THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 POCITTIYA PACITTIYA means that sin causes the law to fall. The translation is "Ung ant", meaning that it is not as sinful substances containing vats, bowls, so not to discharge, only repentance in front of 1, 2, 3 monks or between the rise is removed sin. There are 92 lessons divided into 9 parts: 1) First part (musàvàdavagga) has 10 lessons. 2) The first time (bhùtagamavga) has 10 lessons. 3) THIRD PARTY (ovàdavagga) has 10 lessons. 4) THE THIRD PART OF THE BODY (bhojanavagga) has 10 things to learn. 5) The fifth part of the syllabus (accelokavagga) has 10 lessons. 6) SALVAGE SURGERY (surà pànavagga) has 10 lessons. 7) SAVING THE SAME PART OF SEVEN (sappànakavagga) has 10 lessons. (8) Saudis (saha dhammikavagga) have twelve lessons. 9) IN THE FIELD OF THE NINE PART (ràjavagga) has 10 lessons. A total of 92 lessons. I. SPEAKING THE FIRST PART (musàvàdavagga). 1) Lies (musàvàdà): Bhikkhu speaks against the treatment. This discourse was banished by the Buddha at the Jetavana near the Sàvatthi by Bhikkhu Hatthaka. Comment: Monk before saying, while saying that is no damage, then mark the lie, like asking "see or not see" and then lie, shaking his head for people to know not see, or say Treason Against Treatment. Bhikkhu lied to show the highest level of merit, violation of the community: lie for no reason to report the monk Other violations of the community to commit suicide, lie to no other reason to defend the monk counterintelligence, lie unreasonable accusations other monks accused of wrongdoing to commit evil acts, the listener knows the meaning of serious crime, the listener does not know the meaning of evil acts. Bhikkhu lied see, say not see, heard not heard that nasal, tongue body, that said do not know or do not see, do not hear, say have seen, have heard, do not know, say know, Say that you know how to treat it. Without thinking or saying or urgently speak like this and say other words, wrong words and monks crazy do not sin. This lesson is not guilty because teaching others (anànattika) has two generals: - Speechlessness (visamvàdanapurekkhàratà). - Sign or tell the listener understand the reason that he intentionally wrongly say (vinnà panapayogo). Both the two new crime sin Ung treatment. Birth (samutthàna) as in the study of theft (adinnādana sikkhàpada). 2) Omasavàda monks curse or reproach the other, it is against the law. The study of the Buddha was prohibited in the Vihara Jetavana near the city of Xa Ve, by the curse of Bhikkhu Bhikkhu with pure precepts. Commentary: monk scolded right in front of him, he treats. If curse insults on the back, it acts evil, according to every word. Bhikkhu deliberately cursed to keep playing, then the evil act, according to each syllable. Form without sin: monks do not deliberately blasphemy, speaking, teaching, and monk crazy, are not sin. This teaching is not guilty because teaching anaspattika people have four generals: - Not to say, The Atthadhamma purekkhàratàdinàbhàvo All four of them are new to the treaty. Birth (samutthàna vidhi) as in the study of "theft" (adinnàdana sikkhàpada). The only difference is that in this study of dukkhavedanà. 3) Piercing (pesunna). Bhikkhu speaks another punishment, he treats. This discourse was banished by the Buddha at the Jetavana near Sravatthi by the liaisons of the Bhikkhus to other monks. Explanation: The monk listens to the other monk, and then deliberately wants the man to love him or want the two of them to divide and to speak with their tongue, with the other, he treats each other, every time. If the word of the monk does not say immediately to the monk was beaten, or to bring the narrator to the monk or monk, or to the words of the diaspora to the diaspora or, all evil acts. Form without sin: The monk does not intentionally want to let him be punished, or do not want the two to be divided and the monk is crazy not sin. This lesson does not sin by teaching an anatta (anànattika) has three generals: - heard the words of the man (not known by other people) and then bring back the subject (jàti àdihi ... bhikkhussa upasamharanam) . - want to let the person who loves him or want to divide the two (piyakamyatà bhedaddeppayesu annataratà). - the person who learns the truth (tassa vijjànanam). All 3 of that new crime treat. Birth (samutthàna) as in the study of theft (adinnādana sikkhàpada). 