1. Identity.

Bhikkhu, Bhikkhuni-ni oil on the face of precepts, uniform nature.

Eight bhikkhus.

 1. Monks name: is the name of the world call, not monks, because not ordained.

 Similar monks: is to shave off the beard without the precepts. Assume the form of the ordained but only the layman is bald.

 Self-professed Bhikkhu: To shave off the beard and put on a shirt in the tea, in the self-professed, claiming themselves. In Buddhism called the chakra. This class must be evicted from the Buddhist house and not ordained.

 4. Bhikkhu monks: Also wear alms, alms, confession, but is actually pagan or lay, there is no precepts.

 5. Monk Hybrid: When the Buddha is still in the world, the ruler base to ask the monk. The Buddha called the "monks hybrid" to proceed to practice suffering to kill suffering, the hair be allowed to fall automatically, y-sa law attached to the law, become monks.

 6. Before the monks-monks: 3 y of monks cut along each piece and dyed the color of color, but as foreigners, the secular also claim to be monks, not really monks- khao

 Breaking the Bhikkhuni Fetter: All defilements are binding, causing beings to float in the three realms. If the family can get rid of that defilement, the results of A-la-drought, immediately to the Attachment.

 8. If you want to leave the family monks, they face them. We Raise a new white, 3 times the full ordained, known as the white paper. Once, three times (vote).

 In the 8 monks mentioned above, except the Hybrid Monks, are monks we have only while the Buddha in the world. In the early years when not the world, the good men who come to him and ask for the devil's mind is known as the monk. As soon as he called the "monk-bhikkhu", it is automatically assumed. In the sutras also stated that: medical measures, tu tu dictation is full of clothes, beard hair loss. Dropping here is not going to happen, but it is allowed to cut and shave properly. The phrase "compassion-free monks" only in the Buddha did not restrain the world and only the Buddha used the language of "the monk hybrid" only. After the Buddha precepts, then only the precepts in the world and the white quarters of the new monk into monks.

 Now there are 7 monks. In the 7-monks category, depending on the practitioner's choice. If you choose the category Monks-pretentious only name. If you choose the same category Monks are also like nonsense Monks. In short, who wants to choose what kind of discretion. But here, I just emphasize, monk category exclude fetters, ie Antique monks. This Bhikkhu-monk due to the practice of eliminating defilements that become monks monks. This is a special case. If one practices the passage of the fetter, they also call it the monks' knowledge. But most officially speaking is the white quasi-monks.

 When the monks have to know the Dharma of monks. If you do not know Bhikkhu-pretentious, there are only names that are not real. But many monks and monks. According to the Vinaya, keeping it is very difficult. If we have to spend all our life studying the Law, it is not sure to understand the niche, meticulous it. There are so many nooks and crannies for the sake of the sentient beings. The karmic occupation of it so that the Buddha must elaborate to exclude it. For example, sitting in them to clean the syllables, the Buddha also rules. The life of the disciples happened so much that the Buddha also the corresponding law. Therefore, learning the law is not easy. However, although we can not say that too much sea water can not drink, so do not drink. Buddha taught, water in the four seas are many but the same salty. The law of the Buddha, too, Although diverse, but we can not learn. Studying part of the 250 sexes also knows the sweet taste of it, that is the taste of liberation.

 To taste the liberation of the precepts, let me now summarize the precepts.

3. Defining gender and gender.

 Apart from the Abbot of the world, As in the past, there was a Zen master who made a cup in the mountain. There is a supportive woman who advocates by the way, every day send her daughter to cook for 3 years. At that time, everything was fine. Each time, she asked me about her spiritual practice. The daughter replied to this monk, cultivating a fine spirit, the mother also liked it. By the third year, she said to her son, "Son, this meal has to try his heart, whether to practice or not. I bring rice to offer to you, the life is complete, I pretend to embrace the Master how to react? " The girl replies: "Dry carpentry, three years," meaning "Dry trees on the mountain three years do not know cold." 

 When she got home, the mother asked her, the girl told her what he had said. She listened to her anger. Exactly, she set fire to his cup. "Just for three years, it was a waste of time to give a dry tree. It is a waste of money, too. The teacher found it embarrassing, and went looking for another place. As a result of his practice, he found a place to practice. When I listen to you make a cup, she also advocates and also ignore the old story. The girl also serves water for dinner. She asked me about her spiritual practice and actions, and her son replied that she did not see anything. After three years, she presented her son as well, watching him react.

