THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- Thullaccaya. Thullaccaya translates as "serious sin" or bad sin, ie, mortal sin or sin than other sin (apart from the sin of the pillarless and the supernatural). There are two things about sin: 1) the monk does not give up. 2) Do not divide the weight of the increase, if divided or divided, the penalty, because the Buddha banned that: the weight property has 5 parts: Part 1: Àràmo: garden, fruit, cotton trees. 2) Aràmàvatthu: garden land Second part: 3) Vihàro: lovelorn house. 4) Vihàravatthu: land of the pagoda, the third part: 5) manco: garden. 6) pitham: small table low long. 7) bhisi: mattress. 8) bimbohanam: pillow. The fourth part (the objects in this section are made of metal): 9) lohakimbhi: pot. 10) lohabhànakam: weighing 11) lohavàrako: big bucket 12) lohakajàham: bowl 13) and si: small knife 14) pharasu: hammer 15) kuthàri: ax 16) kuddàro: 19) velu: bamboo (8 fingers long fingers).20) munjam: grass 21) pabbajjan: grass begging 22) tinam: grass to cover the roof (from 1 bundle or more). 23) mattika: clay 24) dàrubhandam: furniture made of wood 25) mattikàbhandam: furniture made of earth. All these 25 items, which are offered to the "Church," or that arise in the "Church", are called "garubhanda". These are: Sangha or group (2, 3 monks) or a monk should not leave, should not split, oil is not divided also called the split, it is also the "old" as the old. Bhikkhu, because of their greatness, to give up or divide the "Sangha" as such punishments (thullaccaya). If deliberately dropped, or divided, the lawyer punished by the price of things. If you give birth to the benefit of "the old age," to change the material, the material or the higher, or the lowly for rice to eat, or to renovate the temple, loss ... in the attack hungry too. All assets of the "Sangha" an item, for example, Bhikkhu for his own use, should find other items by price, or higher prices to bring new ones; pots, bowls, tea ... umbrellas; chopsticks, eye drops ... key rings, key metal objects; or by the trees are doing, should be divided, wire, bamboo ... work for the "Sangha." Or for the temple tower, then left, to work for the monk should also. This is just a short explanation, if you want to learn to broad, Find more in Catutthasanantapàsdikà. Again, it should not be operated in a closed room, or closed surgery near the two-way gap, if the drug is not prohibited. This study is intentional (sacittaka). Should not be naked, do not wear yarns made of bark, bark, human hair, tail feathers, bird feathers, tiger skin, yarn made of thorns. Do not abuse touch the animal hide. Not urgently do the Uposatha or Pavàranà for the purpose of other monks can not do. The monk who commits the above is called the Thullaccaya.Dukkata. Monks should not wear clothes like that. Should not wear blue, pale yellow. Do not wear shorts (there is no sewing line, meaning no "thing"). Should not wear a cotton embroidery, should not only medical y and the left shoulder y, go in the neighborhood,Except that there is a new excuse to allow two classes (yo increase). Slippers should not be worn in the neighborhood. Do not wear sandals, straw sandals, clogs, frog boots, embroidered shoes, colorful shoes (red, black, dark, white), tiger skin, leopard skin, elephant skin, dinghy skin. Do not use oil, sunscreen in the ants and in water, if unchecked. Should not wear a ring of turmeric. Do not let anyone cut his hair, scissors hair. Women should not be seen. Do not take the tree yourself while bathing. Should not bother each other, while bathing. Do not bowl up branches. Should not contain leftover food in the bowl. Do not take the bowl also intended to be stored. Do not sit or co-ordinate with women, or sell men to sell women, or boys go to girls, girls turn to boys (there are two sets of air). You should not sit in the same bed with monks monk tu than 3 lower. Do not lie high and wide, with mattresses, cotton mattresses and good sheepskins. Do not use large pillow longer than half a body. Do not sit under the cover before, if not already considered. Should not be hanging flowers. Do not sit the seat of the monk long time, often sit. Do not prostrate 10 people: 1. Bhikkhu tu after me. 2. novice and so on. 3. Bhikkhu tu year-long chastity that the practice according to the law.4. Women. 5. Male semi-female. 6. Monk-khưu violated the "Sangha". 7. The monk is worthy of the penalty as before, because while being punished, he again committed an increase. 8. The monk is fixing himself to let the Church communicate as before. 9. The monk is in charge of correcting the error for the Church to communicate again. 