THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- VI. Patidesaniya Patidesaniya means the sin of which the monks repent otherwise (there are solutions in the following chapter). 1) The hatthatopatiggahana itself. Bhikkhu self-life received the real thing in the hands of monks and nuns, not a cousin, Ung disclosed. This disciple of the Buddha was banned in the Vihàra Jetavana near the Sàvatthi by a monk who had received a living object at the monk's nirvana and left the bowl for up to four days, he must be hungry, his skinny weak. 2) Food in the place they invite (kulesunimantità). Bhikkhus are eating in the place they invite, if there are monks nun to teach the owner brought this object, the other brought to the monk, Because of the great mercy of monks, should remove the monk ni out, if not pursue Ung disclosure. This disciple of the Buddha was banned in the Vihàra Jetavana near the Sàvatthi by the clans who were invited to eat, with the monks following the monk to teach the monk to offer this object. The clan, the monk thanks to that eat. Others have to endure. 3) The holy god whom the Sangha has appointed (Sekkhasammata). The noble man whom the Sangha has just appointed as a level of faith that many poor, if the monk is not sick, is not allowed to take life objects brought back to use, the Ung disclosed. This study was done by the Buddha in Velivana near Rajagaha (Rajaagaha) by the teacher who received the material of the poor and poor, making him hungry. 4) Dangerous forest accommodation (arannikasenàsana).Accommodation in the forest is at a distance of at least 1000 yards. Bhikkhu dwellers in the forest are dangerous places where there is fear, if the disease that the recipient of the gift of the Lord gave the previous message that "they will come to offer the material in that place" and monks do not give them or there is danger in that place, self-deliverance and use, Ung disclosed. This teaching is prohibited by the Buddha in the Nigrodha Vihara, near Kapilavatthu (stream love ca), by the lord in the forest dangerous, robbery and rape. Form of non-sin: Monk said that the danger that is thought to not give, or suspected, or thought has been told, then the disease, the life of the owner of the gift that he gave. First, either use the residue of the monk's disease, or use the tubers, fruit that they were given outside the temple, And the monks are not guilty of sin. There are 7 branches in this forest: - Forest dwelling as mentioned (yacàvutta àrannika senàsakatà). - Food does not have to arise in that place (yàvakàlikassa attatthajätakatà). - No disease (agilànatà). - The food is not from the surplus of the monks (agilànàvasesakatà). - Did not say (appatisam viditata - Ajjhàràe patiggahanam) - Have eaten (ajjhoharanam), all 7 have sinned Ung disclose the place of sin (samutthànavidhi) as in the ritual The only difference is that this school is guilty of being guilty of being guilty and for not doing so is giving no respect. - I have committed a worthy Buddha to blame is the disclosure that the offender must express immediately, I express the law, The word for repentance and the next word as repentance in other sins. Gàrayham Bhante / Àvuso dhammam àpajjim asappayam patidesa nìyam tam patidesemi. If many, read "àpajjimhà" for "àpajjim", "patidesama" for "patidesemi". VII.SEVEN YEAR (75) SEKKHIYAVATTA (Dharma) is the learning that monks, nuns must study and practice. divided into 4 parts. I Wear it for the page, the twenty-something (sărùpa). II. Truth for the correction, the second part, there are 30 learning (bhojanapatisamyutta). III. The third part, 16 lessons (dhammadesanàpatisamyutta). IV.Gleaming, the fourth part has three things (pakinnaka). I. SOFT FOR SALE PAGE - PART ONE (SAARUPA). There are 26 things to learn: 1) Bhikkhus should do this: I must wear, cover for his (parimandalanivasana). This disciple of the Buddha was banned in the Vihàra Jetavana near the Sàvatthi by the two priests who wore yoga in front and behind, which made them blaspheme. Legend: Wear the top of the skirt for a hug, the bottom from the knee to eight fingers so called as your own. If it is easy to wear, wear the front or back of the bottom, the evil. If one of the 75 "study law" is called evil acts, do not intentionally, forget about the disease, there is risky, and monks are crazy do not sin. Not intentionally: Dressed for the sake of forgetting, and not wearing so close call it: do not intentionally not sin. Think of other places, then do not close so called forget, because "forget" should not sin. Do not know how to wear so tight, called do not know, do not sin as usual, monks must learn first, If not learned