VIII. PĀCITTIYA (YING FOR TREATMENT)
(PĀCITTIYAKAṆḌAṂ)

The white lettered greater Germany, ninety-two things pācittiya (Ying for treatment) are given to read.

THE PART LYING-FIRST SCHOOL ARTICLES:

[173] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, Sākya line son Hatthaka [1] (Like Ca) say treachery. While talking with the layman, he denied and then admitted, then denied admitting, avoids this by other things, intentionally lie, after the promise is not kept. The layman complains, critics, decry that:

-Why Sākya lines son Hatthaka while talking to them do I deny then admit, acknowledge and deny, avoid this by other things, intentionally lie, after the promise never again?

The Bhikkhu khưu had heard was the pagans he complained, criticism, criticism. Then, the Bhikkhu khưu he went to meet Sākya line son Hatthaka, after to have Sākya line son Hatthaka told this:

This German University-Hatthaka, heard while talking with the layman, Germany deny then admit, acknowledge and deny, avoid this by other things, intentionally lie, once again the promise date, isn't it?

-The greater Germany, the layman's need to be beat by any way, can't let them win.

The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why Sākya lines son Hatthaka while talking with the layman again denying then admitting, then admitted denying, avoids this by other things, intentionally lie, after the promise never again?

Then the Bhikkhu khưu had the s it up Germany in world Religion. Meanwhile, World personal Respect he reasons the German entertainment events have convened assemblies Bhikkhu khưu back and have asked the Sākya lines son Hatthaka that:

Hey, heard Hatthaka while talking with the pagans, you deny then admit, acknowledge and deny, avoid this by other things, intentionally lie, once again the promise date, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why in while talking to the layman, you deny then admit, acknowledge and deny, avoid this by other things, intentionally lie, after the promise never again? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "When deliberately lied to my pācittiya (but for)."

[174] deliberately lied to mean words, voice, speech, speeches, the verbal expression of intend to deceive had eight non-Holiness: do not see (say): "I have seen," don't listen to (say): "I have heard," no feeling (saying): "I have the feeling," not aware (say) "I was aware," saw (saying): "I have not seen," listened to (say): "I have not heard," has the feeling of (saying): "I had no feeling," were aware of (say): "I was not aware."

[175] do not see that is not seen by the eye. Don't listen to that is not being heard by the ears. Not feeling mean not smell by the nose, not to be tasted by the tongue, no contact by the fuselage. Not aware that is not recognized by Italy. saw that is was seen by the eye. Have heard that is was heard by the ears. Have the feeling that is was smell by the nose, were tasted by the tongue, was contact by the fuselage. Perceived meaning has been the perception by Italy.

[176] With three factors, the deliberately tell lies: "I have seen" about did not see being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told."

With the four elements, the deliberately tell lies: "I have seen" about did not see being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told , "has expressed the opinion.

With the five elements, the deliberately tell lies: "I have seen" about did not see being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told , "has expressed the opinion, has expressed things yearn.

With six elements, the deliberately tell lies: "I have seen" about did not see being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told , "has expressed the opinion, has expressed things yearn, took what longing.

With seven elements, the deliberately deceitful thing to say: "I have seen" about did not see being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told , "has expressed the opinion, has expressed things yearn, took what longing, has expressed the intention.

With three factors, the deliberately tell lies: "I've heard" about did not hear ... (as above). "I have the feeling" about what was not feeling ... (as above). "I was aware" of what was not aware of being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told."

With the four elements, ... (as above). With five elements, ... (as above). With six elements, ... (as above). With seven elements, the deliberately deceitful thing to say: "I was aware" of what was not aware of being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that) : "Lies have been told," has expressed the opinion, has expressed things yearn, took what longing, has expressed the intention.

[177] With three factors, the deliberately tell lies: "I have seen and heard" about did not see being guilty of pācittiya (but for) ... (as above). With three factors, the deliberately tell lies: "I have seen and have been feeling" about what was not found ... (as above). With three factors, the deliberately tell lies: "I have seen and were aware" of what was not seen being guilty of pācittiya (but for) ... (as above). With three factors, the deliberately tell lies: "I have seen, heard, and was feeling" about what was not found ... (as above). With three factors, the deliberately tell lies: "I have seen, heard, and was aware" of what was not found ... (as above). With three factors, the deliberately tell lies: "I have seen, heard, had the feeling, and were aware" of what was not seen being guilty of pācittiya (but for) ... (as above).

With three factors, the deliberately tell lies: "I listened and was feeling" about did not hear ... (as above). With three factors, the deliberately tell lies: "I listened and were aware" of what did not hear ... (as above). With three factors, the deliberately tell lies: "I had heard and seen" about did not hear ... (as above). With three factors, the deliberately tell lies: "I have heard, have feelings, and were aware" of what did not hear ... (as above). With three factors, the deliberately tell lies: "I have heard, was feeling, and had seen" about did not hear ... (as above). With three factors, the deliberately tell lies: "I have heard, was feeling, was aware of, and have seen" ... (as above).

With three factors, the deliberately tell lies: "I have the feeling and were aware" of what was not feeling ... (as above). With three factors, the deliberately tell lies: "I have the feeling and have seen" about was not feeling ... (as above). With three factors, the deliberately tell lies: "I have the feeling and have heard" about was not feeling ... (as above). With three factors, the deliberately tell lies: "I was feeling, was aware of, and have seen" about was not feeling ... (as above). With three factors, the deliberately tell lies: "I was feeling, was aware of, and have heard" about was not feeling ... (as above). With three factors, the deliberately tell lies: "I was feeling, was aware, saw, and heard" about was not feeling ... (as above).

With three factors, the deliberately tell lies: "I was aware of and had seen" about was not aware ... (as above). With three factors, the deliberately tell lies: "I was aware and had heard" about was not aware ... (as above). With three factors, the deliberately tell lies: "I was aware and was feeling" about what was not aware ... (as above). With three factors, the deliberately tell lies: "I was aware of, have seen and heard" about was not aware ... (as above). With three factors, the deliberately tell lies: "I was aware of, was found, and was feeling" about what was not aware ... (as above). With three factors, the deliberately tell lies: "I was aware of, have seen, heard, and was feeling" about what was not aware of being guilty of pācittiya (but for) ... (as above).

[178] With three factors, the deliberately tell lies: "I have not seen" about this saw was guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told." With the four elements, ... (as above). With five elements, ... (as above). With six elements, ... (as above). With seven elements, the deliberately deceitful thing to say: "I have not seen" about this saw was guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told , "has expressed the opinion, has expressed things yearn, took what longing, has expressed the intention.

With three factors, the deliberately tell lies: "I have not heard" about what was heard. (as above). "I was not feeling" about was feeling ... (as above). "I was not aware" of what was the perception of being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told." With the four elements, ... (as above). With five elements, ... (as above). With six essentials, ... (as above). With seven elements, the deliberately deceitful thing to say: "I was not aware" of what was the perception of being guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that) : "Lies have been told," has expressed the opinion, has expressed things yearn, took what longing, has expressed the intention.

[179] With three factors, the deliberately tell lies: "I've heard" about what was found. (as above). With three factors, the deliberately tell lies: "I have the feeling" about what was found. (as above). With three factors, the deliberately tell lies: "I was aware" of what has been found guilty of pācittiya (but for) ... (as above). With three factors, the deliberately tell lies: "I listened and was feeling" about what was found. (as above). With three factors, the deliberately tell lies: "I listened and were aware" of what was found. (as above). With three factors, the deliberately tell lies: "I have heard, have feelings, and were aware" of what has been found guilty of pācittiya (but for) ... (as above).

With three factors, the deliberately tell lies: "I have the feeling" about what was heard. (as above). "I was aware" of what was heard. (as above). "I have seen" about heard was guilty of pācittiya (but for) ... (as above). With three factors, the deliberately tell lies: "I have the feeling and were aware" of what was heard. (as above). "I have the feeling and have seen" about what was heard. (as above). "I was feeling, was aware of, and have seen" about heard was guilty of pācittiya (but for) ... (as above).

With three factors, the deliberately tell lies: "I was aware" of what was the feeling ... (as above). "I have seen" about was feeling ... (as above). "I've heard" about was feeling ... (as above). With three factors, the deliberately tell lies: "I was aware of and had seen" about was feeling ... (as above). "I was aware and had heard" about was feeling ... (as above). "I was aware of, have seen and heard" about was feeling ... (as above). "I have seen" about was aware ... (as above). "I've heard" about was aware ... (as above). "I have the feeling" about what was aware ... (as above). With these three elements, the u health deliberately tell lies: "I have seen and heard" about was aware ... (as above). "I have seen and have been feeling" about what was aware ... (as above). With three factors, the deliberately tell lies: "I have seen, heard, and was feeling" about what was aware of being guilty of pācittiya (but for) ... (as above).

[180] With three elements, are skeptical about what was found, don't believe see, don't mind about the saw, forget saw intentionally tell lies: "I have seen and heard" were guilty of pācittiya (but for) ... (as above) ... intentionally tell lies: "I have seen and heard, have the feeling, and perception" were guilty of pācittiya ... (as above) ... are skeptical about what was heard, don't believe the thing heard, don't mind about the things heard, forget had heard ... (as above) ... are skeptical about what was the feeling, don't believe have the feeling, don't remember about was feeling, forget was feeling ... (as above). With three elements, are skeptical about what was aware, don't believe have knowledge, do not remember about was aware, forget was aware intentionally tell lies: "I was aware of and had seen" ... (as above). "I was aware and had heard" ... (as above). "I was aware and was feeling" ... (as above). "I was aware of, have seen and heard" ... (as above). "I was aware of, was found, and was feeling" ... (as above). "I was aware of, have seen, heard, and was feeling" were guilty of pācittiya (but for): first, the triple noted that: "We will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told."

With the four elements, ... (as above). With five elements, ... (as above). With six elements, ... (as above). With seven elements, are skeptical about what was aware, don't believe have knowledge, do not remember about was aware, forget was aware intentionally tell lies: "I was aware of, have seen, heard, and was feeling" were guilty of pācittiya (but for): first, the triple noted that : "I will tell lies," while talking (he knows that): "We are telling lies," once said (he knows that): "lies have been told," has expressed the opinion, has expressed things yearn, took what longing, has expressed the intention.

[181] said not thinking, said according to the habit (talk doesn't think-davāya bhaṇati-means talk fast, said according to the habit – ravāya bhaṇati – meaning think: "I will say this," said another thing), the crazy, the first violation of the innocent.

End of school articles.

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THE SECOND SCHOOL ARTICLES:

[182] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the Bhikkhu khưu Continental team Counsel while arguing with the Bhikkhu khưu ja nhiếc yelled at the charities charity by the Sage khưu Bhikkhu engenders, by name, according to their line, according to the job, as a career, according to the disease, according to the characteristics, according to negativity, according to violations, still reviled and despised by the reviled down. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu Group Master Record while arguing with the Bhikkhu khưu nhiếc yelled at again the friendly Sage khưu Sage friendly according to the Bhikkhu engenders, by name, according to their line, according to the job, as a career, according to the disease, according to the characteristics, according to negativity, according to violations, still reviled and despised by the reviled down?

