Saturday, February 17, 2018

GENDER LAW

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09
DRAGON TALKING FROM GAY

Ladies and Gentlemen,
You have been samsara, have been monks and nuns; You are about to get Bodhisattva precepts. Bodhisattva preached enough to be Mahayana Bodhisattvas mind area. The word Bodhisattva speaks enough to be Bodhi-slap-kicking; meaning Enlightenment. One sentient beings, one has enlightenment, and the other is enlightened for others called bodhisattvas. The word bodhisattva not only today you were brought, but before the Bodhisattva bodhisattva was also brought and the ten Bodhisattvas that we worship are also carried.
Same as the word Bodhisattva, but the distinction is: First out mind Bodhisattva, Bodhisattva Man, Bodhisattva Bodhisattva, Bodhisattva Terrain different. As today, the development of the Bodhisattva mind-body, is only to develop the mind, do not do worthy of the development, not complete the virtues of a Bodhisattva is only called. the mind of the Bodhisattva. From there, the practice through the stages of Faith, Head, Hanh, Direction, cultivation according to the Mahayana method taught by the Buddha is called Bodhisattva. Thanks to that family, ignorance will be eliminated, legs will be attested, gradually enter the Primary, Nhị địa, Tam ge, Tu dia, to the Ten. These Bodhisattvas in this position are called Bodhisattvas. They, after the achievement of the Tenderness, the Noble Truth, still depending on the degree of sentient beings in many forms, under many bases. many means. Depending on the conditions, non-Nirvana of the Buddha, called the Bodhisattva Terrain. So the same word Bodhisattva, but the first Bodhisattva, Bodhisattva, Bodhisattva Bodhisattva, Bodhisattva Bodhisattva, different terriers Bodhisattva. Understanding that we have a clear impression to develop the mind firmly, practicing wisely. The position was so different, then why we are also called Bodhisattva, the virtues, the top, the terrain also called the Bodhisattva? Because the hierarchy is different, but there is a consistent point, that is Bodhicitta. The beginning of Bodhi-mind is the development of the lower center of mind (on the bridge is enlightened, under the bridge of the sentient beings). That moment when that time, we are called the Bodhisattva. The mind is durable forever, throughout the space never shook, until the experience of the status of Gia Hanh, It is like a thread through the thread. Looking at the status, there is the disciplined Bodhisattva, Bodhisattva Bodhisattva, Bodhisattva Bodhisattva, terra Bodhisattva different. We can not compare with Avalokiteshvara, Mahayana; We can not compare to the Bodhisattvas on the position of Tin, Trụ, Hạnh, Direction in the shorts ... but inside is still a Bodhi mind throughout. Because the mind of Bodh Gaya throughout all that, all are taken from the Bodhisattva, based on the Bodhi mind. As our Sakyamuni Buddha, at the beginning is also a sentient being in the cycle of suffering. One day, like so many other beings in hell, struggled to pull the car, but also suffered a great deal of ill-treatment, he urged himself to be strong enough to pull on all the other beings for them. from abuse. Start from there, He has a mind of mercy. Mind is the basis, then from the career progression, until the Buddha, Bodhi mind is still not paragraph. Because of the great development of the mind, based on the Mahayana, the Sutra often praises that those who teach Bodh Gaya are enlightened without having to go through the positions, For sure in the hands of the enlightened already. Therefore, the Bodhisattva's mind to become Bodhisattva is very important.
When the Buddha taught the sutras and the monks, when we received the precepts, we became ordained people with sufficient precepts and conduct. But also the benefit, tha direction is boundless, so the new Buddha is based on the sense-heart is the awareness is available in all sentient beings as well as the Buddha and the Bodhisattva. All have mindfulness, but in us there is no sincerity of the boundary, because the mind of the eye in us is not noticed, not exploited, not amplified, not understood. The geographic mind where we are always buried under the wrong behavior, heavy karmic, selfish thoughts, should not become the Great Territory mind. Buddha has sentient beings have the heart of geography, but no center of the boundary, So based on that geographic mind that the invention of the religious items to achieve the mind of the boundary. Center of the boundary called Mahayana Bodhisattva Center of the boundary that today's life expectancy. Our mind has the capacity to prevent all evil, the Buddha from which to rule the world. Our minds are capable of doing all the benefits, transforming the business, based on that Buddhism is the Noble Truth. Our mind is the sense of equality, consensual love, compassion, exhaustion, generous boundless, impermanent, Buddhist base on which the creation of the world. According to the law of Karma, we prevent all sins of three minds. According to Dharma, we do all good things, three thousand postures, eight thousand deeds or eight thousand four thousand methods that the Buddha taught us to practice. The law of gender is the 10 sex and the 48 contemptuous gender that business Pham Dee set out and shortly you will live. Tens of thousands of four thousand methods are worshiping the Three Jewels, inherited the Tathagata, not one of the two Buddha that countless Buddha. With a mind of great Mahayana, with the effort to worship the Three Jewels, when he encountered Lord Buddha's passing, he (Bodhisattva) has drunk to admire the Buddha in seven days; a leg up, not let down without knowing; eyes do not blink or not. At that time, he saw only praising the Buddha as happiness, more precious than all, time no