "the birth place of learning monks, nuns do the ordination of women to sin" (cirivutthàpana samutthàna). Commitment to the birth of the second, third, fifth and sixth birth places, which is called "the birth place of learning bhikkhuni ni ordination for women whose parents have not allowed" (ananunnātasamutthàna). The voice called "for the form of birth" is about: kiriya, sana, citta, vajja, kamma, tikka, do (anatti), in the order as follows: Offense in doing things (kiriyà) 5: 1) It is because (kiriyà). 2) Do not do (akiriyà). 3) It is because of doing and not doing (kiriyà akiriyà). 4) It also does not do (Siyakiriyà - siyakakayya). 5) It is because there are also and do not do (siyakiriy yakiriyà kiriyà). Sin in the study that the monk committed by the body or speech, as in the study "Buddhist monk digging" (pathavikhana sikkhàpada), what it is called learning (kiriyà). Sin in the study that the monk committed to not do, ie: to do or say without speaking, as in the first "patha Kathina sikkhàpada" (pathama Kathina sikkhàpada) do not mark and Name, store y over 10 days, so learning it, called do not do (akiriyà). Sin in the study that monks commit acts and do not do as in the study of "life in the hands of monks and nuns not cousins" (cìvara patiggahana sikkhàpada) unchanged before [*] new sin, this study called "do and do not do" (kiriyà akiriyà). [*] life is to do, It is unchanging not to do evil in the study that monks also do and do not do, as in the study of "precious silver jewelry ..." (rùpiya patiggahana sikkhàpada), there is a Bhikkhu because There is also gold silver jewelry treasure ..., there is a monk committed to not doing, there is no sign to prevent gold, jewelry ... that the person brought to give, this thing called "Do it well and do not do it" (siyakikiy siyakakiya). Sin in the study that the monks also do because they do and do not do as in the study "The monk lost the bowl of lime, or clay" (kutikàra sikkhàpada), sometimes sinned Because of the increase of the place, then the big damage beyond the limit, this school called "do because they do, also do not do" (siyakiriy siyakiriya kiriyà). Again, Things that talk about ideas (sannà) have 2 are:. 1) Out of thought (sannàvimokkha). 2) No offense for thinking (no sannàvimokkha). In the study of the offense of thought, is not do not think, is not sin, as insect water that thought there is no, then drink without sin. This study is called Reason for thought (sannàvimokkha). In the study can not be from the crime of thought, as the sun was riding cars that do not think that using food is sinful. This study is called No offense for thinking (no sannàvimokkha). Again, the doctrines of intention have two: intentionally (sacittaka) and unintentionally (acittaka). Offense in the study arises due to three "intentional birth" (sacittaka samutthàna), "body, speech, body language," not confused with "the birth of unborn" (acittaka samutthàna). This kind of learning is called "intentionally born" (sacittaka samutthàna). Offense in the study arises due to three "birthplace innocent" (acittaka samutthàna) is body, mouth, body and mouth. Such learning is called unintentionally (acittaka). What is called sannàvimokkha, which is called sacathaka (sacittaka). The thing that is called do not break from the thought (no sannàvimokkha), which is called learning (sacittaka). Again, the things that talk about sin are 2: 1) Sin for life (loka vajja). 2) Forbidden for the Buddha (pannatti vajja). Misconduct in any study, even if it is unintentional, such as learning to drink alcohol (suràpana sikkhàpada), in the meanings of the inadvertent part, the monk does not know the wine, then put the neck off the crime is evil about the root of greed (lobhamùla). This lesson is called guilt for life (loka vajja), a crime that the intellectual should shun, so despised in life. Also said knowingly should not be used, I know that alcohol and drink because of greed, not talk about the idea of ​​the law is to know that should not, if you know not to do not obey the Buddha, , frustrating) is the original sin.Therefore, the study of drinking (suràpana sikkhàpada), the study of "monks go to see the martial arts" (Uyyutta sikkhàpada) and the study "monks go to the battlefield" (uyyudhika sikkhàpada) guilty of life Knowing the sin in learning what oil is good, the study called sin because the Buddha is forbidden, that the wisdom should shun the Buddha forbidden. Again, the things to learn, talk about the three have: pro-karma, karma, body and speech industry. Sin in the study of what monks are committed only because of the body, as the crime arises because of the birth place 1 and 4, the so-called learning "the body". Sin in the study of what the monk is only committed by the subject, as the crime arises because of the second and fifth birth, the so-called learning "calligraphy". Sin in the study that the monk only in the body and the discipline, the study called "the business, speech industry. Again, Tikka has 2: 1) The mind is 3: only about kusala. 