4) Teach the dhamma (padasodhamma). Bhikkhu teaches the dhamma to the upasampanna who read the same verses together. This disciple of the Buddha was banned in the Jetavana near Sravatthi by the clergy who teaches not to bother monks and read together together. Explanation: As the "aniccam rupture" is called the first sentence, the following sentence as 'vedanànicca' is called anupada. Together, they read together as an adjunct to the liturgy, reading them together as they dealt with each other. The monk teaches the dharma twice, such as "asevanācabālànam panditànanca sevanà" Then read again with Shodan, read the first sentence is not promptly, read the second sentence that "pandità nan sevan" together with the so-called monks before the read different, after reading the same Together, he treats the sentence according to the following verse. cure aniccam vedanàaniccà ", then the monk reads only to be aniccam remedies, nod off to read vedanàanicca is the next sentence in accordance with sentence aniccam, Study Pali together with samodhi or study in samadhi or read together, chanting recited or samadhi recited, monks teach that "read like this" and read together, This lesson does not sin for teaching others (anànattika) has three generals: - Anupassam pannatà. - Teaching the dhamma (vuttalakkhanam dhammam padaso). All of them are sinful, but they have sinned (samatthàna) teaching the dhamma (padasodhamma samutthàna). (kiriaa), not from the thought (nosannavimokkha), do not intentionally also commit, sin for the Buddha forbidden (pannattika), speech industry (andcikamma), there are three mind, three life.5) Located in the first shed (pathamasahaseyya). Bhikkhu is in the place where there is a stop, with people who have not been up to the top (not up to the level of ordained as a monk upasampanna) more than 3 nights. This is the Buddha's doctrine in Aggâlava near Aggalavi, the newly ordained Bhikkhuni sleeps in the blessing together with the layman. Legend: Bhikkhu sleeping in a closed place, or covered roof, or many roofs, many stops together with people not up to the above (except the Bhikkhu), sleeping with animals with sleep can. be guilty of any community. If it is more than 3 nights, it will be considered as a 4 night stay. So if there is a door together, it is called a place to stay together. Bhikkhu sleeps with a person who has not been upright, in such accommodation for 3 nights, and then on the fourth day, when the sun was setting, he lay before the monk closed the room or not close and lay, or the monk in front of him, he lies behind the monk does not sit up, he treats, according to each time lie down and sit up with him and tell the number of people (shamans) in that place. Bhikkhu who thought that the novice or layman or suspected lying on the evil. Accommodation half roof halftocks, roofing less stop, more roofing less stop, less covered roof, less stop less, are all evil crime. Forms of not guilty: Sheltered accommodation, not stopping or not roofing that stop glass or do not cover much, Do not stop many are not to give birth to sin, sleep to 2 or 3 nights or on the third night, before the sunrise and then return to the fourth night, layman layman, monk sitting or the monk lay down, not sinning. This teaching is not guilty because teaching lay people (anànattika) has three generals: - the place of giving birth. - in the same place not up to the top, in that place (tattha anupasampanne sahanipajjanam). - the sun was set on the fourth day (catutthadi vasesuri yatthamgamanam). All 3 of that new crime treat. Birth (samutthàna) as in the study of wool (alakaloma samutthàna). Committing offenses committed by the body, by the intention of doing (kiriya) do not offense against the idea (nosannà vimokkha) unintentionally (acittaka), because the Buddha forbidden (pannttivajja) karma (kàyakamma) has three mind, . 