THERAVÀDA - BUDDHISM - EDUCATION-PRABAJITA VINAYA SANKHEPA PAYMENT VANSARAKKHITA BHIKKHU-FROM-HOUSE PL-PL. 2510 - TL. 1966 RECYCLING PL. 1994 - TL. 1993 --- o0o --- III. THIRD PARTY (Ovadavagga). There are 10 things to learn: 1) Dharma training for bhikkhunovàda. Monk that the monk did not specify, then teach 8 important things for the monk ni, This disciple of the Buddha was banned in the Jetavana near the city of Sàvatthi by the clergy saw the great virtue teachings for the monk ni many things, let go to teach the monk ni. Legend: Monk has 8 full: 1. End by gender. 2. Learning Wide. 3. Both sexes. 4. Easy to listen to. 5. Good for the monk ni love. 6. Have the ability to teach the monks ni. 7. Bhikkhu rarely violates the law with the monk ni. 8. Exported 20, or more than 20 down. All 8 new expenditure should be spent to teach the monk ni. 8. The law is: 1. Monk ni, oil tu 100 is also must be a new monk ceremony to become a monk in a day. 2. Do not enter the place without the monk. 3. It should be deliberately asked for the feast of revelation, repentance, and to life in the Bhikkhunī Sangha for half a month. 4. Enter and then let go of the four self in the Sangha. 5. It is French (increase the dying) and then the two groups to reunite. 6. Must improve the level of massage in the life of 6 sex in 2 years where the Sangha and then the new monk was ordained. 7. It is not allowed to scold the monks. 8. Monks and nuns are not allowed to teach monks. Bhikkhu ni should respect reverence 8 in the dhamma until the lifetime is not missed. 2) The sun goes down (atthangata). Although monks are monks that the monk specified when the sun was diving, but also teach the monks to monks outside the treaty. This disciple of the Buddha was banned from the Vihàra Jetavana near the Sàvatthi by the great Arahant Culapanthaka, who taught his monks the virtue of his merit, bringing him out of the closed city. The door is not, making people say bad. 3) At the residence of monks (upassaya). Bhikkhu goes to teach the monks nun in her place, he treats Ung, except to teach bhikkhuni ni disease. This discourse was banished by the Buddha at Nigrodha Vihara near Kapilavatthu, taught by the clergy to the six monks at their residence. 4) Looking for material (àmisa). Monks say another bad thing is to teach the monks that they are looking for the material to treat Ung Treat. This disciple of the Buddha was banned in the Jetavana Vihara near the Sàvatthi Temple by the clergy who told the great virtues to teach the monks and nuns in order to benefit. 5) Let him go to the monk ni (cìvaradàna). Bhikkhu to him to n monks are not relatives, He treats, except exchange with each other. This disciple of the Buddha was banned in the Jetavana vihara near Sravatthi by a monk who gave caskets to monks and nuns, not relatives. 6) Maya for the monk (cìvarasibhana). Bhikkhu self-sewing y or teach others to sew y medicine for monks ni not relatives ying. This disciple of the Buddha was banned in the Jetavana vihara close to the Sàvatthi fortified by monks and nuns. 7) Bhikkhu ni go to the same road (samvidhàna). Bhikkhu monks nuns go to the same road, oil only go to a distance in the neighborhood as well, Except for dangerous roads. This discourse was banished by the Buddha at the Vihàra Jetavana near the Sàvatthi by the Bhikkhunī Sangha, who went to the same place. 8) Bhikkhu ni go to the boat (nàvàbhirùhana). Bhikkhu urges the nuns to go to the boat, go back or go downstream also treat the Ung, except to cross the river. This discourse was banished by the Buddha in the Vihàra Jetavana near Sávatthi by the Bhikkhu and Bhikkhu. 9) Cooking (paripàcana). The monks have known the truth (sweet or salty things) that the monks do not clean, teach good faith offerings, treat the Law, except for good faith calculated before. This teaching is prohibited by the Buddha in the Vihàra veluvana near Rajagaha (Ragagaha) by the Bhikkhu multi-point (Davadatta) known by the monk-nun should be invited to eat but also to attend. 