THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- TRANSLATION -OoOoo- The Messenger of Allah The Buddha has won: Pancahi Bhikkave angehi samannàgatena bhikkhunâapasampàdetabbam. Be the monk! Bhikkhu has 5 full [1] new should be the teacher Mr. Master of the media to the world-leading people. 5: l) Apattim jànāti: know that there is sin. 2) Anàpattimjànàti: know that no offense. 3) Lahukam àpattimjànāti: know that there is a minor offense. 4) Garukapattim jànāti: know that there is serious sin. 5) Dasavasso and hoti atirekadasavasso and: monks have been trained 10 or lower than 10 lower. In the Cullaganthimahàvagga law, it is said that Master Thich Nhat Hao's duty is to have three other parts: 1) Manussabhùto: Must be human (not animal). 2) Bhikkhubhàvo: He was fully ordained as a monk. 3) Opajjhayangasamannàgato: is enough to make Master Hoa-upper. In these 3 factors, the third section is divided into 14 things: l) Mallgalamangalànisamsamjànāti: know the results of the business has happy things, especially the Tam-protection business (Ratanasùtra) and the consequences of business happiness is Tirokudda. [2] Kammakammam jànāti: known as Sangha or not Sangha. 3) Sikkhàpadam jànāti: know all 227 things-learn in the discipline. 4) Sikkhàpadangam jànāti: know the details of 227 laws. 5) Saranàgamanam jànāti: read the "Tam qui" strictly in Sanskrit as reading "Buddham saranam gacchàmi" read in a way not to interrupt. 6) Uposatham jànāti: know the ritual ritual of nine things:Càtuddasì Uposatha - Massive Feast Day 14 Pannarasì Uposatha - Massive Feast Day 15 Samaggi Uposatha - Sangha Day [3] Sangha Uposatha - Jubilee Mass Celebration Gana Uposatha - - a monk celebrates the feast of Duggale Uposatha - a monk who celebrates the rite of Suttuddoesa Uposatha - four or more people read the precepts between rising Parisuddi Uposatha - tell each other about the inside Adhittha Uposatha - if only a monk celebrates the ceremony is a huge vow: Ajja me Uposatha (now is the holiday of my penance). 7) Uposathakamman jànāti: There are four ways to make rituals: Addhammenavaggam - faction, not according to the Dhammesamaggam - agree but not properly addhammenavaggam - right faction. Dhammenasamaggam - agree with each other and follow the rules. 8) Nattisampattim jànāti: read the transmission of the magical spell between the Sang. 9) Nuttì vipattim jànāti: read the transmission of sex between the Sangha. l0) Akkhara sampattim jànāti: know how to read the voice of Pali (nattisampatti). [4]. 11) Akkhara vipattim jànāti: know how to read the voice of Pali (nattivipatti). [4] Ubhayàpatimokkhàni: to recite the whole world-monks and nuns. 13) Dasavasso and hot atireka dasavasso: have been trained 10 or lower 10 or lower. 14) Nàma rùpamjànāti: Clearly known as Tibetan, mind, mental, Nirvana. [1] chi is the condition [2] The scriptures refer to the spirits. [3] After the sermon on the full moon day of September, monks group together show the sin of each other called self- 4] There are 10 ways to read. 1. Sithila (read slightly). 2- Dhanita (read slightly). 3. Rassa (short reading). Dìgha (read a bit long). Garu (read slowly and heavily). 6- Lahu (read slightly).Sambàndha (read continuously). Varatthita (read interrupt). 9- Niggahita (closed mouth).10- Vomutta (read mouth is larger than any word). SA-DI TRANSLATION PRAYER, the two hands of the "yellow" cassia, according to the teacher, stood in the middle of the Church in front of the Supreme Patriarch, praising him and reading: Sanskrit Ukàsa vandàmi bhante sabbam aparàdhan . Ukàsa karunnam katvà pabbajjam detha me bhante I would like to pay homage to great virtue, great virtue, forgive my sins. The good works that I have done, the great virtue of receiving, the work that the great virtue has done for me to share and make the benefits are accomplished I gladly accept the request I respectfully ask for virtue I have mercy on me and my ordination. Sit down to the right hand triangle (middle of the forehead) that read: Sanskrit bhante pabbajjam yàcàmi Dutiyampi aham bhante pabbajjam yàcàmi. Tatiyampi aham bhante pabbajjam