 One day, the girl finished the cup and hugged him. He told her, "I know, you know, Buddha knows but do not let her know." The son told me about it. She was so happy and said, "That's it!" At that time, she was dressing up, asking for repentance and asking for support. That is the world. Why? Because it is gendered. The monk is not ordained in the four corpses of karmas, but due to the force that the photographer seriously not seriously go to the slate but keep the rules. So we study the law to keep the precepts, and also do not think that only those who go to Bodhisattva are the law-keepers, and the meditators, who do not go to Bodhisattva, do not keep the precepts.

 It is the people who practice meditation, they maintain the precepts and morals than anyone else, that is the definition of gender. Determination of gender is the three shots into the three. When you have three karmic career then there is a left over to do wrong job. Body, speech, mind into the mind that is the body, speech, mind, in addition to no body, speech, second to go to work wrong. So in the law about gender, that is the definition of gender. Should meditate on the day that there is gender. Mind is the day that the day is intended, if the mind does not tu but the thought does not have gender.

 The old Patriarch also has a reflection for the mind as follows:

Presence of seminal plasma,

Unknowingly,

Crystallized,

Chimpanzee vision.

 Mean:

 Presence of the crystal: is silent in the awakening, is true.

 Accidentally silent president: is accidentally silent, is wrong.

 Crystalline Presence: It is awakening in silence to be true

 The idea of ​​chimpanzees is to awaken in delusions.

 The story of the old lady for her daughter hugged him, the first three years that he said: "I like the stump on the cold stone, through 3 winters are not cold," she was angry. Three years later, his daughter embraces him, saying: "The Buddha knows, you know, I know but do not let her know," she rejoiced. The first monk to become "like a dry tree" is accidentally quiet, so wrong. Three years later, "the Buddha knows, I know, you know" is the calm, clear mind, is true. So she was very happy.

 When the Buddha did not restrain the world, the disciples at home and the family heard the Buddha sermon then their mind is far away, li structure (away from the ceiling that the eyes of the net). French label is the eye-French eyes that see the Four Noble Truths. Needless to say, the eyes of the previous day dull, do not see the four-suffering, practice, kill, direct-eye is not pure. Now that eye has seen clearly the Four Noble Truths, so the legal bar is pure, proof of fruit

Tu-momentum-complete. It is the precept that they do not experience the three precepts of precepts. Their gender is the world.

 What is the world? It is because of understanding the Four Noble Truths that arise the unconscious mind should not do wrong. Those who have the heart of the smuggled, they themselves do not say the Buddhist monk, they only practice the Four Noble Truths, impermanent, non-self ... and while in the shop, they are enlightened, do not do wrong things. They are also called guardians of the world, so called the Way of the world.

 Buddha Sakyamuni, the first 12 years, the disciples of the Buddha in the practice of Buddhism, where the meditation is the main, wisdom is the intellectual. The mind is intellectual; Gender is meditative. Tu two methods that still prevent crime to achieve gender. For the first 12 years he did not rule, as in the law said Shakyamuni has a verse, is: 

Humor in the mouth,

Automatically,

The corpse of the evil,

Try the three,

Productivity as the market,

Humanistic humanity.

 It is clever to keep the tongue tongue, cleanse the mind of yourself and the body, do not do evil, it is the clean lines of three karma; The ability to achieve such a clean path is the path of the great. Or, in a nutshell, it is: to keep the body, the mouth, and the mind; Do not think bad, do not say bad, do not do bad. That is the world of the Buddha.

4. Buddhist reasons for freedom.

 From then on, the new distinction is said to be because once, Ton-Xa-benefit-Phat Thich Buddha said: "Lord Buddha, how to make the Dharma of the Tathagata, The Buddha taught that: "The Buddha said that the world, say the Dharma, they disciples in order to practice, make the Dharma is dispatched after the destruction of the" . At that time, Venerable Sà-lup-phat said to him, "Well, why do not you see the world, but only speak French?" He taught: "Hey, Venerable, I know what time to do, now is not the time so I do not restrain. When in the Monk there is work for the fame, because the smugglers happen to Tathagata new regime. Therefore, the first 12 years have not occurred anything defiled so he is not restricted.