before, so called "easy to drive", also not from the evil act. Bhikkhus, big knees, long legs, wearing clothes off the 8 fingers for the well should. The bhikkhu who has scabies in his knees or in his legs is called a disease, wears high or low. Wild beasts or robbers chase away: there is a risk. While such risks, do not commit. The most unspoken causes are: not deliberately as mentioned above, also included in all the "learning the law" will come out behind, where there is different will be more in that. In all this study, they do not sin because the other do (anànattika). There are three branches of this doctrine: - Not to be careful (anàdasiyam); - There is no offense (anàpattikaranàbhàvo); - Do not shut yourself (aparimandalam nivasanam). All three of the new crime. In each study "Ung study French" have three similar as in this study. So in the next few lessons, there is no need to talk about the crime. Place of death will be behind the last. In each of the first sentence of the "Ung study France" does not say the name of the crime, only the monk should do this: "the thing to learn all" (sikkhàkaranìyà). Know that the crime of evil, because the sound "not careful" to do evil. So no need to say the name again, should also know the crime of not being careful. 2) The monk should do this: We should cover him with his left shoulder, with his left shoulder down from the knee, about 4 fingers, above the head for the left hand arm (parimandala pàràpana). 3) Bhikkhus should do this: We should cover ourselves when we go into the house (supaticchannoantaragharegamana). 4) Bhikkhus should do this: I should cover his private space when sitting in the space (supaticchannoantaragharenisidana); If you sit in the sitting room, you will not be guilty of the crime. The word "and supagatassa" in the commentary states: "Go in to dwell, but not in the night, or in the habit." There is a place to say "and superagato" means to go into the night. 5) Bhikkhus should do this: We should end up justified not to dance hands when walking into the house (susamvuto antaraghare gamana). 6) Bhikkhus should do this: We should take the right course should not dance hands, while sitting in the house (susamvuto antaraghare nisìdana).7) Bhikkhus should do this: We should look down at the front, away from the 4 hac when going to the house (stand in place and then glance to prevent the risk of harm: like elephants, horses, cars should also) (ukkhittacakkhuantaraghare gamana). 8) Bhikkhus should do this: We should look down at 4 pitch when sitting in the house (ukkhittacakkhu antaraghare nisìdana). 9) Bhikkhus should do this: we should not unload him, when entering the home, oil during the actual life should not be unloaded (na ukkhittakàya antaraghare nisìdana). 10) Bhikkhus should do this: I should not unload him, while sitting in the house (na ukkhittakàya antaraghare nisìdana). 11) Bhikkhus should do this: I do not laugh loudly when going around the house, even if the illness does not offense (na ujjhaggikàya antaraghare gamana). 12) Bhikkhus should do this: I do not laugh loudly while sitting in the house. If there is an excuse to laugh, smile, do not sin (na ujjhaggikàya antaraghare nisìdana). 13) Bhikkhus should do this: I should speak softly when going into the house (appasaddho antaraghare gamana). 14) Bhikkhus should do this: I should speak softly while sitting in the home (appasaddho antaraghare nisìdana). Speaking of small, it was like a 12-foot long house, the great monk (sitting), the second sitting, the third sitting behind. If he speaks to the second, he is not able to hear clearly, and the third only hears the voice without distinguishing the words of the two sitting in front, so called soft spoken. The loud voice is the voice of the third person to distinguish the reason, so called loud words. In the Annotation say: distinguish small, loud is the voice is not small but small people have a loud voice, some people have a small voice. So we should speak the usual language. 15) Bhikkhus should do this: I do not bend myself when going into the house (nakàyappacàlakam antaragha renisìdana). 16) Bhikkhus should do this: I do not bend myself when sitting in the house (nakàyappacàlakam antaragha renisìdana). 17) Bhikkhus should do this: We should not equate distance when going into the house (nabàhuppalakaman antaragha gamana). 18) Bhikkhus should do this: I should not bend the shoulder while sitting in the house (nabàhuppacà lakaman antaragha renisìdana). 19) Bhikkhus should do this: I should not shake my head when going into the house (nasisappacà lakaman antaragha gamana). 