THE LAW OF TREASURE

I-meaning and dependent origination

 Pali language in the Pavàranà; Sanskrit is pravāranà, Han transliteration is bowl-peace, the third benefit is the bowl and the translation is self-quater, occasional, arbitrary, discretion, satisfaction, approval, ...

Pravàranà, the Buddha and the Buddha and the translation of the translation is Tu Tu Quat (Law Division 19, Dai Chi 22, tr 130c). Self is self, the fourth is let go. That is, the bhikkhu after three months, let go of his words to request another bhikkhu full five virtues, pointing to his mistakes on three sides see, hear and suspend, help I know and pray for repentance myself to be purified.

Meaning of self-so, so in Central A function, the Sangha her translation is inviting (Central A function 29, Visiting business, Dai Chinh 1, tr 610); In the most basic set of leather, the translation is Subjective (Dai Chinh 23, tr 1044). Meaning that the fourfold self-sufficiency after the dowry, at the discretion of other bhikkhu all five virtues show only three things: Seeing the wrong only show for themselves; Listening to the mistakes presented only to yourself and doubting the false show only to yourself, to find yourself guilty as the repentance of Buddhism, causing the body to return to pure. After the fullness of repentance, the righteous repentance for the three things: ants, texts and suspicions, should be called gratitude and self-centered joy, after repentance three legal and pure, to receive More age, should be called the approval. And in the Fourth Rule of Part 37, the Buddhist daylight and the Shuddha is translated as prayers. (Dai Dai 22, tr 836b).

Self-quartet, a year only happens to the bhikkhu Once, once down enough. This means that the boundary is settled on the sixteenth day of April, the proper time for the Sangha is the fifteenth day of the seventh month. And if the post-settlement post-settlement, that is, on the seventh of April, the appropriate time for the increase of self-sufficiency is the sixteenth day of July.

However, the fourth day, the monk can change to adapt the needs of practical training, but the increase must be phantom. (Fourth Section Law 38, Dai Dai 22, page 840b).

In short, the appropriate time to increase self-efficacy is the time after which the decrease is sufficient. And monks of the monks a year only happen once after the low enough.

The purpose of the Four Noble Truths is not only to express the harmony and purity of the Sangha, but also to identify the great growth of the bhikkhu, Termination of the settlement, and the bhikkhu continue to propagate the way.

According to the Thap Thinh, then at the Truc Lam Monastery, the Garden of Aging lanes in Thanh Vuong, together with the five hundred million bhikkhus are present together to sit down. Now the 15th moon, from the heart of liberation, the Buddha talk about the form of the Appearance.

He teaches the bhikkhu that you are my true disciple, from the mouth of the dhamma, transformed by dharma, teach each other, instruct each other to request the point.

Then relieved Sutra according to the rules of the request, came before the Buddha respectfully asked him to teach him about the behavior of body, speech and mind. The Buddha said, he has no blame for the body, speech and mind of the author. He praised the author of wisdom, intellectual, intellectual, intellectual property, intellectual property, intellectual property, intellectual property, intellectual property, intellectual property and intellectual property achievement.

 Venerable Sariputta, the Buddha said that, for the body language, speech, the idea of ​​five hundred billion, he has no complaints? The Buddha taught that, for the acts of the five hundred bhikkhus, he also has nothing to blame. Why? Because they have reached the point where they are no longer trapped, smuggled or gone, the good deeds that have been set up, what is worth doing, have let go of the rebirth of the next life.

Therefore, I have nothing to blame, the acts belong to the body, speech and mind of the five hundred bhikkhus.

Thus, the origination of the four quarters, after the end of the chronicles were recorded in the Prime Minister. (Trung A 29, Dai Dai 1, tr 610a).

Back by the Fourth Law, Part 37, the origin of the French Quaternary is a legal request. Then the six monks said to one another, "The Buddha said: The bhikkhus have to teach together, together exchange, enlightenment for each other. They immediately blamed bhikkhu. The bhikkhu to the White Buddha, he taught: "No blamed for innocent people. If you want to apologize to the bhikkhu, first have to tell him, so that he hears, then be sent. (Dai chinh 37, tr 836a).