2) Life expectancy 3: just talk about feeling. Monk when the criminal has a good heart, there is also the heart of the crime, as well as the mind as well as sleep.Again, suffering as well as suffering, as in any study, if say "only a mind" (ekacittam) should understand is talking about evil: in what learning, if say "two mind" (dvicittam) It should be understood that talking about the mind and the mind, in the study which say "there are three minds" (ticittam) should be understood as talking about good heart, evil mind and mind. In any study that says "there is a feeling" (eka vedanà) should be understood as talking about unpleasant feeling, in which study, say dvi vedanà should be understood as talk about pleasant feeling and life. In any study that says "there are three feelings" (tisso vedanà) should be understood as talk about pleasant feeling, unpleasant feeling and life. Again, sin committed in this study that the monk himself made or told other people to do the same thing called "Sattattika," in which the monks themselves do new offenses, to do other people do No offense, what it calls "anànattika". The above commentary, most notably about the birth of sin (samutthàna), is to distinguish clearly the sin in each of the learning, will resolve later. (SIKKHÄPADA) The law banning the Chief of the Transfiguration from the so-called Sikkhàpada [1]. The study of [2] (Pātimokkha) also, not in the clan also. [1] Learning is what the practitioner must study [2] also known as the freedom to liberate the world of learning in the Order (pātimokkha) is: 1 - pàràjika has four things. 2- Sanghàdisesa has 13 articles.Indeterminacy (aniyata) has two things. 4. The treatment (nissaggiya) has 30 articles.The suddhika pacittiya has 92 things. There are four things (pātidesanìya). 8- Studying the law (sekhiyatavatta) has 75 articles. Total: 220 articles. Plus 7 adjutsu (adhikarana samatha), into 227 things. BEAUTIFUL SEX RESTAURANT (PÀTIMOKKHA SAMVARASÌLA). I. FOUR THOUGHTS (PRAY). The end of the world is to keep one gender offense. Real Communion means not being with other monks. 1) Methuna dhamma. Bhikshu masturbate crime committed community. This study was banned by the Buddha in Kalanda, near Vesela City, where the monk Sudinna masturbated with his ex-wife. Legend: Bhikkhu has been ordained and raised the main network according to the other, then did not discharge the three yogis and masturbation, even if it is with animals, also violate the community. Bhikkhu is a person who has been ordained in accordance with the Dharma of the Buddha passed the oral transmission to the Sangha, then harmonious continuation of the legend (from one generation to the other) to each other by the declaration four times (catuttha kammàvacà) to avoid the five things are damaged: - damage due to the child (vatthuvipati) [1], - damaged due to misidentification Sanskrit language (Natthivipati) [2] - Damage due to question (Anussavanavipati) [3] ] - Damage due to geographic area Increasing the delineation of wrong (vipati), - Damage due to lack of numbers (Purisavipati) [4]. [1] Eleven people who can not cultivate on the monkhood are: - male semi-female (hides). - people who have both sets of gas - people who practice religious - non-religious - not people (animals). - the father of the murderer - the murderer of the mother - the killer of the arhats - the blood prince of the Buddha - the divisive monk - the prostitute with the monk [2] supreme, the name is Sang. [3] by the A pawn does not ask the object to use the duties of the monk (such as y, bowl ...). [4] due to insufficient number (from 5 or more) for certification. So called new monk. Bhikkhu is the beggar, is asking whether or not also natural, please follow the form of the saint. Early in the evening to wear his cover, carrying bowl to stand in front of the sponsor's home is high, low, white, black, fat fat, boys, girls. Bhikkhu is either old, young, high or newly ordained, if one knows himself (monks are not crazy people, no mind dispersed, no coma), deliberately want to remove the general monk matriarchal and discharge the study (gender) do not say play, do not say confused, called the discharge of learning. There are 22 ways to read discharge, but here are just a few commonly used is: Sikkham paccakkhàmi (I would like to discharge the study). Vinayam paccakkhàmi (I would like to discharge the law).Gihìtimam dhàrehi (Please remember that I am human). Upàsakotimam dhàrehi (Please remember that I am a man). Bhikkhu has a great deal of neglect to learn anything. he heard and knew the discharge. That is called the discharge of learning.Methuna dhamma is to pigeon her on the lodge of the living, dead or alive animals but not yet disintegrated, or have not been slaughtered in many