GENDER LAW

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07

EXCITING THE JURISDICTION

The eunuchs,

Do you know where we are now? Do you think we are going to do anything? This is not a great vegetarian boy, nor is it a regular meeting place, but this is the great monk Thien Hoa and you come here to receive the Dharma of the Buddha. That is very important for your monastic life, which is also very important for Buddhism.

Being a monk, not going out of the world to the temple is enough. If you leave the world to the temple, only secularism is exported, but two other important is the export of defilements and export the three worlds have not achieved. When two things have not been achieved later, the previous release no merit and value how much! Because, there are many people who are "round heads, square shirts", but they are the people who come to the temple to do the work, and if based on the form, they can also be called the family, but that only is a secular export only. Therefore, want to export defilements, the world's third life must be the legal world of Buddhism.

As Buddhists, even as a family or as a family, there are two basic things that become a Buddhist: right understanding and pure precepts. Persons in the life of the Three-faith Buddha, believe in the Fa, believe in the right, deep, stable, solid, they achieve the right view. A person at home when refuge the Three Jewels and maintain the five precepts, preserving the five laws of the Buddhist home is the achievement of pure precepts. Attained by the right view and Pure Land is called the disciples of the Buddha, if not accomplished, the oil is not Buddhist is the true Buddhist.

At home has so the same monk, there must also be that basic condition, is right view and pure world. Achievement right view, the monk, the home is the same, the Three Jewels master; worship the Buddha, worship France, worship Sang as the noble ideal of his life; Focus on that, aiming at that goal to step forward. That is the right view. When they have attained right understanding, they must attain pure precepts. If you do not achieve pure net, the monk is not a monk. There are five precepts at home; There are 10 monks in the diocese, monks have 250 sex, monks have 348 gender. These are the Buddhist rules for the disciples of the Buddha. When wanting to be a Buddhist disciple in the family, must achieve the precepts of pure net is to become a true monk.

They have been in the temple for many days, months, years, that has been achieved secularism. And tomorrow they step up to the world to live the Dharma of the Buddha, in order to achieve the output of afflictions, the world's third, then completely new vows of his ordained. So, from now on, the coming hour is a very important moment for your ordination, which is also very important to the Law. If you are not legal, that is, do not complete the disciple of the Buddha, do not complete a monk, not complete a monk. Do not complete self-di-monks, monks can not be called the monk. When he did not become a monk, he could not undertake the Dharma, spread the Dharma, then the Dharma was not completed. So this ordination is not only important to your personal life, but also important to the Dharma. As in the Law, the Buddha taught: "When, where, there are also 10 monks teach the precepts, or there are 5 teachers together the Dharma, then the Dharma existed. Monk-pillars, the French heron pillars. Bhikkhu-bin is still living, that is, there is a preceptor and there is a preceptor, then the precepts also; The law also the Buddha Dharma is also. Therefore, the ordination is very important. So, in this moment, you should reconsider your will, let your heart be utterly magical, let go of everything, forget all that obstruct the precepts, to direct ordination The Buddha taught: "When, where, there are also 10 monks teach the precepts, or there are 5 teachers together to initiate the Dharma, then the Dharma existed. Monk-pillars, the French heron pillars. Bhikkhu-bin is still living, that is, there is a preceptor and there is a preceptor, then the precepts also; The law also the Buddha Dharma is also. Therefore, the ordination is very important. So, in this moment, you should reconsider your will, let your heart be utterly magical, let go of everything, forget all that obstruct the precepts, to direct ordination The Buddha taught: "When, where, there are also 10 monks teach the precepts, or there are 5 teachers together to initiate the Dharma, then the Dharma existed. Monk-pillars, the French heron pillars. Bhikkhu-bin is still living, that is, there is a preceptor and there is a preceptor, then the precepts also; The law also the Buddha Dharma is also. Therefore, the ordination is very important. So, in this moment, you should reconsider your will, let your heart be utterly magical, let go of everything, forget all that obstruct the precepts, to direct ordination that is, there is a preceptor and a guardian, the precept is, of course; The law also the Buddha Dharma is also. Therefore, the ordination is very important. So, in this moment, you should reconsider your will, let your heart be utterly magical, let go of everything, forget all that obstruct the precepts, to direct ordination that is, there is a preceptor and a guardian, the precept is, of course; The law also the Buddha Dharma is also. Therefore, the ordination is very important. So, in this moment, you should reconsider your will, let your heart be utterly magical, let go of everything, forget all that obstruct the precepts, to direct ordination

