18. Kieu-violation-three-degree kill.

Before A-nan has not attained A-la-drought, there are people proposed to invite the author Kieu-violation-three-disciple, Sado-subliminal disciple, he is clear and heartfelt words of the Buddha much. Now in heaven, please invite down to chair to compile. According to the suggestion, Ton Dai Ca-lettuce for a lower-up to heaven invited Qiao-remedy-three-subject to participate in compiling. Venerable Kieu-it-ba-new question asked the lower school that:

- Dear Sun, my lawmaker Venerable Master is Sà-lup-phat now?

- Honor Master, the Venerable Master has already passed away.

So, he was startled. Qiao Qiao-ba-question continues:

- Master, where are my Master's Masters now?

- The Blessed One also passed away.

- The Monk Dai Danh-kien-inter, the best friend of my Venerable?

- Ton Dai-Kien-contact also died.

After listening, Sun-Qiao-ba-gentle replies said:

- Well, this is the world's eyes are dissolved. Alas? The master of killing, Master Venerable master I was Så-benefit-phat also kill. Buddies of the Venerable I was Dai-Kien-contact also died, I was still in this Sally do! I would kill too.

Vossa finished talking, immediately flying up nowhere, self-exiting the Tam Lam fire burned the body. Meanwhile, the water from the body flows down and in the blue water that resonates the song:

Youssef-ba-ban ceremony,

Our first great monks,

The Buddha's passing of death falls,

Statue of the past dictatorial.

Translation:

Qiao-ba-begging to bow,

The great virtue in the Buddha.

Listen to the Buddha passed away, I also would kill the degree,

As elephants go elephants also follow.

This shelf also has other places:

Youssef-ba-ban ceremony,

The pure meditation monk,

The statue of the past statue of death.

The most posted kill the most pedigree.

After finishing the article, the Lower back to the white conference clearly.

19. Sāla-benefit-phat and Section-seek-direct.

In the Sutra, the Law often refers to the two disciples of the Buddha are Sariputra and Sutta. So these two gods are? What predestined to come as a disciple of the Buddha and the World Honored Son as a child?

From the Buddha, the two relics of the relic-phat and Section-kien-two are large disciples in the disciples of the Buddha. Venerable Xa-benefit-phat is the first wisdom, while Sun-Seogendent-divine is the most divine. These two were formerly fellow initiates in a sixth sect of the clergy. Legend has it that Sutra Sutra is a very intelligent person. When Sam's mother was pregnant, she was a wise counselor. In the house, there is a brother named Pham-Chi, also a famous commentator, but not argue with her grandmother. He thinks that his new sister is pregnant, so it affects her, so let's say, when she gives birth, she treats it well. So he decided to go to school to fight for more than two new mother only.

20. School of War literature.

The school from there to find teachers throughout the day, so that there is no time to cut the nails and forget about shaving hair. The fingernails are so long, so people call it Pho-chi pho (Pham-chi has long nails).

When the study is complete again, Sun-Xa-benefit-phat also grew up and is cultivating in the Buddha. Hearing this, he went to the temple where the Buddha. When I did not meet the Xa-benefit-phat, I immediately met the Buddha. Meeting Buddha, he wanted to fight with Buddha. Buddha knew him so he asked him: "Hey Sage, sage here come here want to discuss anything." He said: Honor Cu-talk, I have a policy, the Buddha said Sage said the intention. He said that I advocated "absolutely necessary life" (that is, my only card is not accept a card only). He thought so, then the Buddha himself, but how can he. He thought, I also won the Buddha. But the Buddha asked him: "Why is it necessary, he accepted it? If we accept the view, If not, then like so many others, there is nothing special! So he gave up. I think he was, my niece is now a disciple of Cu-talk, how can I argue over? Indeed, when he met Saree-benefit-phat, Sun told him the theory and he was persuaded him. Since then, both he and his grandfather were disciples in the teachings of the Buddha. After taking refuge, he was called La-la-la, the boy of Saree-phat, or Pham Chi Magazine, his old name.

21. Xa-benefit-phat and Section-consortium.

Venerable Saree-phat and Section-associate-associate buddies together in a famous outpost of the then pagan foreign.

The ancient history of India shows that the period before the Buddha was born, the galaxies fetish Veda of Brahmanism. But by the time of the Buddha Vedic thought was no longer prevalent. Some philosophers have lost confidence in Vedic thought and have advocated their own theory as a group of pagans. In the A-junction, the Saraswati says very well. Sutra records the opinions of the six pagans. Venerable Xa-benefit-phat and Section-contact-at first also follow one of the six pagans, but no results. The two newcomers agreed, if one of the two, the one who first achieved the message to know each other, or find out the truth before the message to each other.

Venerable Sà-lup-phat one day on the way, meet monks Ma-win (A-theory-market), see the gesture to be gentle and poise, What worries you? Looking at his appearance, Venerable Sariputta sure in his mind also has nothing grievous grief, so new one came to ask:

- Sage, who is the teacher of Sage? Where is the monk? Do I look calm?