yàcàmi bodhisattva bhikkhu great virtue for my ordained bhikkhuni great virtue for my ordination, the second time the great virtue virtue for my ordination for the third time Then read this post three times presented the "Cana sa" for teachers: Sanskrit Sabbadukkha nissarananibbàna sacchikara natthàya, imam kàsàvam gahet and pabbàjethamam bhante anukampam upàdàya. ordained me to end the anguish and to Nirvana Then read the verse three times later asked the medical profession again: Sanskrit Sabbadukkha nissarana nibbàna sacchikaranatathàya, etam kàsàvam dat and pabbàjethamam bhante anukampam upàdàya bodhisattva bhikkhu great virtue for that yellow cassia, and mercy and doctrine for me to end the suffering and come to Nibbana when the eunuch read three busy Then the Venerable Master gives the "Cases" to the Sunnah and teaches the following meditation: Sanskrit Kesà, lomà, nakhà, dantà, taco Taco, danta, nakhà, lomà, kesà Nghĩa Tóc, teeth, skin, teeth, nails, hair The superior must explain the body to the listeners. Finished, the eldest retired, dressed in yoga and while thinking: "I wear this medicine, to prevent heat, cold, wind, sun, muzzle, snake, hiss. And avoid the nakedness, not to wear to. Readers: Sanskrit language is the word of the sutra. Sāmābā sādhu sādhu anamodàmi. I would like to honor the virtue. Wholly great virtue, pray for the virtue of forgiveness of my sins. The good things that I did, the great venerable. The good that the virtues share to me to make the benefits are achieved, I would like to welcome. Ukàsa kàrunnam katvà tisaranena sahasilâni detha me bhante I sincerely pray for the virtue of compassion and mercy. Then sit down and pick up your hand and read: Sanskrit Aham bhante saranasìlam yàcàmi Dutiyampi Aham bhante saranasìlam yàcàmi Tatiyampi Aham bhante saranasìlam yàcàmi give me the second time Bach great virtue, I ask the great virtue of transmission and rules for me the third time he reads: Sanskrit. Yamaham vadāmitam vadehi I read the words, you read the words of the reader read: Àma bhante Da (I read it) Then the reader reads according to the sutras: Sanskrit. Namo tassa bhagavato arahato sammàsambuddhassa I have brought all my heart to pay homage to him. He is a noble Eurasian healer, attained the result of the chief mind, he is self-taught, no teacher taught (read three times) [*] [*] Bhagava: The Sun; Arahant: application, Dhammam saranam gacchàmi saranam gacchàmi 9) Tatiyampi sangham saranam gacchàmi 1) I wholeheartedly reverence, please take refuge in the Buddha 2) I wholeheartedly respect, please take refuge in the Fa 3) I wholeheartedly respectfully, please refrain 4) I would like to pay respectfully, please take refuge in the second time. 5) I would wholeheartedly pay respect to the Fa, the second time 6) I wholeheartedly reverent, please refrain from rising, the second time. 7) I wholeheartedly pay homage, 8) I sincerely ask for the third time for refuge in the Dharma. 9) I pray with great devotion, please take refuge for the third time the Prophet reads: Sanskrit. Tisaranaggahanam paripunam Meaning that the Three Laws are sufficiently enough Readers: Àma bhante Da (and the Prostrate) Readers Read the Readers: Sanskrit 1. Panipatam veramasì sikkhàpadam samàdiyàmi 2. Adinnàdânà vera manì sikkhàpadam samadiyàmi 3. Abrahma cariaa ve ramaniyami 4. sama Musavada veramani sikkhapadam diyami 5. Sura meraya majjappamadatthana veramani sikkhapadam samadiyami 6. 7. Naccagita Vikalabhojana vermani sikkhapadam samadiyami vaditavisukadassana veramani sikkhapadam diyami 8. Saya Malagandha vilepanadharana mandana vibhusanatthana veramani diyami 9. sikkhapadam Saya Saya Uccasayana mahasayana veramani sikkhapadam diyami 10 Jàtarù parajatapatiggahanà veramanì sikkhapadam sayà diyàmi 1. I would like to keep learning, to deliberately avoid the death of the human being. 2. I keep the study, is deliberately stay away from theft. p 3. I would like to keep learning, to deliberately stay away from prostitution. wine 6. I keep learning, is deliberately avoid eating now (from right to the sun rising not allowed to eat anything). 