6) Stay in the second enclosure (dutiyasahaseyya).Bhikkhus lying in the roof, stopped together with women, even in a night, also committed against the treatment. This was done by the Buddha at the Jetavana near Sravatthi by Anuruddha, who was in the house with women. Explanation: Oil lying with a new woman for 1 day also sinned against the treatment. Place of birth (samutthàna) as in the previous study, only difference is that this study oil in the same night also. Bhikkhu lies with the female, the female demon has a distinct body, the hermit and the animal is the object of the prostitution, evil acts. 7) Lecture to women (dhamma desanà). Bhikkhu speaks more than 6 hours to women, no man, can hear together with, treat the Ung.This discourse was banished by the Buddha at the Jetavana near the Sàvatthi by the monk who spoke to the women. Comment: Bhikkhu speaks more than 6 hours to women as explained in the study of "teaching to people not up on the pado" (padasodhamma), to women who listen to harassment and vulgar comments, According to the number of women, according to the verse, except for the man who listens to it, as mentioned in the "second indeterminate" study, no crime is committed. Not women, think women or suspected to say French to female sex, female ghosts, hides and females have the body like the person to act evil. Method does not sin: Monk only speaks French up to 6 hours, or less than 6 hours, or a man like a soliloquy with or monk say sit down, then continue, or women stand get up, sit down, Then the monk said again, or say French to other women, or women ask the director, monks reply and monks are crazy do not sin. This teaching is not guilty because teaching the French speaking (anànattika) has five branches: - French speaking more than 6 hours (channam and upongides). - Women like the prize (vuttalahhkanomātugamo). - Do not change the posture (iria patha parivattanàbhàvo). - There is no male listener with (vinnupurisàbhàvo). - There is no teaching (apanhavisajjanà). All five of the new crime sin Ung treatment. The birth of sin (samutthàna) as in the study of "teachings to women (padasodhamma samutthàna) only difference is that this learning to do and do not do (kiri akayyà) do: theory over 6 hours, because do not do is "unchanging posture". 8) Show off the damage (bhuttàrocana). Bhikkhu praised the high-level that he himself has attained, To people who are not up on the top, to treat Angels. This study was done by the Buddha in Kagatagura, near the city of Sàvatthi, where the monks and nuns praised the higher teachings. Explanation: Bhikkhu-bodhisattva high-level as the meditation that he himself has been, to people not up on the top, the Anglican treatment. 9) Heavy crimes (dutthullàrocana). Bhikkhu said that sins are serious (ie, sins) that others have committed, to those who have not cultivated on the top, the Anglican treatment, except the Sang said. This disciple of the Buddha was banned in the Vihàra Jetavana near the Sàvatthi by the Sixth Patriarch who accused Upananda of monks and nuns.Explanation: Not serious sin is considered heavy sin, suspected or said or said 5 other crimes (Crimes, Ung, etc.) to the person not up to the upright, evil acts. Forms of not guilty: This discourse was banished by the Buddha at the Aggàlava Tower near the lavlavi citadel by the Alavi monk who was digging and teaching others how to dig earth.Legend: The land has two things: land has more land than other things (jàtapathavì) and land has less land than other things. First clay is clay, clay, rocky, clayy, less clayy, more clayy, more clayy, or land they have not burned, or piles of land, piles of soil. Lightning without rain down for more than 4 months is called fertile soil (good soil).Secondary soil: the whole soil is rock, the whole is gravel, the sand is small, the clay is less sandy, the land has burned people and called ajàtapathavì. All gravel, stone, sand is not sin. Monks deliberately digging or teaching people to dig in words should not, make the soil, break, break, treat the treat. Every time. Bhikkhu teaching "you dig" teach, oil throughout the day, Only one offense against each other, the teacher repeatedly committed many crimes. Bhikkhu is suspected, not land is thought to be land, or suspected and then move, evil acts. Forms do not sin: The land does not stick to the land, the land does not break, or say, "You know this hole, you give me this land, you dump this land for me, I need to use the land" , do not intentionally make the move, or use your toes, hands, shovels, or think not of the land are not guilty. This teaching is not guilty for teaching