Hearing is the hearing of another bastard. The person who is asked to hear the blame, he must have a total of five measures: - Tri time, that is, at the time of the crime and not at the time of the crime. - As a matter of fact, that is to know the law that pleaded not guilty, but not guilty. - Beneficial, that is, profiteers bring benefits to the claimant, not without benefits. - Nhu nhuyến, meaning using gentle words to condemn not rude, anger - From the heart, that is to blame with the heart without anger (Dai Dai 22, tr 836b).

The Buddha taught that a bhikkhu should be full of the five dhammas, and be allowed to receive the hearing of other bhikkhus. And the bhikkhu who has received the recitation of sins, is not allowed to leave the place by himself.

Also according to the Fourth Part 37 law, the six brothers who promised hearing to other bhikkhus, then voluntarily left. The pure bhikkhus bring this to the Buddha, who teaches: "Do not promise to him and leave him alone; Not receiving the promise of the person, then voluntarily leaving. From now allow to settle and then quit. Allow yourself to quit hearing. Why? For the self-esteem is hearing "(Dai Dai 22, p. 836b).

But, interdependent origination, according to the Law of the section: Because the bhikkhus say that only Arahants are worthy of just hearing requirements. By the way, the Buddha taught the Four Quarters 

II-Increases and Corrects

The number of monks to carry out the practice of writing the highest quam is at least five monks. Because in it, a person was added to the white list as self-made. And after the Sangha has sent him to complete the task, the monk from the monk down to the new bhikkhuni each time facing each other, Confessions, let the litigant if found guilty, as the legal reparations. And if you increase only four, you can not carry out the action of the fourth person, the only point of practice, but only practice the opponent's self. It means a bhikkhu facing another bhikkhu or kneeling, or standing to say the word self. And if a bhikkhu there is only self-consciousness.

In the four quarters there are cases to be educated, if the bhikkhu there are the French. A bhikkhu sends a plan with a bhikkhu and thanks to him, the bhikkhu with the Sangha only speaks harmony without having to speak first. Why? Because self-help is the voluntary, self-direct request for the four points for the three penitents to be pure. So, the plan for self-talk only say harmony without saying so. A bhikkhu can receive self-education from many people. 

III-French Quartet

There are two phases of progression:

* - Carry-over period:

After listening to the Dharma practice, the bhikkhus followed the law into the school, after each of them sat quietly in the right position. Venerable lawfully asked:

- Has the meeting been met?

Duy responded:

- The monk has met.

The monk asked:

- harmony?

Duy responded:

- Conciliation.

The monk asked:

- The person who has not met the full life?

Duy responded:

- Already.

The monk asked:

- Do not the bhikkhus go to self-education?

If yes, answer yes: yes. There is a bhikkhu, ... there is "send education quad," please be so white. If not, just reply: Yes no.

The monk asked:

- Is there anyone who bans bhikkhuni to come to the self-sufficiency?

If not, just answer. If yes, answer yes. And call the bai-nun wrong life into the school, he bowed great monk, kneeling and white:

"Great White Lotus! Our disciples, monks-nuns, abode, abode ... lower security has finished. The monks increase the misconception of the monks to the monks, because the monks of the Sangha speak three self-righteousness, the sins seen, heard and suspected. Thought to increase the morale of the word education. If we feel guilty it would be like repentance. (say three times).

Then in the Sangha, what does the monk have to teach the three views, texts and suspicion to the nuns they say, otherwise they are all silent. And then the Venerable monk said to them:

"In the Great Sangha, from the top down all are so silent, it is because Ni Ni inside the three professionals, outside of nothing, so there is nothing wrong. However, let's say with the Ni, the monks have religious teachings that: Ni Ni as French but self-care, careful not let go.

Monks-nuns wrong answer:

"Y teaching". Then bowed up and back.

The monk asked:

- Increased harmony to do?

Duy responded:

- The ghost of self.

* - The stage of the increase of the action is officially carried out on four sides:

This stage has three parts:

1 -  Increase the error of the Four Sages :

Self-human or also known as the monk. They are the increase of the second White List of people as self-made. Once a phonograph is allowed only one to three. It is not allowed to appoint four, for four or more monks. Increase can not increase. Increasing election is illegal.