10. The monk has been punished, which the Church is witnessing to the Church. It should not be used for any other monk's underwear. One should not say that a monk stood up while he was eating. Do not expel the monk who has the disease out of the shelter that should care. Do not bother others to sleep, if he has a little sick. Do not accept fresh meat and fish. Do not eat meat that you know or hear or see they kill to feed themselves. If one of the five categories of monks and nuns are killed, they should not eat. Do not learn or teach other pagans. Should not say in the crowded place, if there is an elder monk that he has not spoken. Do not chant as long as singing. Should not lend the fabric filter (if other people want to borrow). Should not make the gift of donors little blessings (because evil). Do not bring food to those who eat before you (except for father, mother, robber, who is going to cultivate). Do not be a doctor. Do not be a poet.Should not be so good people hope to benefit. Do not grow plants. Do not play, play trumpet, chess. Do not take the clay stone, but the stone that played. Should not climb the tree without cause. Do not burn the forest. Do not use bowl made of plants, brass, copper, especially bowls are dark blue and dark. Do not take the tree longer than 8 fingers, or shorter than 4 fingers that rub teeth. Do not be foolishly left home do not religious. Do not dye y with turmeric, water dan, golden water. Do not touch the image of women, jewelry, 7 rice, 10 jade, trumpet, trumpet, drum, fruit on the tree and weapons, especially sword, sword, gun. Do not hold items that the holder does not offer offerings. Bhikkhu goes far away, shoehorns, collapses, and should not sit near the head. Do not ban the new monk sitting right. Do not let the water soak up near you.Should not go out fast, when begging. Do not stand near or near the rice offering.Should not be overdue real things. Do not look, look at the protagonist. Do not sweep, rinse, slap near or near other people, or near water or above the wind. Do not teach anyone learn, or chanting, lecture that not same white chief in the same room. Do not fire, or turn off the fire, close or open the window without the elders, unless you give permission first. Do not touch, or hit the target to the elder. Should not go to the toilet but also accept the lower. Do not go to the latrine if the door is closed, then knock the door. You should not leave the outside of the latrine. Do not defecate, loud sound. Do not defecate or urinate outside the hole. Should not spit, blow the nose in the hole.Should not use trees with thorns, plants that wipe. Do not wash loudly. Do not leave excess water in cans, if the dirty toilet sweeps clean. Do not go to the latrines. You should not wear that out of the toilet. Do not go to see the trumpet. Should not wear a yoga, no belt that goes into the neighborhood. Do not open the door while holding the bowl. Do not sleep together on the underlay. Do not eat garlic, do not mix anything. Do not go on a seat or bed, especially on the bed, in a beautiful place or on a painted surface, if your feet are not washed or wet, or if you wear shoes. Do not rely on walls with lime or paint and spit there. Do not spread the device, before lying on the clean bed of the Church. Do not leave your hair longer than 2 fingers, or longer than 2 months shaving. Do not leave your beard, nose hair, nails, or long pedicures. Do not polish your nails and toenails. Do not eat anything if you do not visualize. Do not eat elephant meat, horse meat, dog meat, snake meat, lion meat, pork, beef, wild dog meat, tiger meat.The monks who committed the above mentioned, called evil dukkata. EXCELLENCE (Dubbhàsita) monks should not be scolded to shame the person. Do not play with the other, or in the circle or say, "You are king, you are Brahmin, you are a beast, you are smart, you are a thief." To denounce the play as such, committing crimes (Dubbhàsita) (every hour of sin). HAPPINESS 10 PRAYER After the Buddha's passing away 100 years. The 700 great Arahants the second time, Have great virtue Sabbak Thamithero to address the following 10 Mistakes: 1) WANTED IN THE PIPE WITH A PERMITTED LIFE (kappati singilonakappo). Law teaches that: In the food is allowed to eat in the morning, if the Bhikkhu poetry and then to spend another day to eat again, treat the Anglican. The monks of Vajjiputtaka say, "The salt is to be stored in the horns of the horn, and if it is to be eaten with the grain of the day, it shall not be eaten." 