7. I would like to keep learning, to deliberately stay away from dancing 8. I would like to keep learning, is deliberately away from the makeup, wearing cotton, applying fragrance and pollen. keep learning, is deliberately stay away from the seat and sit too high and beautiful 10. I keep the study, is deliberately away from the life, storage, or the other party to bear, store gold and silver treasures, or emotions to those things the Venerable Master reads: Sanskrit. Imàni dassa sikkhàpadàni samàdiyàmi Meaning I would like to spend all 10 lessons that he has read in three busy, then prostrate, read the Vandàmi bhante ... (as before). Then, she must ask for Nissaya, holding the incense lamp for the Venerable, and stand with the hand read: Vandàmi bhante ... (as before). Read more: Sanskrit. Ukàsa kàrunnam katvà nissayam dethame bhante I would like to pay homage to the mercy of mercy, but let me rely on it, and then sit down to read: Aham bhante nissayam yàcàmi Dutiyampi Aham bhante nissayam yacàmi Tatiyampi Aham bhante nissayam yàcàmi Upajjayo me bhante hohi Good virtue for me to rely on the great virtue, virtue for me to rely on the second time great virtue, virtue for me to rely on the third time (a prostrate). You are my teacher. In the next few hours, the Venerable Master speaks one syllable (Siddhartha reads): Sanskrit. Sàdhu Làbu Pātirùpam Opàyikam Pàsàdikena samàdehi Nghia Do as you do, is the achievement of what benefits in Buddhism then. You do this as lightness, is easy to live in Buddhism, and then you do so, is the way to bring yourself out of the suffering of samsara, then you ask that Venerable, just to the Rejoice in the ancient law, then let the three teach that is: precepts, wisdom, wisdom, good achievement for the faith is finished then the reader read: Sanskrit. Uhas sampaticchàmi Sampaticchàmi Sampaticchàmi Ajjataggedàni thero mayham bhàro, ahampi therassa bhàro I bless you with all my heart I will pay for it with all my heart I will pay for it with all my heart To this day I must shoulder the work of great virtue, To honor what I have to do, the great virtue, great virtue also rejoiced,should remind, and teach me always when. Discard the transmission of Sa-di-world: must-carry bowl to stand up to go in, in the middle of the Sangha, in front of the Venerable, then Y-ma named temporary for Nayama nàgo nàma, then asked the di-di , (this is when the ordained son ordained and then apply for the Bhikkhu ordination). LAW OF COMMUNICATIONS-NO CIRCUMSTANCES. Question - Tvam Nàgo nàma FAQ - Àma bhante Question - Tuyham upajjhàyo àyasmà Tissathero nàma FAQ - Àma bhante You must be the name Nàgo nàma? A: You must ask your teacher, are you Mr. Tissathero Nàma? A - He must be finished, the teacher just to the latter, but asked, the son replied: "Yes," Sanskrit. Ask - Ayam te patto A - Àma bhante Ask - Ayam sanghāti Aam bhante Question - Ayam anuttarà sangho Aam bhante Q - Ayam antaravàsako. A - bahante Gaccha amumhi okasse titthàni Nghia - Is this your bowl? A Question to Ask - Is This Your Parson? A: Yes, it must be that your left-handled Mandala (left shoulder) is not. A Question to Ask - Is This Your Medicine? Answer - Yes, you stand back there. Out of place sit up Monk (out of sitting monk) standing hand, right side of the Supreme sitting, teacher Kâm ma read to the monk heard: Sanskrit. Sunàtu me bhante sangho nàgo àyasmato tissassa upasampadàpekkho yadi sanghassa pattakallam aham nàgam anusàseyyam If it is true, let me go to Nasa, Naga, Sunàsi nàga ayante saccakàlo bhùtakàlo Yamjātam tam sangha majjhe pucchante Santam athìti vattabbam asantam natthìti vattabbam mákho pucchissanti santi te evarupà qbàd Qà - Kuttham? A - Natthi bhante Q - Gando A - Natthi bhante Q - Kilaso? A - Natthi bhante Q - Soso A - Natthi bhante Q - Apamàro? A - Natthi bhante Q - Manussosi? A Àma bhante Q - Purisosi? A Àma bhante Q - Bhujjissosi? A Àma bhante Q - Ànanosi? A - bhante Q - Nasi ràjabhato? A - bhante Q - Anunnàtosi thattpitohi? A Àma bhante Q - Paripunnavìsa Tivassosi? A - Àma bhante Q - Paripunnamte patta Civaram? A Àma bhante Q - Kinnàmosi? A - bahante Nàgonàma