10) The rahonisajja. Bhikkhu sitting or lying down in the blind with the monk outside the treaty. This discourse was banished by the Buddha in the Vihàra Jetavana near the Sàvatthi, where the monk Muhammad was sitting in his seat with his monk before his wife. IV. THE VIRGIN PARTICULAR FACTORY (Bhojana vagga). There are 10 things to learn: 1) Experimental house (àvasathapinda). The food in the blessings that they give alms do not classify people, monks are not sick only allowed to live a day and then have to leave, missed a day, life again, if real life consecutive days, Treat the subject. This disciple of the Buddha was banned in the Vihàra Jetavana (Vihàra Jetavana) near the Sávatthi by the clan to actually live the practice always when, make him blame. Explanation: There are symptoms that are not sick or suspected and then commit evil acts. The formula is not guilty: There is a disease known to be sick, For 2 days or longer, or for the next day after hiding, there is a risk, return to life again, or give the owner always, or they reserved for the monk or life outside the five dishes (rice fever, bread, meat, fish) and monks are not sin. This lesson does not sin because teaching others (anànattika) has three generals: - rice in the blessing (àvasathapindatà). - There is no disease. - Waiting for food (anuvasitvàbhojanam). All three of the new crime sin Ung treatment. Birth (samutthàna) as in the study of wool (elakalomasikkhàpada). 2) Feeling the same many (khànabhojana). If the patroness asks, tell the name of the five food items (rice, bread, sauce, ice cream, fish, meat) a dish, if the Bhikkhu life food is shared four or more, then eat shared or eat separately, he treats, except there are seven reasons for this: - Bhikkhu (gilànasamayo). - Offering ceremony (cìvaradànasamayo). - United States (cìvarakàrasamayo). - Travel far (addhànagamanasamayo). - Boat ride (nàvàtirùhanasamayo). - The monks meet too many, not enough food (mahàsamayo). - The real food of the samanabhattasamayo. There is one of the seven reasons that life is not guilty (in this study only the premise of real life together to do). This teaching is prohibited by the Buddha in the Vihàra Veruvana near the city of Rajagaha (Devadatta) led by the monks (Devadatta) to lead the same life together often find good things.Legend: Oil Bhikkhu immediately ask for the name of the real thing: people give me rice ... fish ... meat ... please place, or different place, but the same feeling in one place also sin. Life together together many, while the evil act of evil, ăn ăn ăn Ư Ư Ư đối đối đối,,,, Ư Ư Ư. It is not true that many people think that life expectancy, or suspected eat, commit evil acts. Formal not guilty: Not many people actually know that it is not, or 2, 3 Bhikkhu get together together, or more monks go out to eat and eat together, or get together in 5 food, and monks are not sinful. This lesson is not guilty because teaching others (anànattika) has three generals: - Life together many (ganabhojanatà). - There are no boundaries (samayàbhàvo). - Have eaten in the neck (ajjhoharanam). All three of the new crime sin Ung treatment. The birth of sin (samutthànavidhi) as in the study of feather life (ekalakalomasikkhàpada). 3) Life in other places (paramparabhojana).Monks have to take one of 5 dishes, in one place, then do not go in that place, Back to life in the opposite of the Law, except to have the monk to go to his place or one of the three pretexts: - Bhikkhu disease - dedication ceremony. - Do y. This study was prohibited by the Buddha in the Vihàravuvana (Vihàravuvana) near Rajagaha (Ràjagaha) by the Bhikkhus have been accepted, but also go to other places to make grievances. Explanation: When the material is in the home after the evil act, when eating into the Contracts (each piece of food), except that one of the three pretexts said.Do not have to live in another place that is supposed to, or suspected, evil acts. The formula is not sin: Knowing not to live in other places, have guests living for themselves, or eat a turn, or eat the life (life before, eat before, eat after food), (outside 5 things are said not to say) and monks are crazy not sin. This lesson does not sin because teaching others (anànattika) has three generals: - Objects of other people (paramparabhojanatà).- There is no reason (samaparabhojana). - Have eaten (ajjhoharanam). Birth (samutthàna) as in the first rite (pathamakathina sikkhàpada). The only difference is that this school is committed to doing and not doing (kiri kiriyà). 