- Sage, my teacher is Dai Sa-talk-talk.

- What do the teachers of the sage teach?

- My teacher taught a lot, but I did not take it all. I only summarize the verse that I remember:

According to conditions,

Keeper of the desert,

Passage of the Buddha Sa,

Often acting like a theory.

Translation:

From the conditions,

Again, according to the destruction,

My Sa-subject,

Usually teaches like that.

The shelf on the description of causal conditions, the coast of coastal conditions. Due to the harmony of the damage of the name, the charm of the separation of the separation damage, but nothing real life, there is nothing really kill. The birth of the kill is due to harmony. The house when enough harmonious coast called the birth house; When the separation isolation called home kill. But the truth does not have the birth also does not have anything to kill, the house is also.

Listen to the sentence, Xa-benefit-phat capital is smart, has experienced spiritual practice with the outside should be aware very fast. After listening to the market, go back to tell the Sun-talk-contact and ask his friend to ask for refuge with the Buddha. From there, the two official members of the Buddha. At the same time bring 250 fellow practitioners to follow the Buddha. These 250 entangled with 1,000 disciples of the three Ca-lettuce brothers, forming 1,250 bhikkhus, are often present in the sermons that are often mentioned in the sutras. These are mainly monks, monks, direct Buddhists to be ordained, in addition to many other.

The personality of Venerable Xa-benefit-phat intelligent but also very humble, not smart but arrogant. This is often clever or arrogant, but for the contrary, In the past, people often say "great sins," ie elderly lawyers as long as printed as speechless speech. Venerable Sāriputra is also in that case. It is because of the less so in them are people despised, not respected.

Venerable Sà-lup-phat was slandered.

One day, Sun god asked the Buddha to pass one way to make. Buddha allowed.

Venerable monk just came out of the monastery, there is a monk to the white Buddha: "Blessed Buddha, Xa-benefit-fortune humiliation children should now deliberately avoid the face by asking the Buddha to go elsewhere. You can not really love him as a father, but what is father? The Sun immediately called the author Xa-benefit-phat again and asked: "Hey, Venerable, do you humiliate this monk?" Venerable Sà-lup-phat said: "Lord, from the day I follow the Buddha, so far as the Buddha taught, I most spiritual practice, I do not dare to humiliate anyone, though it is a tuoi. I have prayed for patience and resignation as the earth has humbled, even though the world has poured on it. I vow to make a broom to wipe the land, I do not distinguish anything, I vow to clean defilements for beings, how do you plagiarize a peer honorable conduct monks?

When he came to the Blessed One and the Venerable Sariputta, the other monk regretted and said: "I see the Sun often praise and love you too so can not stand and lie, Actually it does not. "

Venerable is the first wisdom, so when Sun Buddha lecture for them monks, He only preached the theory, but the difference he sent the Sun to lecture Broad for the Understanding. So in the Dharma, the Buddha is the King of France (Law King), and Sun is the General (the General of the Dharma) or also known as the French law. Thus, in the Buddha's teachings, the Buddha is king, Sariputra is a general. Venerable Xa-benefit-phat and Section-kien-inter are two close friends who liked each other from the outside, until the Buddha as well. Venerable Xa-benefit-phat is humble as long as the Sun-Seogendent-bien-direct as such.

23. The sage-contact-harm.

One day on the way back to the clinic, in the middle of the street meet naked body Ni-kien want to cause harm with the sage Xa-benefit. It blocked the road asking, "Hey, monks, are they Sa-ones?" Venerable Siddhartha knew that he wanted to make a reply to this round: "They are Sa-poll's results are not, they Sae-ca-ca-Arahant has a craving for life without people. foolish". (Sa-subject is Tu-momentum, Tu-momentum jaw, Ananas and Arahants). Heard that, foreign religion Hall credit praise them should let go. When he came up, he asked again. Venerable Sun replied: In what do you have Sa-impact? So they are fighting each other for blood, blood splashing, fainting on the side of the road and they leave. Venerable Xa-benefit-phat go a distance looking back and not see Section-contact-where, I have a suspicion should not go back to find. It is true that the Sun Seeking-blood-blood intercourse drowned in lazing there. Venerable doctor immediately used to wrap around the Sun worshiper Section-inter-relationship and guide to the capital. When he returned to the clinic, he said a few words. The monks pick up the problem and take care. It is said: "Chao Oot Sun god propaganda generosity, miraculous than people, why not be trapped without escape?". Venerable said: "When the karmic force has come, a word memory God is not the case, let alone the message, how can be distributed" (karma, via the ear). It is said: "Chao Oot Sun god propaganda generosity, miraculous than people, why not be trapped without escape?". Venerable said: "When the karmic force has come, a word memory God is not the case, let alone the message, how can be distributed" (karma, via the ear). It is said: "Chao Oot Sun god propaganda generosity, miraculous than people, why not be trapped without escape?". Venerable said: "When the karmic force has come, a word memory God is not the case, let alone the message, how can be distributed" (karma, via the ear).