people (anànattika) has three generals: - Jàtapathavità soil - Know the land (pathavisannità). - Educate yourself or teach others to dig (khananakhanàpanànam anntaram). All three of them have sinned. Birth (samutthàna) as in the study of theft (adinnādàna samutthàna), The only difference is that in this study sinned because the Buddha forbidden (pannattivajja) has 3 mind, 3 life. II. THE PART OF THE SITUATION (Bhûtagamavagga). There are 10 things to learn: 1) Destroy the herb (Bhtagama). Bhikkhus destroys the herb, grows on the ground or in a place, to break away, to break, to tilt, to treat the Law. This was taught by the Buddha at the Aggalava Tower near Aggàvi City, where the monks cut trees for their work.Explanation: The grass plants, small oil to moss (moss), grow in a place where, for example, bhikkhu know how to teach others to spit, cut, break to make it from where it grows, Treat the subject. The herbs that the peach has spat out of it grow even without roots, pits, tubers, seeds ... but also breeders (baojagam), they put in the container or store in a place (maybe still sown Planted again) that the monks harmed the evil. Living in the herb, or herbs, not herbs that are herbs or herbs, evil. The formula does not sin: Herbs or herbs of the idea that it is not then harm, monks are crazy or accidentally drag trees, roll stone that dead herb do not sin. Do not intentionally kill, do not deliberately remember as monks talked together to get your toes or hands harming the herbs also do not sin or say who should know this tree, this fruit for me to use. That is not a crime.When eating vegetables, it is necessary to ask for help or good faith to eat from crime.This lesson does not sin by teaching others (anànattika) has three generals: - Herbs (dhutagamo). - Know the herb (bhutagamasannita). - Do yourself or teach others to sabotage (vikopanam andvikapàpanam). All 3 of that new crime treat. Birth (samutthàna) as in the study of excavation (Pathavìkhananam). 2) Annavàdaka. The monks stir up, called up to inquire that deliberately said to turn back, or silent not say. If the monk has recited the commandment, but also the attitude of the treaty. This study was done by the Buddha at the Ghosita Vihara near Kosambi City by the monk Channa, who came to the monks to say hello. Explanation: Bhikkhu deliberately want to hide the error, the line turns to say "who committed, offense", make it difficult to increase, evil acts. Until the monk has interrogated, but also to turn again, or silence against the treat.Bhikkhu does not make it difficult for the Sangha, not to say the opposite of evil acts.Form without sin: the monk does not know sin or does not know his sin or asked "what he asked," and monks are crazy not sin. There are 3 branches: - To accuse (dhammakamme àropita). - Increasing the interrogation or crime (uyuyujjiyamànatà). - Speak up, or silent, because you want to seal (patticaranam and tunhíbhávovà). All three of the new crime sin Ung treatment. Birth (samutthàna) as in the study of theft (adinnādàna samutthàna). 3) Monk said other bad (ujjhàpanaka). Monks say other bad things that the monk has appointed to work for the monk as a seat, or to divide the material, if he is working for the monks are right, monks say bad, treat the monks. This is the Buddha's teaching in the Vihàra veluvàna near Rajagaha. The clan leader said bad Arahant Dabbamallaputta. Explanation: If the monk that the monk has appointed the right to follow the right, then hurry to say evil Ung treatment, onions do not follow the bad talk, then evil acts. Forms of not guilty: Monks say other bad things according to four agati (as personal injury) means: do not do right and monks are crazy do not sin.This teaching is not guilty because teaching others to speak bad (anànattika) has six generals: - the person whom the monk has appointed to practice right (djamma kammena sammatàta). - the person whom the monk indicates is monk (upasampannatà). - do not taste (agatigamanàbhàvo). - deliberately accusing him (tassa avannakamatà). - accusing or defaming someone, he is a monk (tassa upasampannatà). - guilty or slanderous (ujjhàpanam and khan yanam). All 6 of the new crime sin Ung treatment. Birth (samutthàna) as in the study of theft (adinnādàna samutthàna). The only difference