4) Feet (cake). Bhikkhu in the village, if there is a boss to bring more bread to offer, is allowed to take up to 3 bowls, if the expiration of the limit, the treatment of the law. The bread that Bhikkhu had been given 2 or 3 bowls, must be left to the monk other than the new one. This discourse was banished by the Buddha at the Vihàra Jetavana near Sávatthi by the Bhikkhus who had received the bread of her mother. Legend: Bhikkhu was expecting two bowls, when out of the meeting with the monk outside should say " In that place I had two bowls, then you should only have one bowl. "This monk saw another person said," The previous monk had received two bowls, I also took a bowl and he did not. Should life longer. "Bhikkhu had a life before a bowl, then have to say back to the other monks like that. Bhikkhu has three bowls, then see the other to prevent it to life again, otherwise. Prevent the evil, the monk heard the other prevented but also to live longer, evil acts. Monk went back to the canteen, or to the place where the real life, to give yourself a bowl of leftovers. You have to give up, do not want to be (do not go to close friends), Bhikkhu get a bowl, do not want anyone to be interested. pathama pavàranà) The monk If there is a donation of 5 items, In about 2 hacks a gang that does not call it "real food". Monks prevented non-bhikkhus or vinaya kamma from treating non-vegetarian objects by the Law of Kamma. Explanation: Contain vegetative [*] have 5 branches: - when eating (àsanampannayati). - food and food (5 things to eat) (bhojanampannaya). - the person offering in about 2 hats (hatthapàsethito). - they offer the material (abhiharati). to break (patikkhepopannaya). [*] 5 things to eat, especially rice and bread made of 7 kinds of food. All five of what is called a compartment. The seventh or the seventh, or the fifth, is the object that precedes the meat and the fish that the monks eat; they offer the fish and the oil as a grain of mustard in a container if the monk does not eat it. Prevents other vegetation, which can cause "real food" to be called a compartment. But the meat and fish that monks eat, a piece in hand, and in the bowl, if the monk prevent meat, fish, called to prevent both pieces. One grain of rice, food in the bowl, in the mouth and in the hand that monks unfortunately regret and then prevent other things, called the compartment. If the monk does not regret the food left over from the food, the monk does not intentionally eat, or wants to go to other people, or want to go eat elsewhere, monk it is a drawer. Hatthapàsa: If the Bhikkhu sitting from the last back, if standing from the heel, lie next to each other, from his back to the last hand, the legs of the person offering or stand, or lie (except for hand out offer, is 2 black, 1 gang called black). They stand in the dark and then bowed to the monks to prevent the new called "stop". If too dark to stop is not called "stop". Solution to the real thing: If the Bhikkhu sitting in the ranks, do not put the bowl in his hand or on the foot, just say "you get rice" like that, if the monk prevented nor called "stop", oil The contents of the basket are in front of them, and so are they. Only when the rice is up and then the monk called the compartment, the two oil up together also called the compartment. When they give the monks to sit in the ranks and then the monks outside the bowl beaten, called the object that they offer to others, so it is not called the compartment. Good on how to prevent: In the object they offer in words, it can not. Items that are lowered by the body, also must be separated by the body, such as hand out to stop or say "just do not give up, so call is stopping." One man offering meat soup that "Bach you, please watch soup" monk heard, prevented him out, So they do not call it a stop, when they say, "Lord, please take care of the meat," which monks called "stop". If they say "please take this object" that the monk prevented called also prevented. Even if they make a little meat, they are also called a compartment. They cook fish soup, meat with jackfruit and bamboo shoots, and then offer to say, "Lord, please live up the jackfruit, bamboo shoots" if it is not called prevented, because they say the name of things to use, not born If they say "please live fish soup, watch meat" or say "get this object" is called the compartment. There are five branches of food: - Bhikkhus are eating. - They bring more things to offer. - They are in the dark. - They offer the real thing. - The monk prevented the real thing. So called the compartment. In four majesty (lying, walking, standing, sitting) monk prevented in four majesty, Do not change that dread, eat not guilty. Items that do not follow the law (vinaya kamma) and not anatiritta is not used, the food has done the law and the object of the monk called the atiritta should be used. Seven ways to follow the law (vinaya kamma). (1) The real objects, such as fruits or tubers, are not made for the samanakappa (*) and