Your mind is so the legal world, the new body fullness, fullness in the place. If your mind is not like that, not even noble glass, do not see this is an important thing for your individual monk and for the Dharma, even if you are in front of the Masters, yes, It is impossible to round the world in your place. So, before the leader of the legal world, you have to purify the mind, rethink your heart, give a very strong faith, diligent with the legal world, the new life full OK.

But why should you receive the Dharma? Buddha taught: "The law of the Buddha has great merit." In the Law Buddha gave 10 benefits to the disciples to see that; Buddhist laws are not empty, meaningless; On the contrary it is very meaningful, very beneficial for those who wish to maintain life. What are these ten? According to the law, 10 meanings. That means 10 benefits.

The first benefit: the photographer increased. There was a new precepts that were taken to the Sangha. Life expectancy is maintained by the Sangha of the Buddhist Sangha. If a person in a dozen years, two dozen years ... without ordained, is still a layman, or ordained is still a samurai, can not be called monks. New monks to enter the Sangha, newly added to increase the number to become one of the Three Jewels, become a middle-class. So the precepts are the way to lead us to enter the Sangha, come in with the throne. Therefore, the benefit of the legal world is to make the ordained ordained monk is increased.

Second benefit: Spirit increases joy (Makes joy). The precepts of the Buddha made the life to be rejuvenated. A person ordained, others ordained, when the ordained monks of the Buddha, then the new ordained a year, two years, three years, up to the ordained 80 years away, they also have a The same can be. Every time, in the middle of the increase, they called the Venerable Bhikkhu. Venerable Sang is the general call, not distinguish Mr. Tang 70 down, 50 down, 40 down or Mr. Sang new ordained. Although the newly ordained one is also in the Venerable, there is no discrimination, because the precept is one-250 precepts for one monk, 348 precepts for one. When a person has received the precepts and precepts, then everyone is happy and happy. As a person who cultivates and sees others as monks, he is happy. When the precepts, try to keep the precepts, this person sees the other to keep the pure world, joyful, the other sees this person to keep the precepts are also happy. It is a rejoicing in the precepts, seeing progress in each other's religious matters, not a revelation of seeing each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has broken the boundaries. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. This person sees the other man keep the net bar, joyful, the other sees this person keep the precepts are pure, then also happy. It is a rejoicing in the precepts, seeing progress in each other's religious matters, not a revelation of seeing each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has broken the boundaries. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. This person sees the other man keep the net bar, joyful, the other sees this person keep the precepts are pure, then also happy. It is a rejoicing in the precepts, seeing progress in each other's religious matters, not a revelation of seeing each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has broken the boundaries. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. The other person who sees the precepts of the pure is also happy. It is a rejoicing in the precepts, seeing progress in each other's religious matters, not a revelation of seeing each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has to follow the transgression. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. The other person who sees the precepts of the pure is also happy. It is a rejoicing in the precepts, seeing progress in each other's religious matters, not a revelation of seeing each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has to follow the transgression. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. It's not a joy to see each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has to follow the transgression. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. It's not a joy to see each other doing the wrong thing. So when the precepts must try to respect the world, respect the world, who keep as long as great merit; If someone because of karmic conditions do not hold much, then he has committed their gender. Although they are transgressors, we can not despise them, but they can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has to follow the transgression. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. I can not despise them, but I can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has to follow the transgression. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts. I can not despise them, but I can not be happy with them. If you see someone who broke the precepts that he rejoiced, that means he has to follow the transgression. It is the joy of the Sangha, which means that a monk rejoices in the precepts of pure precepts.