According to the Fourth Law, the person who has been raised as a self-made person must meet five virtues:

a-Kindness: This means that when receiving the wrong rise to justify another bastard, after being satisfied through the three views, texts and suspicion, he does not have the heart of love.

b -Nickness: This means that when receiving work increases the wrongfulness of the other bhikkhu, after subdued, through three ants, and suspicion, he does not have anger, hatred.

c -No father: That is, when receiving work to increase the wrongfulness of the other bhikkhu, after subdued, through three ants, and suspicion, he is not afraid of fear.

d-Inscriber: That is, when receiving the wrong increase of the other bhikkhu, after completion, through three ants, documents and suspicion, he does not have blinded mind.

 e -Tri self-quaternary self-four: That is, when receiving the wrong increase only the bastion of other bhikkhus, after completion, must know the bhikkhu in the abode, And who has not been guilty according to French law. (Dai Dai 22, tr 836b).

 To this fifth virtue, according to the Five Laws, is "Tri-time, Tri-time"). Know the right quadruple and self-righteous time (Dai Dai 22, tr131a).

 After asking the money finished, the monk asked the French continue:

-  In what kind of human personality are they self-made?

The bhikkhu possesses the five virtues necessary for the self-answering of the four:

- "I bastard, ... dumb".

- Venerable Khmer Bach Nhi quoted ghost increased self-wrong:

 The text is as follows:

"Great Venerable please listen! If the time is right for the Sangha, the wrong bhikkhu has the wrong name, ... as life expectancy. This is a transparent operation!".

"Great Venerable please listen! Raising the wrong bhikkhu named, ... as life expectancy. The elders who agree to raise the wrong bastard has a name, ... as the self-suicide is silent. He does not agree to say.

"The monk has wrongly approved the bhikkhu named, ... as the fourfold person. Increase agreed to be silent. This is what I noted. "(Dai Dai 22, tr836bc).

2 - The Fourth Daughter :

Bishops wrong, from the seat to stand up to worship prostrate. One of the three who received the samadhi samadhi samadhi.

Transparency:

" Great monk, please listen! If the time is right for the Sangha, the Sangha harmonizes itself. This is the word "Dai Dai 22, tr 837a."

3-  Official Tu Tu:

Venerable monk said before. Followers of the four themselves say themselves. Then, the bishops from one to three spoke out of themselves. If the four people come, and stand, then the self-talk

can stand or kneel; If the self-quarry people kneel, then the self-talk to kneel.

Van said as follows:

" Most virtuous thought. Today they increase self. I bastard, ... also self. If you are found guilty, heard and suspected, wish the virtue of advice for me. If I feel guilty, it will be like repentance . " (say three times). (Dai Dai 22, p. 837a).

The recipient answers himself: Thien. Self responded: Atrium.

After the bhikkhu sequences themselves are finished. The fourth person stepped out in the incremental transparency: " Increase self-centered quartet finished ."

After the self-quaternity of white has increased. The rest is dedication.

VI - Other Four Sufisms:

1. Self-contained briefings:

If you do not have sufficient time to increase the progress of the Dharma, then you have to quit. But want to quit the short, then have to ghost.

Transparency: "Venerable Sang, please listen! If the time is right for the Sangha, the Sangha now speaks four times each. This is the white light. "(Dai Dai 22, tr839a).

Having encountered one of the eight predestined coasts, the new self-conducted briefly. Eight victims include: - King. - The enemy. - Fire. - Water. - Disease. - People. - Anonymous. - Poisoning. (Dai Dai 22, tr 838c).

Or because of the obstacles, should proceed to quit. The obstacles include: - We are narrow but narrow. - There are too many monks, can not sit or kneel for a long time. - It's a big rain. - Encounter the great night that passed. - Obstacle to struggle. - Or discuss A talk, guessing the bankruptcy, lecture, ... that night long pass, they have not risen up, so quit the short. 

If there are no predicaments and obstacles, the shortcomings are the offenses. Violation is a violation of the school regulations do not do, or do wrong.

2- Self-rivals :

If the increase does not meet the number of five people, can not proceed according to the Taoist self, then practice under the opponent. That is, if four people, one person knelt down with three people; If three people, one person knelt down with two people and if two people, two people kneeling facing each other and act quadrupled.

Van said the opponent four:

" Today they rise in self-esteem. I bastard, ... also self pure. " 

Self-centered mind:

If the monks themselves, the post-tune, mind into the school or kneeling in front of the Buddha, think of the self-rising day, mouth said:  "Today we raise myself, I bastard, ...  pure" .  (say three times). (Dai Dai 22, tr 837c- 838a1).