2) Kappatidvangulakappo. In the morning, if the ball that Bhikkhu brought to eat, it is against the treatment of the Vajjiputtaka Bhikkhus say "If the car through two fingers can eat it not." The law teaches that if a monk eats and goes out of the place, he also eats, committing the craving for the monks. The monks of Vajjiputtaka say " I go into the neighborhood, eat well too, do not commit. "4) In the ONLY for" KAPATI "(kappati àssa kappo), the law teaches: Accommodation belongs to the Church, monks should not spell "Repentance" (doing Uposatha ceremony), if you do evil deed, the repentance is not fruit.Minister Bhikkhu Vajjiputtaka said "Do the same, do not commit." 5) Do The law says that bhikkhus do repentance (Uposatha ceremonies) must be joined in the place of the Buddhist Church to sit in front of each other, if any. Pain must be said or then to practice. This is not to comply with the catechism, evil acts. The monks of Vajjiputtaka said, "There is no need to join together like that. Whoever comes before the penitent also times, do not commit. " 6) BEING UNDER THE CIRCUMSTANCES (kappati ácinna kappo). The law has taught justify divine: Why is the order, the star is won. The action according to his own teacher, if correct according to the rules should follow, not correct round should not hear. Bhikkhus of Vajjiputtaka said, "You follow the teacher's habits well, no offense." 7) MILK FOR FRESH FRUITS (kappati amathitakappo). Fresh milk for a long time no more milk as new molding, as not to sour. Law teaches that: monk to stop it, go out there but also use milk, then treat it. Bhikkhus of Vajjiputtaka say, "It is okay to do it." 8) NEW WINE, HEALTHY NOTHING (kappati jalogimpàtum). The law teaches that: new wine is fermented into wine, sour wine, if the Bhikkhu drink, then we treat it. The Bhikkhu of Vajjiputtaka said, "That wine monks also can drink, do not commit." 9) INCLUDING NOTHING COVERED (kappati adasakam nisìdana). Law teaches that: monk to coordinate, to make a cover, otherwise, to treat the law. Bhikkhus of Vajjiputtaka said, "There is no need to make a cover, no offense." 10) GOLDEN JAPANESE SENTENCES (kappati jàtarùparajatam). The law says that bhikkhus should not accept the feeling or the feeling of gold, if they receive the feeling or the feeling, then the punishment is to be punished. The law allows the monks to feel four items of goods: robes, food, accommodation, vaccination, but forbidden emotions to gold. The Bhikkhu of Vajjiputtaka said, "Bhikkhu or the feeling of gold or silver does not commit." * * * The Bhikkhu of Vajjiputtaka started to say these 10 wrongs are now the decadence of Buddhism now, Makes touching to all Arahants. They reunited to correct the Buddha-dharma and decided that 10 of the monks of Vajjiputtaka mentioned above are deviant, contrary to the Buddhist dharma has solved the point from then. Those who leave the Buddhist monk, should not follow the monks of Vajjiputtaka mentioned above. 14 LEGAL ACTION (VATTA 14) 1) THE WORKS OF THE RIGHT-UP (ANGTANVATTAN).Monks in other places, want to go to the temple must do the following: If there are shoes to take off and carry away. If the cover is down. If the towel is taken down and take off his boss (wearing just wear shoulder) and then slowly go to the temple, see the monk group where to go right into that place, to bowl down and sit where I should. sitting, drinking water, bath water. If it is necessary to use water, wash water is allowed. One must wash his feet, one hand wash, one hand wash: Wipe the wipes, wipe the dry wipes in front of the wipe wipe after, then bring to dry. If the monk is older than me, he must first bow to me higher than the other, he must first ceremony. Ask for a place to stay, a place to go to nearby or far away, go early or go to lunch, where should not go (is not Buddhist faith and familiar with a patch or one or two). Asked if there is any holy, but also the Church has received. Ask the toilet. Asked where the Church had been taught to come in, to tell the time, to prevent the evil beasts. If the vacant space is empty, then knock the door waiting for a moment, then poke the door to look around, then to enter, that there is harm. If there are garbage, dust, bed, sweep, then sweep. If you do not follow here, it is evil. 2) THE WORKS - ATTENTION AT THE PAGODA (àvàsikavatta).Monks in the temple have to take care of drinking water, bath water, pads, rinses available to the distant to use. If the new monk is far away, we have to go to the place where we have to go. If the distance from the far lesser, then he put down the place, he had to make his first ceremony. I have to point out where I should go, where is the church that has attained the holiness that the Church has received, only the latrine and the church where the teachings have gone out in time. If you are far higher than the oil you are busy doing or doing something else must be repaired there, even when sweeping or washing the tower. If you know