Force came, unable to keep up. In front of that scene, the Buddha gave the humiliated tea body of the body of Sun-dot-contact. It was from this that the Blessed One declared that three months later he would be Nirvana.

Listen to that statement, Xa-Sreopa-phat worry disturbed, so Sun asked the permission of the Buddha returned home to visit his mother nearly 100 years and ask for Nirvana in his hometown. The Blessed One. He sent us monks to see off, some went to the countryside to farewell, some returned to the monk to minister to the Sun and continue to study. When he visited home for mother, lecture for her hearing, she was certified legal bar. And he also did not see the Buddha's death before him, so after the mother finished, Sun entered Nirvana.

24. Sutras and Laws.

When the Buddha died, the new practice began. The chanting of the Sutra and the Vinaya.

In the Vinaya, the first law mentioned in the text is the Uniform Law of Bhikshu, 80 times reciting the law of the Buddha.

What does the content of the testimony mean?

Excerpt: Samgati, Chinese translation is that they are recited; It means that they all recite the Buddha's teachings. How to chant? The author of Adulayadab or Adept Ananda sit among them read each sentence as: "That day, at that place, I heard the Buddha taught like this, this ... if great they have heard other teachings, please speak; If no one speaks, but silent, let pass. " Continue to the other paragraphs as above to the end, so they are called chant. The first episode has no text at all. Tears are read by the mouth and then everyone memorizes in memory only. The memory of all the Arahants is terrible. Remember that so that the practice, but no other purpose.

25. The Prophet of the Law.

Thus, in the Law Department, the first is the Eight-Folded Lotus-vowel chant, then it turns out 5 more:

1. Tang-infinite sets (Dharma sets) passed the law quarters, including 60 books.

2. Tz-multi-ministry (Law) passed the law of recourse, there are 60 books.

3. Diary of the law transmission of the Five parts, there are 30 books, belonging to (local chemistry).

4. Ca-lettuce - propaganda The legal escape, including 50 books, the most basic of the set.

5. Ma-ha Increased-the transmission of the Law-Rising period; There are 40 books, of the Great Society and the Ministry of Toxicology.

In the Buddha's time, he did not divide the five laws; But in the course of the practice, depending on the fault that he made the precepts to let the disciples know and the next do not commit again. That is the origin of the Law. After the Buddha's death, the first rehearsal only the pure recitation of 80 times to recite. From then on, through the transmission of Maha Kasya, Ananda, Madhyāntika, Sànavàsa, Upagupta is pure, unclassified about the precepts. Advantages to the venerable three-daisy-majority is the 5th-order period of 110 years after the Buddha's passing, then Ashoka born. King is king

At first the ruler was very cruel to the people labeled as Black A-education (King A-education evil). But after the conversion of good parts, Refuge Tam Bao and became a Buddhist devotees, the most effective maintenance of the Dharma, called the French A-education king.

26. Causes of the Law division.

The Buddha's teachings are so dreaded by the monks and nuns of one direction, not clustered together. So from where a set of bowls of law is divided into five groups of five. These five groups memorize and recite in five separate ways and the practice is different, so create five different sets of laws. The Five Laws are held by the five disciples of Udom-ba-da-da hold. The five laws are:

1. Tang-infinite-virtuous four-part law.

2.That-grandmother of the Transition of the Law.

3. Diary of the transmission of the five parts of the law.

4. Ca-lettuce - propagation of liberation Laws.

Ma-ta-pho-la transmission of Ma ~ ha Increment-law.

The above five groups are the transmission of the Vinaya which originated into five sets as above.

The five Laws mentioned, the main part is the same, only the difference in the Three-subject and They learn French.

27. Five Laws Explain the Law.

In addition to the main Laws above, there are later called Laws. What is the Five Commentaries?

1. Tai-ni sample thesis, 8 volumes (loss).

2. Ma-prime-Lac-old argument, Sanskrit is Tat-she-multi-billionaires-ni Ma-prime-Lac-old argument, 10 books, by Liu Tong Sangha tent-drug epidemic.

3. Two sets of arguments based on Tat-she-multiprocessor, ie fundamental Sarvastivada that explains things in the law that created this argument.

4. bias argument, also called bias-Pi-she-sa law, 18 volumes, by Standard Qi Sangha tent-ma translation; Explain the four parts of the law.

5. Tash-Ba-multi-commentary or Tash-Madam multi-Ti- ni-ni-sa, nine books, lost the name of the translator, the core interpretation of the law.

6. Intelligent commentary, also known as the law of bicubious marijuana comment, a book, translated by Tran Chan, explaining the principles of the Ministry of Ministry.

These two sets belong to the Department of Ministry, one of the 20 sets of Hinayana Buddhism.