V-Quaternary Japanese quartet:

There are two cases of durations:

1. Due to practice:

Due to the time of settling, bhikkhu monks cultivate about gender, determination, intellectual property needs, should have more peace. Therefore, it is necessary to extend the time to settle in order to facilitate the elimination of smuggled goods or to attain Nibbana. In this case, the increase may be effected up to a maximum of one month.

Increase in the residence gathering at the school, Venerable monk Dharma Raises:

"Great monk, please listen! If time is right for Rising. Today's rise is not self-centered. Waiting for four months of settling down will be self-serving. This is a transparent operation".  (Dai Dai 22, tr 840b).

2- Do not increase peace and harmony:

Since the bikers in the same place have avoided the fact that the law has not stopped, or because the bhikkhus from other places to stay, the increase in residence has not settled peacefully, should be extended periodically quadruple Increase transparency:

"Great monk, please listen! Today is not rising. Wait until the 15th (or 16th) month to come. This is a transparent operation". (Dai Dai 22, tr 840c).

If the term expires, the dispute between the bhikkhus has not been extinguished as the Dharma, the Sangha can be extended for another 15 days. At the end of the development period, the monks in the residence are not harmonious, or the monks have not yet left the residence, the law must force the bhikkhu avoid harmony to self, if not, the bill By the net bar from the realm of the subregion to the self-sufficiency. Self-complete, minor league.

 VI - Quit Tu Quyen cases :

1. Pham Tang Cuong:

In the abbot has not committed suicide, depending on the extent of the crime that Boosted the lawyer for his right to the extent of guilty, then new self.

2- Pham Ba to:

In the abode there is no punishments in the world, some people say that it is Tam Tam, or someone said that it is a Baa subject matter ni ni, Raised a billion billion barbarians, to introduce billion Those three things, or Three kinds of subject ni ni, out of the position of the school, but the eyes see the increase of the action, but ears do not hear the words of the monk, penitent. Then the pure bhikkhu led the bhikkhus precepts that precepts said before: "Bishop offense, I have said repentance." The means of such action then new self.

3. Pham Thâu lan price:

In a shelter, there are billions in violation of the price, someone said that it is a violation of the price, or someone said that it is a blasphemy, which can lead to controversy, incompatibility. If the frightening nature of the Tang is broken, the self-rising of the Tang must move through a suitable time.

4. baseless self-basement:

Preventing bastard does not have grounds, can not give cause, the prevention of such failure. Monk does not purity is not prevented pure bhikkhu pretentious.

5- Self-contained basement:

Preventing the bastion of self-founded four, there are agents, called self-contained bases.

6. Self-Talking while talking:

Prevent yourself from speaking once or twice, called self-talk when speaking. When not spoken or spoken, can not be called self-contained.

7. Self-contained by the impure person:

People are not pure in terms of body, language, mind, no mind, do not know clearly, do not know ask, do not know answer, for such people can not stop themselves, .

Self-compassion by self-purity:

The pure career, but the business vocabulary is not pure, the business mind is not pure, no intellectual, no clear awareness, do not know ask, do not know answer, for such people, can not stop themselves , the monk should continue to do so.

9- Self-contained with self-care and the first sentence:

For the proverb, the bar is pure, but the mind is not pure, no mind, no clear awareness, do not know ask, do not know answer, for such people, can not stop themselves, so The rise still proceeds on its own.

10- Self-quarters with three pure, intelligent, intelligent, inquisitive and knowledgable:

If the bhikkhu prevented the other bhikkhu from giving himself up, the other bhikkhus, ask the bhikkhu, saying: Why do you prevent this bhikkhu self? Because of transgression, prejudice, or breaking posture?

So he answered, for the transgression. The bhikkhu, should ask what is the transgression? If you break the ants, then ask any idea? If you say the posture, then ask what dread posture? If he answered that one of the three that stop. If you ask one of the three, do not reply specifically, So, for sex, they say Ba la di, then the monk just treat the Ascension, then rise again. If they say Sangha, the Sangha will deal only with the Three Sacrifices, then the Fourth, then it means that he is guilty of not guilty of all sinful elements. Under penalty of perjury, the offender has been brought in to prevent the offender from being self-inflicted. And if the self-defendant has a clear, concrete evidence of the blasphemy of the transgressors to prevent themselves, then the Sang should kill the offender before the self.