Then the Bhikkhu khưu had the incident up Germany in world Religion.

-The Bhikkhu khưu, heard ye while arguing with the Bhikkhu khưu ja nhiếc yelled at the charities charity by the Sage khưu Bhikkhu engenders, by name, according to their line, according to the job, as a career, according to the disease, according to the characteristics, according to negativity, according to violations, still reviled and despised by the reviled lower utility , is it true?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why you while arguing with the Bhikkhu khưu nhiếc yelled at again the friendly Sage khưu Sage friendly according to the Bhikkhu engenders, by name, according to their line, according to the job, as a career, according to the disease, according to the characteristics, according to negativity, according to violations, still reviled and despised by the reviled down? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above).

After the rebuke, he has the voice and the sermon the Bhikkhu khưu that:

[183]-this the Bhikkhu khưu, at the time of the previous Takkasilā there who she-la-Mon excuses have cow nightmare, called Nandivisāla. The Bhikkhu khưu Nandivisāla dream Bull, who told her people-la-Mon then this: "She-la, go and go fishing with rich trade house a thousand (saying): 'cows of our dream will away a hundred trailers are connected to each other. '" The Bhikkhu khưu, then the she-la-keeper he was fishing with a rich home of thousands of (say): 'cows of our dream will away a hundred trailers are connected to each other. ' The Bhikkhu khưu, then the she-la-Mon has connected a hundred tractor back together and then the bull chutes Nandivisāla dream on and have to say this: "Thismap lie, let's go. This map, drag the lie. " The Bhikkhu khưu Nandivisāla dream Bull, who was standing on the spot. The Bhikkhu khưu, who she lost her subjects-a thousand, so sad.

The Bhikkhu khưu Nandivisāla dream Bull, who told her people-la-Mon then this: "She-la, why did you so sad?" "He bulls, because he just lost a thousand like that." "ThisShe-la, why did you smearing him by saying (while) we lie, the map is not the true story guys? She-la, you go and go fishing with rich home injured two thousand (saying): ' cows of our dream will away a hundred trailers are connected to each other. ' And shalt not be smearing him by saying (while) we lie, the map is not lie guys." The Bhikkhu khưu, then the she-la-keeper he was fishing with rich Trade House are two of thousands of (say): 'cows of our dream will away a hundred trailers are connected to each other. ' The Bhikkhu khưu, who she-la-Mon then after connecting a hundred tractor back together and then have trough the cows Nandivisāla dream on and have to say this: "Hey Buddy, let's go. Hey Buddy, pull. " The Bhikkhu khưu, cow dream Nandivisāla have pulled away a hundred tractors are interconnected.

[184]

Said comely lyrics,
not comely always avoid.
Yet comely
the bulls pulled away the burden,
Locate property achievement
so are the wedding.

[185] the Bhikkhu khưu, right from the time we were not satisfied with the verbal, with disdain, then present what makes it will be satisfied with the verbal, with disdain? The Bhikkhu khưu, this does provide the confidence for those who yet believe, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "When saying the words yelled at my nhiếc pācittiya (but for)."

[186] the words yelled at nhiếc that is located under the nhiếc yelled at ten: the birth, by name, according to their line, according to the job, as a career, according to the disease, according to the characteristics, according to negativity, according to crime, and by the reviled.

[187] The engenders literally two engenders: the lowly and engenders the engenders. The lowly means engenders the same class of nails, engenders the bamboo knitting class's Sire, sire of the hunter class, the class of vehicle engenders, the sire of the litter he class; the sire is the call he engenders. The sire is the sire of Imperial-class-seat and the sire of she-la-Mon; the sire is the call he engenders.

[188] the name means that there are two types of names: the name of poor and low-noble name. The inferior name that is named Avakaṇṇaka, Javakaṇṇaka, Dhaniṭṭhaka, Saviṭṭhaka, Kulavaḍḍhaka or (name) being bullied, been disparagement, were disgust, were often not respected, right in the country; her name is called named. Noble names meaning is related to the Buddha, is related to Germany and France, are related to Germany Increased, or is (name) being bullied, not archrival, not disgust, not to be despised, are respected in the country; the name he called noble name.

[189] the line they mean there are two types of lines: the lowly and noble lineage. The inferior line means the line they Kosiya, Bhāradvāja line, or is (his line) being bullied, being decry, were disgust, were often not respected, right in the country; the line they'd called the inferior line. Noble line means the line, line, Moggallāna Gotama they Kaccāyana, the Vāseṭṭha, or is (the) not to be despised, not archrival, not disgust, not to be despised, are respected in the country; their line he called noble lineage.

[190] The work means that there are two kinds of jobs: the inferior work and noble work. The inferior work means the work of Carpenter work, Kublai Khan moved the flower, or as (work) being bullied, been disparagement, were disgust, were often not respected, right in the country; the work he called the inferior work. The noble work that is field work, the merchant, the cow, blanket or (work) is not to be despised, not archrival, not disgust, not to be despised, are respected in the country; the work he called noble work.

[191] Occupation means that there are two types of occupation: the inferior profession and career. Lowly professions means bamboo knitting craft, craft pottery, craft textile, tanning, th the profession of barber shop, or is (career) being bullied, being decry, were disgust, were often not respected, right in the country; her career called inferior profession. The noble profession means the management profession, the accounting profession, a Secretary, or is (occupation) not to be despised, not archrival, not disgust, not to be despised, are respected in the country; the profession he called noble profession.

[192] all the sick are low, but diabetes is noble.

[193] characteristics means that there are two characteristics: the inferior characteristics and noble characteristics. The inferior characteristics that is too high, too, too black, too white; features called the inferior characteristics. The noble traits that is not too high, not too, not too black dwarf, not too white; characteristics he called noble characteristics.

[194] all the negativity is lowly.

[195] all the violations is lowly. However, the successful result enter Save[2] is noble.

[196] The reviled means there are two the reviled: the lowly and reviled the reviled. The lowly reviled mean (say): "you are the camels, sheep, you are you are the cows, you are an ass, you are, you're going to hell, do not have the Sun for thee, thou wait scene," pad, "ya," pad "bha," or called "kāṭa" for men and "koṭacikā" for the woman; the reviled he reviled called the lowly. The noble reviled mean (say): "who are you, you are the people who have the experience, you're a smart person, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you;" the reviled he reviled the noble calling.

[197] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (the living being) inferior is the same class of nails, bamboo knitting class, Hunter class, making the car class, then say trash the Kublai Khan class inferiority that: "you are the same class of nails bamboo knitting class, you are, you are the hunter class, you are making the car class, you are garbage; "Kublai Khan class talk the crime pācittiya (but for) each.

[198] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (the engenders) is noble-class Empire-seat, her class-la-Mon and then says under the inferiority that: "you are the same class of nails, you are the bamboo knitting class, you are the hunter class , you are making the car class, the class is garbage; "he said my pācittiya (but for) each.

[199] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (the living being) inferior is the same class of nails, bamboo knitting class, Hunter class, making the car class, then say trash the Kublai Khan class noble that: "you are the observer-the Roman Empire-seat, you're a she-la-Mon;" says the guilty pācittiya (but for) each.

[200] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (the engenders) is noble-class Empire-seat, her class-la-Mon and then says under the noble that: "you are the observer-the Roman Empire-seat, you're a she-la-Mon;" says the guilty pācittiya (but for) each.

[201] have tu up steps on verbal intention, intent, intention humbled have tu up steps on the (known) is Avakaṇṇaka, Javakaṇṇaka lower, Dhaniṭṭhaka, Saviṭṭhaka, Kulavaḍḍhaka and then comes under the inferiority that: "you're a Avakaṇṇaka, you're a Javakaṇṇaka, you're a Dhaniṭṭhaka, you're a Saviṭṭhaka, you are Kulavaḍḍhaka;" says the guilty pācittiya (but for) each.

[202] have tu up steps on verbal intention, intent, intention humbled have tu up steps on the (known) is said by Saṅgharakkhita Dhammarakkhita Buddharakkhita the inferiority that: "you're a Avakaṇṇaka, you're a Javakaṇṇaka, you're a Dhaniṭṭhaka, you're a Saviṭṭhaka, you are Kulavaḍḍhaka;" says the guilty pācittiya (but for) each.

[203] have tu up steps on verbal intention, intent, intention humbled have tu up steps on the (known) is Avakaṇṇaka, Javakaṇṇaka lower, Dhaniṭṭhaka, Saviṭṭhaka, Kulavaḍḍhaka and then comes under the noble that: "you're, you're, you're Dhammarakkhita Buddharakkhita's the Saṅgharakkhita;" says the guilty pācittiya (but for) each.

[204] have tu up steps on verbal intention, intent, intention humbled have tu up steps on the (known) is said by Saṅgharakkhita Dhammarakkhita Buddharakkhita the noble that: "you're, you're, you're Dhammarakkhita Buddharakkhita's the Saṅgharakkhita;" says the guilty pācittiya (but for) each.

[205] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (have their line) is inferior, Kosiya Bhāradvāja said according to the inferiority that: "you are Bhāradvāja you are, Kosiya;" says the guilty pācittiya (but for) each.

[206] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (have their line) is noble, Vāseṭṭha, Kaccāyana, Moggallāna Gotama then says under the inferiority that: "you are Bhāradvāja you are, Kosiya;" says the guilty pācittiya (but for) each.

[207] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (have their line) is inferior, Kosiya Bhāradvāja said according to the noble that: "you are the Gotama, you're, you're, you're Kaccāyana Moggallāna is Vāseṭṭha;" says the guilty pācittiya (but for) each.

[208] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (have their line) is noble, Vāseṭṭha, Kaccāyana, Moggallāna Gotama then says under the noble that: "you are the Gotama, you're, you're, you're Kaccāyana Moggallāna is Vāseṭṭha;" says the guilty pācittiya (but for) each.

[209] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (work) is the lowly Carpenter, the Kublai Khan moved the flower then said under the inferiority that: "you're a Carpenter, you're the Kublai Khan moved flower;" position say the crime pācittiya (but for) each.

[210] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (job) is noble, merchant,. said according to the inferiority that: "you're a Carpenter, you're the Kublai Khan moved flower;" position say the crime pācittiya (but for) each.

[211] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (work) is the lowly Carpenter, the Kublai Khan moved the flower then said under the noble that: "you are, you are the merchant, you're the cow blanket;" says the guilty pācittiya (but for) each.

[212] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (job) is noble, merchant,. said according to the noble that: "you are, you are the merchant, you're the cow blanket;" says the guilty pācittiya (but for) each.

[213] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (professions) lowly bamboo knitting craft, craft is pottery, craft weavers, barbers, tanning and said according to the inferiority that: "you are the Hunter United bamboo ceramic maker, you are, you are the weavers, you are Tanner, you're a Hairdresser; "says the guilty pācittiya (but for) each.

[214] has tu up steps on verbal intention, intent, intention humbled have tu up steps on (professions) is Manager, accountant, Secretary and then says under the inferiority that: "You are knitting of bamboo, you're a ceramic maker, you are the weavers you are Tanner, you're a Hairdresser; "says the guilty pācittiya (but for) each.