* Contents of commentary:

When we say that the Vinaya is generally the 5 Laws, it is called the Abhidhamma.

The practice of law in India must have a slight difference. At the time when the use of this set, when using other sets, so sometimes in the content of it is different.

But depending on the locality and circumstances, the groups can go on to study. Therefore, when the transmission to China, the director took a set as the basis for the transmission of the Law, so the team used the Four parts of the law, developed into the law that the Enlightenment team. Since then, the Four Laws have been lectured, explained and propagated very strongly.

In Vietnam we have also applied the Four Laws to practice.

28. Contents of the four parts of the law.

Four books of law, 60 books, by Yuri Buddha-momentum amnesty and Truc-Buddhist translation, divided into four parts:

1. Part one, including 21 books: Specialized content speaks 250 monks of the monks.

2. The second part, consisting of 16 books: The first 9 books speak 348 precepts of bhikkhuni; The following 7 books of ordination, gender precepts, Ancestry, self Tu ...

3. The third part, there are 12 books, including the following chapters on self-sufficiency, cessation of medicine, medicine, Casina y, the occurrence of the sentence-di-di, in Champa, responsible for, about the riches, prices, breaking up, avoidance, about France and France.

4. The fourth part, consisting of 11 books: chapters on the clinics, the spleen, the collective cadet, the censure, the set of Tini-the best.

In short, the four parts of the law consist of two main parts:

a. The first part talks about the precepts of monks and bhikkhuni.

Monks of Bhikkhus have 250 sexes; Bhikkhuni has 348 precepts. According to the Vinaya Vinaya, monks have 227 things, monks-nuns have 311 things. The rules are different, but only the details, the main content is the same.

b. The second part talks about 20 Gains (20 chapters):

1. Precepts of ordination: lecture on the precepts.

2. Gender Theory: An Explanation of Gender Theory.

3. Chuong An Residence. An explanation of the meaning and composition of An.

4. Chapter Four: talk about the meaning of self-quaternion.

5. The chapter of the way: for the bhikkhu encounters special circumstances used leather types.

6. Chapter on y: explain how y and use it.

7. The chapter on medicinal plants: an explanation of how to use drugs to treat diseases.

8. Talk about y Casina: talk about how to live and discharge y Casina.

9. Chapters on the occurrence of the sentence-di-di: talk about the monks arguing, and the three types of felony: 1. Any recommendation, is to appoint guilt guilty said not see, not Admit; 2. Any election: to appoint a sins of guilty plea without repentance; 3. Dispute resolution is to appoint an evil that is not tolerated.

10. The chapter talks about what happened in Champa: about karmas and dhammas.

11. The chapter on Blame: says the preparation of seven things Blame, ie 35 things that a monks have sinned is not done.

12. Chapter on People: Explain the crime of extinction, foreign domination, the leopard's version and the way to eliminate karmic consequences, illegal killing.

13. The Book of Mankind: Say the generals of sins and how to eradicate sins.

14. Chapter on price: talk about how to prevent and condemn others, when sent to all five measures are tri time, truth, benefits, hedonism and compassion.

15. Boost Boost: Say Boost Boost.

16. The chapter of destruction: talk about the destruction (7 the destruction of controversy).

17. Chapter on Ni: Saying the Ni ordained, the precepts.

18. The chapter on the French: say the posture, travel mode ... of monks.

19. Chapter on rooms: talk about renovating, renovating the clinic.

20. Chapter 3: Interpretation of all chapters and morality.

The Lawyers of the Law of the "Mendicant Law" summarizes 20 chapters into 10 articles:

1. Chapter training: general speaking of the charm, not of the karma.

2. Endorsement and Disarmament.

3. Chapter teachings of the Dharma.

4. Chapter clothes, drugs, life expectancy and preaching.

5. The theory of gender.

6. Chapter about them An inhabitants.

Chapter 7: About the Four Quotes.

8. Chapter on split shirt (the dead monk).

9. Chapter says repentance of sins.

Chapter 10 says the essence of the abode of the Dharma.

29. Just maintain, maintain.

Precepts are many, but not two subjects: just maintain and maintain.

a. Just stay: is suspended, suspended do not do evil The rules that regulate the gender, that is, the only remaining.

b. Maintaining: Being good, ie the good. The rules of the law, it is the law, under the responsibility.

Example: Practice the precepts is to maintain; Preserving the 20 degrees is the effect.

30. The story takes place in Kosambiya.

That is the bickering between two monks. Sutra teaches that: There are two monks, monks, masters and lawyers. Venerable monks-wise monks are good at French as Four-tier, Thuy nhi coast, Bat director ... but less specialized in law. In contrast, the Lawyer's attorney is fluent and knowledgeable about the law, clear about the law, such as karmic, Ancestry, Tu Tu is very clear, but when asked about business is also very wise. So every Venerable has different dignity. Of course, the Lawyers specializing in law, the most active law all legal practice; On the contrary, the Magician also holds the law, as well as the lawyer, but only focus on France is the main.

