[79] at the time, the Buddha World Religion dwell in Rājagaha (Dormitories), Gijjhakūṭa mountain (Thứu). At the time, had numerous close khưu-Dong Bhikkhu perspective was erected at Isigili slopes the grass hut and then into the season (settled) rain. Greater Germany Dhaniya son potters have also erected huts made of grass and into the season (settled) rain. And then when it has lived through three months of the rainy season, the Bhikkhu-khưu he was dismantling the grass hut, arrange the grass and wood back, and then go to travel in the country. Also the great Germany Dhaniya son potters already reside in the rainy season where, in the cold season, and the hot season. And then in Germany at University of Dhaniya son potters go into villages to qifu gangui, she cut the grass, you have firewood mót disassembly grass hut, get the grass and wood, and (bring).
To the second, the great Germany Dhaniya son potters were gathering wood and grass, and then erected the grass hut. And second, while the great Germany Dhaniya son potters go into villages to qifu gangui, she cut the grass, you have firewood mót disassembly grass hut, get the grass and wood, and (bring).
To the third, greater Germany Dhaniya son potters were gathering wood and grass, and then erected the grass hut. And third, while greater Germany Dhaniya son potters go into villages to qifu gangui, she cut the grass, you have firewood mót disassembly grass hut, get the grass and wood, and (bring).
Meanwhile, Germany Dhaniya son potters had run Italy this: "verily came to third, while we go into villages to qifu gangui, she cut the grass, you have firewood mót disassembly grass hut, get the grass and wood, and (bring). Besides, we have skilled vocational learning pottery with the teacher, not errors, and improve skilled craftsmanship; or that we should personally stuffing mix silt and created an entirely clay hut? " Then, the great Germany Dhaniya son potters have stuffing mix silt and make up a hut entirely in clay, then has salvaged the grass, dry cow dung, firewood, cooked and heated huts. Her hut, looks beautiful, lovely, Red Wings. Like the echo of a small Bell, the sound of her hut like I like.
Then, Germany That come down from the mountain in Respect Gijjhakūṭa along with various Bhikkhu-khưu've seen beautiful hut, worth looking at, lovely, Red Wing opinion. After seeing the German World, Religion has to ask the Bhikkhu-khưu that:
-The Bhikkhu-khưu, what a beautiful creature, look lovely, Red Wing, the other comments are?
Meanwhile, the Bhikkhu-khưu has the the tasks up Germany in world Religion. The Buddha That had Religious rebuke that:
Hey guys, khưu wild gang-Bhikkhu was not properly, not maybe, not nice, not France sa, are not allowed, should not do! The Bhikkhu-khưu, why does a wild gang guys stuffed myself mixing silt and created an entirely clay hut? The Bhikkhu-khưu wild gang guys, he didn't have the interest, no mercy, no Center harmless for the birth! The Bhikkhu-khưu, go and break her hut. Shalt not to mankind after this (in the mirror) causes the killing of the delivery network. The Bhikkhu-khưu, should not make Bangkok Liao entirely in clay; the position would make the crime world (dukkaṭa).
-Sir, Yes.
The Bhikkhu-khưu after he responded to Germany That Religion has come to her hut, after to have broken her hut. Meanwhile, Germany Dhaniya son potters told the Bhikkhu-khưu that:
-The greater Germany, why the breaking of my hut?
This greater Germany, Germany-World Respect the security break.
-The greater Germany, France ranks the security owner if the break, break away.
[80] after that, greater Germany Dhaniya son potters has noted that: "verily came to third, while we go into villages to qifu gangui, she cut the grass, you have firewood mót disassembly grass hut, get the grass and wood, and (bring). Even huts entirely in clay are we created should have also been Germany World Religion for the break. Have the Member timber inventory management is the same with me; or we should request the Member timber inventory trees and created a wooden hut? " Then, the great Germany Dhaniya son potters went to see the Manager, after wood warehouse to warehouse manager told the wood this:
-Indeed, the leaders of this were to last Tuesday, while we go into villages to qifu gangui, she cut the grass, you have firewood mót disassembly c hut, get the grass and wood, and (bring). Even huts entirely in clay are we created should have also been Germany World Religion for the break. Let us, the leaders of this trees; We want to make a wooden hut.
Sir, the tree that I can surrender to him, the kind that's not there. Sir, there is the tree in the Treasury of the city restoration materials is to own the room at the property. If the King said to him, the things you let people carried away.
-Director, This (stuff) was King for now.
Meanwhile, the inventory of wood (think): "The sa-keeper Like this indeed is the practice of France, is the practice of peace, as there are Date, say true, there are about, in good faith, even the French King also credit the net; impossible (they) say: ' was for! ' about not giving, "should have said to the greater Germany Dhaniya son potters of this:
-Sir, let people carried away.
Then, the great Germany Dhaniya son potters took the cut rips her trees into pieces, to move with the truck, then made wooden hut.
[81] later, she-la-Vassakāra subjects are officials of Magadha during the inspection of the work in the met went to Rājagaha Park wood, after arsenal Manager to have told staff to manage the repository of wood this:
Hey, there's the Mahalakshmi tree in the Treasury of the city restoration materials is to own the room at the property, the tree?
-Ladies large agencies, the tree was the King until he son Dhaniya potters.
Meanwhile, Ba-la-Mon Vassakāra officials of Magadha became the wedding Festival (think): "why the King back for Dhaniya son potters the tree in the Treasury of the city restoration materials is to own the room at the property?" Then, She-la-Mon Vassakāra officials of Magadha who went to see the King Bimbisāra of Magadha Seniya, after to have told the King Bimbisāra of Magadha Seniya this:
-Heard the tree in the national archives is renovation material was to have been at the property room own sire to son Dhaniya potters, isn't it?
-Who said that?
-Your Majesty, Member of store management.
-She-la, then please call membership warehouse management command.
Then, She-la-Mon Vassakāra officials of Magadha was ordered to seize the Member timber warehouse management.
[82] the great Germany Dhaniya son potters saw wood warehouse management members tied back and are being led away, after seeing, told staff this wood warehouse management:
This Scout, star-you're tied back and was led away?
-Sir, because the work of these trees.
This Scout, thou-keep going. We also go further.
-Sir, you should arrive before I was killed.
Then, the great Germany Dhaniya son potters went to the harem of King Bimbisāra of Magadha Seniya, after to have sat down in the seat are available. Meanwhile, the King Bimbisāra of Magadha Seniya went to meet Germany Dhaniya son potters, wealthy girl has great ceremony after arriving in Germany Dhaniya son potters and then sat down at a party. When did sit down on one side, the King Bimbisāra of Magadha Seniya had told Rep. Germany Dhaniya son potters of this:
-Sir, heard the tree in the Treasury of the city restoration materials is to own the room at the property had been killed until he, is this true?
-My Lord, Yes.
Sir, we are the Kings have more responsibility, have more work to do, having for cannot remember. Sir, now please say again.
-My Lord, do you remember when the first recognized him claiming the lyrics like: "grass, wood, and water was rising to the sa-Ba-la-Mon and Mon, let you use."
-Sir, shall I have in mind. Sir, there is the sa-Ba-la-Mon and humble subjects, there is regret, fondness, the have the regret though is just the little things, and shall I say Wrestling was related to the animal's owners in the forest. Sir, you have to think he worked to grab not for is the tree. How can anyone killed, or imprisoned, or deported or Her taste-sa-la-Mon? Sir, please go away. You are free thanks to General and also not have it work like this anymore!
[83] the people complain, critique, decry that:
-The sa-keeper Like this don't know disgrace, happy world, lying. The main it pretends to be the French practice, is the practice of peace, as there are Date, say true, there are about, are French! These do not have the sa-happy, the subjects have no Offense! SA-happy subjects of this unit has been damaged, this Date of almond was damaged! SA-happy subjects of this position? Violations of this happy? SA-happy subjects of this position was no longer happy, your not! You also deceive even the King, then what else for others?
The Bhikkhu-khưu has heard people complain, critique, decry. The Bhikkhu-khưu at least desire, self-knowledge, humility, there is regret, fondness, the complaining, critique, decry that:
-Why the great Germany Dhaniya son potters back retrieved objects are said to be the King's trees?
Then the Bhikkhu-khưu has the the tasks up Germany in world Religion. Meanwhile, Germany, the World Religious human reason, human events has convened assemblies Bhikkhu-khưu back and asked the great Germany Dhaniya potters son that:
-Dhaniya, heard This you get is said to be the King's tree, isn't it?