5. Ten benefits of restraint.

1. Upholding the Sangha: Because of the Sang-sen consolidation into them pure.

2. Spirit increases joy: Because of spiritual practice, good heart growth makes it joyful to each other.

3. Spirit increases peace: for joy in peace in meditation, in self.

4. Faith credit believe: make people have not trust the Three Jewels, see monks religious practices that lead to believe.

5. Believers growth: for those who believe and then increase their confidence.

6. Pseudo-hypocrisy: the hard-hitting people get their consent.

7. Satisfaction of the audience: make people know how to be happy.

8. The current is illegal: because the destruction of afflictions in the present.

9. The future of smugglers: because the destruction of defilements in the future.

10. Spirituality of residence: for religious practice that the Dhamma is long-lived. 

In the monks' law of the South as well:

1. Samaghasutthaya: Because of the Sangha.

2. Samghaphà sutàya: because of the rise of the old.

3. Dummankuman puggalànam niggahàya: for suppressing others.

4. Pesalànànam bikkùnam fàsuvihàya: because of the welfare of the monks.

5. Dittha dhammikanam asavanam samvaraya: for the sake of afflictions is.

6. Samparàyikanam àsavanam patighātàya: for the sake of eradicating afflictions in the future.

7. Appasannànam pasàdaya: because of not believe in news.

Passannànam bhiyyobhàvàya: For the believer, the faith is more firm.

9. Saddhammatthiliyà: for the Chief Justice of the residence.

10 Vinayà nuggahàya: for love, respect the Law.

 That is the 10 benefits to the regime. Whenever one happens, he prepares a precept and attaches it to 10 benefits. That's the reason. These ten things in the Law are called 10 meanings.

6. The first precept: unmarried.

 By the 13th year of the new Buddha. Regime is due to the author of Na-subject. Venerable is a rich man, then abandoned family to follow the Buddhist monk. In the later time, because of crop failure, hunger and poverty, we must divide the surrounding areas for alms. Na-Na and a number of monks went to the area of ​​worship in order to beg for alms. Upon arriving, Ton went home and went to the alms house. The mother found him back, glad, pulling, crying, begging Venerable Master not to go out again. But he did not tolerate it. The mother advised many times, but he insisted on refusing. Finally she told the author: "My dear, our house is rich, I go to school and no one to join the family to smoke for the grandparents grandparents. Mother is also old, no one confided early. Well, you go, but leave a mother and grandchild then go. Love mother should worship her mother, and thought: "with the ex-wife a little sex star!" So she brought his daughter-in-law to Phra Samsun and Phun also found no problem at all. Venerable thought: go to the monastery to go, as long as to give her a little grandson to reassure her is okay. Finished story is to go out, even after the birth of Sun god is not good. Since the incident occurred between the artist and his ex-wife, a while later see the other monks do not have sex, why let the wife talk about old ties? Venerable torture in the heart and show off uncomfortable, regret. The monks asked: "why early time sage joyful, good appearance that now so depressed mood? Venerable monks bring it to tell the monks or. So she brought his daughter-in-law to Phra Samsun and Phun also found no problem at all. Venerable thought: go to the monastery to go, as long as to give her a little grandson to reassure her is okay. Finished story is to go out, even after the birth of Sun god is not good. Since the incident occurred between the artist and his ex-wife, a while later see the other monks do not have sex, why let the wife talk about old ties? Venerable torture in the heart and show off uncomfortable, regret. The monks asked: "why early time sage joyful, good appearance that now so depressed mood? Venerable monks bring it to tell the monks or. So she brought his daughter-in-law to Phra Samsun and Phun also found no problem at all. Venerable thought: go to the monastery to go, as long as to give her a little grandson to reassure her is okay. Finished story is to go out, even after the birth of Sun god is not good. Since the incident occurred between the artist and his ex-wife, a while later see the other monks do not have sex, why let the wife talk about old ties? Venerable torture in the heart and show off uncomfortable, regret. The monks asked: "why early time sage joyful, good appearance that now so depressed mood? Venerable monks bring it to tell the monks or. Some time later see the other monks do not have sex, why do you let the old wife tie? Venerable torture in the heart and show off uncomfortable, regret. The monks asked: "why early time sage joyful, good appearance that now so depressed mood? Venerable monks bring it to tell the monks or. Some time later see the other monks do not have sex, why do you let the old wife tie? Venerable torture in the heart and show off uncomfortable, regret. The monks asked: "why early time sage joyful, good appearance that now so depressed mood? Venerable monks bring it to tell the monks or.