The third benefit: Spirit Increase security (Increase peace). The method to make the increase is safe. Where to increase security? When a person does not have moral precepts, he or she is guilty of sin, when the body, speech, and mind have sin, not only can not secure himself but also make others suffer. When in the Rising, this person keeps the body, speech, the net, the peace, the other keep the body, speech, the net, peace, there will be a society, a Sangha that everyone All living in pure legal world, are equally secure, take the pure silence that is safe, not take things over, lose things, status, security. Ask, in a crowd of two or more, hundreds of thousands of people that if there is no precepts, then they can increase it safely? No, they will be undisciplined, unhappy. When they increase the lawless, unhappy, they will increase unsafe; Unstable for each individual as well as unsafe for the whole organization. So the world of the Buddha has a very practical benefit is to make them increase peace, peace.

Fourth benefit: Believers credit (Shield people do not believe they have faith). We know that Rising is one of the Three Jewels. Rising is the shape, the image of the Buddha in the world. The rise is solemn, there is a new net increase is a monk; The new monastery is the place where the threshold and faith for believers. Thanks to the Dharma that a monk is solemnly purified, as the image of the Buddha appears in the midst of the world.

The Buddha has passed away, far too! It is necessary to have the image of the living Buddha in a monk with the precepts, wisdom to make the place of trusting the Three Jewels for those who do not believe. When a pure monk instructs the unbelievers, the believer begins to believe that the monk is highly valued by the monks and the devotees. On the contrary, when a monk does not cultivate solemnly, without purity, indecency, lack of knowledge, no sincerity in the Three Jewels, surely that monk will undermine the trust of others. For a non-serious, not pure bar none of those who do not believe not believe, but the news will also rot away.

The fifth benefit: The growth credo (Those who believe make them grow). When a monk holds serious virtue, dignity, good language, generous mind, right understanding, that monk is sure when others look at it must start believing, and who believes Then it will definitely grow, strengthen, not rot. The early believers came to the pagoda to believe in the wall, but the time later was rotten, as they encountered something of their own in part, but also sadly they met the monks. not well, not good; The monk not only did not benefit him nor was he profitable for believers, meaning that there was no benefit to the Dharma. So know that a monk keep the strict law, pure, It is a living image of the Buddha although not comprehensive in the world, but enough to rely on the Buddhists, they have faith and more and more solid, firmly. When believers believe that the Three Jewels firmly solid, it is good for the Dharma to be promoted, to exist.

Sixth benefit: Nan fake thing (For the wayward, difficult to adjust to be subdued). If there is no gender, then do not know where to say that this person is wrong, the other is not fault, the other is pure, the other is not pure ...

Vinaya is the standard, a measure of the person's behavior, language, and morals. When there is a precept, then whoever commits a crime goes to it; Observe the rules that clear, clear. Even though there is stubbornness, stubbornness must be addressed. If not, then under the Law, they will raise the penalty "to hide", not to enter the Sangha. Thus, the Sangha will have people in favor, no more stubborn people, difficult to subdue.

Benefit of the seventh: Spiritual peace of mind (make people know you are happy). In contrast to hard-to-handle people subjected to precepts, the person knows each other, keeping each leaf slightly so that the precepts are solemn and pure, when a small error is very afraid, then that person is You know how precious. People know that you keep the precepts themselves are pure peace, is also the peace for them. Therefore, people know how to avoid sin, as in the Comment said: "There are five things of evil self, that is greed, greed, delusion and noble. Being the year of evil in nature, the five original evil causes the other five evil to harm them, to the individual, to the family, to the society. In that unscrupulous, non-precious means not knowing and not knowing shameless, it is itself evil, lying within yourself, It is evil, not evil. A person who did not have a good heart did not know it well; or do not know how to commit an offense; If you do not know how to be shy, you can not keep the precepts pure. So, people have a quarter, although every gender is not solemn to pick up solemnly maintain not dare to commit, because it is very supportive, very shy. And without that, of course, the mind is peaceful; Peace and happiness for them. On the contrary, a person who does not know how to support, do not know the shamelessness, the risk of breaking the world, breaking the world, sure that he does not create peace for himself, nor create peace for them. If you do not know how to be shy, you can not keep the precepts pure. So, people have a quarter, although every gender is not solemn to pick up solemnly maintain not dare to commit, because it is very supportive, very shy. And without that, of course, the mind is peaceful; Peace and happiness for them. On the contrary, a person who does not know how to support, do not know the shamelessness, the risk of breaking the world, breaking the world, sure that he does not create peace for himself, nor create peace for them. If you do not know how to be shy, you can not keep the precepts pure. So, people have a quarter, although every gender is not solemn to pick up solemnly maintain not dare to commit, because it is very supportive, very shy. And without that, of course, the mind is peaceful; Peace and happiness for them. On the contrary, a person who does not know how to support, do not know the shamelessness, the risk of breaking the world, breaking the world, sure that he does not create peace for himself, nor create peace for them.