20) Bhikkhus should do this: I should not shake my head while sitting in the house (nasisappacà lakam antaragha renisìdana). Should sit for the body, limbs straight, while sitting in the house. Of the three things, talking about when sitting there, if in the neighborhood in the night, shaking his head also did not sin. 21) Bhikkhus should do this: We should not be against the wall when going into the house (nakhambhakato antaraghare gamana). 22) Bhikkhus should do this: I should not be afraid to sit in the vicinity of the house, in the night against sin without sin (nakhambhakato antaragha renisìdana). 23) Bhikkhus should do this: I should not cover when going into the home (na ogunthito antaraghare gamana). 24) Bhikkhus should do this: I should not cover when sitting in the house (na ogunthito antaraghare nisìdana). 25) Bhikkhus should do this: We should not tiptoe when we go into the house (na ukkutikàya antaraghare gamana). 26) Bhikkhus should do this: We should not sit cross-legged while sitting in the house (napallathikàyan taraghare nisìdana), into the night without sin. In all 26 of this, Bhikkhu because of ease, Willing to do wrong. Unintentional, forgetful, unaware, disastrous, and monk-bhikkhus, and monks are not guilty of sin. II. PRINCIPLES FOR BUDDHISM - PART THREE (Bhojanapatisamyutta). There are 30 things to learn: 1) Bhikkhus should do this: we should pay attention to the real thing to do, not to do so, take it away, because of anger (sakkaccam pindapàta patiggahana). 2) Bhikkhus should do this: when the real life, we should only look in the bowl (pattasanni pindapàta patiggahana). 3) Bhikkhus should do this: we should only be in soup with rice (samasùpaka pindapàta patiggahana). 4) Bhikkhus should do this: we should only receive the real food bowl bowl (samatittika pindapàta patiggahana), even if the debt of ajàmakàlika, sattakkakàlika or yavajìvika bowl too. If the life expectancy of 2 bowls should be in front of a bowl and then to other places sent to the temple, and then more life, or cut sugar cane, cut into pieces, or the fruit they wrapped up on the bowl, so say the bowl is not so, so life should be. In this, the Bhikkhu-voodoo suffering the real thing, the bowl overflows from sin. 5) Bhikkhus should do this: We should eat for the sake (sakkaccam pindapàta bhunjana). 6) Bhikkhus should do this: when eating I should only look in the bowl (pattasanni pindapàta bhunjana). 7) Bhikkhus should do this: I must eat food for all, is not deep in the bowl, or extrusion (sapadàna pindapàta bhunjana). 8) Bhikkhus should do this: we only use rice soup (samasùpaka pindapàta bhunjana). 9) Bhikkhus should do this: we should not joke the rice in the middle of the bowl to eat (nathùpikato omaddità pindapàta bhunjana). 10) Bhikkhus should do this: we should not joke the food hidden, deliberately want more, Bhikkhu disease also from sin. If you do not deliberately want to be more joking, do not sin (nasùpamvàbyanjanam andodane napaticchadan). 11) Bhikkhus should do this: I am not sick to ask food to eat; please ask the relative or the person who requested, or ask others not to sin (supamvàbyanjanam iodanam and agilànno attano attha vinnāpet and bhunjana). 12) Bhikkhus should do this: we should not glance at another bowl, deliberately find fault with him, monks also do not sin from sin. Seeing deliberately for further, or not deliberately finding fault without sin (na ujjhàna sanniparesam pattaolokana). 13) Bhikkhus should do this: We do not make rice too large with goose eggs, called too large, small chicken egg is called too small, goose eggs, larger than chicken eggs (ntimahan takavalakarana ). 14) Bhikkhus should do this: We do not have long round rice (parimandala àlopakarana). 15) Bhikkhus should do this: when the rice is not yet reached the mouth, we do not open mouth (na anàhataka valuhkad and ravivarana). 16) Bhikkhus should do this: while eating, do not put all your hands in the mouth (nabhunjamā nosabbam hatthammukhe pakkhipana). 17) Bhikkhus should do this: I do not speak when the food is in the mouth (nasakavalena mukhenabutaharana). 18) Bhikkhus should do this: I do not put food into the mouth and eat (napindukkhepakabhunjana). 19) Bhikkhus should do this: I do not bite and eat rice (nakavalàvaccedakabhunjana). 20) Bhikkhus should do this: I do not eat rice paddies on the cheek as eaten (avagandakàraka bhunjana). 21) Bhikkhus should do this: I do not flip my hand while eating (scavengers) (nahatthaniddhunaka bhunjana). 22) Bhikkhus should do this: I do not make the rice pour, throwing garbage, having unleavened coffee (nasitthàvakàraka bhunjana). 23) Bhikkhus should do this: while eating, I do not pinch out my mouth (na jivchànicch raka bhunjana). 