The monks brought the story of Sun enlightened to the Buddha. The Sun shouted rebuke. 

 Beginning from the first Buddhist monk is the first row is not sex is not. And before the regime, he clearly ten great virtues of the regime.

The second precept: unruly.

 The reason is that there is a monk-nà-ca, formerly a potter, making the hut on the mountain to stay. Those who went to collect wood, they saw the hut, so they came and took away the wood for cooking. When he saw the hut was unloaded, Ton thought that should be made of stronger material. Thinking like that, Religion immediately made the hut solid red terracotta glare. Buddha asked, the other monks to tell him white. He immediately asked the monk called him back and asked whether he built the stable on the right? The monk confirmed it. The Buddha told him to remove it, but he pretended not to remove. Buddha sent the monks to unload the shed that. The vampire did not react but intended to make another cup. So he went to his house to keep the tree and said to him, "You ranger, King Ping Sa has promised me to use this tree to make a cup. The ranger said: If you have ordered the king, then he would take the ax to pay the ax to fell trees and flush out. Trees were felled into plots. The next day the court checked the trees cut loose, asking rangers to ask the pretext, he ranger told the story head. The royal court invited him to ask questions about the felling of precious trees of the king without the permission of the court. Then the king replied: Before he went to the throne, the king said that what is in our country, the monks and nuns know the lack of education if any need to use it. The king made such a statement so I just took. And the king said, Our king hath said these things, but the things that have no master, and the things that are possessed, our king doth not permit. The story is about the monks on the white Buddha. New Buddhist regime "unspoiled child", (people do not give is not taken). At that time, the Buddha turned to ask a monk, before leaving home, former court official of the king's law, according to the king's law, to what extent he was guilty and not be guilty? Venerable replied: As you know, as if the law in this country, if you take the money is the death penalty, but if it is subject to trial below the prison. From that Buddhist precepts: if you steal, steal from another 5 money is felony. If it is under, it will be judged below the prison sentence. From that Buddhist precepts: if you steal, steal from another 5 money is felony. If it is under, it will be judged below the prison sentence. From that Buddhist precepts: if you steal, steal from another 5 money is felony.

8. The third precept: Surrender.

 Buddha teaches the monks to practice the impure abstinence to end craving. Some monks in the garden by the river of Ba Cuu practitioners practice the impure. When the body is impure, see his body can not breathe can not live, is a live virus bacteria are more and more boring, so want to destroy the body, to say: who help me liberate this body be blessed. Monk-force-nan-matter heard so say hold the knife to help. When he was finished, he put his knife down the river. When washing the knife, see the shadow reflected in the water is too fierce so he stabbed to think that sad: the other monks have sinned what he slaughtered him, although the request. At that time, Mara suddenly appeared on the water and praised: "Sage, heal, Sage made the level is not good; Sage did a great merit, that is a great merit. Sage go hand save for those who want to liberate these five aggregates smelly, merit immeasurable. Listen to him peacefully, carry the knife and shout: "Dear brothers, who want to leave the five aggregates to liberate, want to escape life and death, come here for me. So he has some more!

 Normally, after the season, the monks pulled together about the health of the Buddha, as children visit his father after 3 months away from home. When returning to Buddha, the Buddha always welcoming his disciples and he asked Peace is not peace, there is harmony, the road is not any obstacle ... as his father intimate asked.

 But this season, he saw his disciples sparse. He waited forever to see them back. The Buddha asked the monks to go probe to hear what they are not? The monks went out of the monastery, out in the street, people all rumors that: "Do not know what the Buddhist monk do not kill each other in the forest, stinking no one ". The listener heard immediately to see where there is such a thing. The monks on the white Buddha. Buddha said, I teach the dhamma, they practice evil. From then on, he advised the monks to change the law of impurities to eat the book to eliminate the negativity, not to impure impassable impurities that destroy the body as the monks did. From then on, he made the world of observation.

 In short, studying the Dharma, practicing the Dharma, if done incorrectly, misunderstanding is also likely to result in disastrous results.