[215] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (professions) are inferior bamboo knitting, pottery craftsmen, weavers, Tanner, hairdresser and then says under the noble that: "you're a Manager, you are the accounting , you are the Secretary; "says the guilty pācittiya (but for) each.

[216] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (professions) is Manager, accountant, Secretary and then says under the noble that: "you're a Manager, you are the accounting, you are the Secretary;" says the guilty pācittiya (but for) each.

[217] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (Yes morbid) lowly is leprosy, acute pimple boils, eczema, tuberculosis, epilepsy and then says under the inferiority that: "you're the leprosy, you're the sick man boils , you're the eczema, you're the tuberculosis, you're the epilepsy; "says the guilty pācittiya (but for) each.

[218] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (Yes morbid) is a diabetic and then says under the inferiority that: "you're the leprosy, you're the sick man you're the boils, eczema, you are the people of tuberculosis , you're the epilepsy; "says the guilty pācittiya (but for) each.

[219] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (Yes morbid) lowly is leprosy, acute pimple boils, eczema, tuberculosis, epilepsy and then says under the noble that: "you're the diabetes;" says the guilty pācittiya (but for) each.

[220] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (Yes morbid) is a diabetic and then says under the noble that: "you're the diabetes;" says the guilty pācittiya (but for) each.

[221] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (features) is too high, too low, too black, too white and then says under the inferiority that: "you are too high, you are too, you're too black , you are too white; "says the guilty pācittiya (but for) each.

[222] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (features) is not too high, not too, not too black dwarf, not too white and then says under the inferiority that: "you are too high, you're too dwarf , you're too black, you're too white; "says the guilty pācittiya (but for) each.

[223] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (features) is too high, too low, too black, too white and then says under the noble that: "you are not too high, you're not too, you're not too black dwarf , you are not too white; "says the guilty pācittiya (but for) each.

[224] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (features) is not too high, not too, not too black dwarf, not too white and then says under the noble that: "you are not too high, you're not over the dwarf , you are not too black, you're not too white; "says the guilty pācittiya (but for) each.

[225] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (with) was the inferior part in stirring, stirring pitch gets u children's interference, noise and then stir in the si was the inferiority that: "You were taking part in stirring, stirring pitch suffered interference , you were stirringnoise; "si said then the Sin pācittiya (but for) each.

[226] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (with) is the segment take part in, the paragraph, the paragraph dedicated to take advantage of si and then says under the inferiority that: "You were taking part in stirring interferences , stirring pitch suffered interference, sufferedinterference; stir "si said then the Sin pācittiya (but for) each.

[227] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (with) the inferior was taking part in stirring, stirring pitch jamming equipment, were stirring then said according to the noise of si noble says: "You have to take advantage of snippets you have paragraphs, take the pitch you have to take advantage of snippets, si; "says the guilty pācittiya (but for) each.

[228] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (with) is the segment take part in, the paragraph, the paragraph dedicated to take advantage of si and then says under the noble that: "You have to take advantage of taking snippets , you have to take advantage of the golf segment, you have to take advantage of snippets; "say si Sin pācittiya (but for) each.

[229] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (Yes āpatti) lowly is guilty of pārājika, were guilty of saṅghādisesa, were guilty of thullaccaya, were guilty of pācittiya, were guilty of pāṭidesanīya, were guilty of dukkaṭa, were guilty of dubbhāsita and then comes under the inferiority that : "You have sinned pārājika, you have sinned, thou saṅghādisesa, thou thullaccaya Sin pācittiya sin, ye have sinned pāṭidesanīya, ye have sinned dukkaṭa, ye have sinned dubbhāsita;" says the guilty pācittiya (but for) each.

[230] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (has āpatti) is noble has reached fruition Enter Save (Sota-āpatti) and then says under the inferiority that: "You have sinned pārājika, ... (as above) ... you have sinned; "dubbhāsita said the crime pācittiya (but for) each.

[231] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (Yes āpatti) lowly is guilty of pārājika, ... (as above). Sin dubbhāsita said according to the noble that: "You have reached the result enter Save (Sotāpatti);" says the guilty pācittiya (but for) each.

[232] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (has āpatti) is noble has reached fruition Enter Save (Sota-āpatti) and then says under the noble that: "You have reached the result enter Save (Sotāpatti);" says the guilty pācittiya (but for) each.

[233] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (by the reviled) lowly is camels, sheep, cow, donkey, animal species, the hell then said under the inferiority that: "you are the camel , you are the sheep, you're a cow, you are an ass, you are, you're going to hell, do not have the Sun for thee, thou wait scene gauge; "says the guilty pācittiya (but for) each.

[234] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (by the reviled) noble is wise, experienced, intelligent, educated, is legal counsel then said under the inferiority that: "you are the camels, sheep , you're a cow, you are an ass, you are, you're going to hell, do not have the Sun for thee, thou wait scene gauge; "says the guilty pācittiya (but for) each.

[235] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (by the reviled) lowly is camels, sheep, cow, donkey, animal species, the hell then said under the noble that: "you're the wise , you are the people who have the experience, you're a smart person, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you; "says the guilty pācittiya (but for) each.

[236] have tu up steps on verbal intention, intent, intention humbled have tu up steps on (by the reviled) noble is wise, experienced, intelligent, educated, shaman and is said by the noble that: "you are the people, you are the experienced people , you are smart people, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you; "says the guilty pācittiya (but for) each.

[237] have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "here, have some of the flavor is in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" says the guilty dukkaṭa (World) for each speech.

[238] have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "here, have some as sACE-the Roman Empire-seat, is she-la-Mon;" says the guilty dukkaṭa (World) for each speech.

[239] have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "here, there are Avakaṇṇaka, Javakaṇṇaka, Dhaniṭṭhaka, Saviṭṭhaka, Kulavaḍḍhaka;" says the guilty dukkaṭa (World) for each speech. ... (as above). "Here, there is some Saṅgharakkhita Dhammarakkhita Buddharakkhita;" says the guilty dukkaṭa (World) for each speech. ... (as above). "Here, there is some Bhāradvāja, Kosiya;" said ... (as above). "Here, have some as Gotama, Moggallāna, Kaccāyana, Vāseṭṭha;" said ... (as above). "Here, there are carpenters, the Kublai Khan moved flower;" said ... (as above). "Here, have some of the flavor is, traders, farmers and cows;" said ... (as above). "Here, there are bamboo knit, divers pottery craftsmen, weavers, Tanner, hairdresser;" said ... (as above). "Here, have some as management, accountancy, Secretary;" said ... (as above). "Here, there is the leprosy patient man, boils, eczema, the people of tuberculosis, the epilepsy;" said ... (as above). "Here, there are people with diabetes;" said ... (as above). "Here, have some of the flavor is too high, too, too black, too white;" said ... (as above). "Here, have some of the flavor is not too high, not too, not too black dwarf, not too white;" said ... (as above). "Here, have some are stirring, stirring pitch being reference to interference, being si stir interferences;" said ... (as above). "Here, have some sections already take part in, has dedicated sections, has passages make the si;" said ... (as above). "Here, have some have sinned pārājika, ... (as above) ... have sinned; "dubbhāsita said ... (as above). "Here, there is some evidence already reaching fruition Enter Save;" said ... (as above). "Here, there are camels, sheep, cow, donkey, animal species, the hell, does not have the Sun for those who wait the scene, suffering people;" says the guilty dukkaṭa (World) for each speech.

[240] have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "here, have some flavor is wise, experienced, intelligent, broad learning, is, no suffering for the people, the Sun waiting for the people;" says the guilty dukkaṭa (World) for each speech.

[241] have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "maybe this is the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" says the guilty dukkaṭa (World) for each speech. ... (as above).

Have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "maybe these people are wise, experienced, intelligent, broad learning, is, no suffering for the people, the Sun waiting for the people;" says the guilty dukkaṭa (World) for each speech.

[242] have tu up steps on verbal intention, intent, intention humbled have tu up steps on and then says this: "we are not in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "We are not wise, experienced, intelligent, broad learning, is, no agony scene for us, the Sun is waiting for us;" says the guilty dukkaṭa (World) for each speech.

[243] have tu up steps on verbal intention, intent, intention humbled person yet tu up steps on (by the reviled) lowly then says under the inferiority that ... (as above). (by the reviled) noble and then says under the inferiority that ... (as above). (by the reviled) lowly then says under the noble that ... (as above). (by the reviled) noble is wise, experienced, intelligent, educated, shaman and is said by the noble that: "you are the people, you are the people who have the experience, you're a smart person, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you;" says the guilty dukkaṭa (World) for each speech.

[244] have tu up steps on verbal intention, intent, intention humbled person yet to tu graduate said up like this: "here, have some of the flavor is in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "Here, there are wise, experienced, intelligent, broad learning, is, no suffering for the people, the Sun waiting for the people;" says the guilty dukkaṭa (World) for each speech.

[245] have tu up steps on verbal intention, intent, intention humbled person yet to tu graduate said up like this: "maybe this is the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" says the guilty dukkaṭa (World) for each speech. ... (as above). "Maybe these people are wise, experienced, intelligent, broad learning, is, no suffering for the people, the Sun waiting for the people;" says the guilty dukkaṭa (World) for each speech.

Have tu up steps on verbal intention, intent, intention humbled person yet to tu graduate said up like this: "we are not in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "We are not wise, experienced, intelligent, broad learning, is, no agony scene for us, the Sun is waiting for us;" says the guilty dukkaṭa (World) for each speech.

[246] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on (the living being) inferior is the same class of nails, bamboo knitting class, Hunter class, making the car class, then say trash the Kublai Khan class inferiority that : "You are the same class of nails, you are the bamboo knitting class, you are the hunter class, you are making the car class, you are ranked Kublai Khan bin;" says the guilty dubbhāsita (password) for each speech.

Have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on (the engenders) is noble-class Empire-seat, her class-la-Mon and then says under the inferiority that: "you are the same class of nails, you are the bamboo knitting class , you are the hunter class, you are making the car class, you are garbage; "Kublai Khan class talk the crime dubbhāsita (password) for each speech.

Have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on (the living being) inferior is the same class of nails, bamboo knitting class, Hunter class, making the car class, then say trash the Kublai Khan class noble that : "You are the observer-the Roman Empire-seat, you're a she-la-Mon;" says the guilty dubbhāsita (password) for each speech.

Have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on (the engenders) is noble-class Empire-seat, her class-la-Mon and then says under the noble that: "you are the observer-the Roman Empire-seat, you're a she-la-Mon;" says the guilty dubbhāsita (password) for each speech. ... (as above).

Have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on (by the reviled) lowly then says under the inferiority that ... (as above). (by the reviled) noble and then says under the inferiority that ... (as above). (by the reviled) lowly then says under the noble that ... (as above). (by the reviled) noble and then says under the noble that: "you are the people, you are the people who have the experience, you're a smart person, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you;" says the guilty dubbhāsita (password) for each speech.

[247] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on and then says this: "here, have some of the flavor is in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "Here, there are wise, experienced, intelligent, broad learning, is, no suffering for the people, the Sun waiting for the people;" says the guilty dubbhāsita (password) for each speech.

[248] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on and then says this: "maybe this is the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "Maybe these people are wise, experienced, intelligent, educated, as shamans;" says the guilty dubbhāsita (password) for each speech.