24) Bhikkhus should do this: we should not eat and eat (nacapucapuk raka bhunjana). 25) Bhikkhus should do this: I do not use the verb to hear the sound of the nasa (nasurusurukà raka bhunjana). This study, the Buddha ban on the Ghosita Vihara, near the city of Kosambi, by a monk listening to Luang Pooh milk and then said: perhaps Boost milk to cool? 26) Bhikkhus should do this: I do not eat, lick my hand (nahatthanilehaka bhunjana). 27) Bhikkhus should do this: I should not eat licking bowl and napattan (napattanille haka bhunjana). 28) Bhikkhus should do this: I do not lick my lips while eating (na otthanille napattanille haka bhunjana). 29) Bhikkhus should do this: We do not use our hands to hold food, to hold water, to wash their hands or to wash other people, do not sin. (nasàmi senahatthenapà nìyathàlakapatiggahana). This study was prohibited by the Buddha in the forest Bhesakalà near the sumsumāratira, because the monks still hold food and hold the water container was neglected by the master. 30) Bhikkhus should do this: I do not pour water washing dishes and rice, in the house. Should collect rice to crush and then poured, or poured in the spit, then brought to pour or dumped elsewhere, are not sin (nasasittha kampattadhovanaman taragharechaddana). In all these 30 things, monks who easily drift, deliberate, evil acts. No intention, no memory, no self, no harm, and no monks are guilty. Bhikkhu out of sin, except in the four things to eat life full bowl of mouth, eating in the bowl, jokingly catching food and glancing at another bowl of monks to find fault with him, even if monks are not sin from sin. III. THE THIRD PARTY LAW (dhammadesanpatpatamyutta). There are 16 things to learn: 1) Monks should do this: I do not say France to be free, but in the hands. Explanation: If the other person covers them, or even if they are free, they are called the ones who do not have the umbrella in their hands. They should also say (nachatta pànissagilànassadhammadesana). 2) Bhikkhus should do this: I do not speak French to him free, with sticks in his hand (as in the study above) (nadanda pànissagilànassadhammadesana). 3) Bhikkhus should do this: I do not speak French to the uncontrollable, sharp (knife, sword) in the hand (as in the study) (nasattha pànissagilànassadhammadesana). 4) Bhikkhus should do this: I do not say the French to the disease, there are bows, gun in hand (àvudha pànissagilànassadhammadesana). 5) Bhikkhus should do this: I do not say French to the unchained, with sandals (napādukāru dhassa gilànassadhammadesana). 6) Bhikkhus should do this: I do not say French to people with skin disease (Nauphanhanarullhassaa gilànassadhammadesana). 7) Bhikkhus should do like this: I do not say France to the sick, sit in the car, hammock ... sitting in the car together, said France also. Bhikkhu sitting in the car high, people sit low car or sit on the same car, Bhikkhu car in front, the listener in the car behind, are said to be legal. But the person behind the car, higher oil that French to the person sitting in the car should not (naulanaga tassa gilànassadhammadesana). 8) Bhikkhus should do this: I do not speak French to the sick, sit or lie on the bed (nasayanaga tassa gilànassadhammadesana).The monk who lies in the high place speaks French to the low lying people should also, the lie to say the French to stand, or sit talking about the person standing, or sit together, or stand talking with the person standing. 9) Bhikkhus should do this: I do not speak French to the sick, sit cross arm over my knees (napallatthikayanisinnassa agilànassadhammadesana). 10) Bhikkhus should do this: I do not speak French to the uncrowded, covered towel (navetthitasìsassa agilànassadhammadesana). 11) Bhikkhus should do this: I do not speak French to the sick person, towel or hat (na ogunthitasisassa agilànassadhammadesana). 12) Bhikkhus should do this: I do not say the French to the sick, sit on the mats (nachamāynisnisādit and àsane nisinnassa agilànassadhammadesana). 13) Bhikkhus should do this: I do not sit on the low place to speak French to the sick person sitting high (nanice àsanenisdit and uce àsanenisinnassa agilànassadhammadesana). 