 In contrast, not understanding Buddhism, not applying Buddhism to themselves and society, is a great disadvantage. For example, a person who catches a snake in a Sutra says, "A person who catches a snake without knowing how to catch it, trying to catch the tail, or between the snake's body, can turn back and bite and be fatal. To get the snake, it is necessary to take the crutches on the head to be hard, the snake is allowed, although the tail is splayed, it does not affect. Also, learn the Dharma must know the method, such as how to snake. Or as in the Hundred Journey of Stories, "Stealing the King's Tail." A poor man stole the king's coat. Quan said that if his ancestors' shirt was left behind he would wear it, and the king's shirt was too wide so he could not wear it. he put his legs in two sleeves. If you do not finish it, talk out. Quan asked, ancestral shirt he did not know how to wear? So, if you do not know how to use oil, then the king's coat also bring paint to the body only. If you do not know how to cultivate and practice correctly, then it is not good!

The Fourth Precept: Unfamiliar language.

 Why is this Buddhism? In the time of the Buddha, India was not a country full of food for the people. When the drought season occurs, monks beg for alms to be dispersed for alms. In one village, there is a group of monks, discussing and trying to deceive the believer by the way, one says he has attained Arahantship, is supreme dharma, supernatural, and the other I was told that he had the divine powers ... if he offered to be blessed immeasurably. So they praised each other, so the director test each other. A full summer passed.

 After the An An residence, the disciples turn to Buddha, who is also green, there are only a few monks village monks, when the Buddha is good fat, the Buddha asked: Are the peace teachers? They answered peacefully. How about alms? They responded easily. He wondered why: The Blessed One saw the teachers come first to visit me, I ask alms, they answered very hard, but still keep the lack of education, and the masters are too easy? So they had to confess their lies. The Buddha rebuked the group of disciples and he made this world. Prohibition of monks-disciples of the Tathagata language expectations; not to say, not see the French.

 As such, whenever a story occurs, the Buddha made a precept and He made 250 precepts for monks, 350 precepts for bhikkhuni, and a law set called the Vinaya. The world of Buddhism is also called the Esoteric or Ba-la-lotus-massage. Why is it called a punishment? For whoever takes the precepts, there is the liberation of that world, there is the benefit of that precept. For example, laypeople at the 5-year life expectancy will benefit the five precepts of life. The ten precepts have the benefit of the ten precepts, 250 precepts have the benefit of 250 precepts, so called kings of escape.

 Unlike the definition of gender, the word gender is special gender liberation, that is, balaclava-mosaic. It is Bala-carpenters-a combination of laws, called the Law. 

10. Precepts.

 The precepts are usually reserved for the monk and the disciple of the Buddha, to bring peace to themselves and to society, its merits immeasurable. What is the meaning of it?

 The Law has four names:

 1. Vinaya (Vinai-complain-da-leather), the law is translated or subdued. Punish the wrongs in body, speech, mind. It also means to kill (ie defile). Destruction means that because of this world, the proof of death, the fruit. 

 2. Prâti-moksa (Pràti-moksa), translated as the escape.

 3. Thi (laì), translated as Gender.

 4. Upalaksa, translation is the Law.

 Often we understand gender is the law, the law is gender. But why a word that speaks two like? If gender is the law, the law is gender, why not called the Visigothic but called the Vinaya? Because gender is not necessarily law but the law must have gender. The law is like a drug ladder because gender is legal, the law is the ladder. As close as the realm, immortality is the wing, the forbearance is weighted ... each gender as a drug. Its medicinal properties are bitter, its color is black, its aroma, its harmony, its destruction and its individuality, its medicinal properties. In religion, it is gender, the law is the ladder. The law is created on the first step, there are five levels for lay people to drink (five world), there is an altar for the lay practitioner (Bát Quan boys), there are scales to the samadhi use (the ten precepts for shaman), 250 stairs for the monks use (250 monks of the bhikkhus). What if I take that drug and get sick? How to deal with it? In short, gender is the pharmacy, the law is the ladder. Gender is the commandment, the law is the law of gender. Without the law, there is no way to do it.

11. Four faculties of the world. 

 There are four major departments: the legal world, gender, morality and the general.

 a. Methodology:

 Gender is also a law made by the Buddha so the world is also called France, the law is also France; The Buddha's teaching should be that of the Buddha. So when we say that Buddhism is composed of the world in it, not to say the French are the Four Noble Truths, the Noble Path, the Noble Path ... where only. Dhamma means so should be called Dharma.

 b. The body (loading the legal life into the body):

 When the Dharma is acquired by the three masters, loss of consciousness, the white of the karmic retribution, and the introduction of it into the ego, it becomes the precepts of the lama, called the precept.