[249] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing position has tu up steps on and then says this: "we are not in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "We are not wise, experienced, intelligent, broad learning, is, no agony scene for us, the Sun waiting i us;" says the guilty dubbhāsita (password) for each speech.

[250] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing who haven't tu up steps on (by the reviled) lowly then says under the inferiority that ... (as above). (by the reviled) noble and then says under the inferiority that ... (as above). (by the reviled) lowly then says under the noble that ... (as above). (by the reviled) noble and then says under the noble that: "you are the people, you are the people who have the experience, you're a smart person, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you;" says the guilty dubbhāsita (password) for each speech.

[251] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing who have yet to graduate and then up to the tu said like this: "here, have some of the flavor is in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "Here, there are wise, experienced, intelligent, broad learning, is, no suffering for the people, the Sun waiting for the people;" says the guilty dubbhāsita (password) for each speech.

[252] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing who have yet to graduate and then up to the tu said like this: "maybe this is the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "Maybe these people are wise, experienced, intelligent, educated, as shamans;" says the guilty dubbhāsita (password) for each speech.

[253] have tu up steps on have no intention of verbal, no intention, no intention to humiliate, intends playing who have yet to graduate and then up to the tu said like this: "we are not in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin;" said ... (as above). "We are not wise, experienced, intelligent, broad learning, is, no agony scene for us, the Sun is waiting for us;" says the guilty dubbhāsita (password) for each speech.

[254] (speak to) refers to the meaning, (said to) referring to France, by (say) aim to the teaching, the crazy, have heart disorders, are the lower life, violate the first innocent.

End to the second school thing.

*******

THE THIRD SCHOOL ARTICLES:

[255] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the Bhikkhu khưu group Lu Professor created the crashing slip between the Bhikkhu khưu are in conflict, are having the argument, are brought to the debate, after hearing from the then tell other taken to the split with this position, after hearing from other then recounts this taste led to the split with the other position; so the conflict is not yet being run are being run, and the conflict was being run as extensive development and much more.

The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu Group Master Record re-creates the crashing slip between the Bhikkhu khưu are in conflict, are having the argument, are brought to the debate, after hearing from the then tell other taken to the split with this position, after hearing from other then recounts this taste led to the split with the other position; so the conflict is not yet being run are being run, and the conflict was being run as extensive development and adds much more?

Then the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-The Bhikkhu khưu, heard you create the slip between the stab Bhikkhu khưu are in conflict, are having the argument, are brought to the debate, after hearing from the then tell other taken to the split with this position, after hearing from other then recounts this taste led to the split with the other position; so the conflict is not yet being run are being run, and the conflict was being run as extensive development and adds more, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why did you create the prick slip between the Bhikkhu khưu are in conflict, are having the argument, are brought to the debate, after hearing from the then tell other taken to the split with this position, after hearing from other then recounts this taste led to the split with the other position; so the conflict is not yet being run are being run, and the conflict was being run as extensive development and adds much more? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "When (create) the slip between the crashing my khưu Bhikkhu pācittiya (but for)."

[256] The crashing shove my prick slip meant for two reasons: the desire to be injured or is of intend to split. Produced by ten the shove my pricking: follow the birth, by name, according to their line, according to the job, as a career, according to the disease, according to the characteristics, according to negativity, according to violations, and by the reviled.

The engenders literally two engenders: the lowly and engenders the engenders. The lowly engenders the sense is the same class of nails, engenders the bamboo knitting class's Sire, sire of the hunter class, the class of vehicle engenders, the sire of the litter he class; the sire is the call he engenders. The noble engenders is the sire of Imperial-class-seat and the sire of she-la-Mon; the sire is the call he engenders. ... (as above).

The reviled means there are two the reviled: the lowly and reviled the reviled. The lowly reviled mean (say): "you are the camels, sheep, you are you are the cows, you are an ass, you are, you're going to hell, do not have the Sun for thee, thou wait scene," pad, "ya," pad "bha," or called "kāṭa" for men and "koṭacikā" for the woman; the reviled he reviled called the lowly. The noble reviled mean (say): "who are you, you are the people who have the experience, you're a smart person, you are a student, you're a shaman, no agony scene for you, the Sun waiting for you;" the reviled he reviled the noble calling.

[257] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin" was guilty of pācittiya (but for) each.

[258] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) are you saying suicide-the Roman Empire-seat, she-la-Mon" was guilty of pācittiya (but for) each.

[259] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are the Avakaṇṇaka, Javakaṇṇaka, Dhaniṭṭhaka, Saviṭṭhaka, Kulavaḍḍhaka," a crime pācittiya (but for) each.

[260] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're Buddharakkhita, Dhammarakkhita, Saṅgharakkhita" was guilty of pācittiya (but for) each.

[261] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're Kosiya, Bhāradvāja" was guilty of pācittiya (but for) each.

[262] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're Gotama, Moggallāna, Kaccāyana, Vāseṭṭha" was guilty of pācittiya (but for) each.

[263] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're a Carpenter, who he clean up the flower," a crime pācittiya (but for) each.

[264] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are, traders, farmers and cows" was guilty of pācittiya (but for) each.

[265] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are knitting of bamboo, ceramic maker, weavers, Tanner, hairdresser," a crime pācittiya (but for) each.

[266] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're a Manager, accountant, Secretary," a crime pācittiya (but for) each.

[267] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're the leprosy sufferer, pimple, eczema, the people of tuberculosis, the epilepsy" was guilty of pācittiya (but for) each.

[268] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're the diabetes," a crime pācittiya (but for) each.

[269] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are too high, too, too black, too white" was guilty of pācittiya (but for) each.

[270] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are not too high, not too, not too black dwarf, not too white," sin pācittiya (but for) each.

[271] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) said you were taking part in stirring, stirring pitch jamming equipment, being si stir noise" was guilty of pācittiya (but for) each.

[272] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you have to take advantage of taking snippets, has dedicated sections, has passages make the si" was guilty of pācittiya (but for) each.

[273] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're guilty of the crimes, pārājika saṅghādisesa, thullaccaya pācittiya guilty, guilty, guilty, guilty pāṭidesanīya dukkaṭa, Sin dubbhāsita," sin pācittiya (but for) each.

[274] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are enter the Save" my pācittiya (but for) each.

[275] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you are the camels, sheep, cow, donkey, animal species, the hell, does not have the Sun for thee, thou wait sight gauge" was guilty of pācittiya (but for) each.

[276] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says you're a wise, experienced, intelligent, learned, is the shaman, no agony scene for you, the Sun waiting for you" was guilty of pācittiya (but for) each.

[277] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says: ' here are some of the flavor is in the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech.

[278] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says: ' here are some as suicide-the Roman Empire-seat, is she-la-keeper. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech.

[279] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says: ' here are some are wise, experienced, intelligent, broad learning, is, no suffering for the people , the Sun waiting for the people. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech.

[280] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says: perhaps this is the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech. ... (as above).

Have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) says: ' maybe the people would be wise, experienced, intelligent, learned, is the shaman, who he did not gauge the scene, the Sun waiting for the people. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech.

[281] have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) said: ' we are not the same class of nails, bamboo knitting class, Hunter class, the car class, do class Kublai Khan bin. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech. ... (as above).

Have tu up steps on hearing from has gone on to create ranks up tu the shove my prick to have tu up steps on (say): "Unit name (like this) said: ' we are not wise, experienced, intelligent, broad learning, is, no agony scene for us, the Sun is waiting for us. ' The taste just say it, don't say other things, "a crime dukkaṭa (World) for each speech.

[282] have tu up steps on hearing from has gone on to create ranks up tu the crash for the slip up on the steps of the convent were guilty of pācittiya (but for) each.

Have tu up steps on hearing from has gone on to create ranks up tu the shove my prick for people not yet up on the criminal ranks tu dukkaṭa (World) for each speech.

Tu has up tu people don't hear from graduate level on up, and then create the slip for the stabbing have tu up steps on my dukkaṭa (World) for each speech.

Tu has up tu people don't hear from graduate level on up, and then create the slip to the stab yet tu up steps on my dukkaṭa (World) for each speech.

[283] do not wish to be hurt, do not intend to split, the crazy, the first violation of the innocent.

End of the third school thing.

*******

THINGS LEARNED WEDNESDAY:

[284] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the Bhikkhu khưu group Lu Professor teaches the renunciation of the French read each sentence. The homeless musician living not reverence, not listen, behave inappropriately towards the Bhikkhu khưu.

The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu Group Master Record back to teach French reading renunciation under each sentence meant the renunciation of life not reverence, not listen, behave inappropriately towards the Bhikkhu khưu?

Then the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-The Bhikkhu khưu, heard you teach French reading renunciation under each question prompting the renunciation of life not reverence, not listen, behave inappropriately towards the Bhikkhu khưu, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why did you teach French reading renunciation under each question prompting the renunciation of life not reverence, not listen, behave inappropriately towards the Bhikkhu khưu? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any person who has not taught tu khưu Bhikkhu up steps on each French sentence reading, then the Sin pācittiya (but for)."

[285] else: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

People not yet up on the steps of the convent means except Bhikkhu khưu and Bhikkhu khưu ni, the rest is not up to the tu people graduate.

[286] in each sentence means a sentence (article's shelves), read the next, each one only audio, read by Republic. A sentence (of shelf) means start reading a weekly, a weekly. The next Reading means the reader before reader after and then terminate a weekly. Only each one sounds mean when reading "Rūpaṃ aniccaṃ," (Bhikkhu khưu) just read the word "Rū" and then stop. Read the peace according to the meaning when reading "Rūpaṃ aniccaṃ," (who is not yet up on the steps of the convent) emit sounds "Vedanā aniccā." what is a sentence (article's shelves), what is the next reading, what is just, what sound each one is read by Republic, all things he called France each sentence.

France means offered by the Buddha, are available by the author, Gerald was teaching by the hermit, offered by schools of astronomical objects that are related to the goal related to France.

Teach French reading: teaching reading according to the sentence the guilty pācittiya (but for) under each one. The position of teaching reading according to pācittiya my word (but for) each one from.

[287] Who have yet to graduate, get to know up-tu is not yet up on the steps, the monastery to teach French reading each sentence the guilty pācittiya (Ying for treatment).

People don't graduate, up available tu disbelief, the teaching of reading in France according to each sentence, the offence pācittiya (Ying for treatment).

People not yet up on the steps of the convent, the (wrong) idea is already up on the steps, the monastery to teach French reading each sentence the guilty pācittiya (Ying for treatment).

Have tu up steps on, (wrong) idea is not yet up on the crime ranks tu dukkaṭa (World).

Have tu up steps on, there is disbelief, Sin dukkaṭa (World).

Have tu up steps on, get to know is already up on the steps of the convent.

[288] while public proceedings, while reading security make joint learning, teaching the people (not yet up on the steps of the convent) read (RID) part has been memorized many times, taught people (not yet up on the steps of the monastery) is reading wrong, its crazy, its first breach of the innocent.

End of things learned Wednesday.