-World Religion, Yes.
The Buddha That had Religious rebuke that:
This seems true, wild guys-not right, maybe not, not nice, not France sa, are not allowed, should not do! This wild gang guys, why did you take is said to be the King's trees? This wild gang guys, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. Moreover, this wild gang guys, this provides no belief in those who have faith and do not change the (belief) of some who have faith.
At the time, officials of the Court was previously impassable has been where the Bhikkhu-khưu are sitting the way Germany World Religion. Meanwhile, Germany said with the Ton World Bhikkhu-khưu that:
-Khưu-, with Bhikkhu This how much King Bimbisāra of Magadha Seniya tense (will) tormenting, or imprisoned, or exiled thief after the catch?
-World Religion, with a pāda, or the equivalent of one, or more than one pāda pāda.
At the time, in Rājagaha, in māsaka, then by a pāda. [1] Meanwhile, Germany World Religion has great rebuke Germany Dhaniya son potters in multiple modes of the difficulty in getting alimony, ... (as above). After praise about the overall effort, he has the sermon proper and consistent voice for the Bhikkhu-khưu and then told the Bhikkhu-khưu that:
- ... (as above). This and the Bhikkhu-khưu, you're so popular this thing like this: "Locate Bhikkhu-khưu would not be for the obtaining of theft; mining, as in similar theft, the Kings after the catch the thief then can torture, detention, or maybe or maybe expulsion (that): ' you're a thief, you're stupid, you're an idiot, you're a thief; ' also I like, the Bhikkhu-khưu when obtaining not for , also was the guilty pārājika, not plus stay." And this thing has been Germany World Religion prescribed for the Bhikkhu-khưu.
[84] at the time, the Bhikkhu khưu had Green Group-come to the y and dye stole dye Pack or bring about the monastery of split. The Bhikkhu-khưu said like this:
-The greater Germany, the truth is blessed! The have many health arises.
-The greater Germany, where we are blessed? Today, we went to the y and dye stole dye Pack.
-The greater Germany, not what has been Germany World Religion provisions? The greater Germany, why the people stole dye Pack?
-The greater Germany, Yes. Things have been Germany World Religious regulation and it is in the villages, not in the jungle.
-The greater Germany, it is not like that? The greater Germany, it's not right, maybe not, not nice, not France sa, are not allowed, should not do! The greater Germany, why the great Germany again stole dye Pack? The greater Germany, this does not give confidence to those who haven't got faith, or adding to the beliefs of those who have faith. Moreover, the greater Germany, this provides no belief in those who have faith and do not change the (belief) of some who have faith.
And then after the rebuke the Bhikkhu-khưu Group Master Record using a variety of methods, the Bhikkhu-khưu has the the tasks up Germany in world Religion. Meanwhile, Germany, the World Religious human reason, human events has convened assemblies Bhikkhu-khưu back and ask the Bhikkhu-khưu Group Master Record that:
-The Bhikkhu-khưu, heard you went to dye y and stole dye Pack, isn't it?
-World Religion, Yes.
The Buddha That had Religious rebuke that:
This seems stupid, guys-it's just not right, maybe not, not nice, not France sa, are not allowed, should not do! The guys in this wild gang, why did you come to medicine and dye stole dye Pack? Hey the guys wild, dangerous things does not give confidence to those who haven't got faith, ... (as above) ... and changing the (belief) of some who have faith.
Meanwhile, Germany World Religion has reprimanded the Bhikkhu-khưu Group Master Record using a variety of methods about the difficulty in getting alimony, ... (as above). After praise about the overall effort, he has the sermon proper and consistent voice for the Bhikkhu-khưu and then told the Bhikkhu-khưu that:
- ... (as above). This and the Bhikkhu-khưu, you're so popular this thing like this: "Locate Bhikkhu-khưu would not be for obtaining from the village or from the forest in theft; mining, as in similar theft, the Kings after the catch the thief then can torture, detention, or maybe or maybe expulsion (that): ' you're a thief, you're stupid, you're an idiot, you're a thief; ' also I like, the Bhikkhu-khưu when obtaining not for , also was the guilty pārājika, not plus stay."
[85] which: is anyone else ... (as above). The position became known as the "master."
Bhikkhu-khưu : ... (as above). This taste "taste Bhikkhu-khưu" is mentioned in this sense.
The village literally a hut was also the village. Two is also the village hut. Three is also the village hut. Four is also the village hut. Village people. The village has no people. The village is palisade. The village was not fenced. The village is set by each cluster. Even the truck stop on the merchant's four, also known as the village.
The coastal villages that is calculated to fall down of the land Bureau was thrown away by the men (strength), class standing at the podium of the gate of the village is fenced again, (or) computer to spot fall down of the land Bureau was thrown away by the men (strength), class standing at the edge of the houses in the villages is not fenced.
The forest that is minus the villages and the coastal villages, the rest called forest.
Not be for means the character has not been given, not given, not yet end up, protected, are keepers, have owned the home, to be managed by others; he was not.
In theft : who are stealing, stole.
[86] take away: take away, take away, the stole, the changed posture, do move out of position, the wait time for an appointment.
[87] form as meaning a pāda, or the equivalent of one, or more than one pāda pāda.
The Kings means the Kings (rulers) of the entire earth, the Kings of one of, the King of a region, the tribal chief, the court officials, the officials, or the unit would then form the control called the Kings.
The thief that is mortal follows animal theft not for māsaka or more years worth in māsaka; he called guys thieves.
(Or) can torment : They can be done by hand, by foot, by roi, bat, by cui, thigh or by making the maimed.
Or may be detained : They may be detained in a manner tied with rope, tie her way by shackles, chained by shackles way, by incarceration in prison, by keeping in the city, by keeping in the villages, by keeping out of town, or they can perform work for guards.
Or maybe expulsion : They can out of the villages, out of town, out of town, out of the area, out of the country.
You're a thief, you're stupid, you're an idiot, you're a thief : This is the rebuke.
[88] form as meaning a pāda, or the equivalent of one, or more than one pāda pāda.
When retrieved : while taking away, while carried away, when in stolen, while changing the posture, while making the left position, while waiting for time to appointments.
[89] also: is related to the position previously mentioned.
The guilty pārājika : like the yellow leaves were left out from the stem can not compatible; Green I like, the Bhikkhu-khưu take exit stealing things not valuable for one or more per pāda pāda then not sa, is not Like; hence, called "pārājika offender unit."
Not be plus stay : The plus action has the means to stay, shared reading litigation (about his duty Pātimokkha), have the same learning, it called the plus stay. No position was that, so called "non plus stay."
[90] in the Earth, creatures on the ground, in animals, animals in the way to the ground, in water, on the boat, in the car, is the package, in the garden, in property, in long stay, in the land, in villages, in the forest , water, toothpicks, forest, animals are carried away, things are checked, tax, life stations, species not legs, two legs, four species, species, species of many feet, people watched, checked material guard, stole under the plan of action according to the appointment, acting on signs.
[91] in the land means things are buried in the ground, was covered. Have the intention of theft: "We stole in the land," (if) the second person to earn more, or search the spade or basket, or go (alone) then the guilty world (dukkaṭa); (if) to fasten the tree or vine grows in her place, the guilty world (dukkaṭa); [2] (if), or roll, or pick up the guilty world (dukkaṭa); [3] (if) touch jar then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Intend to theft, after bringing her into the packaging material (VAT),[4] (if) in valuables in māsaka or more in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) put in its packaging material or picking up a fist then guilty of pārājika.
Have the intention of stealing, (if) touching things follow: either fibrous rope belts, neck chains, either or is the line in the hips, or fabrics, or head turban is the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) seized on the tip (of a character), and then lift up the felony offense (thullaccaya); (if) rub and then drop the felony offense (thullaccaya); (if) put out a mouth jugs for a distance piece as my hair pārājika.
Intend to steal a (if) to drink the liquid butter (sappi), or oil, or honey, or sugar cane juice is worth five or more years of māsaka my māsaka pārājika. To spot it, (if) the dam hot, or abandoned, or burned off, or do not use it anymore then the guilty world (dukkaṭa).
