The first sermon of the Buddha.
"The Blessed One! Please teach him! Good deed, please teach him. There are those who are less likely to be harmed, if they do not hear the Dharma. If they hear the Dharma they will understand "
According to Āriyapariyesana, after the Buddha's enlightenment, he contemplated and penetrated deeply into the dharma he witnessed, deep, miraculous, noble, super-reasoned, While many sentient beings are passionate about sensual pleasures, pursuit of craving, difficult to see the legal origins, it is difficult to see the theorem of all is pure ... If I lecture that they do not understand, it is difficult Heart for me And then the Buddha said verse:
"Why do we say the Dharma
Be enlightened hard
Those who still greedy
Difficult to realize this law.
Go upstream profoundly
Hard to see, delicate
The love of infection, ignorance
Can not see this. "
Then, Brahma Sahaptati read the stream of thoughts of the Blessed One, should immediately think and complain that:
"Alas, the world will destroy, the world will perish, if the mind of the Tathagata, the Arahant, the Chief of sense-organs towards Nirvana does not want to lecture."
After the thought and charcoal is complete, Brahma Sahamati immediately use force disappeared from the world of Brahma and appeared before the Buddha, reverently clasped his hands that said:
"The Blessed One! Please teach him! Good deed, please teach him. There are those who are less likely to be harmed, if they do not hear the Dharma. If they hear the Dharma they will understand. "
Brahma Sahampati continues the verse:
"Once in Magadha
Present legal impure
France due to mental defilement
By thinking into action.
Let's open up, expand
This immortal door
Let them hear the dhamma
Pure net realization.
As standing on a rock
On the top of the mountain
Someone standing looking down
All beings reeling.
Also, nice people
Level Variable Label all over
Step to the castle
Build by the Dharma!
The escape step melancholy
Look down the beings
Sorrowfully oppressed
Old-born is dominant.
Stand up the hero
Tier victorious battlefield
The leader of the travelers
Get out of debt!
Go around the world
Right Honorable Chief Justice
Give a sermon
The listener will understand! "
After hearing the request of Brahma Sahamati, the Buddha contemplates all the essence of beings, each born of different causes and conditions.
Some people are infected with heavy dust, some are new, some are delusional, some are delicate, some are easy to teach, some are hard to teach ... And he looks down at a lotus lake in the lake. There are blue lotus, white lotus, pink lotus, ... some types are deep in the water, some are rising up to the surface of the water, there are types beyond the water surface ...
There are lotus buds, there are lotus flowers are hatched and the lotus flowers have hatched ...
After observing the lotus flowers in the lake, the Buddha said to Sahamati:
The door of immortality expands
For those who listen
Give up the faith
Not exactly his.
Think of trouble
I did not want to preach
Supreme virtuous France
Between Human beings ".
To Sahampati, the Blessed One accepted the request of Sahampati.
Then the Buddha immediately thought of the teacher Alārakālama - who can receive the Dharma. But gods have told him, the priest has been together for seven days.
The Buddha immediately thought of Uddaka Rāmaputta - who can be recognized the Dharma. But the gods have told him that the Taoist was dead yesterday.
The Buddha immediately thought of the five Kondanna brothers who were practicing austerities at the Isipatana garden in Bārānasi, and he wanted to come here to teach the Dharma.
When the Blessed One came to the garden of Isipatana, in the beginning of the Five Brothers, there were words that were not so cute, but then the Buddha was transformed.
The Buddha taught them: "Do not call the sage call him Tathagata."
And the Buddha said to them, "You should not call the Tathagata-eld, which causes you no night at school.
Dear friends! Tathagata has attained the dharma, knows the path to the Great One, the Tathagata is the Enlightened One, full of all wisdom, has been liberated, and completely abandoned.
Dear friends, come here! Tathāgata will only teach you, teaching you, just as instructed and practiced, then your present body of delusions will be completely eradicated, you will secure Reside in the life of liberation, the achievement of the way of life, what should be done to do, permanently without rebirth.