the meat should not be used. The monks who follow the law (vinaya kamma) take the objects Use it to do the law that "all this should be" (alameta sabbam). * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * - The person who is in the dark - The owner leaned on - The gods, people or animals. - Bhikkhu-vajra life by means of body or body-related material that the monks-who do not follow the law, Then follow the rule that "all this should be done". The object that the monk brings to the monk, who do the law, make the material should be used, but not up, or not to enter, then follow the law that "all this should be." 4. The monk brings the monks out of the law to follow the law and then follows the law that "all this should be done." 5. A monk who follows the law that "all this should be done". But the monk, who does the law, has not eaten and follows the law that "all this should be done". The monks, the law-abiding ones, are already eating the food, then stand up from their seats and go to work under the law to say that "all this should be done." The monk who follows the law states that "all this should be done."One of the five real things, It is not a remnant of the monks, not things that should be done according to the law (7 ways) or the food is not the residual of the bhikkhu, both are called non-surplus (anatiribhojana ). It is not anatiritta that talks about things that do not follow the law: - Things that are not made for the body. - Things that Bhikkhus are not allowed to feel, then make things out. - Things that monks have not been lifted up or brought near to the monks to make things. - Bhikkhu in the dark and then do. - Bhikkhu has not been eaten and done - Bhikkhu has eaten, was prevented from the real thing and stood up from doing. - Things that monks do not say "all this should be done", and the non-object of the monk's bloated. These two objects are called "not surplus" (anatiritta), "atiritta" refers to things that have been done according to the law (vinaya kamma): - What they make things. - The object that Bhikkhu-Pooh received and made things out. - Things that the monk raised or raised near to make things up. - Bhikkhu in the dark and then do. - Bhikkhu has already eaten. - Things that the monk has eaten, prevent the food from rising up from the seat, then do. - Things that monks say "all this should be" and the object of the monk bhikkhu. Both things are called surplus things (atiritta). Bhikkhu prevented rice as a reward, if the change of posture and life is not the case of monks, to use evil acts, because life. Eat, take each meal. The most yamakàlika [1] to eat food, eat outside the meal, the real thing, the object of the monk-bhikkhu not think of the monk, or suspected of evil acts. Forms of not guilty: The material life is not the monk's disease because he thought he would give other monks to make kappiya, then use, life for others, life yamakàlika [1] sattahakàlika [2], yàvajìvika [3] By law, the Buddha allowed, and the monks did not sin. [1] 8 countries: especially mango juice called yamakàlika used in 1 day 1 night [2] 5 drugs: milk liquid, condensed milk, sugar, honey, oil called sattahakàlika is allowed for 7 day [3] in addition to food and the two drugs called: yâvajìvika, which is allowed to use until the end of this lesson is not guilty because teaching others (anànattika) has three generals: - People eat and go out sitting (pavàritabhàvo). - The food that does not make the kappiya is not the residual substance of the monk (amisassa anarittà). - Eat in the hour (kàle ajjhoharanam). All three of the new crime sin Ung treatment. The birth of sin (samutthàna) as in the first ritual of medicine. The only difference is that this study "to do is to prevent, do not do is not followed (kiriỳakiriyà) before then to eat." 6) The second real food (dutiya pavàranà).The monk knows that another person has prevented such a thing, accusing him or her, then deliberately taking the non-monk's food, or being vinayakamma, begging or pressing, If he eats, the monk asks for or presses him, and he treats sin. This disciple of the Buddha in the Jetavana near the Sàvatthi by the monk brought the object of non-remnant, to urge the monk that his resentment. Explanation: Bhikkhu begs or exposes the real thing to the monk Other evil acts, eat into the treatment of the evil. Forms of non-sin: For the ablution of the monks, or because it is said that "he teaches the ablative form of the monk, then he will use it" or give it to others, or there is yàmakàlika and say "when there is a pretext to use," and the monk are not guilty. This lesson is not guilty because teaching others (anànattika) has five branches: - Bhikkhu has broken rice (pavrittatà). - It is known that the monk prevented rice (pavrittasannittà). - Deliberately to accuse (asàdanàpekkhatà). - Take the object of non-residue of the Bhikkhu-abduction to (abhihatthumpavàranatà). - The monk has eaten (bhojanapariyosànam). All five of the new crime sin Ung treatment. Birth of sin (samutthànavidhi) as in the study of theft (adinnādala sikkhàpada). The only difference is that this study belongs to suffering (dukkhavedanà). 