11- Self-righteousness from three things:

Self-composed from three things: Ants, writing and suspicion. If from these three things to prevent themselves? The bhikkhus ask the bhikkhu self-restraint that: In three things, Master by which do you prevent yourself? If he answers from one of the three specific or non-specific, it must be based on the evidence in his response, then as the law treats, then self. 

VII - The Fourth Contact between the Old and the Guest :

According to the Fourth Law, section 38, the self-relation between a bhikkhu and a bhikkhu is as follows:

1. Breeds have many visitors to the monks:

On a self-serving basis, where bhikkhunīs come, the bhikkhunīs know that bhikkhunis do not come to the school, but they say, "We have five or five people, self-destructive. And they do the same thing. Whenever they exaggerate self-immolation, former bhikkhu monks come to the school with a few, if the Venerable, then in the order of the venerable monk. If it is lower, then the order of the lower row of the four.

If the former bhikkhu preachers come to the school in small numbers, the bhikkhu have finished themselves, neither have they stood up, or most have not yet risen, or have risen, the former bhikkhu have to say "Self-purification". If not said so, is illegal will be treated as legal.

2. Breeds of visitors come in the amount of:

The content of article 1, but the number of former resident monks to the school by the number of guests bhikkhus, the bhikkhu, so the same action, if not illegal, will be treated like the law .

- Breeds have not arrived in small numbers:

The content of articles 1 and 2, but the number of former resident monks to the school many, the number of guest ratio less, even if the guests themselves quarrels, should be accompanied by self-abusive bikers again, otherwise is illegal, will be treated as legal.

4. Breeds of former resident much bastard, little bastard:

Many self-abiding refugees, they come to the school and they know that they have not come yet, but they say, "We have five or more people who can act. . While they are practicing the Four Noble Truths, the Billionaire arrives in small numbers; if he is the Venerable, the order of the Venerable is quadrupled; If the lower row, then the order of the lower row by itself.

If the monks arrive at their own feet, but neither of them have risen up, or the masses have not risen, or have risen, then the monks come in small numbers to say: "Self-purification". If this is not legal, then it will be treated as legal.

5. Breeds of former monks in the number of guest ratio:

Content like Article 4, but the number of former monks and bikers is equal, the former bikers with the audience ratio

So, together with the billionaire guests do not quit themselves, whether to stand up or not stand up. If the former monks are not self-reliant, the law will be treated as law.

6, the number of former bhikkhu, less number of guests:

Content like Articles 4 and 5, but the number of former monks, the number of guests, many monks, the number of extraterritorial activities, but also with the proportion of guests pretending to self again. If not illegal, will be like legal treatment.

7. The residence of the former monk bearing the sign:

If the date of self-quarters, bhikkhu visitors to a certain place of residence, see the bhikkhu former residents have posted signs have been self-queried, without inquiring, the direct action listing phantom self. The author of such a fourfold code is unsuccessful but is guilty.

If so, find it. Find out the former bhikkhu then, together harmony practice quit the four. The ghost scam is so accomplished, ...

8, bodhisattva, consciousness, nirvana are not allowed to prevent the action of the monk quartet. The bhikkhu is not in front of the bhikkhuni, orthodox, nirvana, quaternary or quaternary.

9- The laymen are not allowed to prevent the self-righteousness of the bhikkhus and the bhikkhus are not allowed to scour themselves and stop themselves in front of the laymen.

At that time, the king sent his soldiers to guard them. The bhikkhus say to the soldiers, "You should go out a bit, we would like to practice the quagmire."

The soldiers said, "The king sent us here to protect them, so we did not dare to leave."

The bhikkhu immediately said to the Buddha, "You should ask them to avoid again. If they avoid it, then the bhikkhus should go to places where they do not see to listen to the phantom power, but not in front of the unpredictable, .

VIII  -  Avoid Misunderstandings When Practicing the Four Dharmas

According to the Fourth Law, section 37, 38, self-righteous mistakes should be avoided as follows:

1. Avoid self-induced quagmire noise. One by one.

2- According to the Dharma, the monk must be self-righteous, not self-centered.

3 - Do not sit on the seat to self, to leave the seat and kneeling to quit.