what to do, let yourself work as well. When making medicine for the monk sickness if the disease is just then to go to the procession. If you have a serious illness, take your pill first. If you know what to do, let me take medicine. If you give the water away once you have to drink more. If fan should be fan at foot one time. If the remote teaches to stop the fan down, if three times to fan down. The words above are to teach yourself to be with the higher lower. If only for less than a year, only water, bath water, any place, so much. 3) THEIR WORDS-UNLESS MENTIONED (gamikavatta). The bhikkhu has to go far from the pagoda, to lay down his vajra, to lay down the bed, the chair of the Church, and to close the doors and deliver it to the monks or novices, or to the officials in the temple, any master can be. If there is no one, take the four stones to mark the foot of the bed, the stack of chairs on the mats, the pillows, the stack of chairs, the trees, the floorboards, and the windows. If the leak is leaking, then the mileage, if miles are not, must take (mats, pillows, blankets, beds on top of 4 rocks away from the wall, no leaks. If the leak is near the end of bringing the items in the neighborhood. If you do not need to put bed up on four stones to the middle of the bed, pillows, mats, pads to the top as before and get the grass, leaves, cover up, then leave. This is said to be unoccupied by leaves. 4) THE WORKS OF-FROM THE STORIES IN THE RESTAURANT (anumodanavatta). The Buddha allows the monk to recite the sutras in the dining hall. The old man read the previous sutras, the next sit next, then the next few read more, or even teach the small read, the next sit next to wait. You also have to go to the other (no need to wait). If you say, let us go, he stayed, small white: go to him go. If you do not answer the big size to wait outside is also. Out and then told her, waiting for the other to read the sutra, say so as well. If the host invited one who read the business as they would, he read also error. If you give the lecture, should be white for the first or before. Half of them, waiting to go, want to defecate or urinate from the assumption sit near you, then should go. 5) WORKS FROM -NOTE EVERYTHING (bhattaggavatta): If there is a monk invited to increase boys, monks in the right to wear, carrying bowls should not go should go before the big. Wear a suit to keep up with 75 things to study, go for a walk, sit solemnly should not sit crossed, (do not sit near the seat, the same seat). If the seat is spacious, sit 1 or 2 seats away from the table. If the screening is narrow, do not dare to sit near, the whole should allow sitting. If you do not say, should be told that: this seat is very important.If said so, but did not answer, will sit no fault, only the fault itself. If you are not white, but still sitting is a violation. Do not sit on two layers. If you give up the dishwasher, you must have two hands with water (if your hands do not stick). Wash the bowl properly so that you do not shake it. If there is a spit, then poured into it smoothly, then poured on the ground for restraint, afraid of splashing water to another. Do not get tired of eating bowls, to save space for food. You must teach the master should bring enough rice. If the meal just enough 1, 2 should be silent. Just watch the bowl in the bowl (2 pieces of food, 2 pieces of rice). If you do not eat enough to eat, you should not eat. This is about a cramped canteen. If the dining room is spacious and dining, the monks sit on one side, the patron sits on one side, have to eat freely, according to 75 study requirements.If the hands are dirty, Should not drink water. If the monks eat is not finished, you should not get the dishwasher, until you go out of the small dining room to the front (the big rear) by the canteen narrow. When you are out, must wait for the whole, must follow the (big before, small after). Should not go near each other, go away about 1 person through. Do not just play around. You have to keep 75 things to study until you reach the temple. 