14) Bhikkhus should do this: I do not speak dhamma talk to people without sitting (nathito nisinnassa agilànassadhammadesana). In the Annotation has said, the young monk-sized monk to the high monk, then the young monk stood, the head sitting asked questions, young monks should not answer. If the young monk can not ask the elder to stand up, ask, dare not say, respect the elder, should think; We talk to the young monks to stand nearby, then say so. 15) Bhikkhus should do this: I do not go back to speak French to the uncontrollable forward (napacchato gacchanto purato gacchantassa agilànassadhammadesana). Annotations have said, if the previous person said not to say, should think: we say French to the back, so say 16) Bhikkhus should do this: I do not go out in the street, say France to go free in the road (na upathena gacchanto pathena gacchantassa agilànassadhammadesana). If everyone goes to the side of the road, say French should also. In all 16 things, monks are easy to try to destroy the evil. Forgetting, do not know yourself, have diseases, harm, and monks are crazy do not sin.IV. BIRTHDAY, PART FOUR (Pankinnaka). There are 3 things to learn: 1) Bhikkhus should do this: I am not sick, not urinate or defecate. While urgently urinating without sin. (nathito agilàno uccàram and passàvamvàkarana). 2) Bhikkhus should do this: I am not ill, not great or urinal, spit, blowing nose on the green grass is fresh grass, the root of the living tree is also called green (naharite agilàno uccàram and passàvamvàkarana ). Sit on the tree branches to urinate down the place where there are no green objects as well. Going to the cottage where there are no green things, oil urinal to urgently called as sick, not sin. If you do not find the place where there are no green objects, so find lined objects. The urinate also flowed to the green object is also innocent. 3) Bhikkhus should do this: I am not great or urinary disease, spit, blow your nose in water (na udake agilàno uccàram and passàvamvàkarana). Water can be used, water can not be used without sin. Water flooded without mounds, urinating in the water is not guilty.The urine on the water flows into the water without sin. In all three studies, monks easily try to destroy the evil. Unintentional, no memory, no known illness, risky, and monks are not crazy sin. * * Of all the 75 studies (except for articles 25, 29, 30), the Buddha forbade it in the Vihàra Jetavana near the city of Sàvatthi. Two things learn laughter, two things speak loudly, one thing to talk and the food in the mouth into five things. 1) Sitting close to the French speaking people on the mats. 2) Sit down and say French people sitting high. 3) Standing talking to people sitting. 4) Going out of the way talking to people in the road. 5) Going after talking French to the first 5 things this school with the above 5 things into 10 things. The ten things that this school belongs to samanubhàsanasamutthàna is sin committed by the body of the will of sin, because of sin (kiriaa) from sannāvimokkha for sins (sacittaka), sin for life (lokavajja) kāakamma (avikamala), evil (akusalacitta), suffering (dukkhavedana). French speaking to the sick,there are sticks in your hand, sharp sticks (knives, swords) in your hand, bowed in your hand, wearing clogs, sandals, leather shoes to the person in the car, lying, over the knee, the towel, the towel. The 11 lessons that belong to dhamma desanasamutthana are sin caused by speech (kiriyà, kiriyà, sannāvimokkhà, sacittaka, lokavajja, vacikamma, akusalacetta, dukkhavedanà.) 53 remaining learn sin (sanutthàna) Again, Ung studying French law is not necessarily only that, but it is not necessarily how the monks should learn and do not have much, even the practice of the Buddha. (vattakhanidha) also called the study of law, as the practice of monks should learn and follow. Adhikarana has a 4: 1 argument. To argue right (vivadàadhikarana) is to say: This is law is the law, this is not legal, not the law. 2) Arraign each other (anevàdàdhikarana) is to blame each other for this crime; 3) the offense of sin (apattàdhikarana); 4) The Sangha should do (kiccadhikarana). There are 7 spells: 1) The end of the 4 arguments in the place between the Sangha, between France and the Law is to stop the argument by the Dharma according to the Law, according to the Buddha's injunction and the promulgation ( budhappannatti, budhànunnatti) in front of the person is the accuser and the accused or the monk confess the crime (sammukhàvinaya); [Painting: disputes the dispute (reconciliation); Forbidden: is forbidden; 2) The Sangha to declare only the Arahant is the one who has enough memory, no one can condemn (sativinaya); 3) The recitation to declare only the mad monk has gone insane; No one accuses the monk of the offense while he is still mad (amulhavinaya); 4) Confession under the confession of the patinatakarana; 5) Prostitution, taking the testimony of the majority of people ethical (yebhuyyasikà); 6) The law intended to offender (tassapàpiyasika); 7) Reconciliation on both sides does not require a previous judgment (tinavatthàraka).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.