Sutra teaches that: On that day, the Magician entered the bathhouse, and forgot to pour the excess water in the pot; The lawyer found out so asked the other Magician: why was he finished bathing in excess pots in the pot, so it is a crime to kill the jar. The Sorceress said, "I am very sorry and I ask for repentance. The story is so quiet, who expects the other lawyer to bring the talk to his students. The disciple said to the other disciples, so gossiping loudly into the city, upset the monks. The disciple of the Venerable Master heard the rumor so, too ear, told the teacher to tell him well. The magician told his disciples that he had apologized to the venerable monk, why is this noisy? Self-expression emerged, the two sides with gun mouth tongue back and forth very bad. Divinities also divide the two groups so as to upset the fines.

31. Buddha hidden in the forest.

Buddha from far away, see what happened: immediately asked the reasons, the two sides conservative. Buddha does not listen. They said to Him, Lord, know His work, we know our work. Can not keep forever so the Buddha hugged the bowl alone in the mountain to hide in peace. Meanwhile, there is an old elephant, it was also young elephant tampering, so go find shelter. Go to meet the Buddha, the two sides meet, see each side has the same situation, so in the same place. At the same time, an old monkey was also abandoned by the young monkeys, so they also sought shelter where they met the Buddha. Thus, with the Buddha with the old elephant and the old monkey for the Buddha. Each morning elephants go to collect water Buddha, monkeys go to get fruit, honey to worship the Buddha. So now, in the Buddhist story is the image of elephants and monkeys offering the Buddha is to record it.

During the Buddha's absence, the lay people came to the Buddha, did not see him, asked him where he was absent. We monks speak loudly so the peasants boycott and food ban ... Finally secretly, they tell the truth and they are very regret.

In short, after knowing the error, all together harmony and go to the Buddha. That is what happened in Kosambi.

32. The Buddha taught Dharma in Kosambiya.

In Kosambiya, the Ghosita Ghetto, the monks there are living in competition, arguing, fighting each other, injuring each other with arms and tongues. The monks there do not sympathize with each other, do not accept the sympathy, do not reconcile each other, do not accept the reconciliation, so the Buddha called to scold (Central business, Chapter I, p.487) and teach the six dharmas to bring peace:

1. Reside from the body both in front and behind.

2. Must stay from the customs.

3. Insecure from the mind.

4. The material received by the law, until the receipt from the bowl must be shared with the peers.

5. For the precepts are not violated, not flawed, not turbid, not impure and liberated, is praised by the mind, not attached, leading to meditation. Monks live in the precepts with the lawmakers in front of and behind the back and must agree with each other.

6. For the knowledge of the saint, capable of moving good, making people practice the right foot, kill the suffering. To live such accomplishments of knowledge with their fellow men in front of and behind.

Practicing 6 measures to remember, forming the relationship, forming the glass will lead to harmony, bringing harmony in harmony. As seen in the Law, the Buddha controls them as well as a kindergarten teacher. It is very funny, but, there is a monk toilet to breathe too, the Buddha also produced dread (gender). There is a monk to go to a monk room, do not knock the door to tell the master, poke the door into the room. Anybody with a snake lying on the ceiling, listening to a strong thrust, fell to his shoulders. Teacher is too scared, screaming too loud people around. Surrounded to ask: What screams so loud? The monk said: The snake fell on my shoulder. Q: In this room, do not you know that the serpent is in the ceiling? He said: I was in another room and just arrived. Buddha told the story, the Buddha said: When in the room to ask others permission. There is a case of a monks alms, thought where to put all. When the teacher strolls to a naked female room, he panics, turns his head running. Any husband from outside the alley came in, he stopped asking and dragged him into the house. At home, see his wife lying naked, he doubts that there should be an illegal thing should beat a teacher battle. Minor educators hear the story, get annoyed about the Buddha. Buddhist rule that, go begging to see how the direction of the market is headed, the direction of the house is the direction of the stars, direction of the room is the direction, but not everywhere to go to begging, and must go from two or more teachers. Any husband from outside the alley came in, he stopped asking and dragged him into the house. At home, see his wife lying naked, he doubts that there should be an illegal thing should beat a teacher battle. Minor educators hear the story, get annoyed about the Buddha. Buddhist rule that, go begging to see how the direction of the market is headed, the direction of the house is the direction of the stars, direction of the room is the direction, but not everywhere to go to begging, and must go from two or more teachers. Any husband from outside the alley came in, he stopped asking and dragged him into the house. At home, see his wife lying naked, he doubts that there should be an illegal thing should beat a teacher battle. Minor educators hear the story, get annoyed about the Buddha. Buddhist rule that, go begging to see how the direction of the market is headed, the direction of the house is the direction of the stars, direction of the room is the direction, but not everywhere to go to begging, and must go from two or more teachers.