*******

SCHOOL THING THURSDAY:

[289] at the time, the Buddha World Religion dwell in Āḷavī, where the Aggāḷava church tower. At the time, the singer often come to the monastery to listen to France. When France was preaching, the Bhikkhu khưu elders go on stay of amnesty. The Bhikkhu khưu tu new along with the renunciation is sleeping right where he serves; the lost, not the accomplice, able, tangle of sleep, snoring. The artist complained, criticism, decry that:

-Why you greater Germany is sleep lost, not the accomplice, able, tangle of sleep, snoring?

The Bhikkhu khưu had heard the homeless musician he complained, criticism, criticism. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu is implied with the place yet overall tu up steps on?

Then the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-The Bhikkhu khưu, heard ye is implied with the place yet overall tu up steps on, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

Hey khưu, why the guys Bhikkhu seems stupid he is implied with the place yet overall tu up steps on the way? The Bhikkhu khưu, this does provide the confidence for those who yet believe, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position implied under any seat khưu Bhikkhu with people not yet up on the criminal ranks tu pācittiya (but for)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[290] then, when did dwell in Āḷavī according to your liking, Germany World Religion were out traveling towards the Kosambī. While traveling, you have yourself week dwell to Kosambī. At that place in Kosambī, Germany World Religion dwell in the monastery of Badarikā. The Bhikkhu khưu had told Rep. Germany Rāhula this:

-School thing, Rāhula troops has been Germany World Religion rules is: "do not be implied under the seat with someone not yet up on the steps of the convent." Troops find sleep, Rāhula.

Meanwhile, in the absence of greater Germany, Rāhula sleeping was asleep in the home goal. Then on the last night's soup, Germany World Religion after wake went to the home goal, after going to have to be hắng. Greater Germany Rāhula has also to be hắng again.

-Who's there?

-World Religion, children, Rāhula.

This again later, Rāhula-located here?

Meanwhile, Germany's work has demonstrated the Rāhula up Germany in world Religion. After that, Germany World's human reason human Religious events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow the Bhikkhu is implied with the place yet overall tu up steps on two or three nights. This and the Bhikkhu khưu, you're so popular this thing like this: "the position implied under any seat khưu Bhikkhu with people not yet up on the two ranks of three tu night Sin pācittiya (but for)."

[291] which: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

People not yet up on the steps of the convent means except Bhikkhu khưu, (the people) who have not left the monastery up the steps on.

More than two-three night: is more than two or three nights.

With: is the same.

The spot indicates that is was closed the entire roofing has been sealed around the whole cover, has been largely sealed roofing has been around largely sealed cover.

The General implied spot Lies: on the fourth day at the Sun, when the person is not yet up on the steps of the convent are located down the guilty khưu Bhikkhu pācittiya (Ying for treatment). When the Bhikkhu khưu are located, who have yet to get down on the level up tu Sin pācittiya (Ying for treatment). Or both lay down my pācittiya (Ying for treatment). After the stand up, and then down again (both) my pācittiya (Ying for treatment).

[292] Who have yet to graduate, get to know up-tu is not yet up on the steps, the convent is implied than two seat General three night crime pācittiya (Ying for treatment).

People don't graduate, up available tu disbelief, is implied than two seat General three night crime pācittiya (Ying for treatment).

People not yet up on the steps of the convent, the (wrong) idea is already up on the steps, the convent is implied than two seat General three night crime pācittiya (Ying for treatment).

In the spot, a half-sealed roofing sealed cover around half of the guilty dukkaṭa (World).

Have tu up steps on, (wrong) idea is not yet up on the crime ranks tu dukkaṭa (World).

Have tu up steps on, there is disbelief, Sin dukkaṭa (World).

Have tu up steps on, get to know is already up on the steps of the convent.

[293] the position indicates the two three-night, two-night three, not enough to indicate after two nights on implied Tuesday night to go out before dawn and continued residence in the enclosed the entire roofing seat, but does not cover the entire surrounding, sealed in place cover sealed around the whole but not enclosed the entire roofing in place are not airtight roofing much and do not cover sealed around much, when the person is not yet up on the level are located the Monastery located Bhikkhu khưu sitting, when you're not khưu Bhikkhu tu up steps on the sat, or are they both sitting, the crazy, the first violation of the innocent.

End of things learned Thursday.

*******

THINGS LEARNED FRIDAY:

[294] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the great Germany Anuruddha while are going to Sāvatthi in Kosala country aimed at evening for back to the village. At the time, in her home village of her man and everything has been arranged. [3] Meanwhile, Germany has come to Anuruddha met Fisher i herd she, after to have told the woman her this:

Hey sister, if you don't mind I might a night in Phuoc.

-Sir, you can.

The other travellers have also come to see the woman, after to have told the woman her this:

-Madam, if you don't mind we can stay a night in Phuoc.

-Have you already come before,-if he allows the position he can stay back.

Meanwhile, the travellers then went to meet Germany Anuruddha, after to have said with greater Germany Anuruddha this:

-Sir, if you don't mind we can stay a night in Phuoc.

-The owner of this, please stay back.

Meanwhile, the man she fell passionately due to seeing the great Germany Anuruddha. After that, she went to meet Germany Anuruddha, after to have said with greater Germany Anuruddha this:

-Sir, be disturbed by these people will reside not at peace. Sir, well I can arrange for you the bed inside.

Greater Germany Anuruddha accepted by muted. Then, the man she was about to put his bed in the inside for greater Germany Anuruddha and Siam's medicine and jewelry, fragrant anointing themselves and then go to meet Germany Anuruddha, after to have said with greater Germany Anuruddha this:

-Sir, you is beautiful shape, look, stylishly and is beautiful in appearance, look, stylishly. Sir, good changing cards could be his wife.

When is talk like, Germany were silent Anuruddha.

To the second, ... (as above).

To the third, the man she was talking with Germany Anuruddha this:

-Sir, you is beautiful shape, look, stylishly and is beautiful in appearance, look, stylishly. Sir, good changing please accept cards here and all property.

To the third German great, Anuruddha was silent.

After that, she took off the cloak and go through the forward travel of the German University Anuruddha, then stop, then sit down, then lie down. Meanwhile, Germany has Anuruddha end the senses, nor look at her man and also not talking. Meanwhile, she (thinks): "He really is magic! She is incredible! Many people spend a hundred thousand because we, like that when we were begging sa-this subject wouldn't accept me and all property, "and then took back the cloak, wrap the top of levees in two legs of Germany Anuruddha and told Rep. Germany Anuruddha this:

-Sir, SIN has occupied dwell took my makes you dull, foolish, no ethics should have to act like that. Sir, I beg you greater Germany recorded the wrong in the guilt of the son of this most to prevent in the future.

Hey sister, rightly so, SIN has occupied her makes her tame dull, foolish, no morality should she have to act like that. This sister, from her saw the wrong in sin and modified according to France, now we know that for her. This sister, this is progress in the precepts of Scripture: "Who would after seeing the wrong in sin and modified according to France will have the prevent in the future."

Then, when experiencing night man she manually please and satisfy greater Germany Anuruddha first-class food with hard soft type. Until the great Germany Anuruddha was the real-life done the hand has left the average Bowl, she sat down at a party. Greater Germany Anuruddha was just taught, awaken, encourage, and creating joy for the man she was sitting on one side by the French post. Then, when that was the great Germany taught Anuruddha, awaken, encourage, and create joy by French post, the man she was talking with Germany Anuruddha this:

-Sir, it is great! Sir, it is great! Sir, just as people can inverted Wrestling was inverted, open object has been closed, cover just the way guys lost, bringing back the oil lamp shadow place (think): "those who have the eyes to see the appearance;" I like France was him greater Germany clearly in multiple teaching means of Anuruddha. Sir, I ask That he Respect medical ethics rules, the Dhamma, and assemblies Bhikkhu khưu. Please accept the greater Germany is female renunciation was refuge from today until life.

After that, Germany went to the Sāvatthi Anuruddha and tell him to the Bhikkhu khưu. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the great Germany Anuruddha is implied with the women who place overall?

Then the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-You heard, Anuruddha, this is implied with the women who place General, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

-Why did you lie because Anuruddha General implied spot with the woman? Anuruddha, this event does this bring the confidence for these guys haven't got faith, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position implied under any seat khưu Bhikkhu with females who pācittiya offences (but for)."

[295] which: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

Female: i.e. human female, not male yaksha, not ma male, not the animals, even the new girl birth day to her.

With: is the same.

The spot indicates that is was closed the entire roofing has been sealed around the whole cover, has been largely sealed roofing has been around largely sealed cover.

Common-place Is implied volatility: is at present, when the woman was lying position lie down my khưu Bhikkhu pācittiya (Ying for treatment). When the Bhikkhu khưu are located, the woman lies down my pācittiya. Or both lay down my pācittiya. After the stand up, and then down again (both) then the guilty pācittiya.

[296] the woman, the woman is aware, is implied, then place the crimes of General pācittiya.

The woman, there is disbelief, is implied, then place the crimes of General pācittiya.

The woman, the (wrong) idea is not the woman, is implied, then place the crimes of General pācittiya.

In the spot, a half-sealed roofing sealed cover around half of the crimes, dukkaṭa (World).

Common-place is with the implied yaksha, or with a female ghost, or idiopathic, or with people with animal dealer guilty of dukkaṭa (World).

Not the female, the female is the (wrong), Sin dukkaṭa (World).

Not the female, there is disbelief, Sin dukkaṭa (World).

Not the woman, who was not aware of innocent females.

[297] In place airtight roofing the whole but not sealed around the whole cover, seat cover, closed in around the whole but not enclosed the entire roofing, in situ is not airtight roofing much and do not cover sealed around the most, while the women are lying, then locate the position while seated, khưu Bhikkhu Bhikkhu khưu are located, then the woman sitting , or both are sitting, the crazy, the first violation of the innocent.

End of things learned Friday.

*******

SATURDAY SCHOOL THINGS:

[298] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, Germany Udāyi is normally to retreat with the family and go to many families in Sāvatthi. Then in the morning, Germany Udāyi were wearing y-blocks, bowls, and then go to the health of families. At the time, the hostess was sitting at the large door of the House. Her daughter-in-law sat at the door of the room in. Meanwhile, Germany has come to Udāyi to see you host, after to have the ear of the whispered theory hostess. Meanwhile, her daughter-in-law has noted this: "sa-Mon is the mistress of her husband or mother are flirting?" Then, when the theory of the ear, then whispered her host, the great Germany Udāyi went to meet her daughter-in-law, after to have the sermon's ear, then whispered her daughter-in-law. Meanwhile, her landlord has noted this: "sa-keeper she is mistress of the strawberry or are flirting?" Then, when the theory of the ear, then whispered her daughter-in-law, Germany Udāyi. Meanwhile, her landlord told her daughter-in-law this:

-This, the sa-subjects she had said something to me?

-Mother, the theory went. So did say anything to mom?

-Also has the sermon for the mother.

The two women then complain, critique, decry that:

-Why the great Germany back Udāyi theory, the woman's ear whisper, not perhaps France should not be preaching publicly and transparently?

The Bhikkhu khưu had heard the woman's complaints, criticisms, decry. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why German University Udāyi back theory to the woman?