The eighth benefit: the current smuggling (By virtue of which the illegal or illegal in the present). What is smuggling? What is called a pirated? "Fear" is a name for the word "affliction". Defilements such as greed, anger and delusion are rusty, rusting in the six senses of beings, causing the six living beings to be polluted. If the eye is the eye, the look is pure; But if the eyes look greedy, passionate in it, that look becomes contaminated, becomes bad. Headphones are headphones, but if the listening place has greediness, the hearing becomes contaminated, becomes bad. The mouth speaks, the tongue tasting is the tongue tasting, the emotional body is the emotional body, but if the greed arises in that emotion, that emotion becomes obscure, pollution; Like the scabies, the defilements of the six foundations: seeing, hearing, smelling, tasting, Touch, think so, so called pirated. And these things make it possible for beings to fall into the three realms without being able to escape, just as the water in the tank drops, so called pirated. In short, the word "pirated" is another term for negativity or "pirate". Often in the Nikaya (Pali Canon) is referred to as the pirate. Or delusion. This delusion is only for greed, anger, delusion, so called collectively or pirated. What is the word "smuggled"? Illegal smuggling. As the sentence "private possession of private capital", means to contain into the human possession, which is the cause of suffering, to suffer retribution in the three realms. We are human beings, because of the afflictions. What kind of thing we see, what language we hear, if it evokes, causes us to grow afflicted, then it is called legal corruption. My mind is the illicit mind; the legal style, bar, incense, taste, contact is legal illegal. So what is that minus? What to spend? Can not get money, get gold, get fame, take the power position but subtract. By the law of the Buddha that minus the pirate or in the present, that is called the current pirate.

Benefit ninth: The future of the illicit. The guardian of the world today is not only the defilement of today, but also the defilement of the future. Because afflictions are the negation of the afflictions of today. When we have subtracted the seeds of afflictions today, we can at the same time subtract the afflictions of the following day. The old kamma is stopped, the new karma is not created anymore, that is the goal of the practitioner, but also the purpose of the legal profession. That is the ninth benefit of precepts.

The tenth benefit: Rectification of the Spirit (the Dharma existed forever). This is the main benefit of the Dharma, which is to make the dharma of the Buddha last in the midst of the world. Without the precepts, the Dharma can not last long in the world. If there is no precepts, the Sangha not increase, the layman is not a layman, ie there is no religious propagation, the Dharma is okay that exists in the middle of the world. Therefore, the ultimate benefit of the Dharma is to make the Dhamma survive long.