 For example: As during the precepts, the white karmic verse teacher said, I ask you today, there is such a name, so ... please follow the name , such as full ordained. If you raise them who agree with him for the full ordained, keep silent, who is not willing to say. The three times such karma is that the body was accomplished in the eunuch. It is sensation, that is, the so-called world is called the world, the world is achieved in the eunuch

 c.

 From the place where the body that emits gestures, actions, speech is as legal, ie, according to the precepts that the actions of three karmic, speech, and action are the same way. We observe that one person, when he is not ordained, speaks and acts; When they were ordained, acted differently. It is because of morality, so the form and posture is different, called morality.

 d. General.

 Practitioners have the majesty to appear outside, who see also know, that is the one who holds the precepts.

 About gender, there are three views:

 a. From the perspective of the old Buddhist sects, the only common gender conception. The most intimate set of the subject of the material body, material phenomena as the body; Because, a person achieved the precepts are faced with the masters, failure, the body itself croaking, mouth speak, answer the new question. If you do not bow, do not kneel, do not use the body to show the general ordained the world is not a can be. What is this body? The four major body. Taking the four great body in front of the monk, the loss of life, so the body that belongs to the material. That is the view of Self. Therefore, the view of the Self for the sake of non-virtue. Expression is a color that is not visible to people, it is an invisible but rúpa. According to it, it belongs to warmth, aggregates, not aggregates. The Cosmic Being is the material form.

 b. According to Mahayana awareness, the body of the psychic, why? According to the consciousness, one has two kinds of kamma, one is kamma and the other kamma. Career is Italy. For example, I think I have to give to the poor, that thought is still in the heart not appear out. It is thought that is also the karma after thinking, it speaks the mouth speaks, hand to the poor, so called karma. There are three private equity, ie thinking, accounting; Decisive decision, and decision-making, and Private mobilization, is the decision to launch out, called Private Launch. Therefore, according to the Mahāyātāna consciousness, when someone has launched before the masters, for example, say: I keep that precept ... that is the trigger of the mind, which he thought and said, without it, how can I keep it? So,

 C sincerely argues that the non-form of non-material, because it does not see, how to say is color? Secondly, it does not have the charm, how to speak mind, should say is non-forest. It is just an inner force that works to prevent the wrongdoer of the intended. For example, the ordained person, then every year until the season to settle down, but sometimes people do not want to live, but the latent power of the people they have to Resident, it is something to do. In short, it is a non-material energy. In any way, as stated in the rúpa, the oil of dhamma, oil of non-mental energy is also an invisible power capable of preventing non-evil things from disturbing and destroying evil.

 In summary, 250 precepts are many, but only mean non-evil. In other words, want to apply gender in daily life, it is necessary to understand the practice of crossbow, that is to maintain and manipulate Just gender is the world to stop, do not do. For example, volunteering to keep the five precepts, it is by volunteering. If not killing the network is the morality, the opposite, killing is a violation. 250 Buddhist precepts, except they learn dhamma, there is a partial, only partial. Interventions are things that are worth doing, but doing is called retention; Otherwise do not do it. For example: when the season is that An An residence is maintenance, not Residential is a violation, should be called moderator. 

12. The boundary, the boundary.

 The world of Buddhism has the world and the world.

 a. The boundary is the world of the monk, the bar of literature. For example, if a monk is a monk, it must be 250 men, samadhi is 10 sex, and layman is the five precepts ... There is a clear distinction called the world. You can not have 250 gender. Same for Ni as well. Nadine also has 10 precepts, not too. Six types of sex, not too. Monks-nun 350 world only, should be called the world.

 b. The world is Bodhisattva precepts, who also life. Sam-di, layman, monks, monks-nuns, Thuc-xoa, Sudan, disease is not sick, although the body is not complete life. The condition for life is to hear the voice, to understand the meaning of the Dharma Master is to receive life; In contrast, in law monks, if the deformity is not life. Therefore, Bodhisattva precepts called the precepts, the law monks, shamans ... called the world. The boundary is eternal, but the world is only at the shape only. Assuming either die or change male into female nature, then natural loss of gender, although the mind does not lose, but the form lost, the world also lost, that is not dispossessed. The Bodhisattva, the needle to the Buddha body, ie to the Buddha, that world does not lose. Only loss of gender when the Bodhi mind, the Bodhisattva, the new world lost it. There is still penance left to repent. So,