places, oil onion with a sesame seeds or head 1 hair, for pleasure, or someone else threatened to stomp their pearls and then enjoy the four time is: - At the jade onions - Put the jade on the lodge - When you go and leave it - Withdraw the jade onions. Or put on his long mouth to bring his mouth, or back down to suck on his pleasure. Such a way called masturbation.Bhikkhus are not allowed to increase the coexistence of other monks. - Female with 3 children - Female with 3 children - Pets with 3 pets. - Men have 2 lodges - Male animals have 2 lodges - The lodge has 2 lodges - The lodge has 2 lodges - The lodge has 2 lodges A total of 30 lodges. About the animal like this. Animals are not as long as snakes. Aquarius like fish, turtles, etc ... have 3 lodges for turmeric, oil only by sesame seeds, or add hair. That is the object of sin. Smaller claims are the offenses of "evil".There are two legs like: crow, chicken. Etc., Animal has 4 legs as small animals. It should be understood that the objects of the crime of "real" and "evil" as said. Monks with flies or hairs on their feet also know the contact, given to one of the 30 claims as said, although the skin and meat have been stripped, but the appeal is obvious, if any. Desire, then masturbate the crime of any community. Bhikkhuni has a feather or a fly that grows on the jade, and no longer knows the contact, giving it to the person who has committed the crime of evil. If they have gone all out, even though the forms of these gifts are not left, The monk deliberately put the pearl on the place where it "Crimes".Bhikkhu on the eye, the ear, ear candles, scars and scars (the range of weapons) of people "Crimes". Scabies, nose holes of large mammals such as elephants, horses, human corpses are no longer eaten by the flesh, tongue or teeth out of the mouth, are the objects of "crime". Eyes, nostrils, mouths and aphrodisiacs, in corpses of people who have flushed, are all acts of crime. Bhikkhu on the mouth of the corpse does not touch the side, it acts evil. These fake things are part of the crime. There is no sin in this study: Monks do not know, not happy or crazy, scattered, suffering from coma and monkhood first off. Bhikkhus sleeping (love) have to go to a man who does not know or do not know, so called not happy, not sin. Monks are crazy or have people make the mind scattered. Bhikkhu is seriously ill, causing the mind to become unconscious, so called coma, not sin. The first bhikkhu (first of all) made the Blessed One obey the banning law, such as the monk Sudinna, who commits adultery first of all other monks, called "the offender, the forbidden" ( Adikammika), not guilty. Again, the thing that does not sin No community to teach others (Anànattika). But not from the crime of evil (dukkhata). There are 2 genera:. - sexual pleasure (sevanacittam). Put the jade on the lodge, contact for a place (Maggena maggapatipandanam). So, if you commit any crime, you can not commit any crime. This school has a place of birth (samutthàna) called the birth of the first path study (Pathama pàràjika samutthàna). means being born of the body, and mind 1 place of birth, violated by the kirayà, from the offense of thought (sannàvimokkha), committed intention (Sacittaka). guilty of blasphemy (lokavajja). It is caused by the kakakamma, the akusalacitta, the pleasant feeling and the dvivedanam.2) Theft. Monks steal 5 people worth of money [*] to commit crimes. This study was banned by the Buddha in Gijjakùta Mountain near Rajagaha (Ragagaha) by Bhikkhu Dhaniya took the tree of King Bimbisàra (Bimbisàra) to leave the net. [1] Masaka is the silver of the old days in Central China, equal to 6 of our silver (1966). Explanation: The form of theft is 6: 1) Sue (Adiyana): This is the lawsuit for the garden, the land of others to do their own. While committing the crime of evil. When the landlord thinks "I can or can not". Monks and nuns commit crimes. When the master discarded that "no longer is mine" and the monk decided not to pay him back to them new offenses. If the monks are silent, only intimidated, they do not commit any real pillar. When both sides are monks certainly do not return to the owner and the owner also intended to not complain, new sin committed the community. 2) Take away (Harana): Bhikkhu (team, carry) take his. If you deliberately touched the team, then commit the crime of evil. Each time the touch makes the body move back and forth, Criminal offense, each time to move the object to his shoulders or bad luck, They also carry on their shoulders and carry their arms in the same way as on their heads. 3) Ayaharana: When the master asks, the monk intentionally seals and says the opposite: "I do not know, I do not have his money"Such intentional acts of evil. Makes employers suspected of committing crimes. When the owner leaves because he can not claim, the monk decides not to intentionally return the abbot (the sender, the monk lost, no compensation also infringed). 