[92] in Animals on the land means that things are put on the ground. Have the intention of theft: "We stole things on the ground," (if) the second person make more then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[93] the above Figures do not mean the animals moving in the air, or is the bird, or is the Partridge, or partridges, quail, or forest birds either is, or is this gown cloth turban head, either jewelry, or is gold is hot out and fall down. Have the intention of theft: "I will steal things in the air," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) the interrupt move then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[94] in the way of the ground[5] means the object is placed in the air (about with the ground) or is in bed, on the couch, or in the nest or in the trough or in the cable, y y, or is in the PIN nails in the wall, or in ivory, or hook is hung on a tree , even just in the average stats on the bowl. Have the intention of theft: "We stole animals in the way to the ground," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[95] in the water means animals are located in the country. Have the intention of theft: "I will steal things in the country," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) dive or rise, the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Have the intention of stealing, (if) touch or is that green Lotus, pink Lotus flower which either, or white lotus flower which is, or is drawn to shower, or place in a fish, or is māsaka or more years worth of turtles in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[96] the boat that is (supposedly) pass (Lake, River, sea, etc.) with the animals. Figures above the boat means things are put in on the boat. Have the intention of theft: "We stole in on the boat," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Have the intention of theft: "we're going to steal a boat," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) unplug the strapping, the guilty world (dukkaṭa); After removing the strapping, (if) he position touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) do move to, or retreat, or par, even for a distance piece as my pārājika hair fibers.
[97] the vehicle means vehicles with two-wheeled trailer, hood, cargo trucks, horse-drawn vehicles. Animals in the car means the object is placed in the car. Have the intention of theft: "I will steal things in the car," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Have the intention of theft: "We stole the car," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[98] the package means that the package is at the top, in the shoulder, the package in the hips, worn. Have the intention of stealing, (if) touching the package at the top of the crime world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) put down my shoulder pārājika. Have the intention of stealing, (if) touching the package above the shoulders then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) put down the hips then the guilty pārājika. Have the intention of stealing, (if) touch the package in the hips then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) the bird by hand, then Sin pārājika. Have the intention of stealing, (if) placed the package in his hand to the ground then the guilty pārājika. Have the intention of stealing, (if) lift off the ground then the guilty pārājika.
[99] the garden means flower garden, fruit garden. In the garden meant to be in four places in the Garden: in ground, above ground, in animals, animals in the way to the ground. Have the intention of theft: "I will steal things in the garden," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Have the intention of stealing, (if) touch or are plant roots grow in the place, or bark, or leaves, or flowers, or fruits worth five or more years of māsaka my māsaka world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Lawsuit position of ownership (abhiyuñjati) my garden world (dukkaṭa); (if) makes the home run up the skeptical (of ownership), the felony offense (thullaccaya); (if) the owner let go of responsibility: "(the garden) will no longer be mine again!" then the guilty pārājika.
[100] in stay accommodation means to be in four places in the property: in land boarders, things on the ground, in animals, animals in the way to the ground. Have the intention of theft: "We stole in stay residences," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Locate lawsuit about ownership of the property, the criminal world to stay (dukkaṭa); (if) makes the home run up the skeptical (of ownership), the felony offense (thullaccaya); (if) the owner let go of responsibility: "(Stay accommodation) will no longer be mine again!" then the guilty pārājika. While enforcing justice (caranto dhammaṃ), if he wins, then owner guilty of pārājika. While the enforcement of Justice, (if) lost to the felony offense (thullaccaya).
[101] the paddy fields where grain production means and green vegetables. In paddy fields means creatures are to in four places in the paddy field: in ground, above ground, in animals, animals in the way to the ground. Have the intention of theft: "We stole in paddy fields," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Have the intention of stealing, (if) touch grain or green vegetables grown in her place is worth five or more māsaka in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Locate lawsuit about ownership of the piece of paddy fields, the guilty world (dukkaṭa); (if) makes the home run up the skeptical (of ownership), the felony offense (thullaccaya); (if) the owner let go of responsibility: "(Piece) will no longer be mine again!" then the guilty pārājika. While the enforcement of Justice, if he wins, then owner guilty of pārājika. While the enforcement of Justice, (if) lost to the felony offense (thullaccaya).
Move the pile, or wire, or fences, or boundary, the guilty world (dukkaṭa); When the last part is not yet complete, the felony offense (thullaccaya); When the last section was completed, the guilty pārājika.
[102] the land means land of the garden, the land stay. In the land that is to be in four places in the area: in the Earth, creatures on the ground, in animals, animals in the way to the ground. Have the intention of theft: "We stole animals in the land," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Locate lawsuit about ownership of the piece of paddy fields, the guilty world (dukkaṭa); (if) makes the home run up the skeptical (of ownership), the felony offense (thullaccaya); (if) the owner let go of responsibility: "(the land) will no longer be mine again!" then the guilty pārājika. While the enforcement of Justice, if he wins, then owner guilty of pārājika. While the enforcement of Justice, (if) lost to the felony offense (thullaccaya).
Move the pile, or wire, or fences, or walls, the guilty world (dukkaṭa); When the last part is not yet complete, the felony offense (thullaccaya); When the last section was completed, the guilty pārājika.
[103] the creatures in the village meant to be in place in four villages: in ground, above ground, in animals, animals in the way to the ground. Have the intention of theft: "We stole in the village," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[104] the forest means where the management of the human, where news is the forest. Animals in the forest means to be in four places in the forest: in ground, above ground, in animals, animals in the way to the ground. Have the intention of theft: "We stole animals in the jungle," (if) the second person make more or go (alone) then the guilty world (dukkaṭa); (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
Have the intention of stealing, (if) touch or are trees or vines, or is the grass grow in the place where he is worth five or more māsaka in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[105] the water means water has been put into pots, or in the reservoir, or in the dam. Have the intention of stealing, (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
After putting his pots on, have the intention of stealing (if) touch of māsaka or more years worth of water in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make (water) of his pots, then Sin pārājika.
The position of breaking the wall then the guilty world (dukkaṭa); After the break the walls, (if) to exit the water worth five or more years of māsaka my māsaka pārājika; (if) to exit the water worth more than a māsaka or less in māsaka then committing felony (thullaccaya); (if) to exit the water worth a māsaka or a māsaka my poor world (dukkaṭa).
[106] toothpicks means have been cut or have not been cut. Have the intention of stealing, (if) touching things worth five or more māsaka in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[107] the forest tree means the trees are useful people management. Have the intention of stealing, (if) (knife) tightly, then the guilty world (dukkaṭa) according to every coward knives; When the last knife clamp not complete then the felony offense (thullaccaya); When coward knives have finally finished my pārājika.
[108] Animals be carried away means creatures of other people being carried away. Have the intention of stealing, (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
(Think): "I will lead away the porters together with material things," (if) as a first step, the move violates felony (thullaccaya); (if) as a second step moves the guilty pārājika.
(Think): "we're going to get things down," (if) make (things) falling down the guilty world (dukkaṭa). Have the intention of stealing, (if) touching things crashing down the value of five or more years of māsaka my māsaka world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[109] checked Animals means animals are entrusted. When it is stated that: "for me (have checked)," (if) answered: "I don't have to keep" the guilty world (dukkaṭa); (if) makes the home run up the skeptical (about the checked) then the felony offense (thullaccaya); (if) the owner let go of the problem: "people will not give me!" then the guilty pārājika. While the enforcement of Justice, if he wins, then owner guilty of pārājika. While the enforcement of Justice, (if) lost to the felony offense (thullaccaya).
[110] the station of the tax means in the ravines, or in a water taxi dock, or at the gate village the King specified that: "Where this person goes to pay taxes." After going to that place, intend to steal (if) of touch to close tax worth five or more māsaka in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) beyond the first step then tax stations felony offense (thullaccaya); (if) the second step pass then guilty of pārājika. A tax station standing in the middle position and throw out my tax pārājika stations. Taxable supplies brought the guilty world (dukkaṭa).
[111] Born the network means that human life is mentioned. Have the intention of stealing, (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
(Think): "We'll go step by step," (if) as a first step, the move violates felony (thullaccaya); (if) as a second step moves the guilty pārājika.
[112] the Species not foot means snake species, species of fish. Have the intention of stealing, (if) touch (species not feet) worth five or more years of māsaka my māsaka world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[113] bipedal Species means species, species have wings. [6] intend to theft, (if) touch (two legs), the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
(Think): "We'll go step by step," (if) as a first step, the move violates felony (thullaccaya); (if) as a second step moves the guilty pārājika.
[114] four-legged Species means species of elephants, horses, camels, cows, species, species, species, species of cattle. Have the intention of stealing, (if) touch (four-legged species) are guilty of evil work (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
(Think): "We'll go step by step," (if) as a first step, the move violates felony (thullaccaya); (if) as a second step, the move violates felony (thullaccaya); (if) made the move to the third step, the felony offense (thullaccaya); (if) do move the fourth step, the guilty pārājika.