4. Venerable to leave the seat and kneeling to quadrupled, bikers also have to leave the seat and kneeling to quit.

5. Do not have the idea of ​​sneaky, other bisexual fear, because I work on the ghost or prevent myself. To speak clearly, fully, make others hear.

6- Without thinking, we should self-fast; Otherwise, other monks because of the effect of self-destruct. The Buddha allowed himself to settle down.

7- Do not say a single word, say three times.

8- Do not overturn y, wrap y in the neck, cover over the head or cover both the shoulders to four; Do not wear sandals or sit on the bed or on the ground to self. Right y on the right, kneeling hands speak four words. Monks, if appropriate, to self-sufficiency.

9. Do not sit outside the line. Self-righteousness must be white, before saying self.

10- Do not self-separate them. Do not bluff themselves harmless. Not as self-separate as they are. Must be as fusion as they are.

11- In the residence there is money to settle, have post-house security, the fourth day must be according to the number of self-quarters.

Self-sufficiency on the fourteenth or fifteenth day, after the real or real time.

13- Because of circumstances, if there is no place in the world, Venerable monks should increase, white-listed phantom with the space just enough for the bikers to self-seated quarters, to self-quit and after self Quit finished, must be white list of ghost before the passage.

14- Increase of five, including a person to get excited, is not the white list of the fourth step. Because there are not enough Dharma numbers.

15. There are only four present, not the fifth person, ie the absent person. If there are only three people, not receive the fourth sex. The rest should be understood as well.

16- Mindfulness of self is not expected.

17- When the self does not know sin, do not know the person, but after the self-made to know the crime, know people. However, they are not allowed to bring their deeds to confession.

When self-not knowing sin, but know the person. Self knows and know sin, know the person, but not the old job of the person who sentenced.

When self-conscious know sin, but do not know people. But, if you do not take the old job of the person who sentenced to. 

IX - After Tu Tu:

 After the quartet, the bhikkhu can leave the residence to go to live, but before the bhikkhu leave the place, the monk should be scolded by the monk and then resigned to the residence. . Because when settling bhikkhus to increase the place of concentration in the abode, so must spread the magical expansion of the world, now export the bhikkhus, depending on the coast, so must return to the realm of the appropriate place. .

The monk may exercise the meditation, allowing the bhikkhus to store the cloth for thirty days in order to obtain new medicine, not to be confined to the prescribed school of cloth and leave. to stay overnight.

And after settling down, the Sang dynasty divided the equality of benefits to the bhikkhus, donated by the devotees for three months, after having used for the remaining residency of the Sang.

X - Righteousness

Whether the Dharma existed properly and have real benefits for the world is the role of the Sangha. The Sangha practice the proper Dharma and the Law of the Buddha, established in harmony and purity together, dissolving together in harmony and purity. Harmony and purity are the essence of the Sangha and the legal existence of the discipleship organization of the Buddha in the world.

 The existence and development of the Sangha is based on harmony and purity which is the transposition of the content of the Dharma. Dhamma exists and is conveyed from this meaning, which extends from one place to another, from one country to the whole world.

Although many bhikkhus live in different places and different countries, there are differences in customs and habits, but they agree on an enlightened teacher, the Blessed One. They united together about France as the Eightfold Path. They agreed on the nature of the bodhisattva attainment from the four pharaohs. They united with each other about the Sangha is four billion bhikkhu or more together living together in harmony and pure nature. They live in harmony and purity together in the rise of precepts, settlements, quagmire and other legal.

The unity of the Sangha is not merely an organizational and administrative unification but a unification of origin and substance. Anything that has the same origin and substance, is itself united.

At the place of residence, there are no bhikkhu together harmony, pure, not the same gender, settlement and self-righteous legal, then that residence does not increase the maintenance and stay in that country. The law has not been light, the field of Dharma has not been plowed, where the masses where the land where the farmers planted seeds Phuoc Duc?

Thus, the French settler's rise from the Buddha's regime; The Buddha's self-rise from the Buddha also. It is in harmony with the tranquility of Nirvana. And the only true increase is the increase, when all the activities of the monks are manifested from the Buddha and the Dharma. France's rise is one of those concrete manifestations. And because of that expression, the Dharma is permanent, making the world less dark and blessed for the world of gods and humans cultivate merit. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/10/2017.