4) Change the posture (Iriyapatha vikopana): The bhikkhu purposely steal the money and bring the bearer, then chase the bearer, leave the first step in his will, commit the crime, leave the step No matter what the community. 5) Leave the place (monk's house): monk to steal from the top to dry or in water, then touch the target, the evil act. Makes the body moving back and forth, committing crimes. Make that thing out of its place, Make no pillars. 6) Away from the place of duty investigating (Sanketavitinamana): Bhikkhu know where the tax authorities go to, not paying taxes, deliberately touching take hold of things that they bring, tax assessment 6, evil acts. Taking the first step out of the customs office of crime, through the second step of non-colonial. Again, the monk instructs the other monks to steal, saying, "He steals the object." The monk teaches evil acts while teaching. Bhikkhu stole the distinction that "this or that thing, or knowing that other things, and then go to get it according to the teachings, both sin." If the monk steals the distinction that this object or object and then steal other things, in addition to the object of the monk teaches to steal and steal, so the monk teaches not to commit, monk went to steal the community. to steal, to steal in that hour, to steal in that hour. "So if the monk steals the time prescribed, both monks are guilty of committing crime in the hour. Burning out the teaching hours, monks teach not to do, Bhikkhu theft. Many monks went to steal, only one thief, all of them also sinned. Monks threatened to scare people, to take the robbery of the robbers, violations of the community. Bhikkhu change card with the name of the other that the sponsor to take over the gift. take the card of the high price, or lower or equal price, to close of his section, the monk plugged his card up, because want to put in another's section, take his or her card, but not Change the card to down, the part of the person about himself, his part about the person has not committed, when the exchange is complete, the card is down then the new real estate.Again, monks steal the man and then go, when theft, go each step is 1 Act of evil, touching also to commit evil acts, the movement of the crime of theft. Until the thief is worth 1 pound, evil acts. If it's worth more than one cent, Less than 6, Crime. It is worth 6 or more than It does not belong. Again, the study of theft is very deep, subtle in the law (samantapàsàdika). This is only a summary, and Arahants have taught: "This study is very high, difficult to define." So when someone accuses the monk theft, even if the lawyer asked in the form of theft, if not also should be found in the case of the crime, should ask these five things first. - Material (vatthu). - Hours (kala). - earth (padasa). - Price (agha). - Use (paribhoga). "Material" is the monk's thief, bring it to inquire, whether it has a master or no master, if there is a master, after theft, the owner also mourn or leave. If the owner also mourn, to treat the price of the thief, the owner has dropped, should not be punished. If the owner should return, so is the right foot. "Time" It's time to steal it, sometimes it's price, sometimes up. "Country" is where the monk stealing, stealing in any country, to pay the price in that country. "Price" is the price of the used or not. If that person has used it cheap. These are the first 5 questions to ask. Method of not sin: Bhikkhu thought it was his own and take, because of intimacy with each other, borrowed to use it, the object of the spirit, demon or animal, not the rider in the street is not available. Monks and monks are not sinners. This school is guilty of teaching others to steal (sanattika) have five branches: - Of the guard (parapariggahitam). - Perception of the guard (paraparigg hitasannità). - It is worth a bowl or higher (garubarikkhàro) (the bowl) in the country of India that is six of my country circulation today - 1966). - The identity of the theft (theyyacittam). - Arrested according to previous interpretation (avaharanam). All 5 of them have sinned. This study has three places of birth called "the place of the crime of theft" (adinnàdatu samutthàna), the offense caused by: - ​​Yours - Disobedience - Body, speech, thoughts for doing (kiriyà), from sin for thought ( sannàvimokkha, sin for the sake of (lokavajja), kāakamma, kusakamma, akusalacitta.There are three feelings: feeling (ekávedanà), pleasant (dvivedanà) life (tissovedanà).3) Murder (Manussa viggaha). Monk deliberately murdered offenders. This lesson is forbidden to the World Buddhist Blessed (amnesty in the forest near the sea and Tuyet Son mountain) in the forest in Tuyet Son, Near the city of Vesali because they kill each other because they hear the Buddha explain the pollution and suffering of the five aggregates, and