[115] the Species more legs means Scorpion species, species of centipedes (hundreds of feet) deep róm, species. Have the intention of stealing, (if) touch (species more feet) worth in māsaka or more in māsaka then the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
(Think): "We'll go step by step," (if) as a first step, the move violates felony (thullaccaya); (if) do move for every step the felony offense (thullaccaya); (if) do move the footsteps finally Sin pārājika.
[116] The track means after the track's position widgets says: "Please steal this name widgets" then the guilty world (dukkaṭa). (If) the other stole her belongings then both Sin pārājika.
[117] Who protect animals checked means keeping animals were brought. Have the intention of stealing, (if) touch (checked) worth five or more years of māsaka my māsaka world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
[118] stole as planned after various means discussed and then a stole items then all are guilty of pārājika.
[119] the Act the appointment means appointment or provisions is before meals, or after meals, or at night, or during the day. (if) (that): "Keep on ticking, he stole her" my world (dukkaṭa); (if) the other stole her things into date now then both Sin pārājika; (if) the other stole things from him before or after the date the position is initiated is innocent there stole a crime pārājika.
[120] the action according to the sign means a sign's position (that): "I will blink, or I'll nhướng you, or that I will head, you stole he did sign as" shall crime world (dukkaṭa); (if) the other stole things from him as he signs then both Sin pārājika; (if) the other stole her supplies before or after he signs, then the position is initiated is innocent there stole my pārājika.
[121] the position khưu position indicator-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). Other identification he then stole he then both Sin pārājika. Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). Other identification he then stole others innocent Starter unit then there stole a crime pārājika. Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). Other recognizable characters and then stole he then both Sin pārājika. Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). Other get to know others and stole others innocent Starter unit then there stole a crime pārājika.
Locate Bhikkhu-khưu (A)[7] position indicator Bhikkhu-khưu (B): "(C) the name of the unit you get that: your name (C) Let's say with its name (D) that: 'the position name (D) make things like name stole'" then he tastes (A) guilty of evil work (dukkaṭa). (Would) tell another then the guilty world (dukkaṭa). Locate stolen (D) agree, then the position is initiated (A) felony offense (thullaccaya); her position (D) stole he, then all are guilty of pārājika. Locate Bhikkhu-khưu (A) position indicator Bhikkhu-khưu (B): "(C) the name of the unit you get that: your name (C) Let's say with its name (D) that: 'the position name (D) make things like name stole'" then he tastes (A) guilty of evil work (dukkaṭa). Her position (B) other directives (D) then the position he (B) guilty world (dukkaṭa). Locate stolen (D) agree, then the position he (D) crime world (dukkaṭa); her position (D) stole he, then the position is initiated (A) innocent, the transmission indicator (B) and (D) the offender stole pārājika.
Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). Other gone back (saying): "can't I stole her character." Does position indicator added: "When would you can then you stole he" was guilty of the evil effects (dukkaṭa). Other stole he then both Sin pārājika.
Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). After the directive, the position he has remorse but not for other listeners that "shalt not be stolen." Other stole he then both Sin pārājika. Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). After the directive, the position he has remorse and then clear for the other heard that "shalt not be stolen." Other (say): "I've been Mr. directive" and then stole the position he initiated the innocent, there stole a crime pārājika. Locate the position indicator khưu-Bhikkhu Bhikkhu-khưu that: "Please name the leaning figures stole" the guilty world (dukkaṭa). After the directive, the position he has remorse and then clear for the other heard that "shalt not be stolen." Other (say): "fine" and suspended both innocent.
[122] the position obtaining not guilty pārājika with five elements: are belong to other people, other people, creatures known as important items worth five or more years of māsaka māsaka, the intention of shoplifting are present. (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
The position obtaining not for felony offense (thullaccaya) with five elements: are belong to other people, other people, creatures known as trivial items worth more than a māsaka or less in māsaka, intending to steal there presence. (if) touch the guilty world (dukkaṭa); (if) shake then breaking the evil work (dukkaṭa); (if) make leave the position then the felony offense (thullaccaya).
The position obtaining not for evil (dukkaṭa) author offender with five elements: are belong to other people, other people, creatures known as trivial items worth a māsaka or a māsaka, less the intention of shoplifting are present. (if) touch the guilty world (dukkaṭa); (if) shake my world (dukkaṭa); (if) make leave the position then the guilty world (dukkaṭa).
[123] the position obtaining not guilty pārājika with six elements: know animals don't belong to themselves, not get close, not (loan) within the time limit, the critical value of five or more years of māsaka māsaka, the intention of shoplifting has presence. (if) touch the guilty world (dukkaṭa); (if) shake the felony offense (thullaccaya); (if) make leave the position then the guilty pārājika.
The position obtaining not for felony offense (thullaccaya) with six elements: know animals don't belong to themselves, not get close, not (loan) within the time limit, is trivial items worth more than a māsaka or less in māsaka, intending to steal there presence. (if) touch the guilty world (dukkaṭa); (if) shake my world (dukkaṭa); (if) make leave the position then the felony offense (thullaccaya).
The position obtaining not for felony offense (thullaccaya) with six elements: know animals don't belong to themselves, not get close, not (loan) within the time limit, the trivial worth a māsaka or a māsaka, less the intention of shoplifting are present. (if) touch the guilty world (dukkaṭa); (if) shake my world (dukkaṭa); (if) make leave the position then the guilty world (dukkaṭa).
[124] the position obtaining not guilty world (dukkaṭa) with five elements: are not belong to others, think is creatures of the others, is an important item worth five or more years of māsaka māsaka, the intention of shoplifting are present. (if) touch the guilty world (dukkaṭa); (if) shake my world (dukkaṭa); (if) make leave the position then the guilty world (dukkaṭa).
The position obtaining not for evil (dukkaṭa) author offender with five elements: are not belong to others, think the creatures, is trivial items worth more than a māsaka or less in māsaka, intending to steal there presence. (if) touch the guilty world (dukkaṭa); (if) shake my world (dukkaṭa); (if) make leave the position then the guilty world (dukkaṭa).
The position obtaining not for evil (dukkaṭa) author offender with five elements: are not belong to others, think the creatures, is trivial items worth a māsaka or a māsaka, less the intention of shoplifting are present. (if) touch the guilty world (dukkaṭa); (if) shake my world (dukkaṭa); (if) make leave the position then the guilty world (dukkaṭa).
[125] his idea was that, while taking due to the intimate, (loan) within the time limit, from the dead (peta), belongs to the species of animal, thought was being toss (paṃsukūla), the crazy, the first violation of the innocent.
The first products in the Proceedings ended the "theft."
[126]
About the staining in the story mentioned,
the four story cloth gowns,
in the story about the night,
in the story, carrying position
positive response by saying
in the story is told,
two other stories about the wind,
in the body have not ruined,
kusa grass draw,
the tenth bathroom tales,
animal animals eat again
What year is mentioned,
don't have a presence
also mentioned in the story,
at real animals difficult
rice, meat, and pastries,
cakes, meat and sweet,
widgets, the same handbag,
Chao y trough, mattress,
have not come out,
be eaten by the close,
their two stories,
"We do not steal"
like seven stories,
and stole seven stories,
of the seven, we
two other stories about flowers,
the name of the other person said
There are three stories altogether,
giving through three pearls,
wild boar, deer, fish, and
both cars migration,
birds tha go two stories,
the two-story tree,
paṃsukūla canvas,
the water swept away two stories,
little by little, the assignment,
other stories not yet enough,
in Sāvatthi
full fist four stories,
the section also admit two stories,
There are two stories about the grass,
fruit in assemblies
divided into seven parts,
do not allow owners of seven stories,
water, wood, and clay,
and two stories about grass,
Locate stole the beds, etc.
of the seven, we
pet owners and
also should not move,
just temporarily take away
There are things that are,
Campā, and the United Kingdom,
and Mr. Ajjuka
in the Vesālī,
Bārāṇasī story,
and in Kosambī,
and the Daḷhika
in the Sāgalā.
the four story cloth gowns,
in the story about the night,
in the story, carrying position
positive response by saying
in the story is told,
two other stories about the wind,
in the body have not ruined,
kusa grass draw,
the tenth bathroom tales,
animal animals eat again
What year is mentioned,
don't have a presence
also mentioned in the story,
at real animals difficult
rice, meat, and pastries,
cakes, meat and sweet,
widgets, the same handbag,
Chao y trough, mattress,
have not come out,
be eaten by the close,
their two stories,
"We do not steal"
like seven stories,
and stole seven stories,
of the seven, we
two other stories about flowers,
the name of the other person said
There are three stories altogether,
giving through three pearls,
wild boar, deer, fish, and
both cars migration,
birds tha go two stories,
the two-story tree,
paṃsukūla canvas,
the water swept away two stories,
little by little, the assignment,
other stories not yet enough,
in Sāvatthi
full fist four stories,
the section also admit two stories,
There are two stories about the grass,
fruit in assemblies
divided into seven parts,
do not allow owners of seven stories,
water, wood, and clay,
and two stories about grass,
Locate stole the beds, etc.
of the seven, we
pet owners and
also should not move,
just temporarily take away
There are things that are,
Campā, and the United Kingdom,
and Mr. Ajjuka
in the Vesālī,
Bārāṇasī story,
and in Kosambī,
and the Daḷhika
in the Sāgalā.