 When the Buddha was going to Nirvana, the disciples expressed anxiety, fear the World Religion in Nirvana and no one guide them disciples. The Buddha taught that the Dharma and the Law I have taught you are your guru. In the Diaspora, the Buddha said: "The monks, monks and nuns, respect the respect of Ba-la-matter-carpentry, as hermaphrodite intelligence, as the needy. Reasons to try to market as great teacher. Tremendous resentment, unpredictable try ". Meaning: "Monks, after I have passed, teachers must respect the pure respect, as in the dark where the light; poorly received gold. Pure knowledge is the master of the teacher. If I live, then it is no different. That is the second teaching. The third teaching is: "Go forth diligently to liberate."

 Talking about the teachings of the Fa and the Law in the Buddha's teaching, we must know what the Fa is and what is the Law? France is the teaching. As he taught about the impermanence, not self, the Four, the Transparency, the Noble Eightfold Path, Gender, Dinh, Tue ... called France. It has the purpose of guiding the living beings to practice enlightenment, to enlightenment. What is a law? Laws are prohibitions, rules, rules to practice, apply to individual and collective life. The Dharma recapitulated into the Sutra Pit, the Law merged into the Vinaya.

 After the Buddha's death, the first compilation is the Sutra Pitaka and the Vinaya. Now we say that the Tripitaka is generally speaking, but at first the intention is to write the Sutra Pitaka and the Vinaya, these two words carry a great significance. Both the Sutras in a single French words; The Vinaya is a literal law. So he did not say that I left the organ of the Loreto for you, and he said that I left the Law and the Law for you. Take it as your master. I have no other life.

The Exalted One.

 When Lord Buddha entered Nirvana in the Kusinara forest between the Ta-la life, Venerable Maha Ca-lettuce with a lot of monks are traveling and traveling in the distance. The number of disciples by the Buddha after 45 years of practice and sermon, some of the disciples He entered into them is quite crowded. His disciples are scattered everywhere. As for Venerable Ma-ha Ca-lettuce with a number of monks in other regions such as Pava, on that same day go to Kusinara. In the middle of the road, met a foreigner holding a flower in his hand, then asked him: Where did the sage come from? He replied: I came from Kusinara. - So do you know that Tathagata, our Blessed is not? - Tathagata, your Exalted are gone. I was in the place of his death, but picked up this flower. Hearing this, the Arahants calm down, But you have not reached the aura of psychological thrill. There is sorrow, there squealed, punched chest chest.

14. New Bhikkhu-bana-nan-joy.

 In this number, there is a monk named Bhaya-nananda when he heard that the Buddha died, he said happily saying: Hey, the sage, the right thing to hear this news, the sage must be happy, why? weeping again? When Dai-sam was alive, I was bound by him. He told me to do like this; Do not do this, like that. Dai Sa-discipline reminded repeatedly, trouble too? Now, Mr. Dai-subject is gone, then we are free to live. What we do, what we do, what we do not like, we do not. We are free to live in our own way.

 I read the Indian Civilization of Durand, he reminded me of Bhikkhuni Banda and added further comment: The future in the discipline of the Buddha, the followers of the Buddha-bana more than Buddha , probably true!

15. The first episode.

 Witnessing such a story, so when the Kusinara ceremony on the World Tea ceremony, the author of the Great Ca-lettuce New thought a thought for the teachings of the Buddha to fall, to let them rise later record. Remember that the practice, so the author invited the Arahants open a meeting of the Sutra and Luke. The first abbot led by Venerable Master was opened in the year of Buddha's passing. In the first three months of this month, the first congregation was started with 500 Arahants in Vaisali under the patronage of Azo-arya. Of the planned 500 Arahants, there were 449, missing one more. Sun A-nan is a disciple who has been serving the Buddha for 25 years, so it is proposed to invite the author to the full 500 Arahants, but Ton Dai Ca-lettuce has not agreed. Venerable Dai Ca-lettuce said: Religion A-nan but multi-language but not all end up infected. Who also love, dread, father, si is not added to the ranks of holy monks to compose. But, other Arahants have the argument that: Venerable Sun, although A-nan A-la-proof yet, but Venerable Buddha almost 25 years, heard the Buddha, remember many The lecture, can help the congress of this episode too. If there are any suspicions, while asking questions, he asked more of A-nan. Therefore, they increase the present price strongly invite the author invited to participate in this congress.