mistakenly, should kill each other from suffering. Explanation: The monk intended to kill, whether it is to make drugs, beat, beat, just kill, or let the gas kill people, or preach the gift of death: He is not dead, he is dead, he teaches "the man should pierce his throat, drink poison ...". Good that the dead in the meanwhile, or long dead, the monk has committed the community. He is the object of the community, not the unlucky (evil, evil is the object of crime, the animal is the object of treatment). The monk teaches the killer has 6 things: 1) to kill people: Teach people, those who bear the words to kill him, they sin both (the teacher and the killer) If you kill another person, the security guard does not infringe the pillar. 2) Timetable: If the person who responded, killed outside teaching hours, the teacher did not commit the community. 3) Placement: If the monk teaches murder in this house, in the space where he had to kill outside the designated area, the teacher did not commit the community. 4) Defend the air: Teach the killer with the sword, aim, the person who teaches to go kill with another weapon, the killer does not commit any real pillar. 5) majesty: Teach the killer who stands or goes, the person who responded to kill people who sit or lie, he said do not kill the community. 6) Determine how to kill: Teach to kill by stabbing or slashing, the person who responds to the kill by hit or saw, the killer does not commit any real pillar. And again, if he be killed, he shall not be taught by him, saying, If thou canst kill an hour,How long will it be, the killer will kill, the teacher teaches the crime while teaching, the killer sin while killing. Bhikkhu digs a well, digs a tunnel, lures, or kills poison to kill. If he wants to kill someone, he will commit a crime, without defining that " ", thus committing the crime according to the category of the dead; As Arahanta, the father of the monk died, he committed suicide and "any community". If other people or sperm, tortoise, or dead animals are guilty of crimes or healing. If the monk to hand, write poems to others or sell them to the killer to commit the crime on both sides. If the monks repent, go to claim or buy the object again to avoid sin. Bhikkhu self-made poetry, write poetry should burn all new from sin. If it is not burned up, Monks are not free from sin; The poet has not yet burned, others have taken to learn to kill, and then kill the poem, monks also do not sin. Monks digging wells, digging tunnels for dead bodies, at the time of digging crimes. If the animal, the sa sa sae, the monk sin committed evil, dead animals treat the wrong, non-deadly crime. The person who committed the crime of grave sin; Method does not sin: monks do not intentionally kill people, do not know (as do not know in the food poisoning, bring others to eat and then die and monks are crazy do not sin). This lesson "sin guilty for teaching others to kill" (flooratika) has 5 genus: 1) Man (manussajatippono) 2) Know who is born life (pannasannità). 3) Deliberate killing (upakkamo) 4) Struggle to kill one of the six freedoms (vadhakacittam) 5) He died of tena maranam. All five of the new sphere of the real community. The birth of sin (samutthàna vidhi) as in the study of "ban theft level" (adinnādatu samutthàna), to do (kiriyà), offenses for thought (sannàvimokkha). Sacittaka, karma for life (lokavajja), kusakamma, vacikamma, akusalacitta, ekàvedanà. 4) Advanced level (Uttarimanussadhamma). The bhikkhu-bhikan of the higher level is the law of the noble, which itself does not have, the non-colonial. This lesson is forbidden to the Blessed One in the Blessed Forest near Vesali City, where the Bhikkhus group near the "Veggumudà" faith-giver Legend: Bhikkhu not yet enlightened, but the people want to give praise, then show that noble nobleman, but not himself, If someone knows well, while being questioned or not questioned, the monk is also guilty of committing an offense. If you want to be clean, complete and come back to say: "I am not enlightened noble intention to say, I lie," so it is not against the unpopular. The French of the higher level is "4 meditation, 4 Zen meditation, green, 4, 4 fruit and Nirvana, 37 Dharma Bodhi, no greed, no yard, no si, 3 8, the sense ... "All is the law of the high, because those who are called dhamma is higher than the noble. [*] Green communication is: communication, communication, communication, communication, communication, information, communication. Bhikkhu does not have the highest fidelity in his body, saying that "we attain the first meditation ... we attained the divine power, we attained the result ...", saying so, when speaking also know I will lie, At the same time, we are telling lies, showing to others, even though the monk or layman understood that: "The monk has attained meditation ...". They believe the truth or they do not believe the truth, the monk also committed the community. If it comes to the listener, not understanding; Monks and nuns commit crimes; Wanting to show off that "whoever dwells in this temple is a meditator," the listener knows in the meantime, the monk is guilty of sin. If the listener does not know, the monk acts evil. Method of not sin: To say that I was attained ... not deliberately show off and monk crazy, not sin. This lesson is not guilty because teaching others to show (anànattika), there are 5 generals: 1) The higher step is not self (Uttari manussadhammassa atàni asantatà). 