7) Eat an hourly food (vikàlabhojana). The monks eat the food while the hour is from the chopper to the rising sun, Treat the subject. This study was prohibited by the Buddha in the Vihara Veluvana near Rajagaha (Ràjagaha) by the real Thap fate life now. Legend: The most yakakaklik to use as food during the hour or hour, is from early morning to the right, or thought to be hours, evil acts. The form of not guilty in the hour is that in the hour, eat not, there is a pretext to eat yakakàlika while the hour is also, and monks are crazy do not sin. This lesson does not sin because teaching others (anànattika) has three generals: - During time (vikalatà). - Food is yakakàlika (food in the morning - from sunrise to stand) (yàvakàlikatà). - Have eaten (ajjhoharanam). All three of the new crime sin Ung rejection. Birth (samutthàna vidhi) as in the study of sheep's life (elakalomàsikkhàpada).8) Saving food (sannidhikàraka). Bhikkhu used the material was life, then to spend the night, He treats the treatment. This teaching is prohibited by the Buddha in the Jetavana near the city of Sàvatthi by Bhikkhu Velatthis, who hid in the woods (master of the great Ananda) exposed dry rice to eat for many days. Explanation: If the bowl is not clean, hands to clear the fingerprints, exposed in the sun, or hot porridge, sweat bowls flow, monk oil cooking in the bowl like, the next day tomorrow , treat the treatment. Things that the monk had given up to the novice was not regretful, and he was kept by the novice monk. In the object of the night to treat the treatment. yamakàlika, sattahakàlika and yàvajìvika to make the night as a living thing, or as a living thing, or in real life not in the middle of the night, thought to be a nightmare, or suspected to be evil. Method of not guilty: Know that the object is not at night, take yàvakàlika, sattahakàlika and yàvajìvika, do not exceed the limit, then use the limit, and monks are crazy do not sin.This lesson is not guilty because teaching others (anànattika) has three generals: - Anisam. - Have eaten the food and leave it overnight (sannidhibhàvo). - Did eat the food (tassa ajjhoharanam). All three of the new crime sin Ung treatment. Birth (samutthànavidhi) as in the study of sheep feather (ekalomàsikkhàpada). 9) Great food (panìbhojana). Monks are not sick to share food with 9 real objects: liquid fat, liquid milk, condensed milk, oil, honey, sugar cane sugar (sugar), fish, meat, milk, yogurt, a precious object where Good people are not relatives, not people who have asked to eat, he treats. This was done by the Buddha in the Vihàra Jetavana near the city of Sàvatthi, where the priest asked for 9 real objects to eat. Explanation: please do not share with the evil. Please cook with fish, they give the meat without sin. There is no conception of disease, suspects of evil. The formula does not sin: Know that you have the disease when you get sick, eat the disease, or eat left over of the monks, ask the place where the person asked, ask others or exchange, and Pi -I do not sin. This lesson is not guilty because teaching others (anànattika) has four branches: - Rice with real objects (panitabhojanatà). - No disease (agilànatà). - Please (katavinnattiilapatilàbho). - Have eaten (ajjhoharanam). All four of the new crime sin Ung treatment. This study of sin caused by the body, body language, body, body language, do not (kiriyà) from the thought of (nosannavimokkha) do not intentionally also (acitaka) because the Buddha forbidden (pannattikavajja), the business, the speech, there are three mind, three life.10) except for toothpaste and white water (dantapona). The bhikkhu uses a living object that he does not give. He treats, except for white water and toothpicks. This study, the Buddha banning in the paintings in the snow forest near the city of Vesali, by the monks hermit retreat in the grave to eat their food and