THE INTRODUCTION

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PNice To Earn World Bhikkhu Khưu Ni (Bhikkhunīvibhaṅga) is the second part of the Analysis About the duty (Suttavibhaṅga) belongs to the Organs of law (Vinayapiṭaka), the first part is Gender Analysis Bhikkhu Khưu (Bhikkhuvibhaṅga) is presented as the Great Analysis (Mahāvibhaṅga). A total of things the Bhikkhu khưu ni include 311 articles are divided as follows:

1/8 Pārājika (plus)
February 2-17 Saṅghādisesa (Museum)
3/-30 Nissaggiya Pācittiya (Ying discharge for treatment)
April 4-166 Pācittiya (Ying for treatment)
5/8 Pāṭidesanīya (Ying reveal)
June 6-75 Sekhiya (Eagle)
7/7 Adhikaraṇasamathā Dhammā (legal litigation settlements).

However, only the study regulations (asādhāraṇapaññatti) are presented in this episode, what common rules for khưu khưu Bhikkhu and Bhikkhu (sādhāraṇapaññatti) need to look at the Gender Analysis Bhikkhu Khưu (Bhikkhuvibhaṅga). Mr. Buddhaghosa in Tibet Samantapāsādikā Law has helped us identify this common learning things, however the order of things in the world full of the duty the Bhikkhu khưu ni was presented as to how not to see him mentioned.
After completing the research section of this document, we have noted a number of issues as follows:
1/-ni khưu no Bhikkhu the aniyata (uncertainty). Khưu Bhikkhu and Bhikkhu khưu ni has 30 articles nissaggiya pācittiya (Ying discharge for treatment), while the same number but different learning some things, 75 articles sekhiya (Eagle) and 7 France settled litigation completely the same.
February 2-the Buddha prescribed the study for the Bhikkhu khưu ni through the Bhikkhu khưu. Every time the job being run, the Bhikkhu khưu ni has to tell to the Bhikkhu khưu and the new khưu the Buddha Bhikkhu. When the Buddha prescribed learning thing, he also regulated indirectly through the Bhikkhu khưu: "... This And the Bhikkhu khưu, Bhikkhu khưu ni make this thing popular..." Should also note on the can of the verb used in the Buddha's words: the verb "uddissantu" in the case of the Bhikkhu khưu ni alone in a way implies the indication, the ordered, should be translated as "Please," and "uddisseyyscared ustha" applies to the Bhikkhu khưu belonging to assume meaningful way of gentle advice are translated as "should;" we haven't found out about counterfeit to this point, may also work indirectly or directly is the reason of this difference. And in the story in Tibet, she seems only Mahāpajāpati Gotamī is actively questions the same Buddha, also the Bhikkhu khưu ni just listen and answer every question to the Buddha.
March 3-The Bhikkhu khưu ni to Buddha were whether listen to France. This is noted in the passage "... and then stand on one side. When was standing in a party... " And when his retirement from Buddha, only a description of the Bhikkhu khưu ni Buddha ceremony, wealthy girl, go around and noise right shoulder, no paragraph "... from seats stand up... " Particularly for the Bhikkhu khưu, Bhikkhu khưu ni need when sitting down in the front (pscared uscittiya article 94).
April 4 – Criminal provisions for mitigation are usually khưu Bhikkhu compared to the Bhikkhu khưu ni while both perform the same criminal act. For example, hiding the crime of pārājika of another, khưu Pham pācittiya Bhikkhu (Ying for treatment) article 64 Bhikkhu khưu ni back breaking pārājika (real plus head) article 2, or according to trends Ta comments and still no end to quit after being reminded, Bhikkhu khưu Pham pācittiya (Ying for treatment) article 68 also Bhikkhu khưu ni Pham pārājika (real plus head) article 3 , etc..
5/However, Bhikkhu khưu ni also be 2 things is mitigated only servants International 2 year degree nuns while Bhikkhu khưu minimum 5 years or more and the Bhikkhu khưu ni parivāsa action when not sin saṅghādisesa (Museum), return to the practice of mānatta , half in both assemblies (whereas khưu Bhikkhu must parivāsa depending on numbers conceal and only 6 nights mānatta). Affordable this proves women don't know the nature of the crime of concealing themselves should act to fine parivāsa not necessary?
6/-export issues for women who have more complex parts, such as the international level to nuns 12 years of seniority (compared to just 10 years khưu Bhikkhu), every year could just give up on the female ranks tu disciples (not see rules for Bhikkhu khưu). After tu up steps on, the need to move the front position Bhikkhu khưu ni go away to avoid getting husband back (pscared uscittiya article 70).