is that this study belongs to suffering (dukkhavedanà).4) The first seat (pathama senàsana). Bhikkhu takes the place of the monk in the dress of the monk, when they leave the place, but do not move, or do not have someone else to remove, to treat the Ung. This disciple of the Buddha was banned in the Jetavana (Pure Land) near Sravatthi City by the master, who had been sitting in the empty place without moving. Explanation: In addition to 4 months of rain, in the cool place, under the tree that the animals are not great, urinal purpose, monk to torture him, go out of the crime. Bhikkhus lining up for others who do not sit in that place, or do not say "He goes away", but also about the person who covers. The bhikkhus sit on their desks and their beds, and they prepare themselves for themselves; Monk standing in the dining room, taught that: he brought in the middle of the temple and go. The monk went out from the cafeteria, went to another place, so the lawyer penalties. If the seat of the rising monks, Theravadin, the object of the monk, it acts evil. The bhikkhu dwellers in the forest, if there is no rain cover, bring them on the branches for vermin (such as food) and go out there. Forms of not guilty: The sitting position of himself and the monk are intimate, not guilty, kept by himself or others, or sent to be exposed, and then going to resettle, or have someone in or have an elder monk [*] chase them away, or send them to the place where they are, there are no animals to stand there, not to be cleaned and gone because of fear of harm or difficulty to practice, and Monks are not sinful. [*] If there is an eldership, or if the elders come to sit there or have a great sitting, they will go away from sinning. This lesson is guilty because teaching others (floorattika) has 6 branches: - Especially bed, long table of the Sangha (mancaddin samghikatà). - Teach yourself to sit down in the place said (santhàranam and santhàràpanamvà). - No one is fighting again (abalibuddhatà). - There is no harm. - Do not intentionally go back to bed (nirapekkhatà). - Get out of there (lenducatteikikamo). Birth (samutthànavidhi) as in the first rite (pathamakathinasamuttana). The only difference is that this is a violation of the doctrine, because it is done, and it is not done, or not sent to others (kiriỳakiriyà). 5) Second seat (dutiya senasana). Bhikkhu to send the instruments of the Sangha lining up in the Tang of the monk, when away from the place, not long distances, or no other people to set up, to treat Angels. This teaching is prohibited by the Buddha in the Jetavana (Jetavana) near the Shrine (Sàvatthi) by the slain monks to cover the equipment and then go out and not clean so the broken food. Comment: the object of the rising, the mattress, the back, the bed, the cover, the screen, cushion, skin, coordinates with cover ... Bhikkhu grab a piece of furniture in the temple , the Tang of the Sangha, then not taken away, or no other people away, out of that place, a head offenses evil, from the second step treat the Angels. Where there is no harm, oil does not send and also commit, send is the responsibility of the monk. In the place of the monk, in the place where the monks, it acts evil. Forms of not guilty: his residence or the monk's intimate disposal by themselves or by the liquidator, or a contestant (such as a prize) and then removed, or calculated to be removed in the day that, or go back and count back but have no harm back and the monks are crazy not sin. This school is guilty of teaching others (floorattika) has seven branches: - the place lying as said (vuttalakkhanàseyà). - the place of the rising (tassàsamghikatà). - I lay down or teach others to lay in the place as said (santharanam and santharàpanam). - no contestant (aPalibhudhatà). - no harm. - go to another place, do not knowingly return (anapekkhasSa-disa pakkamanam). - out of the temple (upacàra simakikamamo). All seven have sinned. Birth (samutthàna) as in the study. 