take the tomb and leave it, making him blame . Explanation: The monks of the oil monks are small objects of dust that they do not offer, then the evil acts, have eaten from the neck, he treats, except white water and toothpick. Water does not need to be raised, is allowed to use as you like. No need to eat, because it is not eaten from the neck, if the object is eaten from the neck without knowing it is also the Criminal Treatment; In the life that is not offered, Conscientious thought is not raised or suspected, the evil act. Method of not sin: Know what they have offered, eat from the neck without sin: 4 drugs urine, parts, ashes, soil, when the real is snake surgery without the household, , and monks are not guilty of sin or have a household that difficult to teach but can not do. When there is no ash bhikkhu is allowed to burn dry wood, dry wood is not available, breaking the burning tree ash as well. This lesson is not guilty of teaching others (anànattika) has four branches: - Objects without apatiggahitakatà. - That the Buddha did not allow (ananunnätàta). - It is not abbohàrika like smoke, fire (dhumàdi abboharikabhàvo). - Have eaten in the neck (ajjhoharanam).All four of the new crime sin Ung treatment. Birth (samutthàna vidhi) as in the study of sheep's life (elakalomàsikkhàpada). V. The third part (Accelakavagga). 1) Acculturation (Accelaka). The monk himself or teach the other to the real thing to the pagan, the pagan, the treatment (each time for each crime). This study was done by the Buddha at Kutàgàra Blessed Forest in the snow forest, near the city of Vesali, by the great virtue of Ānanda for bread to women religious practice. 2) Let go of the noble (uyyojana).Bhikkhu, the other place, together with the cause of harassment, and then kicked him back, he treats. This disciple of the Buddha was banned from the Vihàra Jetavana near the Sàvatthi by the Bhikkhu Upananda who sent his follower's friend and went away.Explanation: chasing sa-di, evil acts. Method does not sin: Chase has the pretext as if the two are in the same place together, the food is not enough to feed, or see the good things high, or see the woman then greed, uncomfortable or taught to bring anything to the monks or not to harassing and then go to leave, and monks are crazy not to sin.This lesson is guilty of teaching others (anànattika) have three generals: - Analyzing work (ancaarramitcaritukamatà). - Remove the monk for the benefit (tadatthamevaupasam pannassanyojanata). - The person is expelled from the place (evam uyyojetassa upacàrätikkamo). All three of the new crime sin Ung treatment: place of sin (samutthànavidhi) as in the study of theft (adinnādàn sikkhàpada). 3) Only two spouses (sabhojana). Bhikkhu sitting in the house with no other people sitting with, only two husband and wife host, Ung treatment. This disciple of the Buddha was banned from the Vihàra Jetavana near the Sàvatthi by the Bhikkhu Upananda sitting in the sadness of his friend's wife. 4) The eye area (rahopaticchanna). Monks sit or lie down in a blind spot with a woman without a man sitting in front of the Ung Treat. This is called pathama rahonisajja. This disciple of the Buddha was banned in the Vihàra Jetavana near the Sàvatthi, by the Bhikkhu Upanada sitting in front of his friend's wife.Explanation: Oil sitting with new women laying in the same day also treat the treatment.(5) The place of the ear (rahonisajja). Bhikkhu sitting or lying down with a woman, he treats. This is called "dutiya rahonisajja". This disciple of the Buddha was banned from the Vihàra Jetavana near the Sàvatthi, by Bhikkhu Upananda sitting in his house with his friend. The birth of samutthâna vidhi of these two teachings as in the study of "First Noble Truths" (pathama pàràjikasikkhàpada); Besides, See also "Indeterminate". 6) Go somewhere else (caitta). Bhikkhu is expected to take one of the five dishes, then go elsewhere, before eating or eating and then from the morning to stand the ball right for monks in that place or with, should go. If you do not give or go, treat the Law, except there is one of the two causes, is: sacrifice holidays, do y. This teaching is prohibited by the Buddha in the Vihàra veluvana near Rajagaha (Ràjagaha), by the Bhikkhu Upananda has eaten but also go to the other goodwill, making the professor have to wait near So far, should not be satisfied real life. Comment: The monks have been invited to eat the door, or have not eaten, not retired monks in the group and go to another place from early tomorrow