[127] at the time, the Bhikkhu khưu had Green Group-come to the y and dye stole dye Pack. There were fears that the suspect or: "Things have been Germany World Religious rules; affordable we've sinned pārājika? " You have the tasks up Germany in world Religion.
Hey khưu-you've Bhikkhu Sin pārājika.
[128] at the time, Bhikkhu-khưu dyeing come to snatch y see the precious fabric sheets should have starting center of the theft. The position he had fears that doubt: "I sinned pārājika affordable?" The position she had the incident up Germany in world Religion.
-Khưu-innocent, Bhikkhu (cases) being run.
At the time, Bhikkhu-khưu dyeing come to snatch y see the precious fabric sheets should mind the theft and touch. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa).
At the time, Bhikkhu-khưu dyeing come to snatch y see the precious fabric sheets should mind the theft and shake. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of felony breaking pārājika (thullaccaya).
At the time, Bhikkhu-khưu dyeing come to snatch y see the precious fabric sheets should mind the theft and do leave the location. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[129] at the time, Freddie khưu-go real qifu gangui Bhikkhu seeing precious gown fabric sheets should have run the Center theft. The position he had fears that suspected or: ... (as above).
-Khưu-innocent, Bhikkhu (cases) being run.
At the time, Freddie khưu-go real qifu gangui Bhikkhu seeing precious gown fabric sheets should have run the Center theft and touch. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa).
... (as above) ... should have the Center Start stealing and shake. ... (as above).
-Khưu, you-Bhikkhu This not guilty of felony breaking pārājika (thullaccaya).
... (as above) ... so who has to steal and do leave the location. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[130] at the time, Bhikkhu-khưu excuses after seeing objects in the daytime and then did the signs (think): "I will steal the night." Does he recognize the position and then stole things. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
... (as above). Does he recognize the position and then stole the other animals. ... (as above). Her position recognize others and stole supplies. ... (as above). Her position recognize others and stole others. ... (as above). The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, Bhikkhu-khưu excuses after seeing objects in the daytime and then did the signs (think): "I will steal the night." Does he recognize the position and then stole his own objects. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa).
[131] at the time, Bhikkhu-khưu excuses while carrying other people's objects have run heart stealing and then touch Pack at the top. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa).
... (as above) ... who has stolen and then shake. ... (as above).
-Khưu, you-Bhikkhu This not guilty of felony breaking pārājika (thullaccaya).
... (as above) ... should've run the mind thieves and brought down to the shoulders. ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
... (as above) ... who has stolen and then touch Pack on the shoulder. ... (as above) ... who has stolen and then shake. ... (as above) ... who began shoplifting and brought down the hips. ... (as above) ... who has stolen and then touch Pack in the hips. ... (as above) ... who has stolen and then shake. ... (as above) ... who has stolen and then take it in hand. ... (as above) ... who has stolen and then put the Pack in his hand to the ground. (as above) ... who has stolen and then lift off the ground. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[132] at the time, Bhikkhu-khưu stretch impassable y outdoors and then go into the stay. Is Bhikkhu-Freddie khưu (think): "Ok to this medicine are damaged," should have given away the store. Other went out and asked the position that khưu-Bhikkhu:
This German University-y has been who stole?
She said taste like this:
-Was I stole.
The other unit has held him back (saying):
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, the (response only) under sentence (niruttipatho).
-Khưu-innocent, Bhikkhu in the (return) under sentence.
At the time, Bhikkhu khưu had to happen-y above the Chair. ... (as above) ... was to chair on the instrument is set ... (as above) ... have to bat in the bottom of the Chair and then go into the stay. Is Bhikkhu-Freddie khưu (think): "Ok to the average of this bowl is damaged," should have given away the store. Other went out and asked the position that khưu-Bhikkhu:
This modern Germany, custard-was someone who stole?
She said taste like this:
-Was I stole.
The other unit has held him back (saying):
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-innocent, Bhikkhu in the (return) under sentence.
At the time, Bhikkhu-khưu ni y stretch impassable in the fence and then go into the stay. Is Bhikkhu-khưu ni francs (think): "Ok to this medicine are damaged," should have given away the store. The other nuns to go out and have asked that the ni khưu-Bhikkhu position:
-My health, nuns have been who stole?
He nuns say like this:
-Was I stole.
The other nuns were holding the nuns he (said):
-She is no longer a female sa-Mon.
He nuns have had your fears or facilities. Then, the Bhikkhu-khưu ni he tell her to the Bhikkhu-khưu ni. The Bhikkhu-khưu ni has recounted the incident to the Bhikkhu-khưu. The Bhikkhu-khưu have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, innocent in the (return) under sentence.
[133] at the time, Bhikkhu-Freddie khưu see a sheet of cloth gowns swept away by the swirling winds should have picked up take (think): "we will give back the owner." Those who rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, I have no intention of stealing.
-Khưu-, the Bhikkhu, this is not intended to steal the innocence.
At the time, Bhikkhu-khưu has picked up Kassie retrieved head turban was swept away by the swirling winds with the intent to steal (think): "(To get) before the farmer sees." Those who rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, I intend to steal.
-Khưu, you-Bhikkhu This sin pārājika.
[134] at the time, Bhikkhu-khưu excuses goes on where the graveyard has picked up paṃsukūla in the body take yet. And there are hungry daemons demons (peta) stay in the body. [8] then, hungry daemons have demons with Bhikkhu-khưu this:
-Sir, please don't take away my gown fabric panels.
The taste is not khưu attention-Bhikkhu to should have picked up. Meanwhile, her body stood up and walked behind the police locate Bhikkhu-khưu. Then, the Bhikkhu-khưu he went on to stay and close the door. Meanwhile, the body he falls down on the spot. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty pārājika. This and the Bhikkhu-khưu, should not take paṃsukūla in the body have not ruined; the position would take the crime world (dukkaṭa).
[135] at the time, Bhikkhu-khưu in the snatch at the Medical Division for the assemblies were swapping visits with the intention (kusa) theft and get y.
The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[136] at the time, modern bath houses in Germany Ānanda think should have wear on internal medicine of the Bhikkhu-khưu. Meanwhile, the Bhikkhu-khưu her with greater Germany Ānanda this:
This German University-Ānanda, stars the great Germany back wearing my internal medicine?
This German University, I thought-is.
You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, the (wrong) idea is that of the innocent.
[137] at the time, various Bhikkhu-khưu in Gijjhakūṭā at the mountain come down from saw meat eating also admit of a lion (sīhavighāsaṃ) was cooked and then tho. There were fears that the suspect or. You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, (in this case) meat eating lion's left, the innocent.
At the time, various Bhikkhu-khưu in Gijjhakūṭā at the mountain come down from saw meat eating species left Tigger ... (as above) ... had seen part of the Leopard left eating meat ... (as above) ... has seen meat eating of Hyena species left. (as above) ... has seen meat eaten by the wolves should have left for cooked then tho. There were fears that the suspect or: ... (as above).
-The Bhikkhu-khưu, (in this case) creatures, the animals are innocent.
[138] at the time, Bhikkhu-khưu excuses while the rice of the assemblies was divided (said that): "Please give me the part of the other position" and then retrieved part of no present (amūlakaṃ). The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of that offence but for pārājika (pācittiya) in deliberately lying.