33. The Buddha forbids the use of magic to collect the bowl.

Chapter on the opera: How to bowl bowls? What kind of bowl is purchased, what kind is not available? What bowls are used, bowls are not used? How do you shop for cutlery?

About this bowl, Buddha has a rebellious bhikkhu gods to get the bowl. It is said that there is a pagan hanging high bowl, conditional: if one is magical gift is the bowl that belongs to him. There is a monk who uses spiritual powers to take bowls and was rebuked by the Buddha. From then on, he banned the magic gods to do that.

Again alms: one day, a monk went to the house to alms to meet women. The woman saw this man dressed casually and handsome so she used the tricks occupying this taste. She said she had to do as she told him, otherwise she would get her nails torn and then blame him for violating her body. He was terrified and the area ran away. Going out to meet her husband back to ask: Why do you run so bad? Suspected, immediately invited him back home. At home see his wife bloody meow and said: He came into the house and demanded to do illegal things, he refused to be scolded by the teacher. Looking back to the teacher with long nails should also be suspicious, and also her husband for a fight to remember. Talk about such, the monks on the white Buddha, the Buddhist do not be allowed to long nails ... Chapter about the set is the explanation of the crime-Price, Pray-la.

I said roughly so that the teacher, she knew that, when the Buddha died, the new Tripitaka compiled a set of Laws, which is the law bowl. But later, because of the changing circumstances, the disciples of the Buddha from the Laws of the new law shifted to create more 5 sets of Law as it is. The content of the five different Laws is different in detail, but the main parts are the same.

Particularly, the four parts of the law, the content has four parts, but the four parts are also divided into two parts only. It is the main precepts of monks and nuns and nuns recite and recite; The second part is about 20 Gnosis as mentioned before.

34. Gender analysis.

Why call the world? These are the original principles of the Vinaya. The precepts of the monk have 250, the Ni has 348 precepts. Beyond the precepts, there is a Hybrid, translation of the word Khandha, meaning group, heaven, chapter.

The gender analysis consists of 8 items, 250 divisions and 5 divisions.

Year of Heaven:

1. Ba-la-di has four precepts.

2. There are 13 sexes.

3. Ba-dai-topic includes 30 discharge, 90 single.

4. Xe-ni-ni has four precepts.

5. Stroke-karma includes 100 students, 7 killed.

Seven capacitors:

1. Ba-la-di.

2. Extinction.

3. Price-bidding.

4. Ba-so-threads.

5. Dai-ni

6. Action.

7. Theory. } Transcendental

In heaven is the place where the heavy crime of crime. Seven are capacitors based on the main sin and the cause of it. Procession is the means of sin, the sinners of Bala and monks. Action is a crime of the body. The theory is that crime is a crime.

It is divided according to the Hinayana. Own Pham Vong gender, divided into two and three divisions:

Two natural:

- 10 majorities.

- 48 contemptuously.

Three capacitors:

... hermaphroditism (the world of evil).

... the good deed of the world.

... the world of life (the liberal world).

35. Explain the Four Bola.

Four Bala-dias: Ba-la-di, Sanskrit is Pàràjika, Chinese translation is the gas-throw out the Sangha. Banh Ba has 4, the four crimes are considered abandoned, throw away. Take these 4 sins as if they were out of the Sangha, so called the gas (throw away). This offense is called a disability that is not allowed to attend all of the work of the monk. Lua Du-old-professor said that when they commit four sins called triumph-that is when this crime is won by ghosts. Why? Because the monk is like a fighter fighting with four things: evil ghosts, ghosts warm, dead ghosts, celestial beings What kind of weapons do they fight? They fight by practicing precepts. When the monk does not maintain the precepts, do not keep precepts, then lose the four things, such as ghost wins. Thus, the four Balaidas also called the victory. (Tha is different, win is over). Committing an offense to someone else is more than winning. If this crime is more ghost,

36. Interpretation of 13 Sangha.

Thirteen of the Sangha: Sangha-vasena, Sangha-vasena, transliteration is Sangha-grand-she-sa-sa, Chinese translation of the Sangha. Ascites have two meanings:

a. The first is: Law is the life of the Sang. When he blamed Bala, he died. If you commit suicide as a dead person but not dead, new death; If promptly, meet the teacher or good medicine can be saved.

b. Second meaning: If this range of 20 monks combined the correct law, for them repentance can destroy this sin, so called Surgeon. In the most basic set called the Teachers. They are monks, education is education. It means that there must be 20 Buddhist monks chap, for the repentance is the new sin.

37. Explanation 2 Indeterminate.

Two Indeterminate: Why are they called Indeterminate? Because it is not definitively a crime that is bald-eater or monk-or-subject. It can be a Bola or a Sangha or a Tripitaka - according to the precepts of the Precepts, she is a lay female believer pure solid, is not necessarily called Real regulations. These two crimes are related only to sex workers, not to other sexes.