Q - Knote upajjàyo? Asm Up - Upajjhàyo mebhante àyasmà tissatthero nàma What is it that asks you in the midst of what has been, you say yes, what is not, you say no I ask you this way: the following diseases, you or not?Q - Do you have leprosy? A - not Bach. Q - Do you have cancer? A - White does not ask - Do you have scabies or not? A - Do not ask - Do you have asthma? A - White does not ask - Do you have madness or not? A - Do not ask - Are you a person or not?A - White must ask - you must be male or not? A - White must ask - You must not be wrong? A - White must ask - Do you have to be free? A - White must ask - You do not have a mandarin? A must ask - You have permission father, Mother to the family or not?A - White must ask - Are you 20 years old or not? A - White must ask- Do you have enough medicine, bowl or not? A - White must ask - What is the name? A - My name is Na-na na ma Question - What is your name? A: My teacher's name is Tissathero. Then the son sat squatting, clenched hands read, when teaching the ego, then Master Ying Ma back to the middle of the Sang, read the statement and asked the eldest brother: Sunàtume bhante sangho nàgo àyasmato tissassa upasampadàpekkho anusitto so maya yadi sanghassa pattakallam nàgo àgaccheyya àgacchàhiti vattabbo àgacchàhi bhikkhu vipabbo That's what I told you. If the ceremony of transmission of this monk has just arrived to increase the time, the name should go to Nada: That's what I call it, "Come on in." The name of the di-go to sit in the Sangha, in front of the President, the ceremony of the Venerable monks and monks, and then to squat down the soles of his hands, please go up the hierarchy with this word: Sangham bhante upsampadam yàcàmi, ullumpatumam bhante sangho anukampam upada Dutiyampi bhante upsampadam yàcàmi, ullumpatumam bhante sangho anukampam upada. Tatiyampi bhante upsampadam yàcàmi, ullumpatumam bhante sangho anukampam upada.Bloating the great virtue, please rise to the upstairs I [1]. Becoming a great virtue, please increase the mercy to bring me up from the face of the shamans and let me into the monk. To increase the morality of higher virtue, for me to rise up. Maximizing mercy, please increase the mercy to bring me up from the face of the shamans and let me into the monk the second time. To increase the morality of higher virtue, for me to rise up.Maximizing mercy, please increase the mercy to bring me up from the face of the shamans and let me into the monk a third time. When the precepts have been ordained between the Sang, Sang are far apart one black, one gang [2] finished and Kiet Ma teacher read this post: Sunàtume bhante sangho ayam nàgo àyasmato tissassa upasampadà pekkho yadi sanghassa pattakallam aham nàgam antaràyikedhamme pucheyyam Bai with the great virtue, please increase my hear: Nada Nada, the disciple of Mr. Tissa, who vowed to higher order if the work of doing this is legal, I would ask the Naga. obstacle course. Sunàsi nàga ayante saccakàlo bhùtakàlo: Name Nàga, you must listen to: This is the last word should say. Yamjātam tam pucchàmi: Anything, then I ask that right. Santam atthìti vattabbam asantam natthìti vattabbam: Whatever it was, he said yes, something else he said no. Santi te evarùpà àbàdà: What diseases do you have? [1] As monk [2] Increased sitting, sitting on the face measured from the knee to the left one, a gang. The sitting to the left, measured from the left knee to the side of a black hole, a gang Question - Kuttham A - Natthi bhante Q - Did you have or not? A - not Bach. Asm asm asm asm asm asm asm asm asm asm asm asm asm asm asm.When Kiet Ma asked the obstacles between the Sang then finished, read the next chapter for the Sang so heard: Sunàtume bhante sangha ayam nàgo äasmati tissassa upasampadà pekkho parisuddho antarikeikehi dhammehi paripunnassa pattacìvaram nàgo sangham upasampadam yàcati äasmatà tissena upajjhayena yadi sanghassa pattakallam sangho nägam upasampàdeyya äasmatà tissena upajjhàyena esà natti is a disciple of the great Tissa, who is a pure and unconquerable nobleman, not to break the law, the bowl and cassal of this