6) THEIR WORDS - THE PENDING OF THE REALITY (pindacàrikavatta).The monk at the exit must wear y right, according to the above mentioned, take the bowl brought into the neighborhood, go slowly, cover themselves for privacy, keep 75 things Ung studying French, go in the row. When you come to the hamlet you have to think, "I'm going to this side, this side." Should not go in, out, should not stand far or near the sponsor. Do not turn yourself over, Watch the host get rice or not. If they stop working and stand up, take the rice, or invite them to understand that they are willing to stand, should stand. If they have rice, they must use their left hand, the palm of their hand, and the bowl with their left hand and the bowl. Should not see the master, only know they give up the same. If they are holding rice, or fixing rice, they invite them to stand back, they clearly offer. If they leave the bowl then put the bowl down, put him around to go to adjust, keeping under 75 things to study. Those who return to the temple must cover the dining room, washing the feet, rinsers, washing dishes for food, water, washing enough water. Go back to the communion and eat, leave the food left over empty, or dumped in water without insects (fear of death). Sweep the canteen clean, you see the drinking water, water use, or water in the latrine is not, so the burden to fill, I can not stand floating, call the next one with. 7) THE WORKS OF-FROM THE IN-HIDE IN THE FOREST (àrannikavatta). Bhikkhu hiding place in the forest to wake up early, prepare to bring the bowl in the neighborhood, bring the left shoulder y, close the door and then go away. Near to neighbors, if there are slippers, to strip out the land for kindness, cover themselves for the secret. When returning, if there is no water in the neighborhood, eat in the neighborhood. If there are foreign neighbors, then eat in the neighborhood, then wash the bowl clean, bring the bowl and cover the left shoulder, slippers in the go (this is said in the desert is not seen if anyone in the neighborhood should not). Even so, there must be sweat under the shoulders, then back to the forest.Again, the monks in the forest have to carry drinking water, if they have no money, they will have to use the bamboo tube and have to burn the fire to save (prevent when there is). or go too far. If you have, No need for fire, only sticks, must know the direction (prevent stray). 8) THE WORKS OF-FROM THE LIFE IN THE LAND (senàsanavatta).Monk in the temple, at home, if dirty to sweep. When sweeping to take the bowl to take place and bring coordinates, projection, mattress, bed out for kind. If there are garbage, spider mites, scanned in the name before, door panels made of painted paint, should be cleaned for cleaning, dumping garbage in a place. Do not sweep the dust near other guests near water, drinking water, do not shake off the wind; The cushion has to be hung out and put to the old place. The feet must also be dried, must clean the bed, the seat clean; The pillow coordinates the same. Take the bowl for a place, the wind blowing dust to the side that closed the door. Nocturnal cold must open the door, evening must close; Hot season when sleeping open to cool. Dining hall, The kitchen has many trash to scan for clean. There is no drinking water for the toilet, so the toilet wash. In the old monk, if you want to say business, say business, or other work (except to open the door) must be white with the new elders should do. Once you give permission, no need to be white again. 9) WORK AT THE KITCHEN (jantaghararavatta). Bhikkhu groups fire in the kitchen, if there is a senior prohibition on the wood much but not obey the evil. Do not close the kitchen and wait, if not obey the evil. Those who go to the kitchen before as many ashes to pour. Have rubbish to scan for clean. Lack of water should fill up and then new to the kitchen. Do not sit near the elder; if you sacrifice yourself for him. Should take out chairs, close the front door, then after that should go. Do not shower in front of the elder and bathe in the wind; Should not go in front of him, the kitchen should be dirty and then sweep out fire should go out.The Buddha allowed himself to have an illness. 10) WORK REQUIRED IN THE HOUSE (vaccakutivatta). Buddha teaches the monks, go to the urinals without washing, it acts evil. If there is no water, there is a sealed place to draw water to the sealed area. There is no need to take the bowl to draw. There are no bowls to call it. If the place is empty, go to another place. Travel to the front without water, near the hour to hide the tree that wipe, then go begging. Again, the monks in the toilet, should not accept the hierarchy, the upper, the sentence of abuse evil. Buddha allows anyone to come first, then later.Go to the toilet to speak up (he or she). If anyone is in need he answer. In the latrine, the outside of the mandrel should be closed. Should not go in the tipping. Do not leave before entering. Do not push loudly. Do not urinate and floss. Do not defecate or urinate in the hole. Do not spit, blow your nose out the hole. Do not use pointed trees, cuttings, prickly plants, trees with holes that wipe. Do not put the worm in the hole, wipe up to wear y should not go to the top. Should not wear y but not. Do not leave excess water in the tube, if you have an enema to get water in the tube is okay. The latrine should be clean, there is no water, no clothes, no clothes, no new clothes. If there is a basket for the wiper, bring it down. Third latrine, or dirty latrine, must be cleaned, and water should be kept in the latrine. 