2) Want to benefit, to be praised (päpicchatàya tassa àrocanam). 3) Show in the words of another (anannadadoes). 4) It refers to someone who is a human being (yassu àroceti tassa manussajàtikatà). 5) Show that listeners know clearly while (tamkhanam vijànanam). All 5 of them have sinned. Place of birth (samutthàna) as well as in the study of theft (adinnàdànà). Buddha's explanation about the 5 big bandits: Monks, in this Buddhist Dharma have five monks robbery. Hey monks! How are five monks robbed? Hey, monks! There are great robbers in the world, thinking that: everytime we get 100 or 1000 sets down the consensus, we will go into the village, the village, the district killings burned it. Later, the bandits were 100 or 1000 entourage, then brought together in villages, villages, cities, districts beaten to kill those residents, how. Hey monks! The consideration of evil monks in this Dharma is the same.The monks think that when we are 100 or 1000 worshipers, we will go to villages, villages, towns, and we will get the medicine, food, shelter and medicine that the residents or the priestly level of sincerity offerings. Until then, the evil monk was 100 or 1000 submissive, then into the village of the district, get medical, food, shelter and medicine, make offerings. Be the monk! The monk called the first big bandit, is distinct in the world. Be the monk! There is another reason: in this Buddhist Dharma, there are evil monks, learn the law that Tathagata has taught, then burn themselves. [1] Hey, monks! The monk called the second largest robber, is clearly in the world. Hey, monks!There are other reasons in this Buddhist monks have other gratuitous [2] accused bhikkhu monks are high noble executive pure, that the practice is not noble. Hey, monks! The monk called the third great robber, is distinct in the world. [1] The commentary says: Bhikkhu is known to teach Sanskrit and the commentary has a good sermon or, when the theory was finished, someone asked: he learned with whom? The monk called his name, replied: No teacher can teach me, I only know in my place. [2] Fear because not seen with the eyes, not heard, not thought in the mind. [3] Prostitution that commits masturbation Hey, monks! There are other causes in this Buddhist monks are evil monks, want to make a happy behavior, bring the property of the Sang or spare parts are: 1) cotton and trees, 2) cotton and plants, 3) net loss, 4) the net loss, 8) pillows, 9) pots, 10) scales, 11) barrels, 12) pots made of needles, 13) small knives, 14) hammers, 15) 19) bamboo sticks, 18) bamboo sticks, 19) bamboo sticks, 19) bamboo sticks, 25) made of earth. Hey, monks, monks called the fourth great robber, clearly in the world. [The fortunes of the 9th to the 17th are made of metal.] Hey, monks! Bhikkhu who boasted high-level, but not themselves clearly, the monk called the fifth big bandit, the bandit in the world and the heavens, the realm heaven ( Yamaā), the Brahma realm, among the beings to Sa-ard, Ba-la-subjects and kings. Why did the Lai like? Hey, monks, because the monks robbed the food of the lay line to eat. (Demonstrators want to make this clear, new interpretation of the following language :). Bhikkhu practitioners are not clean, but to make others know that they are pure, monks called them robbed their food, brought back to use, as hunters hide themselves in the trees waiting to shoot. animals Bhikkhu is only used to cover his body, but the monks follow the evil, not the end (under the law) is very dirty, the monk must surely fall into hell for himself causing karma. Should eat the fire burning as fire is better than monks break the world does not end (by law) eat the rice of the layman. Bhikkhu is only using yoga in his own secret, but the practice of evil, not to end (under the law) is very dirty, the monk must surely fall into hell for himself causing karma. Should eat the fire burning as fire is better than monks break the world does not end (by law) eat the rice of the layman. Bhikkhu is only used to cover his body, but the monks follow the evil, not the end (under the law) is very dirty, the monk must surely fall into hell for himself causing karma. Should eat the fire burning as fire is better than monks break the world does not end (by law) eat the rice of the layman.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.