naga is enough. Nada di-virtue has great virtue Tissa is, has come to ask for the Sangha, for the novice to higher up. This word is a word for the Sangha. Sunatume Bhante Sangho ayam Nago ayasmato tissassa upasampada pekkho parisuddho antarayikehi dhammehi paripunnassa pattacivaram Nago sangham upasampadam yacati ayasmata tissena upajjhayena Sangho nagam upasampadeti ayasmata tissena upajjhayena yassayasmato khamati nagassa upasampada ayasmata tissena upajjhayena compared tunhassa yassa nakkhamati compared bhaseyya dutiyampi, etamattham vadami: Bach of virtue increase Please listen to me: The name of Nada-nàga, a disciple of the Venerable Tissa, is the person who cultivates upright, pure, unconquerable obstacles, bowls and cassal of Nadi Naga This is enough. There is great virtue Tissa, Tada has been asking for more, for the novice to higher up (monk). If the reception for the naga-Tada has the virtue of Tissa is monk up to this high virtue and great virtue, he was silent with no virtue of great virtue, that virtue is allowed to reform, I have submitted the second. Sunatume Bhante Sangho ayam Nago ayasmato tissassa upasampada pekkho parisuddho antarayikehi dhammehi paripunnassa pattacivaram Nago sangham upasampadam yacati ayasmata tissena upajjhayena Sangho nagam upasampadeti ayasmata tissena upajjhayena yassayasmato khamati nagassa upasampada ayasmata tissena upajjhayena compared tunhassa yassa nakkhamati compared bhaseyya tatiyampi, etamattham vadami: White goods Venerable Increase Please listen to me: The name of Nada-nàga, a disciple of the Venerable Tissa, is the person who cultivates upright, pure, unconquerable obstacles, bowls and cassal of Nadi Naga This is enough. Nada di-dias have great virtue tissues, have to ask for more, for the novice to higher up. If the receipt for the di-Nàga has the virtue Tissa is monk to this higher level and the virtue of any virtue, he should be silent with no virtue of great virtue, that great virtue is allowed to me, already submitted for the third time already. Bhante Sangho Sunatume ayam Nago ayasmato tissassa upasampada pekkho parisuddho antarayikehi dhammehi paripunnassa pattacivaram Nago sangham upasampadam yacati ayasmata tissena upajjhayena Sangho nagam upasampadeti ayasmata tissena upajjhayena yassayasmato khamati nagassa upasampada ayasmata tissena upajjhayena compared tunhassa yassa nakkhamati compared bhaseyya. Baxter increased the virtue ... he was allowed to ... I submitted the fourth time. Upasampanno sanghena nàho äasmatà tisena upajjhayena khamati sanghassa tsam tuam evametam dhàrayàmi. The name of this di-di Nada has great virtue Tissa is the monk that the monk received the monks to higher order then. I firmly believe that: Increase is satisfied, because of the silence of the increase. Master Kiet Ma read the duty, the monk to the time when the son was up to the monk (as the Buddha said). Buddhist practitioners, if they have learned enough of the ordained ordained in the way that has already been resolved before, should know that in the spells it is divided into two parts. The first part is divided into 8 spells: 1) When the ceremony to receive the monk as a priest. 2) When teacher Kiet ma only bowl and ca sa. 3) When Kiet Ma teacher told the killer back out of the monk and give the monk heard clearly, to ask the son. 4) When Kiet Ma teacher told the killer back out of the Sangha and show to the Sang heard, then back to teach the son. 5) When the teacher Kiet Ma, there led the son on the rise. 6) When the lama attains the ordination ceremony and reads the ordained ordination in the middle of the Sangha. 7) When the lord reads the ordained ordained, Master Kâm ma will ask the obstacles. 8) Kiet Ma asked the dilemma between the Sangha. The following is from the moment the teacher reads: Sunàtu me bhante sangho ... Submissions for up to four busy. The first part belongs to the eunuch. The latter part belongs to the teacher Kiet ma. Stop the Ordination of Ordinary Instruments -ooOoo- SA-DI RULES Those who study the Buddha before entering the Sangha should understand the law of samadhi, that is, to study the medical law according to the teachings of the Buddha taught , not cultivated. There are 30 rules that are divided into three parts: 1) Sikkhàpada (10 lessons learned). 