6) Chen encroachment (anupakhajja). The monk knew that the monk of the monk had a different taste in the first place, deliberately took the lining sat or squeeze in that place, making the predecessor have to cramped, difficult, then abandoned. going out, Treat the subject.This disciple of the Buddha was banished at the Jetavana Priesthood near Sravatthi by the clans who made good accommodation to make the elders difficult. Explanation: Self or teach others to spread their minds in the place of the Sangha, to commit evil acts, to sit or to lie in rebellion. In the abode of the evil monk. Method of not committing sin: Lay in your place or in the abode of the monk, in the abode of the monk, or because of harm, and monks are not crazy sin. This teaching is not guilty because teaching others (anànattika) has 4 branches: - Sanghikahàratà. - Know that someone in front should not push (anumatthàpaniyabhàvajànanam). - Deliberately make the monk cramped (sambdhetukamatà). - Has been sitting or lying there (upacàre nisìdanam and nippajùnamvà). All four of the new crime sin Ung treatment. Birth (samutthànavidhi) as in the study of the first (pthama pàràjika), the only difference is that this study belongs to suffering (dukkhavedanà). 7) Leaving Bhikkhu out of the void (nikaddhana). Monk angered other then pulling or kicking him out of the dress of the monk, This disciple of the Buddha was banned in the Jetavana (near Sravatthi), where the clansmen took shelter and dragged the Fat Monks aside. Explanation: Bhikkhus is angry, teaches others to manipulate, while teaching evil acts, chasing or pulling out of the door, committing the Crime, chasing, or dragging or pulling out of the abode of the abbot. evilchasing the shamans, throwing supplies out of the shelter of the Sangha, the evil act, according to each item. Forms of not guilty: Pulling out of his place, or the abode of the close monk, or interrupting arguments and throwing objects of wealth away from the residence of the Sangha, or force the monk to break the precepts, his disciples to harass, or throw the object of the harasser and monk crazy do not commit sin. This school is guilty of teaching others (floorattika) has three branches: - Sanghikahàratà. - dragging the monk innocent, not arguing (bhandanakrakrakabhavanddivimuttatà). - dragged himself or taught others to drag the monk on anger (kopenanikadhanamand nikaddhàpanam). All three of the new crime sin Ung treatment. Birth of sin (samutthànavidhi) as in the study of theft (adinnādala sikkhàpada). The only difference is that this school belongs to suffering (dukkhavedanà). 8) Hang out in the furniture (vehàsakùtì). Bhikkhu sitting or lying on the bed, chairs that they only support, not to make sure, to keep up in the loft, he treats. This discourse was banished by the Buddha in the Jetavana near the Sàvatthi by the monks on the upstairs, who sat on the bed where they had fallen, dropping to the monk's head downstairs. 9) Great mahallaka.Bhikkhu using land and lime net is only allowed to bowl as much as 3 layers, if more than 3 layers of the treatment of the treatment. This study was prohibited by the Buddha in the Ghosita Vihara near Kosambi City by the monk Channa who lost his class in order to collapse. Explanation: To stand aside from the trees, the grass is far from the fields, the gardens, the people who plant trees, sow seeds, grow mulberries ... If you stand in those places, you paint, paint, evil acts. 10) Water has insects (sappànaka). Bhikkhu knows that water has insects that live and then water plants, grasses, or irrigate the land that treats Ung treated. This was done by the Buddha at Aggàlava Tower, near Aggalavi, Brought by the insecticides of the Aggalavi, watered with grass and soil.Explanation: Slashing trees, grass to the water to insect die, throws once a crime. There are no insects in the water, or suspected, then watered plants, evil acts. The formula does not sin: Irrigation because of the idea that water is insect, not intentionally, forget to know, and monks are crazy do not sin. This school is guilty of teaching others (anànattika) have four branches: - Water insects live (udakassasasappànakatà). Know that insects will die of watering (marissantitijànanam). - Water will be drained (tabbà udakamtàdisameva). - Like watering grass, for a thing (tinàndinamsibbànam). All four of the new crime sin Ung treatment. Birth of sin (samutthànavidhi) as in the study of theft (adinnādala sikkhàpada). The only difference is that this school is guilty because the Buddha forbidden (pannattivajja),END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.