7/World section e-ni want tu up steps on must have the permission of her parents and husband (the price was still dependent on the parents), are rounded enough twenty years, has practiced six to France for two years, and the French tu tv up on the steps that need to be conducted in turn in both assemblies. About Prince ni is divided into two grades: Kumārībhūtā can mean woman class does not yet have physical contact with the South and the second class is Gihigatā (that is, the woman went to the home) was translated as the woman got married; in the definition of terms was "the woman went to the in between (the) man" (polished speech of physical contact with people). If khưu ni tu Bhikkhu position up the ranks on the women's class gihigatā not enough 12 years (ūnadvādasavassā) the guilty pācittiya (Ying for treatment) Article 65. Should understand how about not enough 12 years? The scholar i. b. Horner argued in circles for v this problem: poor Is 12 years old? Married or not enough 12 years? His explanation Buddhaghosa also doesn't illuminate the problem. We were thinking about the Buddha's explanation about the reason can not give up on the class level of female seclusion when not enough 12 years "does not have the ability to endure the cold, the heat, ..." and simple sense of explanation of terms above: "women whohave physical contact with the South" when not enough itself 12 years. Reasons and the psychology of women in her age group are not yet adequately prepared should the man molested will cause the harm of making physical stamina of women class was poor (translator I.B. Horner said that in India there are still maintaining local mores married married the girl at age 8).
8/-Indian society at that time seems to be very dangerous for women through the uncertainties occurred for the Bhikkhu khưu ni go individually or in groups.
September 9-the problem of salmon produced Kaṭhina are found in this code (pscared uscittiya article 30, [253]) instead of the episode in the chapter Kaṭhina (Great Product-Mahāvagga, Chapter VII).
We just listed a number of outstanding issues were highlighted in the research process. In addition, we also have questions such as the following:
1/-affordable law we are researching here was shortened again? Or in other words, affordable having a law is the full episode for khưu ni to Bhikkhu learning? According to the great Product-Mahāvagga, on Uposatha ceremony the Bhikkhu khưu not read about the duty to Pātimokkha proceedings when there is the presence of the Bhikkhu khưu ni (chapter II, [201]). As such, the Bhikkhu khưu ni read private proceedings as in the beginning and end of each type of school articles, or at the end of words about his duty clearly. In addition, the need to have the transformation of texts in the study were general provisions, for example in pārājika first thing to read "yā pana bhikkhunī" instead read "yo pana bhikkhu," "antamaso tiracchānagatena" instead of "antamaso tiracchānagatāya", etc. shows the world the duty a tradition full of the Bhikkhu khưu ni is reasonable. If the acceptance of such assumptions, reasonable laws of Bhikkhu khưu ni has been shortened after the existence of the Bhikkhu khưu ni no more? At what time?
2/-except some of the Bhikkhu khưu ni through the story, we are still not out of the experience of the Bhikkhu khưu ni has been conducted? For example, the Bhikkhu khưu ni litigation read about his duty during holidays Uposatha? Before or after going to hear about education? NI has defined boundaries (sīmā) private or not? If Yes, the Bhikkhu khưu ni will make taking or need to have the help of the Bhikkhu khưu? During the lookup to resolve for some issues, we have not found the explanation of Mr. Buddhaghosa or explanation is not clear. Ch ng I wondered that: he didn't have the right to consult with the Bhikkhu khưu ni era? Or say the reasoning is no longer the living of Bhikkhu khưu ni in the 5th century BC on the island of Laṅkā?
If look carefully at the two sets of Laws and khưu Bhikkhu khưu Bhikkhu, we can find out what the differences between the two sexes mentality has been tested by the Buddha and enlightenment of the self, while currently psychology must spend a lot of effort with the research to find out the principle and applied in practice. We think that there are many other interesting issues that we ourselves have missed or not able to detect.

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Bfile room Analysis About Duty - Suttavibhaṅga of us are made and presented according to the Pali text La. essential from Compact Disk BUDSIR IV of Mahidol University in Bangkok, Thailand. Contents we follow the numbers marked at the top of each issue; presented in this way will help you save time in identifying issues that need references. But has the maximum effort but we know that this translation is still more errors, so look forward to getting the only teach and your opinions. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/2/2016.MHDT.