Then the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-Udāyi, you heard This theory to the woman, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, because guys-why did you leave the sermon to the woman? This wild gang guys, this does not give confidence to those who haven't got faith, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any theory to the khưu Bhikkhu females Sin pācittiya (but for)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[299] at the time, the American renunciation after seeing the Bhikkhu khưu had this to say:

-Please gentlemen greater Germany make the sermon.

Hey sister, French theory is not permitted to women.

-Please gentlemen greater Germany please theory in six sentences, can be allowed to study in France with only possible.

Hey sister, French theory is not permitted to women.

And while hesitate, did not. The American renunciation complain, critique, decry that:

-Why you greater Germany when we petitioned the French theory not again?

The Bhikkhu khưu had heard the American renunciation he complained, criticism, criticism. Then the Bhikkhu khưu had the incident up Germany in world Religion. Meanwhile, World personal Respect he reasons the German entertainment events have the sermon and the Bhikkhu khưu that:

-The khưu, we allow the Bhikkhu theory in six sentences to the woman. This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any theory to the khưu Bhikkhu women over a six-year sentence the guilty pācittiya (but for)." And this thing has been Germany World Religion prescribed for the Bhikkhu khưu.

[300] at the time, the Bhikkhu khưu Continental Group (think): "Germany That allowed Religious sermon in six sentences to the woman." The security men who don't mind after considering sitting near then the sermon to the woman too in six sentences. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu group Lu Professor back said the South does not mind the considerations to sit near and then the sermon to a six-year sentence the women too?

Then the Bhikkhu khưu had the incident up Germany in world Religion. ... (as above).

-The Bhikkhu khưu, heard you tell people don't mind the considerations to sit near and then the sermon to a six-year sentence, women too, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why did you tell people don't mind the considerations to sit near and then the sermon to a six-year sentence the women too? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any theory to the khưu Bhikkhu women over a six-year sentence unless the female has minds thinking then guilty of pācittiya (but for)."

[301] else: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

Female: i.e. human female, not male yaksha, not ma male, not the animals, there are knowledgeable, capable of recognizing good words and bad words, is sheltered and non-sheltered abusers are abusers.

Over the six years of the sentence: six years is beyond question. [4]

France means offered by the Buddha, are available by the author, Gerald was teaching by the hermit, offered by schools of astronomical objects that are related to the goal related to France.

The theory: theoretical position according to the sentence the guilty pācittiya (but for) under each one. According to the theory of taste from the guilty but for treatment according to each one from.

Except someone has location considerations: there are people out there except the location considerations.

The female has minds thinking that is capable of recognizing the good words and bad words, is sheltered and non-sheltered abusers are abusers.

[302] the woman, the woman is aware, the theory than in six sentences the guilty pācittiya (but for) except man there location considerations.

The woman, there is disbelief, the theory than in six sentences the guilty pācittiya except man there location considerations.

The woman, the (wrong) idea is not the woman, the theory than in six sentences the guilty pācittiya except man there location considerations.

Locate the sermon more than five sentences to six male yaksha, or ma, female, or unfounded, or animal species have females who sinned dukkaṭa (World) except man there location considerations.

Not the female, the female is the (wrong), Sin dukkaṭa (World).

Kkhông must be the female, there is disbelief, Sin dukkaṭa (World).

Not the woman, who was not aware of innocent females.

[303] Locate the sermon more than six year sentences who has Tri considerations, the sermon less than six year sentence, after standing up sitting down again and then the sermon, the novel while the woman stood up, then sat down again, the theory to other woman,[5] ask questions, answered when asked questions women, who listen are novel for the sake of another man, the fool, the first violation of the innocent.

End to Saturday school things.

*******

THE EIGHTH ACADEMIC ARTICLES:

[304] at the time, the Buddha World Religion dwell in Vesālī, Mahāvana, Kūṭāgāra. At the time, had numerous close khưu Bhikkhu fellow was on the season (settled) rain in the river Vaggumudā. At the time, of Vajjī there is the difficulty of real animals, extreme suffering, life epidemics raging, real animals are distributed according to the card, not easy living with the jewelry qifu gangui. Meanwhile, the Bhikkhu khưu had run Italy this: "at present, there are Vajjī of the difficulty of the real animals, extreme suffering, life epidemics raging, real animals are distributed according to the card, not easy living with the jewelry qifu gangui. Also we have mergers, friendly, no brawler, so by any method we can live (settle) the rain in a relaxed manner and not be hard because realqifu gangui food? "

Some say like this:

-The greater Germany, we decided to do the work for the people in his travels; like they'll think that he gives us. So we have harmony, friendly, no brawler will live (settle) the rain in a relaxed manner and will not be hard because the food, qifu gangui.

Some say like this:

-The greater Germany, come on! What decided to do the job for the people at home? The greater Germany, let us put the news for the people in his travels; like they'll think that he gives us. So we have harmony, friendly, no brawler will live (settle) the rain in a relaxed manner and will not be hard because the food, qifu gangui.

Some say like this:

-The greater Germany, come on! What decided to do the job for the people at home? What brought the news to the people at home? The greater Germany, we will say praise each other on to the terrace of the French in the home that "Taste like khưu Bhikkhu reached preliminary meditation, the Bhikkhu khưu like this reach of the second meditation, the Bhikkhu khưu like this reach, the meditation Bhikkhu khưu three kingdoms like meditation, the foursome achieved Bhikkhu khưu like this is to enter the Store , Bhikkhu khưu like this is For a hybrid, the Bhikkhu khưu like this was a Real Hybrid, the Bhikkhu khưu like this is A-la-Han, the Bhikkhu khưu expression sanming, the Bhikkhu khưu expression of contentsInformation; "so they will think that he gives us. So we have harmony, friendly, no brawler will live (settle) the rain in a relaxed manner and will not be hard because the food, qifu gangui.

-The German, This this is the best news is we say rave reviews of mutual human upper to the person in the home.

Then, the Bhikkhu khưu had praised each other on the upper staff to the French people in the home:

The Bhikkhu khưu together reaches preliminary meditation, ... (as above) ... the taste of Pine Green expression khưu Bhikkhu

Meanwhile, the people he (thinks): "verily what benefits were there for us! Verily We have achieved a good thing! We get the Bhikkhu khưu like this among the Bhikkhu khưu had had friendly France on season (settle) the rain! Indeed so far no Bhikkhu khưu like on season (settle) the rain as the Bhikkhu khưu have had thisso friendly! " They worship it seems to the Bhikkhu khưu these types of software they don't really eat for yourself, do not rise to the parents, not to his wife, not to the servants and labourers, not to friends and officials, not to the bereaved relatives of the same blood. They worship it seems to the Bhikkhu khưu real hard type things which they do not chew for yourself, don't rise to his parents, ... (as above) ..., not to the bereaved relatives of the same blood. They worship seems to come the Bhikkhu khưu the recipe tasted they cannot taste it for yourself, do not rise to his parents, ... (as above) ... not for their bereaved relative. They worship seems to come the Bhikkhu khưu the drinks that they don't drink for yourself, do not rise to the parents, not to his wife, not to the servants and labourers, not to friends and officials, not to the bereaved relatives of the same blood.

Then the Bhikkhu khưu had there been a general risk, the right fullness, colors an excellent NET security body, radiant.

[305] this has become common practice for the Bhikkhu khưu had spent the season (settle) the rain is going to face Germany in world Religion. Meanwhile, the Bhikkhu khưu he spent three months of the season (settle) the rain has to arrange shelter, holding the bat, went to the medical city Vesālī. While sequential traveled, went to the Vesālī, Mahāvana, Kūṭāgāra lecture to meet Germany in world Religion, after to have wealthy girl Marian Religious World and then sit down at a party.

At the time, the Bhikkhu khưu had lived through the season (settled) in the rain then ill o, barren, down to the colors, looks pale, floating body full of tendons; on the contrary the Bhikkhu khưu Vaggumudā river shore there are General, radical right fullness, colors an excellent NET security body, radiant.

This has become the common practice of the Buddhist Religion is So affable lettered for the Bhikkhu go to khưu. Meanwhile, Germany World Religion told the Bhikkhu khưu in the river Vaggumudā this:

-The Bhikkhu khưu, health has quite? Things have been nice? You merging, friendly, no brawler was living through the season (settle) the rain get comfortable? And not be hard because qifu guoren food?

-World Health, quite. The White World, everything nice. And you, we have mergers, friendly, no brawler was living through the season (settle) the rain being comfortable, and not be hard because the food, qifu gangui.

The Messiah As oil Futures know still asked, knowing the oil still don't ask, said the new forecast correctly asked, knew the right time c c still don't ask. The Messiah As lai asked are related to benefits and not (ask) has no relation to the benefits, without regard to the interests of the Future who have way to cut off the problem. Chu asked the Religious World Buddha Bhikkhu khưu by two reasons: "we will discourse or will study provisions for the disciples." Meanwhile, Germany, the world religious affairs told the Bhikkhu khưu in the river Vaggumudā this:

-The Bhikkhu khưu, ye have mergers, friendly, no brawler was living through the season (settle) the rain was comfortable and not be hard because qifu guoren how real food?

Meanwhile, the Bhikkhu khưu had the incident up Germany in world Religion.

-The Bhikkhu khưu, ye have justified?

-World Religion, have proven.

The Buddha That had Religious rebuke that:

Hey, why are you khưu Bhikkhu again praised each other on the upper staff to the French people in the home because of the stomach? The Bhikkhu khưu, this does provide the confidence for those who yet believe, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of the French statement would khưu Bhikkhu upper to people not yet up on the steps of the convent (if) have proven the crime pācittiya (but for)."

[306] else: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

People not yet up on the steps of the convent means except Bhikkhu khưu and Bhikkhu khưu ni, (the people) who have not left the monastery up the steps on.

[307] in France the upper staff means liberation, meditation, intention, the reach, the intellectual and the notice, the practice of, the evidence about Results, the end to remove negativity, no longer hidden by the mind, the delight in the bar.

[308] Meditation: meditation, meditation II profile is, triangle, meditation meditation.

The freed: negativity is freed, General freed, vows liberation. [6]

Default: is negativity, endless, endless General prayer intention.

The reachis the reach of: emotional afflictions, the reach of emotional chess, the reach of emotional prayer.

Teaser: is Freemasonry.

The practice of Leadership: is the Satipatthana, Quartet Principals Need, like Italy, active power, active force, Sensory loss, bowl of Legitimacy.

The evidence about the Result: is the proven results to enter Save, the proven results of the taste For the experimental result tastes Real, proven fruition A-la-Han.

The end to remove negativity: the end to remove the craving, the end to leave the stadium, the end to remove the si.

The is no longer hidden of the mind: the mind that is no longer hidden by craving, the mind is no longer hidden by the yard, the mind is no longer hidden by si.

The delight in the place of absent bar: is the delight in where the bar away with meditation, the delight in the place the bar away with the second meditation, the delight in the place the bar away with tam meditation, the delight in the place the bar away with four meditation.