longer for him. Beautifying the dharma has innumerable methods of cultivation, but in short, the Four Senses are the most complete means to benefit beings. Finally, beyond all Judaism, Beautifying the world is the world. This is one thing that saves sentient beings, benefiting sentient beings. In Sa-di-world, monks and nuns, this salvation is considered light, but in Bodhisattva precepts are very important. Thus, a Bodhisatta mind that "descends" is a far-sighted, deep-sighted mind that is not a limited mind in a sentient being, in the five aggregates. That mind transcends the boundary of a body to look at all sentient beings with the same mind as their own, suffering as themselves, the same ability to enlighten oneself, to follow that compassion. salvation all. Followed by that is the world of sentient beings. A Bodhisatta mind, "the supreme summoner" is a far-sighted, deep-sighted mind, not a limited mind in a sentient being, in the five aggregates. That mind transcends the boundary of a body to look at all sentient beings with the same mind as their own, suffering as themselves, the same ability to enlighten oneself, to follow that compassion. salvation all. Followed by that is the world of sentient beings. A Bodhisatta mind, "the supreme summoner" is a far-sighted, deep-sighted mind, not a limited mind in a sentient being, in the five aggregates. That mind transcends the boundary of a body to look at all sentient beings with the same mind as their own, suffering as themselves, the same ability to enlighten oneself, to follow that compassion. salvation all. Followed by that is the world of sentient beings.
In short, the Bodhisattva divide the subject, 10 major, 48 contempt, but summary there are three main categories called:
1. Gender Law: Prevent all sin.
2. Beautify the world: do all good.
3. Mindfulness of sentient beings: doing things that benefit beings.
In the monks or nuns, the Buddha taught us to focus on the liberation of samsara. This liberation of samsara is aimed at itself, the first forbidden world, the Buddha commanded us to be unfaithful, then new unruly, blind, disappointed. Bodhi is the basis of infinite samsara. As long as craving is the source of samsara, If the craving is complete, the root of samsara will be dry. Seeing so clearly, the Buddha taught the renouncers, wanting to liberate, must pay attention to eradicate craving. Therefore, the first importance of monks is unprofessional, then new unruly, blind, unexpected. In the Bodhisattva precepts, not only to look at themselves but to turn their gaze on sentient beings, so the first importance is to be immortal and then immortal, unprofessional, invincible. In monks, the leading sex, in the Bodhisattva precepts, For the Bodhisattva see the salvation of sentient beings more than the liberation of samsara. Because of this difference, if one wants to accomplish both aspects of self-consciousness, self-gain and self-gain, then the samsara, the monks and the Bodhisattvas. It is because of that, that after the Sa-di world, monks and nuns, they were more enthusiastic life Bodhisattva precepts.
The view was different, the purpose was different, so the religious items in the Bodhisattva gender is different. For example, in the tabernacle, drinking is a sin, but through the bodhisattvas, selling wine is a sin, bringing the wine to another is a sin, because while drinking alcohol, you lose Self-interest, also selling alcohol or alcohol is how much harm others. It is a distinctive way to see the differences, the relationship between the sexes. In order to liberate ourselves, we should keep monks, for the sake of favor, should keep the Bodhisattva.
The Bodhisattva precepts always look to the beings in the sufferings that sentient beings suffer. These sufferings, I also have to suffer, but those who do not have Bodhicitta do not know. By the suffering of one that sympathizes with the suffering of others; by the desire of one that sympathizes with the will of others; Therefore, if we want to live without knowing the other, we want to be happy without regard to the other. Because of the lack of Bodhicitta, there is no universal sympathy for which the term Buddhist language is called compassion. The Bodhisattva precepts always bring the Bodhi mind to sympathize with all sentient beings through the peaceful side of suffering, to help them all. That is the weakness of Bodhi mind, the Bodhisattva precepts.
About bodhisattva want life, before the Bodhi mind, because this is the world where the Buddha was based on the mind to create. With Bodhi mind, the world is achieved. Lost Bodhi mind, he can not practice. Bodhi mind is the center of consummation, mind liberation, the mind of enlightenment, the mind of no self, no human beings, no beings, fake life, as in the Buddhist Kim Cang teachings: "non-self, born, fake life, tu necessarily good legal instantaneous acquisition of A-nan-la-tam-tam-bodhi; fallen beings, human beings, sentient beings, ie, realism.
Thanks to the Bodhi mind that we can achieve the wise mind, not blind blind ignorance. So the Bodhisattvas sometimes do the landslide we can not do, if not wise. And pretending to close his eyes to the landslide, the accident. Therefore, the Bodhi mind is also I trained Bat-elegant to see all aspects of the benefit of living beings. Play Bodhisattva mind, Bodhisattva's precepts is to broadcast four vows:
- Boundless beings,
- Endless affliction vow,
- The limitless vow of study,
- the Supreme Patriarch of Vows.
Four great vows are predestined to follow the Four Noble Truths. A person who wants to keep the Bodhisattva's precepts must give Bodhidharma, four great vows. From the basis of new born, achievement of the full virtue.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/2/2018.

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