Dear friends! In the past you blamed me: "Gotama likes to enjoy worldly pleasures, want to rid the affliction but not persist in virtue, so it has been rotten."
"Today, I am close to you, I come to you, each of you feel embarrassed.
Therefore, you need to know that the Tathagata is not the elders. "
At that time, five brothers Kieu Tran As knelt down with the Buddha:
"The Blessed One! We wish to be a guru in the teachings of the Enlightened One. "
The Buddha taught:
"Happily, come here, monks!"
Then, the five beard hair self-fall, the body dressed as a professional, immediately became a monk saturated poetry as bhikkhu passed the hundred years old Lower. They pay homage to the Blessed One and repent all previous mistakes.
From here, for the Tathagata, they always remember to think of a guru with a happy heart of contemplation and respect.
The Blessed One speaks to the five brothers. As it was then the sky began to darken. And this evening, the Buddha received Bao Bảo, donated by the Bodhisattva Dhamma.
Bodhisattva Dharma said to the Buddha:
Lord Buddha, the past
Buddha's life is registered
He will become Right Enlightenment
Caitanya Mardi.
There are also children now
I make this vow
When he became a Buddha
I will pray Bao Tran.
All sky, people
And the Bodhisattvas
Unbelievable number
Because of turning the Falun Dafa.
Each of you use the force
All kinds of offerings
What are the treasures, flowers, lilies, ...
Many lives are not the same.
Three thousand great gods
Heaven, people, a tuha
All the gods
The most urgent need. "[1]
The Buddha after the receipt of the Bodhisattva from the Bodhisattva Dharma, He sat quiet until the end of the night, meaning that at dawn is about to return, the Buddha called the five brothers Tran Qi As taught that:
Dear, you should know!
Monks have two cases to avoid.
Case one: avoid sex passion
Passion of the sex is the ordinary, no knowledge, not the work of the holy, not in accordance with the principles of liberation, not the agent of the Buddha and Nirvana.
The second case: avoid the lack of genuine thinking, the self pressed ascetic aspirations to seek liberation.
Such types of people, in the past, present and in the future themselves, receive suffering.
O bhikkhus!
Practitioners need to give up these two extremes.
I will tell you about the Middle Way, you must listen, memorize, and practice hard!
What is the Middle Way?
That is Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. The path of eight such elements is called the Middle Way.
This is the path to Joy, Wisdom, Enlightenment and Nirvana.
The Blessed One teaches them about the Four Noble Truths, including three full movements of the Twelve.
First Falun Dafa Transportation
The Buddha taught:
O bhikkhus!
1. This is the Noble Truths, the dharma is heard, contemplating the right way, the wisdom eye, the clear eye, the Enlightened eye can arise.
O bhikkhus!
2. This is the Noble Eightfold Path, the dharma is listened to, contemplated in the right way, the eye of wisdom, the right eye, the enlightened eye can arise.
O bhikkhus!
3. This is the death of the Noble Truth, the dharma is heard, contemplated as the right, the eye of wisdom, eyesight thoroughly, eyes can arise enlightenment.
O bhikkhus!
4. This is the Noble Truth of the Cessation of the Eightfold Noble Truths, the dharma is heard, contemplated in the right way, the wisdom eye, the right eye, the enlightened eye can arise.
Secondary Falun Dafa
The Buddha taught:
O bhikkhus!
1. This is the Noble Truth, the Dharma needs to be understood, it is necessary to know right from listening, contemplating the right reason, the eye of wisdom, the right eye, the Enlightened eye can arise.
O bhikkhus!
2. This is the Noble Eightfold Path, the Dharma needs to be understood, it is necessary to remove the dharma that has been heard, contemplated in the right way, the wisdom eye, the right eye, the Enlightened eye can arise.
O bhikkhus!
3. This is the death of the Noble Truth, the Dharma needs to be understood, it must be realized as the dharma has been listened to, meditated in the right way, the eye of wisdom, the right eye, the enlightened eye can arise.
O bhikkhus!
4. This is the Noble Truth of the Cessation of Dhamma, the Dharma needs to be understood, it must be practiced as dharma has been heard, .