38. Explain 30 Dilemmas.

Thirty offspring. The sutras are Nissagiya-pancittiya, Nirvana-period-Three-transcription is the transliteration, Chinese translation is Outrage.

Sin and sin. This type of sin refers to the monks, which, when used illegally, must be destroyed. To repent of that crime must be between them or one person to discharge the object illegally first and then sue.

In other words, when referring to the discharge, the possession of the monks such as y, bowl, coordinates, do not do the procedure of the law must do the discharge, , storage of material to fall away. It consists of 30 precepts, the offender should take these items out between the monks, four or more to discharge and confront a monk to say sin and ask for repentance.

39. Explain 90 Ba-so-topics.

Ba-titta (Pancittiya), Chinese translation is singular. It is related to the misbehavior, intentional killing of insects, along with the woman in the road, etc., including 90 cases, is not related to the item. It is dead, no need to discharge, should be called monster.

40. Explain the four ways to change the law.

The four transcendental law, Bahá'í Pātidesanniya (Pātidesanniya), Chinese translation is the direction of repentance. This offense refers to another monk, clarifying the mistake committed and asking for repentance. In short, a sin, can repent, the offender can speak with another monk who asked for repentance.

41. Explain 100 dharmas.

One hundred learn dhamma. The Sanskrit word is Sikkhà Karaniya, Chinese translation is that they learn. They learn dhamma is the need to learn. As the daily activities, the little posture ... This French mainly self-blame. This is a small sin, difficult to hold but very easy to commit. When you know it is self-reprehensible to repent, promising not to repeat the next time is enough.

42. Explanation 7 Avoidance.

Seventh Era of Avalokiteshvara, Sanskrit is Adhikaramásama-thàdharmàh, Chinese translation is Avoiding Dhamma. The seven methods of treating sin or the seven ways to end the dispute between them.

Pham 100 learn French and seven sectarian avoidance of the transgression of transgression, only remorse penitents, learning is enough Particularly about Bhikkhuni, the Buddha preferred:

1. Ba-la-di is not four, but eight.

2. The extinction is not 13 but 17.

3. Degenerate equally.

4. The notation is not 90, but 178.

5. Not over 4 but 8.

6. One hundred study the same.

Add up to 348 gender. Moreover, he also gave the life of Buddhism to the Ni. Especially Ni has 8 legal, but Tang is unclear, and Ni is not. Thus, Ni over 8, Increase over 2. Ni has five natural resources.

43. Gender and aging.

Why is it called gender and why is it called aging? This term in the Nirvana business has a clear definition. It is self-sin. For example, lying is a serious crime. The moral world is not accepting the lie, although in the galaxy no one is no lie. When teaching moral, it is advised not to lie. Why? Because lying is guilty, it is self-nature. The moral of the country teaches to steal where, though in society that steals widespread, because of stealing it belongs to the crime. The nature of it is sin, whether tu or not, monastic or home, people are considered sinful, so called offense. However, unlike people, a monk who has made a vow before the Buddha to keep the precepts, if he committed the crime of crime, but for those who do not make a vow called crime not gender. If they steal, lie, It is too lawful for the world. Kill anyone who accepts? The world or the world is also considered to be evil; Justify it another way, then it is not through a run less sin. Basically, murder is a sin, so called blame.

The sin has two meanings: a. Prevent the world from taking over; b. Prevent gender deception.

a. What is preventing the world from taking over?

For example, being a monk who is walking naked in the street will be laughed at by the world, although not stealing, not stealing, not lying. So, as a monk, we have to dress strictly, walk uprightly, speak positively and tenderly to prevent the world from taking over.

b. What is preventing gender abuse?

For example, drinking alcohol is not a crime, but when it comes to alcohol, it can be easily ridiculed, triggering serious crime. So, stop drinking alcohol is a way to prevent crime.

44. Elements of sin.

Each type of crime, want to associate it as a crime, must have elements that make up. For example, there must be five new elements of crime:

1. It is a monk or nun, keeping the precepts, not discharged.

2. The killer is a human being, not a human being or an object.

3. Think of the right person. When the mind is not normal, the man who thinks is ghost, the devil is not.

4. Intentionally close.

5. That person has been killed.

There are five new factors that blamed Bala for slaughter. Assuming that there are four factors, one element is not true, for example, the person who is considered non-nhan, only the highest charge of the highest bidder, not to bail.

Guilty pleasures: want to condemn this first of all is the monks like France, and monks do not like the law is not a crime of great speech. Those who do not have Dharma-monks, whether they say I fly to the sky or landed on the ground, there is no more confession is not the crime of language. But if monks, monks have monks, monks-bhikkhuni said that the crime of language. Secondly, for the object they say, they have to understand, if not understand, then do not condemn. For example, I say to others, I have an Arahant, but they do not know what A-la-drought is, nor can I condemn myself. Other factors must be new to sin, not just two sex only.

