GENDER LAW

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08

ABOUT THE HIGHEST TEACHER (*)

The monks,

Once upon a time, you knelt in front of the three monks to receive the samadhi. From that moment on, they became the official monk, the precepts of the Dharma, the seeds of Bodhi, the saints. In that sacred moment, you did not mention body, life or anything else in this world. They have renounced themselves for the sake of the world, knowing that it is the new dharmakaya that is the most complete Dharma to liberate us from suffering, from samsara. As we think of the noble nature of the Dharma, so there are moments that we have brought to good heart to receive life. It is the Dharma that the Buddha achieved fullness and after how much practice, achieved the results. He taught the Dharma to us, as his own wisdom. Therefore, After he passed away, the Dharma disciplined them to lead the benefactors, and before entering Nirvana, the Buddha taught that "After I die, Balaclava, like a person walking in the dark night to meet the light, as the poor to meet the treasure. The law is your noble Master, no matter what I have in life.

Assuming that we are fortunate enough to be born in the time of the Buddha, we are sure to hear the teachings, observe his precepts, and make him the master. But because of the unfortunate silver and silver, we must be born in the time of Dharma, even though we do not see the Buddha, we are still blessed with the hours of listening to His teachings, knowing His precepts. We worship Dhamma as the Master as Buddha in life is no different. Some people go in the dark, want to escape from the tunnel pit, how much light should be when the light, they will be precious. Like the needy, the needy, the needy, the money will be carefully guarded. We, the dark people for ignorance, hunger for lack of enlightenment, liberation, So we would like the Buddha's Dhamma is no different from those who go in the dark night to see the light, certainly will not lose; The poor will find treasure that will preserve it. So also the benefactor of the monk, so when we know the rules are noble methods to rely on, then surely we will bring all the good heart to life, to maintain it. Everyone is not human, no one does not bring in how many bad habits, how many defilements, sin. But the sins of affliction, if not through the disciplines, the precepts are sure to eternally we are poor people, never step up the path to liberation enlightenment. Knowing the rules is a noble way to rely on, then surely we will bring all the good heart to the life expectancy, maintenance to be. Everyone is not human, no one does not bring in how many bad habits, how many defilements, sin. But the sins of affliction, if not through the disciplines, the precepts are sure to eternally we are poor people, never step up the path to liberation enlightenment. Knowing the rules is a noble way to rely on, then surely we will bring all the good heart to the life expectancy, maintenance to be. Everyone is not human, no one does not bring in how many bad habits, how many defilements, sin. But the sins of affliction, if not through the disciplines, the precepts are sure to eternally we are poor people, never step up the path to liberation enlightenment.

Should the first weak point of Buddhism rules is to let us cut the vows of homeland, good virtue, great determination. In life, the holy people always want to create three immortal things: "Lap, morality, speech," then the monk should certainly want to set up great merit. But even if you want to make great career without keeping the rules, always pardon the proverbial, relax the body of the will in the low way, then we can ever be able to set the career, ever let go Are the tragedies of the past, have been engulfed in the habit? Therefore, a person who has sincere goodwill want to be a disciple of the Buddha, must first keep the precept to prevent sin, discharge the habit to become a good person. When the individual has become all-American, can put on it the career of liberation,

The second point is, the disciple of the Buddha, living in a non-human body, two people, but in the Buddha's time there were 1,250 entanglements. With such a large number of disciples, if there is no precepts, then based on where to harmonize with each other, mutual with each other and study together? Each person will then act in every way, every language, how to form an exemplary congregation to spread the Dhamma, to advance the profession? If they do not have a disciplined discipline for each one to follow, they will become one. When they were a monk, they were not trained, but they did not benefit. Could a group of liberation be able to match? No. of course.

So, twelve years after the enlightenment, with some of the monks and nuns at home, the Buddha was depending on the basis of beings that in turn produced the precepts. After the Buddha entered Nirvana, these precepts were authored by Udom-ba-li to the Five Precepts, Eight, Bodhisattva at home, and 10 world, 250 precepts for monk and 348 for bhikkhuni. These precepts go through time and space still exists, so we can hear some of what the Buddha taught at birth. The law that, at home as well as the family, who keep it is worth the Buddha. The sincerity of the Buddha's disciples towards His Dharma is the greatest offering, because when a monk is ordained, exemplary can replace the Buddha in Ta-ma . In the midst of the Dharma, The teachings of the Buddha that exist forever. The law makes man a virtue, liberation, exemplary. The time of the Buddha also thanks to a monumental posture, correction, relief posture, appreciate his ordination. Nowadays, if a monk's ordination, manifesting the liberation of the glass, would certainly make much impression in many people's liberation. Therefore, the Buddha taught us to respect the venerable Vinaya, as in the Law of Knowledge, he taught A-nan Religion: "There are five things that make Dhyana Tanh durable; that is: Expressing the liberation of the ceiling, it is sure to cause many impressive liberation in the hearts of many. Therefore, the Buddha taught us to respect the venerable Vinaya, as in the Law of Knowledge, he taught A-nan Religion: "There are five things that make Dhyana Tanh durable; that is: Expressing the liberation of the ceiling, it is sure to cause many impressive liberation in the hearts of many. Therefore, the Buddha taught us to respect the venerable Vinaya, as in the Law of Knowledge, he taught A-nan Religion: "There are five things that make Dhyana Tanh durable; that is:

First, the disciples knew how to keep the Ten Commandments.