At the time, Bhikkhu-khưu excuses in real hard when the assemblies are divided ... (as above) ... While cake nuớng (pūva) of the assemblies are divided ... (as above) ... While the cane plants of the assemblies are divided ... (as above) ... While the melon (timbarūsake) of the assemblies are divided ... (as above). (say): "Please give me the part of the other position" and then retrieved part of don't have a presence. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of that offence but for pārājika (pācittiya) in deliberately lying.
[139] at the time, during the difficult period of the real character tastes Bhikkhu-khưu intended to snatch theft went into the rice shop stole full bowl of rice. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, during the difficult period of the real character tastes Bhikkhu-khưu intended to snatch theft went into shops selling meat meat bowl full of stolen. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, during the difficult period of the real character tastes Bhikkhu-khưu intended to snatch thieves went to the pastry shop filled pastry Bowl stole. ... (as above) ... intending to steal stole the bat-filled pastries (sakkhali) ... (as above) ... intending to steal stole the bat-filled sweet meat (modaka). The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[140] at the time, Bhikkhu-khưu excuses after seeing widgets during the day and then did the signs (think): "I will steal the night." Does he recognize the position and then stole things. ... (as above). Does he recognize the position and then stole the other animals. ... (as above). Her position recognize others and stole supplies. ... (as above). Her position recognize others and stole others. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, Bhikkhu-khưu excuses after seeing widgets during the day and then did the signs (think): "I will steal the night." Does he recognize the position and then stole his own supplies. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa).
[141] at the time, Bhikkhu-khưu excuses after seeing a bag above the seats (think): "while taking it from here, we will Sin pārājika" should have moved both and then get the new Chair. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[142] at the time, Bhikkhu khưu to snatch-thieves stole the mattress of the assemblies. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[143] at the time, Bhikkhu khưu to snatch-thieves stole the y in the y's Tastes .. trough props have unspeakable or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[144] at the time, Bhikkhu-khưu excuses after stole medicine in stay residences (think): "when going out of here, we will Sin pārājika," and then did not come out of the stay. You have the tasks up Germany in world Religion.
Hey guys, khưu wild gang-Bhikkhu have come out or not to come out was also guilty of pārājika.
[145] at the time, there are two Bhikkhu-khưu is a friend went into the village to qifu gangui. Also the second position, while real animals hard assemblies are distributed, received part of his friend and has used life due to the close position. Other knows already that unit rebuke:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, the retrieved due to the close.
-Khưu-case, Bhikkhu retrieved due to the intimate, the innocent. [9]
[146] On at the time, there are various Bhikkhu-khưu do real things. when hard medical garment of the assemblies was divided, the share of all have been brought and to the side. Is Bhikkhu-Freddie khưu (wrong) idea of the rest on the other is his khưu-Bhikkhu should have tho. Other knows already that unit rebuke:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu, the-Bhikkhu (wrong) idea is, innocent.
At the time, there are various Bhikkhu-khưu do real things. when hard medical garment of the assemblies are split, the split of the Bhikkhu-Freddie khưu be brought back by the average of the Bowl Bhikkhu-other khưu and was to close down. The position of employer khưu-Bhikkhu bowl of thought (mistakenly) is his life should have. Other knows already that unit rebuke:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-, the Bhikkhu This idea (the wrong) is, the innocent.
[147] at the time, had the Mango Mango pickers were thieves then carry Pack (mango). Those who have chased the thief. When seeing the owner, the thieves dropped the package (mango), and then escape. The Bhikkhu-khưu idea that the animal's package (mango) toss (paṃsukūla) should have picked up it tho. Those who rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or. You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, (then) you have mind?
-World Religion, we (mistakenly) thought was the things throw off.
-The Bhikkhu-khưu, the (wrong) idea was to toss the innocent.
At the time, had the thieves Apple Hong (jambū) ... (as above) ... the thieves left bread (labuja) ... (as above) ... the thieves left jackfruit (panasa) ... (as above) ... the thieves left (tālapakka). (as above) ... the thief cane (ucchu) ... (as above) ... the melon thief (timbarūsaka) after gathering the bowler again, and then bring the package (pickle). Those who have chased the thief. When seeing the owner, the thieves dropped the package (pickle) and then escape. The Bhikkhu-khưu idea that the animal's package (melon) toss (paṃsukūla) should have picked up it tho. Those who rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
-The Bhikkhu-khưu, the (wrong) idea was to toss the innocent.
[148] at the time, had the Mango Mango pickers were thieves then carry Pack (mango). Those who have chased the thief. When seeing the owner, the thieves dropped the package (mango), and then escape. The Bhikkhu-khưu intended to steal (think): "(To eat) before the farmer sees," and then have the life. Those who rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
Hey khưu-you've Bhikkhu Sin pārājika.
At the time, there is the Red Apple thief. (as above) ... the thief left the bread ... (as above) ... the thieves left jugal ... (as above) ... the thief left the rub is. .. (as above) ... the thief cane ... (as above) ... the melon thief after middlemen the bowler again, and then bring the package (pickle). Those who have chased the thief. When seeing the owner, the thieves dropped the package (pickle) and then escape. The Bhikkhu-khưu intended to steal (think): "(To eat) before the farmer sees," and then have the life. Those who rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
Hey khưu-you've Bhikkhu Sin pārājika.
[149] at the time, Bhikkhu-khưu excuses with the intention of stealing stole the mangoes of the assemblies. ... (as above) ... Apple hung assemblies. ... (as above) ... left the bread of the assemblies. ... (as above) ... left jackfruit of them. ... (as above) ... left the rub is of the assemblies. ... (as above) ... the cane of the assemblies. ... (as above) ... melon of the assemblies. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[150] at the time, Bhikkhu-khưu excuses to go to the flower garden with the intention of stealing stole flowers has been picking the value in māsaka. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, Bhikkhu-khưu excuses to go to the flower garden. After picking flowers worth in māsaka, he intended to steal should have stole. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[151] at the time, Bhikkhu-khưu excuses while going to the small village said with Bhikkhu-other khưu this:
This was great, greater Germany-Germany allowed so I will in the name of greater Germany told the family households of greater Germany.
Her position after going to told to bring a sheet of cloth gowns and have used for themselves. Other knows already that unit rebuke:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty pārājika. This and the Bhikkhu-khưu, should not say: "Be greater Germany should allow I will speak in the name of greater Germany (vutto vajjemi)." Someone said my world (dukkaṭa).
At the time, Bhikkhu-khưu excuses to go to the small village. Taste-Freddie khưu Bhikkhu said with Bhikkhu-khưu that:
This was my great-lets make me greater Germany should speak with the family of my household.
Her position after going to told to bring two sheets of cloth gowns and was using for myself a plate, also for other khưu a sheet-Bhikkhu. Other knows already that unit rebuke:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty pārājika. This and the Bhikkhu-khưu, should not say: "Was I should allow greater Germany please tell me (vutto vajjehi)." Someone said my world (dukkaṭa).
At the time, Bhikkhu-khưu excuses while going to the small village said with Bhikkhu-other khưu this:
This was great, greater Germany-Germany allowed so I will in the name of greater Germany told the family households of greater Germany.
The other unit has also said this:
-I should allow greater Germany make me talk with my level of household family.
After going to her unit told an āḷhakaṃ liquid butter, molasses, and a tulaṃ a doṇaṃ[10] rice and then had for life itself. Other knows already that unit rebuke:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty pārājika. This and the Bhikkhu-khưu, should not say: "Be greater Germany should allow I will speak in the name of greater Germany (vutto vajjemi)," and should not say: "Was I should allow greater Germany please tell me (vutto vajjehi)." Someone said my world (dukkaṭa).
[152] at the time, the man excuses to bring Romanian precious gems along roads far away with Bhikkhu-khưu. And then when they see the tax man, stations have abandoned Romanian jewel sneaks into the bags of the Bhikkhu-khưu and after passing out tax stations have taken back. The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, I don't know.
-Khưu-don't know, Bhikkhu, the innocent.
At the time, the man excuses to bring Romanian precious gems along roads far away with Bhikkhu-khưu. And then when he saw the station tax, the man pretends to be sick and then handed his pack to the Bhikkhu-khưu. After tax, the stations through out the man was talking with Bhikkhu does this: khưu-
Sir, please give me the package. I do not have the disease.
This useful, Director-why did you do that?
Then, the man has to tell her for her khưu-Bhikkhu. The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, I don't know.
-Khưu-don't know, Bhikkhu, the innocent.
At the time, Bhikkhu-khưu road and snatch away along with the horse. A man of excuses used material bought the taste, until khưu-Bhikkhu seeing a tax station was awarded for her a jewel khưu-Bhikkhu ma-ni precious (say):
-Sir, please bring the jewel of Romanian stations through out this tax.