[309] declared: talk to people not yet on that level up tu: "I was testifying beginner meditation" was guilty of pācittiya (but for). Statement: the position comes to people not yet on that level up tu: "I am testifying beginner meditation" was guilty of pācittiya. Statement: the position comes to people not yet on that level up tu: "I have been meditating," guilty of pācittiya. Statement: the position comes to people not yet on that level up tu: "I reached preliminary meditation" was guilty of pācittiya. Statement: the position comes to people not yet on that level up tu: "I stay profile of meditation" was guilty of pācittiya. Statement: the position comes to people not yet on that level up tu: "I've proven record of meditation" the guilty pācittiya.

[310] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be the second meditation, meditation, triangle ... ... four meditation, ... I reach ... I stay four meditation, ... I have proven the four meditation" was guilty of pācittiya (but for).

[311] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be worthless negativity freed, General freed, vows liberation, negativity, invisible, invisible General prayer intention, ... I reach ... I stay invisible, prayer ... I was proven worthless prayer intention" was guilty of pācittiya (but for).

[312] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be the hit of emotional afflictions, the reach of emotional chess, the reach of prayer, emotional ... I reach ... I stay the reach of prayer, emotional ... I have proven the presence of reaching about emotional prayer" was guilty of pācittiya (but for).

[313] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be Freemasons, ... I reach ... I stay sanming, ... I've proven sanming" is guilty of pācittiya (but for).

[314] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be Satipatthana, Quartet Principals Need, like Italy, ... I reach ... I stay like Italy, ... I've proven Quartet as a student", the Sin pācittiya (Ying for treatment).

[315] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be active Right, active force, ... I reach ... I stay active, ... I have proven the five forces of" the crime pācittiya (Ying for treatment).

[316] declared: talk to people not yet on that level up tu: "I have proof I witness ... I have been Feeling Interior, ... I reach ... I stay lost Sensations, ... I have the feeling of Interior justified the genus" was guilty of pācittiya (but for).

[317] declared: talk to people not yet on that level up tu: "I have proof I proof that I have been Chief Scout Bowl, ... I reach ... I stay Bowl Legitimacy, ... I've proven bat Legitimacy" then the guilty pācittiya (Ying for treatment).

[318] declared: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be results enter Save, most fruit, the fruit taste of real fruit taste, A-la-Han, ... I reach ... I stay fruition A-la-Han, ... I have proven results to locate A-la-Han" was guilty of pācittiya (but for).

[319] declared: talk to people not yet on that level up tu: "I have quit craving, I gave up, I gave up, threw up, got rid of, has ended up, far left, were expelled, had paragraph except si" was guilty of pācittiya (but for). ,

[320] declared: talk to people not yet on that level up tu: "My Mind is not hidden by craving, my mind is not hidden by the yard, my mind is not hidden by" si"was guilty of pācittiya (but for).

[321] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating, meditation, meditation II, Quartet in meditation where the bar away, I reached ... I stay four meditation in where the bar away, I did witness the four meditation in where the bar away" was guilty of pācittiya (but for).

[322] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and the second meditation, ... I reach ... I stay second meditation, meditation and profile ... I've proven record and second meditation meditation" was guilty of pācittiya (but for).

Statement: the position comes to people not yet on that level up: "tuMe has ... my symptoms ... I have been meditating and tam meditation, ... (as above). "I have proof I am proof I have been meditating meditation, quarter and ... I ... I stay profile of meditation and meditation, quarter-... I've proven record of meditation and meditative Quartet" was guilty of pācittiya (but for).

[323] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating, myriad afflictions freed, General freed, vows liberation, negativity, loads, and General loads, prayer ... I reach ... I stay and pray, meditation profile ... I have proven records and certain prayer meditation" was guilty of pācittiya (but for).

[324] declared: talk to people not yet on that level up: "tuMe has ... my symptoms ... I have been meditating and the reach of emotional negativity, and the reach of emotional chess, and the reach of prayer, emotional ... I reach ... I stay profile of meditation and the reach of emotional prayer , ... I have preliminary evidence about the meditation and emotional prayer"was guilty of pācittiya (but for).

[325] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and sanming, ... I reach ... I stay profile of meditation and sanming, ... I have proven records of meditation and sanming" is guilty of pācittiya (but for).

[326] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and Satipatthana, meditation and four Chief Needs, meditation and useage as a student, ... I reach ... I stay as foursome and meditation Student profile, ... I've proven record as a residential quarter and meditation" was guilty of pācittiya (but for).

[327] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and Active Power, meditation and active force, ... I reach ... I stay profile of meditation and active force, ... I've proven record meditation and active Force" was guilty of pācittiya (but for).

[328] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and Feeling Interior, ... I reach ... I stay Interior meditation and Visual profile Genus, ... I've proven record and meditation Sensations Genus" then the guilty pācittiya (Ying for treatment).

[329] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and Legitimacy, Bowl ... I reach ... I stay and meditation Assoc. Bowl profile, ... I have proven records of meditation and bowl of Legitimacy," a crime pācittiya (Ying for treatment).

[330] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and enter Save, meditation and best results, preliminary meditation and fruition of any Hybrid, meditation and fruition, A-la-Han, ... I reach ... I stay A fruition and meditation profile-la-Han, ... I took A taste and meditation profile syndrome-la-Han" was guilty of pācittiya (but for).

[331] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and I have quit craving, and I gave up, and I gave up, threw up, got rid of, has ended up, far left, were expelled, had paragraph except si" was guilty of pācittiya (but for).

[332] declared: talk to people not yet on that level up tu: "I have proof I am proof I have been meditating and my mind is not hidden by craving, and my mind is not hidden by the yard, and my mind is not hidden by" si"was guilty of pācittiya (but for).

[333] declaring: talk to people not yet on that level up tu: "I have proof I proof that I've proven to be the second meditation and meditation, meditation and useage of the second triangle, ... I reach ... I stay second meditation and meditation, quarter-... I've justified the second meditation and meditative Quartet" was guilty of pācittiya (but for).

Statement: the position speaks to the ch a tu up steps on that: "I have evidence of the second meditation ... (as above) ... and my mind is not hidden by si"my pācittiya (Ying for treatment).

Statement: the position comes to people not yet on that level up tu: "I have proof I proof that I've proven to be the second meditation, meditation and ... I ... I stay second meditation and meditation, ... I have evidence of the second meditation and meditation" was guilty of pācittiya (but for). ... (as above).

Statement: the position comes to people not yet on that level up: "tuMy Mind not hidden by si and I have proof I am proof I have been meditating. ... my mind is not hidden by si and I reached ... I stay my heart, meditators profile not hidden by si and I've been provenguilty "then the meditation profile pācittiya (Ying for treatment). ... (as above).

Statement: the position comes to people not yet on that level up tu: "My Mind is not hidden by si and my mind and not hidden by the yard" was guilty of pācittiya (but for).

[334] declared: talk to people not yet on that level up: "tuMe has ... my symptoms ... I have been meditating, meditation, meditation II, Quartet, meditation negativity freed, General freed, vows liberation, negativity, invisible, invisible General prayer intention, the reach of emotional afflictions , the reach of emotional chess, the reach of emotional prayer, sanming, Satipatthana, Quartet Principals Need, like Italy, active power, active force, Sensory loss, Legitimacy, and the fruit bowl enter Save, most fruit, the fruit taste of real fruit taste, A-la-Han, ... (as above). I have quit craving, ... (as above). I gave up the yard ... (as above). I gave up, threw up, got rid of, has ended up, far left, were expelled, had paragraph except si ... (as above). My mind is not hidden by craving, my mind is not hidden by the yard, and my mind is not hidden by si", a crime pācittiya (Ying for treatment).

[335] statement: intend to say to people not yet on that level up: "tuMe has preliminary meditation" said: "I have evidence of the second meditation," (the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World).

Statement: intend to say to people not yet on that level up: "tuMe has preliminary meditation" said: "I was testifying, meditation, meditation, tam negativity freed, General freed, vows liberation, negativity, invisible, invisible General vows DD nh, the reach of emotional afflictions , the reach of emotional chess, the reach of emotional prayer, sanming, Satipatthana, Quartet Principals Need, like Italy, active power, active force, Sensory loss, Legitimacy, and the fruit bowl enter Save, most fruit, the fruit taste of real fruit taste, A-la-Han, I have quit craving, I gave up the yard I gave up, threw up, got rid of, has ended up, far left, has to foreclose, has passages of my mind, except not hidden by craving, my mind is not hidden by the yard, and my mind is not hidden by the si, "(the listener) to understand the Sin pācittiya (Ying for treatment) , (who) do not understand the crime dukkaṭa (World).

[336] the statement: intend to say to people not yet on that level up tu: "I have evidence of the second meditation." (as above) ... back says: "My Mind is not hidden by the si," (the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World).

Statement: intend to say to people not yet on that level up: "tuMe has the second meditation" said: "I was testifying beginner meditation," (the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World). ... (as above).

Statement: intend to say to people not yet on that level up: "tuMy Mind not hidden by" si"said:"I was testifying beginner meditation, "(the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World). ... (as above).

Statement: intend to say to people not yet on that level up: "tuMy Mind not hidden by" si"says:"My Mind is not hidden by the yard, "(the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World).

Statement: intend to say to people not yet on that level up tu: "I was testifying beginner meditation, meditation, meditation, and the three kingdoms II four meditation ". (as above). Intend to say to people not yet on that level up: "tuMy Mind not hidden by the yard" says: "My Mind is not hidden by the si," (the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World).

[337] the statement: intend to say to people not yet on that level up tu: "I have evidence of the second meditation, meditation, and meditation quarter " ... (as above). "My Mind is not hidden by" si"said:"I was testifying beginner meditation, "(the listener) to understand the Sin pācittiya (Ying for treatment), (who) do not understand the crime dukkaṭa (World).

[338] declared: talk to people not yet on that level up: tu "(Bhikkhu khưu) would have resided in the property's owner, the resident Bhikkhu khưu had evidence ... evidence ... has been meditating, the Bhikkhu khưu had the reach ... have peace of meditation, meditation profile profile of proven by khưu Bhikkhu's position" , the Sin dukkaṭa (World).

Statement: the position comes to people not yet on that level up: "tu(Bhikkhu khưu) would have resided in the property's owner, the resident Bhikkhu khưu had evidence ... evidence ... has been the second meditation, meditation, meditation foursome; the taste was the attainment of khưu Bhikkhu ... have peace stay four meditation; four proven meditation because he"khưu Bhikkhu then guilty of dukkaṭa (World).

Statement: the position comes to people not yet on that level up: "tu(Bhikkhu khưu) would have resided in the property's owner, the resident Bhikkhu khưu had evidence ... evidence ... has been endless negativity freed, General freed, vows liberation, negativity, invisible, invisible General prayer intention; the taste was the attainment of khưu Bhikkhu ... have peace stay invisible Chapel; endless vow was justified because he"khưu Bhikkhu then guilty of dukkaṭa (World).

Statement: the position comes to people not yet on that level up: "tu(Bhikkhu khưu) would have resided in the property's owner, the resident Bhikkhu khưu had proven the presence of reaching about emotional negativity, the reach of emotional chess, the reach of emotional prayer, sanming, Satipatthana , the four Chief Needs, like Italy, active power, active force, Sensory loss, Legitimacy, and the fruit bowl enter Save, most fruit, the fruit taste of real fruit taste and A-la-Han, ... (as above). he gave up khưu Bhikkhu taste craving, ... (as above) ... gave up the yard ... (as above) ... gave up, threw up, got rid of, has ended up, far left, has to foreclose, has sections except si, the Bhikkhu does not mind being khưu by craving, are not hidden by the yard, and have not hidden by si", a crime dukkaṭa (World).