As you know, the precepts are the life of Buddhism. When the precepts are still Buddhist, when the precepts are no longer the Dharma is no longer. So every time a Buddhist precepts, he also mentioned ten benefits to show the life of the precepts, to know, respect, precious to receive and to practice so that the precepts are an important step firmly on the way of liberation. How many of the Buddha's teachings summarize not just the three things Gender-Oriented-Knowledge that Gender is the first step, the basic step. There are new precepts, there is new wisdom. When Gender-Determination has been realized, then in the precepts, in the wisdom, in the knowledge of gender; can be one. A person who has all the precepts, is a perfect person, a person who can eradicate in the present or future, can make the Buddha's Dharma permanent in the world. The Buddha often taught: "You try to practice, not to be the ultimate in my teachings." "Do not be the ultimate in my teachings," that means? That is, do not let the Buddha's teachings cease in your life, but spread and spread by observing the solemn precepts, forming an image of the Buddha in the midst of the world. Keeping the mind pure, wise, bring the Dharma of the Buddha spread between the world, so that the Dharma will not end in me and I am not the ultimate of the Dharma. forming a Buddha image in the middle of the world. Keeping the mind pure, clear, bringing the Dharma of the Buddha spreading the world, so that the Dharma will not end in me and I am not the ultimate Dharma. forming a Buddha image in the middle of the world. Keeping the mind pure, clear, bringing the Dharma of the Buddha spreading the world, so that the Dharma will not end in me and I am not the ultimate Dharma.

That's the Buddha's command. If anyone has a great wish to be a disciple of the Buddha, then the teaching is very eager. Why is the Buddha so instructed? Because the Buddha found that it is the Buddha's teachings that bring true peace to sentient beings, because the Buddha's teachings have been outstanding, many lifetimes have been invented, enlightened be taught and taught. With such a precious teaching that a disciple of the Buddha does not know how to respect, to lose, it is a pity! So he had to be told. It is clear that the world would like to take the Buddhist do not have to bring the mind of superficial meditation that life expectancy, but must have the manhole to be able to live life.

As you remember, at the time of samadhi, the master took the razor on his head and read:

Good-natured macho,

Anomaly,

When Neither-complete,

The merits of the meeting.

Cancel the weather,

Cat from the body,

Buddhist teaching,

The most necessary personnel ....

Translation:

Instead of men,

Understand the impermanence,

Discard Nirvana,

The virtue is difficult to think.

Discard the shape of the air.

Cat from relatives,

Buddhist teaching,

The essence of all beings ...

That is read the praise of the monk. As a man who chastises men, recognizes the life of impermanence but does not live with impermanence, but finds the path to liberation from the suffering of impermanence.

Therefore, in the Law also called the monk, the monk is a soldier. Who is this monk? This particular fighter is fighting four wars: ghosts, ghosts, ghosts and ghosts. Monks and nuns fight these four things by observing the rules; If the world is losing, the warrior loses battle. So the four Balearics sometimes called the gas, because it is considered as a tree, coconut trees, chopped trees can not live anymore; Sometimes it is called triumph, because it is lost and the other wins.

Is not a monk like a macho man? None of the bosses can not beat the four. But there is the manhwa, when one realizes that life is impermanent, in the blink of an eye with a clear spirit of enlightenment, he will find a way to liberate that impermanence. The Buddha taught that other people also know that birth, old age, pain, death but they do not find a way to get rid of them, but I know birth, old, painful death but I want to avoid birth, pain, death, so I go home and find enlightened enlightenment. If all the religious seekers do not have any awareness of this impermanence, the opposite is also obstinate, what kind of clinging, what kind of desire also, it certainly can not prolong life ordained, to keep the precepts and beat more than the ghost to progress on the path of freedom Nirvana merit bad think. Discarded figure retains: hair shaved, silver dress, simple sleep, no jewelry like the world. Discard the shape to keep the details, the Buddhist propaganda, swearing all people. It is the praise of the staff of the monk. So we also ask ourselves again, is there such a melee?

For the monks, the patriarchs have repeatedly praised, encouraged, supported, indicated how the monks and novices must live and how to do. Literature Literature, then also remember when talking about the monk, there is the sentence: "Revolver, play at the superstitious, psychic heterosexual, saints, martial arts ghost , the third tam property, any disadvantage as try, abnormal growth rate, immoral language, bad credit, accrued years of the most abnormal birth, the equivalent of the city ... ".