Then he brought khưu-Bhikkhu flavor jewel of Romanian tax stations through out her. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[153] at the time, Bhikkhu-khưu and everything was dropping off a boar trapped because of compassion. The position he had fears that suspected or: ... (as above).
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, because compassion impels.
-Khưu-, the Bhikkhu because This compassion impels the innocent.
At the time, Bhikkhu-khưu and everything was dropping off a boar trapped with the intent to steal (think): "(to take action) before the farmer sees." The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, Bhikkhu-khưu and everything was dropping off a deer trapped because of compassion. ... (as above) ... has to drop off a deer trapped with the intent to steal (think): "(to take action) before the farmer see." ... (as above) ... have drop off the fish gets entangled in a box because of the compassion. ... (as above) ... have drop off the fish gets entangled in a box, with the intention of stealing (think): "(to take action) before the farmer sees." The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[154] at the time, Bhikkhu-khưu excuses after seeing the map packs in the car (think): "while taking it from here, we will Sin pārājika" should have stepped up and taken the car shine. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[155] at the time, Bhikkhu-khưu has picked up Kassie retrieved pieces of meat being Falcon tha go (think): "we will give back the owner." Those who rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-, the Bhikkhu, this is not intended to steal the innocence.
At the time, Bhikkhu-khưu has picked up Kassie retrieved pieces of meat to go with the intention of tha Falcon theft (think): "(to take action) before the farmer sees." Those who rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[156] at the time, the public force (the tree) into friends and then drop down the Aciravatī River. When the broken cord, the tree has to be passed. The Bhikkhu-khưu thought things should have picked up abandoned toss. Those who rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
-The Bhikkhu-khưu, the (wrong) idea was to toss the innocent.
At the time, the public force (the tree) into friends and then drop down the Aciravatī River. When the broken cord, the tree has to be passed. The Bhikkhu-khưu has picked up with the intention of stealing (think): "(to take action) before the farmer sees." Those who rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
Hey khưu-you've Bhikkhu Sin pārājika.
[157] at the time, the Bulls were tied down blankets hanging on the tree and then gown fabrics bowels. Taste is the ideal khưu-Bhikkhu toss quit should have picked up. Meanwhile, farmers and cows he rebuke the taste-that khưu: Bhikkhu
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-The Bhikkhu-khưu, the (wrong) idea was to toss the innocent.
[158] at the time, while khưu are impassable-Bhikkhu taste to wade through the River, there is a gown fabrics were truột from the hands of the dye (to drift) into the legs (of him). The position he had picked up khưu-up Bhikkhu (think): "we will give back the owner." Those who rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu-, the Bhikkhu, this is not intended to steal the innocence.
At the time, while khưu are impassable-Bhikkhu taste to wade through the River, there is a gown fabrics were truột from the hands of the dye (to drift) into the legs (of him). The position he should have picked up khưu-Bhikkhu retrieved with the intent to steal (think): "(to take action) before the farmer sees." Those who rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[159] at the time, Bhikkhu-khưu excuses seen liquid butter boot should have used a little less each time life (thokaṃ thokaṃ). The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa). [11]
[160] at the time, various Bhikkhu-khưu were together assigned and then go to (think): "we will steal things." A stole things. The said like this:
-We do not sin pārājika. Someone stole my pārājika.
You have the tasks up Germany in world Religion.
Hey khưu-you've Bhikkhu Sin pārājika.
At the time, various Bhikkhu-khưu after the assignment together and then stole things and share. The portion was subdivided for each one are not enough in māsaka. The said like this:
-We do not sin pārājika.
You have the tasks up Germany in world Religion.
Hey khưu-you've Bhikkhu Sin pārājika.
[161] at the time, while in the hard reality of Sāvatthi, Bhikkhu-khưu intended to snatch thieves stole a handful of (hand) of rice root store. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, while in the hard reality of Sāvatthi, Bhikkhu-khưu intended to snatch thieves stole a handful of (hand) ... (as above) ... a handful of (hand) West parking ... (as above) ... a handful of (hand) storekeeper of the sesame seeds. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[162] at the time, in a forest in Andha Sāvatthi, the thieves after killing cows, had eaten meat, after clean up redundant parts (to somewhere), then go. The Bhikkhu-khưu thought things should have picked up the abandoned toss grab and longevity. The thieves took the rebuke Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
-The Bhikkhu-khưu, the (wrong) idea was to toss the innocent.
At the time, in a forest in Andha Sāvatthi, the thieves after killing the boar has eaten, after clean up redundant parts (to somewhere), then go. The Bhikkhu-khưu thought things should have picked up the abandoned toss grab and longevity. The thieves took the rebuke Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or: ... (as above).
-The Bhikkhu-khưu, the (wrong) idea was to toss the innocent.
[163] at the time, Bhikkhu-khưu, after going to the fields, intending to steal and then stole the grass to be cut are the value in māsaka. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[164] at the time, Bhikkhu-khưu other night after going to a field of grass and cut (the number of) years worth of grass māsaka, intending to steal and then stole. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[165] at the time, the Bhikkhu-khưu dinner after the mango divided security of assemblies and have longevity. The Bhikkhu-khưu has permanent rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or. You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, (then) you have mind?
-World Religion, we are in need of real life (paribhogatthāya).
-The Bhikkhu-khưu, (the case) there is need for real life, the innocent.
At the time, the Bhikkhu-khưu dinner after the security cut Apple Hong of the assemblies. (as above) ... left the bread of the assemblies. (as above) ... left jackfruit of them ... (as above) ... left the rub is of the assemblies. (as above) ... the cane of the assemblies. (as above) ... and then have them tho their melon Festival. The Bhikkhu-khưu has permanent rebuke the Bhikkhu-khưu that:
-The person is not the sa-Mon.
There were fears that the suspect or. You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, (then) you have mind?
-World Religion, we are in need of real life.
-The Bhikkhu-khưu, (the case) there is need for real life, the innocent.
[166] at the time, the keepers Mango Mango to the left surges Bhikkhu-khưu. The Bhikkhu-khưu (think): "The owner told them keepers of this clerk told surges this items," should not hesitate to receive life. You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, innocent in the alms of the grounds.
At the time, the keepers of the Red Apple ... (as above) ... the keepers left the bread ... (as above) ... the keepers Sandeep ... (as above) ... the keepers left the rub is. .. (as above) ... the keepers cane ... (as above) ... the keepers melon surges the bowler to the Bhikkhu-khưu. The Bhikkhu-khưu (think): "The owner told them keepers of this clerk told surges this items," should not hesitate to receive life. You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, innocent in the alms of the grounds.
[167] at the time, Bhikkhu-khưu excuses get temporary personality of trees of the assemblies to fend of the walls stay residences. The Bhikkhu-khưu did rebuke the taste Bhikkhu-khưu that:
-You're not the sa-Mon.
The position he had fears that suspected or. The position she had the incident up Germany in world Religion.
-Khưu-Bhikkhu, (then) you have mind?
-World Religion, the (get) is temporary.
-Khưu-Bhikkhu, (the case) to have ALC momentary innocence.
[168] at the time, Bhikkhu-khưu intended to snatch thieves stole the water of the assemblies. (as above) ... intending to steal stole the clay of the assemblies. (as above) ... intending to steal stole the lawn of muñja them ... (as above). The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, Bhikkhu-khưu intended to snatch theft have burned the grass of muñja them ... (as above). The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This not guilty of the crimes of the evil works that pārājika (dukkaṭa).
[169] at the time, Bhikkhu-khưu intended to snatch thieves stole the bed of the assemblies. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
At the time, Bhikkhu-khưu intended to snatch thieves stole the Chair of the assemblies. (as above) ... the mattress of the assemblies. (as above) ... knees assemblies ... (as above) ... big door of the assemblies. (as above) ... of window assemblies ... (as above) ... the momentum of the wood of the assemblies. The position he had fears that suspected or: ... (as above).
-Khưu, you-Bhikkhu This sin pārājika.
[170] at the time, the Bhikkhu-khưu use place is sitting as widgets in the property South of the boarder upasaka excuses at a different location. Meanwhile, the South's renunciation complain, critique, decry that:
-Why you greater Germany again using this venue's belongings in the other place?
You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, should not use this venue's belongings at the other locations. Any use of my world (dukkaṭa).