Statement: the position comes to people not yet on that level up: "tu(Bhikkhu khưu) would have resided in the property's owner, the resident Bhikkhu khưu had evidence ... evidence ... has been meditation, meditation, meditation, tam II, Quartet in meditation where the bar away; the taste was the attainment of khưu Bhikkhu ... have peace of meditation in the quarter where the bar to stay away, four in meditation where the bar away proven by khưu Bhikkhu taste her where the bar away" then guilty of dukkaṭa (World).

Statement: the position comes to people not yet on that level up: "tu(Bhikkhu khưu) would have used property owner's residence life, the (Bhikkhu khưu) would have a useful life of medical appliances, (Bhikkhu khưu) would have used real-life characters of the owner, (Bhikkhu khưu) would have the use of shelter life, (Bhikkhu khưu) would have the life use of widgets is the medication treatment of the owner khưu Bhikkhu, testimony she had ... evidence ... has been the four meditation in where the bar away; the taste was the attainment of khưu Bhikkhu ... have peace of meditation in the quarter where the bar to stay away, the four meditation in the absence of proven where the bar because he"khưu Bhikkhu then guilty of dukkaṭa (World).

[339] declared: talk to people not yet on that level up: "tuStay useful life were's residence by (Bhikkhu khưu), y of the property was used by the life span (Bhikkhu khưu) would take ownership of the animals, has been used by life (Bhikkhu khưu), owner of the shelter was used by life (Bhikkhu khưu) would , is the medication treatment of the property was used by the life span (Bhikkhu khưu) would have shown her khưu Bhikkhu, ... evidence ... has been the four meditation in where the bar away; the taste was the attainment of khưu Bhikkhu ... have peace of meditation in the quarter where the bar to stay away, the four meditation in the absence of proven where the bar because he"khưu Bhikkhu then guilty of dukkaṭa (World).

[340] declared: talk to people not yet on that level up: tu "(Bhikkhu khưu) would have gone to owners and leaders have property, and offer boarders surges of widgets is y, food, shelter, medicine curing, the Bhikkhu khưu had four witnesses in meditation where the bar away;,,, (as above) ... quarter-meditation in the bar where the absence of proven by khưu Bhikkhu's position" , the Sin dukkaṭa (World).

[341] Position statement the evidence to who was up on the steps of the convent, the first violation of the innocent.

End the eighth school thing.

*******

THE NINTH SCHOOL ARTICLES:

[342] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana monastery, says Anāthapiṇḍika. At the time, the great German Sākya line son Upananda cause disagreement with the Continental team khưu Bhikkhu. Her position after guilty export of semen have deliberately asked the Assemblies Act parivāsa penalty for the crime. The assemblies had her taste fine Executive Board parivāsa for the crime. At the time, at the meeting of the Sanskrit boy Sāvatthi guilds. Her position is subject to penalty action parivāsa should have sat the last seats in the House to eat. The Bhikkhu khưu group Continental told the Lawyers her renunciation of this:

-The owner of this unit, This is the Sākya line son Upananda Germany are familiar to you, is normally to retreat with his family, was the use of animal-life laboratory credit by hand was straining the output doing semen. Her position after guilty export of semen have deliberately asked the Assemblies Act parivāsa penalty for the crime. The assemblies had her taste fine Executive Board parivāsa for the crime. Her position is subject to penalty action parivāsa should have sat the last seats in the House to eat.

The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu Group Master Record again announced guilty of bad taste Bhikkhu khưu to people not yet tu up steps on?

Meanwhile, the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-The Bhikkhu khưu, heard ye announced guilty of bad taste Bhikkhu khưu to people not yet up on the steps of the convent, is that correct?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why did you announce guilty of bad khưu to the Bhikkhu not tu up steps on the way? The Bhikkhu khưu, this does provide the confidence for those who yet believe, ... (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any bad crime announced khưu Bhikkhu of the Bhikkhu khưu to people not yet up on the criminal ranks tu pācittiya (but for) except that the consent of the Bhikkhu khưu."

[343] which: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

By Bhikkhu khưu: is the Bhikkhu khưu.

Bad Offense means the four guilty pārājika (real plus head) and thirteen charges of saṅghādisesa (the Museum).

People not yet up on the steps of the convent means except Bhikkhu khưu and Bhikkhu khưu ni, the rest is not up to the tu people graduate.

Published: published to the woman, or to the South, or to the person in the home, or to taste.

Except that the consent of the Bhikkhu khưu: subtract out the consent of the Bhikkhu khưu.

[344] Has the consent of the Bhikkhu khưu had the limit on charges there is no limit on the family. The consent of the Bhikkhu khưu had the family limits there is no limitation on the crime. The consent of the Bhikkhu khưu had the limit on crimes and have the limit on families. The consent of the Bhikkhu khưu there is no limitation on the crime and there is no limit on the family.

The limit on crime means the crime was to: "Should announce with possible crime." There are restrictions on the family mean families are considering: "Should announce to the family Oh." The limitation on the crime and the limits on family means the crime was considered and the family was considering: "should be announced with possible guilt to possible families." There is no limitation on the crime and there is no limit to the family means that the crime was not considered and the families don't consider: "should be published with the possible guilt about her family."

[345] when there is a limitation on the crime, except the sin was to locate other crimes announced guilty pācittiya (Ying for treatment). When the family limits, except the family was considering to announce to the family and others guilty of pācittiya. When there is a limit to the crimes and have the limit on families, except for the offences contemplated and subtract out the family to consider, the publication of other crimes to another family Sin pācittiya. Absence of limitations on the crime and there is no limit on the innocent family.

[346] Crime bad, getting to know is bad crime, announced to people not yet up on the criminal ranks tu pācittiya (but for) except that the consent of the Bhikkhu khưu.

Bad crimes, there is disbelief, announced to people not yet up on the criminal ranks tu pācittiya (but for) except that the consent of the Bhikkhu khưu.

Bad offense, (wrong) idea is not a bad crime, announced to people not yet up on the criminal ranks tu pācittiya (but for) except that the consent of the Bhikkhu khưu.

[347] the position announced guilty not guilty guilty then bad dukkaṭa (World).

The position announced the bad behaviour or crime not bad of tu up steps on my dukkaṭa (World).

Not bad, sin (wrong) idea is a bad crime, Sin dukkaṭa (World).

Not a bad crime, there is disbelief, Sin dukkaṭa (World).

Not a bad crime, identification is not bad, sinful Sin dukkaṭa (World).

[348] Position statement about the failure (claims) about the crime, the statement about the crime of not (claimed) about the incident, the crazy, the first violation of the innocent.

End ninth school thing.

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THE TENTH SCHOOL ARTICLES:

[349] at the time, the Buddha World Religion dwell in Āḷavī, where the Aggāḷava church tower. At the time, while performing new works the Bhikkhu khưu in Āḷavī dig and dug into the ground. People complain, critique, decry that:

-Why the sa-subjects Like suicide and dig again, the sa-subjects Like suicide killing lives only one senses?

The Bhikkhu khưu had heard the people complaining, critique, decry. The Bhikkhu khưu low libido, ... (as above)..., the complaints, criticisms, decry that:

-Why the Bhikkhu khưu in Āḷavī back to dig and dig the ground?

Meanwhile, the Bhikkhu khưu had the incident up Germany in world Religion. … (as above).

-The Bhikkhu khưu, heard you dig and dig the ground, isn't it?

-World Religion, Yes.

The Buddha That had Religious rebuke that:

This seems stupid, guys-why did you dig and dig the ground? Hey the guys wild, dangerous because people think the there lives in the soil. Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. … (as above). This and the Bhikkhu khưu, you're so popular this thing like this: "the position of any khưu or dig Bhikkhu dig soil then guilty of pācittiya (but for)."

[350] else: is anyone else ... (as above).

Bhikkhu khưu: ... (as above). This taste "taste Bhikkhu khưu" is mentioned in this sense.

Land means there are two types of soil: the soil fertile and non-fertile soil.

Fertile ground (jātā paṭhavī) means the land of pure, pure lightning, have less kicks, have less gravel, have little pieces of glass, at least, there is less sand, much of the land is, in large part, to the land not yet burned is fertile ground. Piles of Earth or clay pile to be rainproof over four months, also known as fertile ground.

The soil is not fertile (ajātā paṭhavī) means the plain of stones, gravel plain, pure, pure, pure porcelain piece of sand, there is less land, have less clay, mostly of stone, mostly gravel, mostly pieces of glass, in large part, is largely sand, has to be burned is not fertile land was mentioned. Piles of Earth or clay pile stormwater infiltration was less than four months, also known as the soil is not fertile.

[351] Dig: dig yourself is my pācittiya (Ying for treatment).

Bao DAO: the others dig the guilty pācittiya (Ying for treatment). Be ordered once, though (other) dug many times (orders only) (a) the crime of pācittiya (but for).

[352] the Earth, get to know the land, the dig, or dig, or break off, or break out, or burn, or burn the Sin pācittiya (Ying for treatment).

The land, there is disbelief, the dig, or dig, or break off, or break out, or burn, or burn the Sin pācittiya (Ying for treatment).

The land, (wrong) idea is not the land, dig, or dig, or break off, or break out, or burn, or burn, the innocent.

Not the Earth, the land, the idea was (mistakenly) Sin dukkaṭa (World).

Not the Earth, there is disbelief, Sin dukkaṭa (World).

Not the Earth, get to know the land is not innocent.

[353] the position that says: "Please find this, please let this Bell brought this animal, this animal needs, please make this into allowed," not intentionally, when furniture, do not know, the crazy, the first violation of the innocent.

End the tenth school thing.

The part Lying is part one.

*******

Summary of this section:

Lies, yelled at nhiếc, shove my prick,
France sentences two things,
with who know, evidence,
bad offense, the DAO (Earth).

*******

---

[1] Buddhaghosa says that He "heard at the time of the Buddha has 80000 man was from the line of Sākya spice, go is one of them."

[2] This is the art of letters: āpatti there are two means "violations" and "the reach." Sotāpatti = Sota-āpatti: the gain on the news is flowing from results of enter saved. All the āpatti (violations) is low. However, the reached results enter the Save (Sota-āpatti) is noble.

[3] He explained that Buddhaghosa man she founded the Inn's House to make blessed it. When going to the village, many people know the news should have sought to please stay the night.

[4] Mr. Buddhaghosa explanation of the word "sentence" (vācā) is a question of the shelf (eko gāthāpādo). And a verse of the shelves are usually at least 8.

[5] After the dogma to the woman has not come in six sentences, he moved on to another woman theory. By the way, in a seated posture v can persuade up to 1000 people (according to Buddhaghosa's explanation).

[6] Endless negativity freed (suññato vimokkho) is no longer inner courtyard si, general release (vimokkho animitto) is no longer the inner expression of tham si yard, vows Liberation (appaṇihito vimokkho) is no longer on the pitch expected status of si (according to Buddhaghosa's explanation). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/2/2016.MHDT.