16. Ananda A-la.

 As for the author of A-nan, when walking from the forest Kusinara on the site of rehearsal, the author thinks that a cow will never leave his mother's breast. Today we go among the 449 arhats, so is the same. While thinking in the same way, there are monks, bhikkhus, who have attained the divine power and forgive, seeing Ananda go in there. For the A-la-dan then, the delegation is clear, but Sun A-nan A-la-dan has not clean, sex and illegal smuggling is not clear, So teachers closely examine and see clearly A-nan Religion is unclean clean and illegal smuggling. With kind heart, he came to encourage: Sage, Sage let's mind about Nirvana, thinking about the first. If not, then the verse is not useful. Listen to advice, Sun An fake mind focused on Nirvana, Thinking throughout the night and walking non-stop. When the bright general (dawn) appears, Sun found in his tired too, to sit down for a moment. Having sat down, Sam thought we should lay down a bit. Sun just put the head down, head not to the pillow, the heart has glowed, the evidence is not. From there, the author was officially invited to participate in the convening conference.

17. Repentance A-nan repentance.

 Although A-la-drought, attended the convening conference, but also Venerable Doctor Dai Ca-lettuce problem, penalty. Venerable Dai Ca-lettuce said: Religion, A-la-drought, the gills have been, to participate in the great arahant to harvest the Tripitaka, but the fault in the time of the Buddha should be repent before.

 Firstly, the author is the first person to ask the Buddha for women to renounce the family, then the crime of transgression, the author has received?

 A-nan replies:

 - I consider that there is no fault, because, I found the model very meritorious to the Blessed One so I told the Blessed One, reminded the Sun of the work of the model and asked her to leave home there is no such reason, not without cause. But Ton Dai Ca-lettuce told me so, I followed the words Ca-lettuce for repentance.

 Second: At one time, Monks and nuns of Sangha and Sunnah had stepped on him, so that revered Sun worshipers, the crime of mutiny. Does the author receive it?

 - Venerable Sun, I do not have to disrespect for the Exalted that stomped on his feet are sewing for the Exalted. But since the wind was so big that no one was helping, so I was forced to step on him to keep the wind from blowing up the fabric. But if you say so, then I repent.

 Third: One time, the Blessed One sent to the Lord to get water to drink. The venerable manger left but left the bowl does not return. Vernon said that the river section had 500 vehicles passing by, too turbid water can not be used. Do not know if the gods are asking the gods for their power to make water to bring back to the Buddha? Why do not you do? Conviction of Stomach-karma.

 - Venerable Sun, then the gods have not arrived, but the Exalted He is in need of water, so I forgot to ask the gods, so he returned to the water turbine turbid event due to 500 medium carriage pass can not be used. But Venerable said that I would repent.

 Fourth: When the Buddha declared 3 months as Tathagata in Nirvana, worthy of worship to the Sun, Venerable Monk must beg for worldly beings to benefit, but why worship do not ask? This is to commit the crime of transgression.

 - Venerable said I do not want to ask the Buddha to reside what? Honestly, my mind was so haunted that I did not realize, when I realized it was already, I was very sorry. Venerable said that I committed a transgression, I would repent. 

 Fifth: When Lord Buddha entered Nirvana, there was an elderly woman who heard about the Buddha. She loved the Buddha too and had tears on her feet, stamped on his feet. Sun worshipers can not stop her, leaving tears that pollute the Buddha's feet. This is to commit the crime of transgression.

 - Venerable, as the attendant, then I saw her grandfather had a reverence too the Sun so I dared not stop her. But he told me wrong, I repent.

 Sixth: Before the Buddha Nirvana, He has taught that: The Sun taught the precepts for home and family. Particularly monks, he is taught depending on where, can release the sub-sub-world, that is, can remove the little things. Why do not you worship Buddha, sub-minor release is the sub-sub what? That is, the transgression.

 - Venerable Master, at that time I also forgot about the Buddha talk about it, now Venerable say I remember. Nurse told me to repent, I also ask for repentance.  

 When the repentance is complete, the new vow is to participate in the congress to compile to read about France. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/2/2018.