At the time, the Bhikkhu-khưu hesitate to move (carpet) to the Uposatha ceremony and conference rooms should have sat down at the floor. The body and clothes were dirty. You have the tasks up Germany in world Religion.
Hey khưu-I allow, Bhikkhu move is temporary.
[171] at the time of Campā, the Bhikkhu-khưu ni of Bhikkhu-khưu ni Thullanandā went to family households khưu-ni Thullanandā Bhikkhu level (say): "nuns want to drink porridge consisting of three things;" after the said Cook, was carried away, and then have the life for themselves. Bhikkhu-khưu ni Thullanandā know are already rebuke that:
-You're not the female sa-Mon.
He nuns have had your fears or facilities. Then, the Bhikkhu-khưu ni has k the alibi for the Bhikkhu-khưu ni. The Bhikkhu-khưu ni has to tell him to the Bhikkhu-khưu. The Bhikkhu-khưu have the tasks up Germany in world Religion.
-The Bhikkhu does not nuns, khưu-guilty pārājika that sin Ying for treatment (pācittiya) in deliberately lying.
At the time, in Rājagaha, the Bhikkhu-khưu ni of Bhikkhu-khưu ni Thullanandā went to family households khưu-ni Thullanandā Bhikkhu level (say): "nuns want to eat your membership;" after the said Cook, was carried away, and then have the life for themselves. Bhikkhu-khưu ni Thullanandā know are already rebuke that:
-You're not the female sa-Mon.
He nuns have had your fears or: ... (as above).
-The Bhikkhu does not nuns, khưu-guilty pārājika that sin Ying for treatment (pācittiya) in deliberately lying.
[172] at the time, in Vesālī, the owner of the German university degree household Ajjuka has two child son: (a) the son and (one) is my nephew. Meanwhile, the owner had told the German University Ajjuka this:
-Sir, two kids in this boys, who have faith and devout, then he should be given the chance (okāsaṃ) for her child.
He has died. At the time, the grandson of the owner he has the faith and devout. Meanwhile, Germany Ajjuka were given the chance (okāsaṃ) for the child's son. With wealth, he has preserved assets and also created the alms. Then the son of the owner then told Rep. Germany Ānanda this:
-Sir Ānanda, who truly is the heir of the father: the son or the grandson?
-Director, This son is the heir of his father.
-Sir, Germany has Ajjuka that our wealth is belong to (I) our surname
This friendship, the German Director-Ajjuka is not the sa-Mon.
After that, Germany Ajjuka told the German University Ānanda this:
This German University-Ānanda, give me a call.
At the time, Germany is on the side of Upāli Germany Ajjuka. Meanwhile, Germany told German University Upāli Ānanda this:
This German University-Ānanda, (Bhikkhu-khưu) is the home owner said: "Take this opportunity for granted people the name like this" and then gave her (according to suggest), then what?
-Sir, he doesn't do either operative evil crimes (dukkaṭa).
This great Duc Duc-Ajjuka was the home owner said: "Take this opportunity for granted people the name like this" and then gave her (according to suggest). This German Ajjuka University of Germany, is innocent.
[173] at the time, in Bārāṇasī, German university degree household family Pilindavaccha were looting pirates leaders and two children son was arrested. After that, Germany Pilindavaccha used the spirit through putting her two children back and to stay at home. The people after seeing two children (has said): "This is the mental capacity of Mr. Pilindavaccha!" then have placed trust where greater Germany Pilindavaccha. The Bhikkhu-khưu complain, critique, decry that:
-Why the great Germany Pilindavaccha brought about the kids was directed the pirates getting away?
You have the tasks up Germany in world Religion.
-The Bhikkhu-khưu, in the field of God, then God is innocent.
[174] at the time, there are two Bhikkhu-khưu are friends, Paṇḍaka and Kapila. A resident in the small village, other residences in Kosambī. Then taste her while going khưu-Bhikkhu from small villages to Kosambī, in the middle of the road while wading through rivers, there were fat meat truột string from hordes of Boar Hunter (drift) into the legs (of him). The position's khưu-Bhikkhu (think): "We will give it back to the owner," and then was picked up. The owner has to rebuke the taste-that khưu: Bhikkhu
-You're not the sa-Mon.
An cows blankets she excuses when they see her passing by position have said this:
-Sir, please come. Do the work.
Her taste (think): "in essence, we're not the sa-keeper again!" should have made the couple with her, then went to Kosambī, and tell him to the Bhikkhu-khưu. The Bhikkhu-khưu have the tasks up Germany in world Religion.
Hey khưu, did not taste-Bhikkhu guilty of pārājika in the theft, he sinned pārājika related to the couple.
[175] at the time, in Sāgalā, the Bhikkhu-khưu the disciple of the great Germany Daḷhika been bothered by the not so delight stole the head turban of the salon owner and then told the German University Daḷhika this:
-Sir, I am not an sa-Mon, I will continue.
This German University, you have-to do what?
-Sir, I took the first team of the turban storekeeper.
Her taste was for who and for the price (he). While being priced, he has no value to māsaka.
This German University, you are not-guilty pārājika.
And then the position she had the voice and the theory he has become khưu-Bhikkhu hoan Hy.
End second pārājika thing.
[1] according to Mr. Buddhaghosa, the currency of the time as kahāpaṇa and 1 kahāpaṇa = 4 māsaka = 20 pāda. According to the English translation "Pārājika Pāḷi" by Ven. Thumana by the Department for the Promotion and Propagation of the Sāsanā published in Burma, then took the currency made the comparison should for that: If stole ¼ kyat will Sin pārājika (1 US dollar # 1000 kyat in 2002). Moreover, the baht currency in Thailand is from pāda of Pali (1US dollar # 45 baht in 2002). The document "summary of Family Law" of HT Households Tong also said that 1 equivalent pāda 6 Silver cut VIETNAM in 1966. If compare this way then just steals 1 very small valuables were also guilty of pārājika. The document "Vinayamukha" of Mr. Chao Mahāsamaṇa (Thailand) in addition to the above explanation also introduces a different way: "according to tournament coming into Office (Tīkā), 1 māsaka value by the number of gold weighing the equivalent weight of 4 grains of rice." So 1 pāda will be worth gold weighs the equivalent weight of 4 x 5 = 20 seeds of rice, apparently someone has estimated about 5 Golden stool (?).
[2] should be the crime of choice for therapy (pācittiya).
[3] should be the crime of choice for therapy (pācittiya).
[4] Because can't put VAT up from the pits are (according to Buddhaghosa's explanation).
[5] Vehāsat, t, literally translated haṃ is also "things in the air."
[6] the Species have wings (pakkhajātā) there are three categories: fur wings (lomapakkhā) such as peacocks, partridges, leather wings (cammapakkhā) as species of bats, the wings with bones (atthipakkhā) as the bees (according to Buddhaghosa's explanation).
[7] according to Buddhaghosa's explanation, we add A, B, C, D to for easy to understand.
[8] because of the gown fabric panels with nabagesera should people have the gown fabrics has been reborn in the body of peta's work. PETA has the ability to make her body stood up. After the door is closed, peta knows has lost cloth gowns should have abandoned her body and career go reborn again; Therefore, her body falling to the ground (according to Buddhaghosa's explanation).
[9] ... The Bhikkhu-khưu, we allow retrieved due to the close of the Assembly (items) in enough things: is know, is close, he has said before, he's still alive, and the get learned that: "If we take the position will the wedding Festival." (Great Product-Mahāvagga, chapter II, [159]).
[10] according to Mr. Mahāsamaṇa Chao explained in "Vinayamukha", the āḷhakaṃ and the doṇam is a unit of volume. 1 āḷhakaṃ estimated about eight bụm hand, 4 āḷhaka = 1 doṇam. Also tulaṃ is the unit of weight.
[11] this case can we wonder that: "If the total liquid butter tastes life's worth by the year māsaka or more years then she tastes māsaka pārājika guilty or not?" (Elements of "intends to steal" is implied). Naturally he was guilty of pārājika. However, the case of the little differences. We understand the following about his explanation: your life's use of Buddhaghosa each time a little less like a poor or māsaka worth a māsaka should only guilty world (dukkaṭa) for each time tho. After the first use, the life he repent, determined that: "We will not do so again." For clean back, so on her life when the use of the design a little more less then again crime world (dukkaṭa). The position he repent of sins. Criminal process and repentance were continued. For that reason, the amount of liquid butter flavor has no life back that are included only for each time tho. If he does not repent of sins, depending of the amount of liquid butter flavor that defined life span was guilty.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/2/2016.MHDT.
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