11) SALT FOR PEOPLE (upajjhàyavatta). The monk or novice should keep his duty to the monk. Wake up, if you wear sandals stripped out and wear him left shoulder, take toothpicks, wash the face to the teacher, clean the sleeping area and seat. The porridge must be brought to the teacher: must offer and clean up the food, must attend the ceremony (do not bowl) and raise washing water. I want to go to the neighbors, take the left shoulder y, y 2 layers and bring the belt. He wanted to let go, he had to wear y and follow. Do not go near or far, go to the teacher said. The bowl is full of porridge or rice, must change bowl for yourself. I'm not talking right now. He said near fault, to remind him this way: "Teacher, said so wrong?" Should not argue in disrespectful words. When you return, you must first clean the seat, wash feet, Get the millet to wash your feet. I have to go to the bowl, take him to bring him to exchange and take out a hong sliced ​​and then store it. To fold one layer, the next layer to fold (one side cover, fold over 4 fingers, then lay the same class). Take the belt to the left shoulder. If you want to eat rice, you have to offer water and then offer food and sit down to watch, prevent the lack. Teacher to eat and prepare the bowl for a place should not be moved.Remove the washing water dry, bring a slice do not dry for a long time and bring medicine, bowls for good. He went out and cleaned the place. I want to take a bath, I have to worry about water. He wants to take cold water must have cold water, hot water must have hot water. He wanted to go to the kitchen, take the chair for the teacher, take him to the place and go to the kitchen. To massage the teacher. When he came out he also had to do the right thing (see in the kitchen). He must shower the water, Give the teacher to bathe and take him up, wipe the teacher, offer him to the teacher, take the chair to take care, watch the foot washing, feet are available. If you want to learn Sanskrit, must be white teachers, the teacher's garbage, to clean. I am sad to want to finish, to advise him to go to this place for the teacher sad or say business for the teacher. If the teacher discouraged to advise the teacher, or get another monk to get advice also. He must follow the wrong view to wake up the teacher or other monks advised. Severe offenses (punitive damages), punishments for minor offenses or offenses, care must be taken to expel the teacher. For the teacher to stay, ask the Church to punish lightly. If the Church is punished, then the charge to the teacher is to be assimilated, not to let the Church punish. Y is dirty, clean, dyed, brushed. When the dye has to go through, dried, dried, dried. Want to bring a bowl or something for any one, or want to shave the hair for anyone, must be white for the teacher or before. You should not accept the medicine, bowl or something of anyone that you do not know or know. Should not follow any other party should not let anyone follow one side. Do not bring food to anyone. No one should go with his master. Want to go to the village with the teacher, then go. Do not go long. Going out, must be white with the teacher, teacher permission to go. The above said, he allowed the money is also, not to give, to insist to three times, teacher let go is not only. Again, if you are ignorant of ethics, you want to learn the Pali or meditation that you do not know, only the restriction, such a teacher, even if there is no ban, arguing also. I have to live for a lifetime, should not leave the teacher. If there is another in the breeding, to seek medicine for him, to cure the teacher. 12) THE SALVATION OF THE GLOBAL SENIOR (saddhimvihàrikavatta). The duty of the teacher must be to teach the law school, learn meditation. It is often advisable to remind the game. If y, bowl or other items that teachers have excess to share with the game. To help hurry on the moral path. You have to take care of the disease, as well as the care of the teacher. Except when going out of the temple does not need to play or. 13) THEY ARE IN THE SAME AREA A SAI LE IS LOWER LENT (àcariyavatta). You have to fulfill the duty of the teacher that you rely on, y according to the same with his monk teacher. 14) THE SUNSET OF A BEAUTY (Antevàsikavatta).The teacher that I rely on must also be in the same game, Like monk for the game. In the above 14 operations, if you do not comply, then the act of evil (It is 1 crime). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.