to stand the ball, when the first step of evil acts, Go to the second step of the Healing Controversy. Forms do not sin: Know that they do not invite, or one of the two causes, from retired monks in the group, do not go retired to the pagoda, go to the monks nuns, go to the infidels, go to the canteen, go because of disasters, and Monks are not sinful. This lesson is not guilty of teaching others (anànattika) have five generals: - Enjoy in the diet to eat one of the five things real (annatarenanimantana sàdiyanam). - Do not allow the monks in the group or (santambhikkumannànucchatà). - Go to another place, from their house (annssagharassapavesanam). - Not too strong (majjhantikànatikkamo). - There is no cause or harm (samayassavà àpadànam and abhàvo). All five of the new crime sin Ung treatment. Birth of sin (samutthànavidhi) as in the study of "first offering (pathamakathina sikkhàpada). The only difference is that this study, because doing is to take real life, Do not do not leave the monk in the group (kiriyà kiriyà). 7) Only permission to use items (Mahalàma). Mahāma is the king of Shakyamuni, the uncle of the Buddha, who is older than the Buddha a month, has attained the title of mantra. If the master wishes to offer four items of four months or four , Monks are not sick, should ask within the time limit or in the intended object, ask for the expiration of the deadline, treat the Law, unless they have asked for more or they always ask. This discourse was banished to the nigrodha monastery near the Kapilavatthu of Sakya, where the clan asked for the medicine to be overdue. Explanation: Please do not exceed the deadline is too thoughtful, or suspected then please, evil acts. Do not take the crime: Know not to be dead, do not commit crime to use, then apply in the deadline or ask where in the relatives and people have asked infinite, Or to others, or to change, and monks are crazy not sin. This lesson is guilty of teaching others (floorattika) have four branches: - They require to Sang (sanghapavàranata). - Please ask for medicine (tato uttaribhesajjavinnati). - No disease (agilànatà). - Please limit (pariyantātikkamo). All four of the new crime sin Ung treatment. Place of birth (samutthàna) as in learning to do tomorrow (sancarittasikkhàpada). 8) Watch the military (uyyutta). Bhikkhu go to see the warriors in the battle, treat Ung, except when there is a reasonable reason to go, there is a relative in that place. This was done by the Buddha in the Vihàra Jetavana near the Sàvatthi by the Sixth Army. Legend: Elephants have just 12 people riding, horse just for 3 riders, cars just for 4 people with arms possession, called military personnel. Monk standing in the place and see in that place, look at often, treat the Anglican. soldiers are thought of as regular soldiers, evil acts. Form without sin: Knowing that it is not the army and go to see the offense, at the temple then see, or meet in the street and see, or disastrous, and monks are crazy do not sin. This teaching is not guilty because teaching others (anànattika) has four generals: - the army went away (uyyuttasenam). - go to see (dassanatthayagamanam). - and see in other places, in addition to the space that the Buddha allowed (annatradassanam). - there is no cause, or harm (okapha and abhàvo).All four of the new crime sin Ung treatment. Birth (samutthànavidhi) as in the study of sheep's life (elakalomàsikkhàpada). The only difference is that this school is guilty of life (lokavajja), because of evil, there are three feelings. 9) Stay in the army (senavàsa) If there is a pretext, can go, bhikkhu housed in the military for a long time in 3 days, if overdue, This study was done by the Buddha in the Vihàra Jetavana near the city of Sàvatthi. 10) Go to battle field (uyyodhika). While staying within the limbs, the monk goes to the battlefield, or to the army, and treats the enemy. This discourse was banished by the Buddha in the Vihàra Jetavana near Sávatthi by the Half-Blood Prince to the battlefield. While staying within the limbs, the monk goes to the battlefield, or to the army, and treats the enemy. This discourse was banished by the Buddha in the Vihàra Jetavana near Sávatthi by the Half-Blood Prince to the battlefield. While staying within the limbs, the monk goes to the battlefield, or to the army, and treats the enemy.This discourse was banished by the Buddha in the Vihàra Jetavana near Sávatthi by the Half-Blood Prince to the battlefield.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2018.