Second, net increase to strain. Although there are only five monks who keep the precepts, it is an important factor for the Dhamma to last.

The third is the transmission of immortality. If in China there are people who set up the monastic world, on the five-man border, such transmission takes the form of ten people or five people, from one place to another, one country to another, It is also a great cause for Buddhism to last a long time.

Wednesday is a pure life. Having received the Dharma, the precepts are the precepts of obedience. If they increase the scope of the penalties, then they are 20 people according to the law, to the heavy sins of the monks breaking the precepts, making them as pure as many other monks, then. This is the factor that makes the law of persistence.

Fifth is eternal resuscitation.

In a nutshell, if there are five people who are more than one and hold the law, fear of transgression, repentance of what has been committed, then these are important factors that keep the Dharma alive for 5,000 years. Thousands of years that we have often heard in Buddhist ceremonies, is based on the basic elements of gender, religion, export when the crime, pure practice. Maintaining these elements in a fuller way means protecting the Dharma that is sustainable in this world.

They have been in charge for a long time, there are two years, some people seven years. At that time, they were small, but they were also in the Dharma line, just like us, like many Venerable Monks. Today, as a monk, to leave the youth to become a young man in the monastery, become a great virtue, an adult in Buddhism, of course, they must pay close attention to compliance. More of the teachings that the Buddha taught. There are 250 precepts that the three monks will pass on to the delegates here. The two hundred and fifty precepts, but basically, not only the ten precepts, but also the four precepts, "Sat, Dao, Sex, Vong". The four precepts are primary, 250 precepts are the rules to create a full-bodied monk in the "eating,

With the sincerity of goodwill, the 10 sutras they have kept, the 250 precepts, you will also keep it easy. Once you have developed the mind to discharge the body of the world as the Satori has released the body of the world, then surely you will keep the Dharma of the Buddha is not difficult. But when we keep the fullness of the course, we will naturally become the head of the Buddha, as Lai Lai Lai network. Such a son, so many generals, will make the Dharma be durable, to answer the grace of the Buddha in fullness.

When you become monks, Virtues, there will be rules that you need to note the heart to comply. Therefore, when they arrive in front of the Buddhist monks to receive Dharma orders, they will once again ask questions about the elderly, ie, if they are involved, will be the obstacles for the non-ordained ones. .

Those old people, they must pay attention to answer honestly. Most of the old people are easy to understand, only a few things to ask before, you can understand and respond quickly. You will ask whether you have committed a "crime"? In this, the word "penalties" means that the Buddha Dharma is like a big sea, if one makes the four majorities: Satire, Tao, Sex, Great Expectation will be considered as being excluded from the Buddha sea. French. Another old accident: do you have to abstain the precepts? It means that those who have not been ordained, pretending to be in the enemy, sabotage in Buddhism. Those who, not for the purpose of liberation, but because of a small ordinary mind, so when the Dao does not have the status, breaking the precepts, breaking stereotypes, causing the Buddhism because of them that ruined. If you truly want the world, because want to liberate, To become a true "teacher", please strongly answer "No". Another old adversary is: Are you extraterrestrial religion? (ie, the heathen, assuming the ordained and returned to the heathen, after some time, meet the chance of ordination, also in the re-life, he is a pagan who is non-religious. There are many other old people too ... The above elderly are things that may be somewhat confusing for you. The central intention of the Buddha is to want a Bhikkhu to represent the Buddha in the world, as the Buddha's head, must be a complete person to bring forth the rightful heart. With the worship of Buddhism, ambition to propagate the Dharma, can not be a monk with the mind to live. Prostrate, then go back to the heathen, after a period of time, meet the opportunity to receive the world, also in the re-life, he is a pagan who is non-religious. There are many other old people too ... The above elderly are things that may be somewhat confusing for you. The central intention of the Buddha is to want a Bhikkhu to represent the Buddha in the world, as the Buddha's head, must be a complete person to bring forth the rightful heart. With the worship of Buddhism, ambition to propagate the Dharma, can not be a monk with the mind to live. Prostrate, then go back to the heathen, after a period of time, meet the opportunity to receive the world, also in the re-life, he is a pagan who is non-religious. There are many other old people too ... The above elderly are things that may be somewhat confusing for you. The central intention of the Buddha is to want a Bhikkhu to represent the Buddha in the world, as the Buddha's head, must be a complete person to bring forth the rightful heart. With the worship of Buddhism, ambition to propagate the Dharma, can not be a monk with the mind to live. Being the head of the Buddha, must be a purely mindful person. With the worship of Buddhism, ambition to propagate the Dharma, can not be a monk with the mind to live. Being the head of the Buddha, must be a purely mindful person. With the worship of Buddhism, ambition to propagate the Dharma, can not be a monk with the mind to live.

You will honestly answer those old people before the Masters. When they are past the obstacles, that is, they have all obstacles, are qualified to receive the legal world to become the future monks of Buddhism.END=NAM MO SKAYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/2/2018.