Third Fa-rectification
The Buddha taught:
O bhikkhus!
1. This is the Noble Truth, the dharma has been understood, know right from the listening, contemplation as the reason, the eye of wisdom, eyesight thoroughly, the eye enlightenment can arise.
O bhikkhus!
2. This is the Noble Eightfold Path, the dharma has been understood, has been excluded as the law has been heard, have experienced the reason, the eye of wisdom, eyesight thoroughly, eye enlightenment can arise.
O bhikkhus!
3. This is the death of the Noble Truth, the Dharma has been understood, has been realized as the law from the listening, contemplation as the right, the eye of wisdom, eyesight thoroughly, eye enlightenment can arise.
O bhikkhus!
4. This is the Noble Truth Existence, the Dharmas have been understood, have been practiced as the law has heard, contemplated as the reason, the eye of wisdom, eyesight thoroughly, eye enlightenment can arise.
O bhikkhus!
If you do not understand the Four Noble Truths, under the three transports with the Twelve, the eye of wisdom, eyesight thoroughly, eyes can not arise Enlightenment, then Tathagata is not standing before the world, Heaven, Mara, Brahma, Sa, Ba-la-subjects, let go of the mind of affliction to achieve liberation, can not attain Supreme Bodhi.
O bhikkhus!
Under the Tathagata realization of the Four Noble Truths, under three transports with Twelve servants, eyes eye, thoroughly eyes, enlightenment eyes have been born, in front of all the world including gods, Ma King, Brahma, Sa-la-mind-negativity has let go, has been liberated, has attained Supreme Bodhi.
After the Buddha sent such Falun Gong, Elder Kieu Chen As and eighty thousand gods, detachment dust dust, achieve the pure look of the Dharma.
Then the Buddha called Elder Tran Qi Tran As asked:
"Do you understand this Dharma?"
Tôn Kiều Trần Như replied:
"Good virtue! I understand. "
The Blessed One transmitted three times and the Twelve Meditations of the Dhamma were done, then the medicinal species on the earth immediately heard the cheering, the gods and humans know, so all joyful joy. 2]
After the Four Noble Truths, the Buddha said the disciple Anatta-lakkhana, for the five monks in the garden.
The Buddha taught:
O bhikkhus!
You must know!
Sacred is not me, if it is me, then it is not sick, not to take suffering.
If rúpa is ta, what kind of shade is it, then it must be like that, I do not want to sharpen how it is not like that, it must depend on my will. But, reality does not depend on our will. Therefore, one should know that rúpa is not ta. For feeling, thought, action and consciousness are the same.
Again, bhikkhus! What do you think, colors are often or impermanent?
"The Blessed One! Sacredness is impermanent. "
The Buddha taught:
"Sacrifice is impermanent. It is this impermanence that is undue (dukkha), or from this disobedience leads to other disobedience (dukkha-dukkha) or disinterested because of viparināmadukkha (disobedience) or disobedience Transfer in samsara (sankkhāra-dukkha). "
Thus, the disciples of the Tathagata of the Tathagata, should say that it is the (attana)?
Dear friends!
"Are the colors are we, the one that is in the place where colors and colors are in us, are we in matter?"
Lord Buddha! Did not.
Dear friends!
Feelings, thoughts, actions, and consciousness should you know how often or impermanent?
Lord Buddha! They are also impermanent.
Dear friends!
Any law that has a form, whether it belongs to the past, present or future, in or out, rough or even, whether won or weak, whether far or near, they certainly do not have. Attana).
You should know, must use mind to clear contemplation:
Thought, action, and consciousness, whether of the past, present or future, use the mind to contemplate clearly, as contemplation on matter.
If they are the Disciples of the Tathagata of the Tathagata, please contemplate these five aggregates, knowing that it is not me, not mine.
You are so reflective, you know the world no one chase, there is nothing to catch and no pursuit.
That is, only enlightenment itself and attain Nirvana.