In the above-mentioned sins, baptism is irreparable, so severe, such as the last stage of cancer awaiting death. Patriotism-subject, Dai-amnesty, They learn dhamma, as a sore nose, there is nothing to endanger. Only guilty To slightly increased slightly watermelon string, it is lying in the lane alive and dead. This crime is of a complex nature. Pham Tang, in the thirteen, there are seven gender is a monopoly, while the other six must have them to participate. For example, the Sixth Sangha, the masterless snail self-discipline. It means that there are no home owners who make their own house to do it, they must submit to them to increase Increase only for that. If not to do too much to do, then the Sangha, because it involves other people, not alone do is to commit. In case they do not have it alone, it does not. If there are more places that you do too much to make new. In case there is no increase, only do not do it. So there are relationships with other people. Or the seventh sin: ownership of the masterpiece. It means that there is a sponsor for yourself, but I also have to increase the only place where the accident, no room, if not increase the only place where no harm, that room to do that arbitrarily made the Doom. Because it is related to others. The four other sins are tenth, eleventh, twelfth, thirteen, three times to increase the karma of the cockroaches. If you do not have a cockroach, then do not commit. If new once. Two times, but then abandoned the price, but not a real crime. It is also related to others. If no one can do the rogue, then the crime rate-only. And when he committed, he treated others. If not hidden, but self-disclosure, was subjected to Ma-na-poetry. Meaning that six nights of humility is humbled down to serve the other pure net, themselves happy to do it and do so to increase their joy, called the idea of ​​mind, The navel of Manna is a wish list. According to karmas, it is also called karmas or karmas, rather than karmas. It is self-disclosure, not hidden, not rich. In the case of the Enlightenment, it increases the ruin that hide, depending on the number of days that the treasure that is fine offensive. If cover up for two days, two days penalty, three days, four days ... fine three and four days of innocence ... In summary how many days to cover many days. While not being able to do 35 things that are not ordained for the people, do not do y only to the person ... if the half-time residence of the offender, then refrain from the beginning, called the date.

In case of harmony increase. When the harmony of monks rise, the old monks, or the bhikkhuni advised to abandon, if the counsel does not give up, three out of them three times, three times crack. If you work one to two times, then cancel the price, all three times, but do not abandon, then commit suicide. A friend of the party with the harmony of the Sangha also has three such interventions that do not give up the increase. The noble family of evil deeds, three times to intervene without breaking up the Sangha; Evil or evil nature of life, advice also do not listen, then put in between the Sangha, three times the cockroach that did not listen to the original Sangha. Thus, these four sins are related to the new offense.

In summary, in the case of three sins, six offenses are related to another, and if not, then they are not guilty. For example: As a Sangha, no one interferes with, only in case. Phraya-lan-price is only against four penitents, three or two people depending on the serious crime. It does not definitively have to increase 20 new penitents. Where to find 20 Assembly is difficult, of course, you must be fine, but you are not monk is not. The law also has another penitent does not need to be 20.

45. Six special cases of ringleader.

Rule 4: There are six classes of offenders who can be guilty of a monk who is guilty of being guilty of a crime. This particular, far less heard. Who is that sixth?

1. As the understanding of the Sutra.

2. A person who understands the Vinaya.

3. Awareness of the Abhidhamma.

If these three types of people risk to commit suicide, they can travel a little, but they understand the Sutra, the Law, the right to class trivial. Considering, they also have the practice of perseverance, high aspirations as well as how new master of the Law, the Law is like, but if laziness, eating is understandable. With this class can not be made before twenty monks to ask for repentance (should remember the accusation may be four people who sentenced to extinction must be twenty). They only need to confront a pure teacher who says that his sin is pure.

4. Is the class who knows the shamelessness, knowledgable, not lulled, stubborn, guilty that the positive self.

This person is guilty of bad luck, so when the Sangha is not forced before the twenty monks that can be a monk purification penance, denouncing his sin is pure. We know how bad people are when they know that they are being told they are in danger of being suicidal.

5. The elders class (elders in them). Inside of them, there is one of the greatest elders, of course, he is also a monk, who is considered to be the eldest. When eating and going to play rong, who to worship Elderly Truong sen? Thus, if there is a violation of the Sangha can be for a pure monk penitent repentance of the crime. There is a Venerable Elder in We brought between them, they are all lower class is a disciple, although do not commit suicide. This law in the law also have the guilty, have merits also have to consider, but the Venerable Elder also monk, and must be so new level, They are still dependent on him for a lot of things.

6. It is the great virtue. The Buddha said: There is a case of taking a handful of salt in the cup of water, cup of salt water can not drink. The case is the case with people with little good deeds, now they do a bad job, it must also be evil, as salt water is not drinking. But there is also a case of taking a handful of salt out of a water tank, a lake or the sea, which is still drinkable. In case the merit badge is the same, as the sea. Now it is not as bad as salt, it does not make the sea water is not drinking, but still use as usual. Great, it means the same.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/2/2018.