Pham is the monk, ie the mind to step to the sky high (super-rich). I mean, monks and nuns to seek liberation of self-interest and to propagate the Dharma, to make the Buddha is to exist, to promote. To shake and recuperate the evil forces are ghosts, ghosts, ghosts and ghosts, to overcome them; be a liberator, a winner, delegate for the Buddha, propagate the Dharma. Thus, the four gifts are grace: the gift of parents, the grace of the nation, the gift of the Three Jewels, the chief minister, the gift of sentient beings and the three realms of salvation. If they are not so interrupted in the ranks they rise, take the form of monasticism, but the behavior is only sketchy, not accomplished anything useful, just want to consume of credit. Place of action, talk, thoughts, thoughts and thoughts of the past, When you have not been ordained, how do you practice the same now that does not change at all. Just living a life of panic, fluttering, so nothing in the hands firmly know what to take to live thanks to while living and while closing his eyes? I did not know how to get married, then the Dharma is based on where to live in the world for a long time! So, it is great, and very noble. If every one of the Buddhists, monks and nuns who are mindful of mindfulness, each one has a mind, vowed to self-doubt, but alert with his heart to have such a direction, then all He is not a shameless disciple of the Buddha when he was in the legal profession. Just living a life of panic, fluttering, so nothing in the hands firmly know what to take to live thanks to while living and while closing his eyes? I did not know how to get married, then the Dharma is based on where to live in the world for a long time! So, it is great, and very noble. If every one of the Buddhists, monks and nuns who are mindful of mindfulness, each one has a mind, vowed to self-doubt, but alert with his heart to have such a direction, then all He is not a shameless disciple of the Buddha when he was in the legal profession. Just living a life of panic, fluttering, so nothing in the hands firmly know what to take to live thanks to while living and while closing his eyes? I did not know how to get married, then the Dharma is based on where to live in the world for a long time! So, it is great, and very noble. If every one of the Buddhists, monks and nuns who are mindful of mindfulness, each one has a mind, vowed to self-doubt, but alert with his heart to have such a direction, then all He is not a shameless disciple of the Buddha when he was in the legal profession. Then the Dharma is based on where to live in the middle of the world for a long time! So, it is great, and very noble. If every one of the Buddhists, monks and nuns who are mindful of mindfulness, each one has a mind, vowed to self-doubt, but alert with his heart to have such a direction, then all He is not a shameless disciple of the Buddha when he was in the legal profession. Then the Dharma is based on where to live in the middle of the world for a long time! So, it is great, and very noble. If every one of the Buddhists, monks and nuns who are mindful of mindfulness, each one has a mind, vowed to self-doubt, but alert with his heart to have such a direction, then all He is not a shameless disciple of the Buddha when he was in the legal profession.

So I hope you should consider the occasion of ordination today is an important, a precious opportunity for yourself to serve the Three Jewels, let me thank the master, thank parents, thank you to .

This moment is the decisive moment, decided to live today and tomorrow to become a monk, to stand in the Sangha, contribute to the propagation of the Dharma, maintain the Dharma. If not, the opposite is not beneficial to you, but also contribute to the cause of the Buddhist dynasty soon.

At times we wonder wonder: do not know how the future Buddhist? If such a question is asked in each one of us, then the answer is very practical, profound. Want to know how the future of Buddhism, we must look back to how a living monk! If a monk sees how he or she lives, a nun sees how he or she lives and knows the future Buddha-dharma. If a monk, a novice, a layman spoiled, the Dharma will be damaged. If a monk, a nun, a living Buddhist just as pure as Buddhism, the future of Buddhism will be dignified, legitimate. That is the real thing when we are anxious with a precious concern. Know all the achievements thanks to many coasts that accomplished, but in which the main weakest link is from the Sangha, Ni and from lay people.

I wish this precious place like this is set up at the base of the late Patriarch Thien Hoa, a respectable Venerable Thich Nhat Hanh. You should develop strong mind, big macho; The most up to the Buddhist propaganda, the most necessary level of humanity, to report the gratitude to the Three Jewels and from the side of the direction of his family when he has a good charm to Buddhist temple.

Many words for the preparation of the mind to collect the mind to be solemn, solemnly purified to tomorrow before the Buddhist monks, the noble Lord of the Buddha, rounded up a monk, a monk Ni, a layman worthy of being a Buddha disciple.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/2/2018.