2) Dandakamma (punishment is 10). 3) Nāsananha (10 deceased). 1) Sanskrit Pali language 1. Pânàtipàtà veramanì sikkhàpadam samàdiyàmi 2. Adinnàdànà veramanì sikkhàpadam samàdiyàmi 3. Abrahmacariyà veramanì sikkhàpadam samàdiyàmi 4. Musavada veramani sikkhapadam Surameraya majjapamadatthana samadiyami 5. 6. Vikala bhojana veramani sikkhapadam samadiyami veramani sikkhapadam Naccagita vaditavi samadiyami 7. 8. Malagandha sukadassana veramani sikkhapadam samadiyami vilepanadharana mandana vibhu sanatthana veramani sikkhapadam Uccasayana mahasayana samadiyami 9. 10. Jataruparajata patiggahana veramani sikkhapadam samadiyami veramani sikkhapadam samadiyami 1. slaughter: I keep the study, is deliberately avoid the killing of species of life 2. Theft: I keep the school is deliberately steal away from theft. Yes, learning to deliberately avoid sexual intercourse. 4. Proverbs: I keep the learning that is deliberate away from lying. 5. Moisture: I would like to keep learning is deliberately avoid the easy to drink alcohol. 6. Eating now: I would like to keep learning is to deliberately avoid eating now (from right to the sun rising not allowed to eat anything). 7. Dance, trumpet: I would like to keep learning that deliberately away from the dance, the trumpet and go to see the music of singing trumpet. 8. Make up, apply fragrance, chalk and wear a corolla: I would like to keep learning is deliberately away from the make-up, apply fragrance, pollen and pollen. 9. Sitting in a place that is too high and beautiful: I would like to keep learning that is deliberately stay away from lying and sitting in a place that is too high and beautiful. 10. Accepting and preserving gold and silver: I would like to keep learning that it is deliberately avoiding accepting and storing gold, silver, jewels or emotions on them. 2) DANDAKAMMA 1. Vikàlabhogi hoti 2. Naccàdivisùkadassiko hoti 3. Màlàdidhàranàdiko hoti 4. Uccàsayanàyiko hoti 5. Jàtarùparaja tapatigganhako hoti 6..Bhikkhùnam alàbhà yàvajìvika parisakkati 7. Bhikkhùnam anatthà parisakkhati 8. Bhikkhùnam ana andsaya parisakkhati 9. Bhikkhu akkosati paribbàsati 10. Bhikkhu bhikkhùhi bhedeti. 1. Eat now. 2. Singing and playing trumpet music. 3. Make up, wax and apply lotion. 4. Lie and sit in a place that is too tall and beautiful. 5. Enjoy and keep others safe, keep and feel gold and silver jewelry. 6. Deliberately causes the monk to have no furniture. 7. Intentionally makes the monk lose the usefulness. 8. Intentionally causes the monk to have no place. 9. Blame the monk. 10. Makes the monks dissolve together. One of the 10 articles mentioned above, then the monk was punished, especially caught the burden of water. 3) PERMITTED OUT (NANSANANGA) 1. Pànàtipāti hoti 2. Adinnada hoti 3. Abrahmacari hoti 4. Musavàdi hoti 5. Majjapayi hoti 6. Bhikhunnam albbaya parisakkati 7. Bhikyam anatthaa parisakkati Bhikkham anavàsaya parisakkati Bhikkhu akkosati parisakkati Bhikkhu bhikkhùhi bhedeti 1. Kill the animals.2. Theft. 3. Sexual intercourse. 4. Lies. 5. Drink alcohol. 6. Deliberately making monks without furniture. 7. Intentionally making monks lose usefulness. 8. Intentionally making a monk without a place to live. 9. Blame the monk. 10. Makes the monks dissolve together. If one of the above 10 articles is expelled, the deceased shall be subject to the above-mentioned 30 permissible charges and must also receive 75 additional study allowances. Blame the monk. 10. Makes the monks dissolve together. If one of the above 10 articles is expelled, the deceased shall be subject to the above-mentioned 30 permissible charges and must also receive 75 additional study allowances. Blame the monk. 10. Makes the monks dissolve together. If one of the above 10 articles is expelled, the deceased shall be subject to the above-mentioned 30 permissible charges and must also receive 75 additional study allowances.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.