"The life and death are over
The virtues have formed
What's worth doing, done
No more rebirth. "
At the Buddha's discourse of this method, the mind of the bhikkhu is liberated from the afflictions.
You believe, receive and practice. [3]
From the Issipatana (the Garden of the Deer), the Buddha sent the first Falun Dafa converts the five brothers Kiều Trần Như, the first Sangha appeared here with the number five. And the abbot of the Three Jewels is also full of meaning and reason.
After that, the Venerable Sunnah of the young Yaśa and his friends, such as Vīmala, Subahū, Punna (Phu Lan Na Ca), Gavampati, and fifty All other monks are bhikkhu.
The Sangha established by the Buddha was up to 60 people.
Then, the Buddha spread the mission, from Issipatana, He returned to Uruvela (Uu long frequency). Here, he was converted to three Ca-let (Kassapa), three of them follow the religion of fire.
They said: "Fire is the essence of the universe. It is derived from Brahma (Brahma). The fire itself is vitality, no fire is no life. Fire is the light, the warmth, the energy that gives birth to plants and animals ... "
However, after they heard the Dharma speak the Dharma, Ca-tae goddess returned as a disciple of the Blessed One, but he taught to Ca-lettuce as follows:
"Hey Ca-lettuce! He is a student with many disciples, monarchs, ministers, people are refocused and respect him.
Now, he would follow me to learn, not avoid the self-contempt, he should consult with his disciples thoroughly.
At that time, Ca-lettuce monk greatly appreciate the teachings of the Buddha, he returned to practice the disciples and said:
"I have believed and understood the teachings of the Great Dhamma, his testimony is true. I want to regulate that Big Dipper, how do you think? The disciples replied - We also want to take refuge in that position.
Then the author Ca-lettuce and disciples took all clothing, fire tools, thrown into the Neranjana River, and went to the Blessed One, they worship Him and knelt down action:
"The Blessed One! You and your disciples want to be a Dhamma in His Dharma. "
The Buddha immediately accepted and said:
"Come to your own happiness, O Bhikkhus!"
At that time, he immediately accomplished the precepts of a monk.
In this Sangha of the Buddha to 560.
After Ca-lettuce and five hundred disciples joined the Sangha, the two sisters of Uruvelakassapa were Nadikassapa and Gayakassapa. They were practicing in the lower part of the Neranjana River, who, when they heard Ca-lettuce and five hundred disciples take refuge in the Buddha, were surprised and blamed:
"Parents are 120-year-old veteran, deep wisdom, domestic people worship. According to our thinking: You have attained Arahantship, now you renounce pure religion, but according to him, his morals are more reasonable?
Ca-lettuce answered with two children that:
"The Way of the Enlightened One is optimal, His teaching is superior. I have not seen so far in a long time what kind of power is comparable to the Enlightened One.
1. Use psychic powers to change the chemistry.
2. Use wisdom to know the other person's concentration.
3. Know everything defilements, diagnosis and disease.
When they hear Ca-lettuce presentation, the other two brothers are reverential to the Buddha and His teachings, they turn to ask the disciples: What do you think?
Five hundred disciples replied in unison:
"We pray according to your teaching."
At that time, both the teacher and the game went to the Buddha asked to be a subject in his method.
The Buddha immediately accepted and called them:
"Come to your own happiness, O bhikkhus!"
Then they achieved the rate-monk. The Order of the Blessed One has reached a total of 1060.
In the city of Rājagaha (Magadha) of Magadha, Maitreya taught Sariputta and Moggallana.
These two men have been ordained by the Sanjaya, a Buddhist monk who advocates "agnosticism."
With this policy did not meet the needs of the two authors, they said:
"The Dharma led by Sanjaya, it can not kill the suffering to the fullest.
On that day, Srila Sutiputta meets Venerable Assaji, who is practicing alms in Rājagaha, and he sees the appearance,
"Good Virtue! Who is the virtue teacher? Who do you belong to? Do any practice that is peaceful?
Venerable Assaji replied:
"Fake man! My teacher is a great Dhamma, from the lineage of Thich, he has been ordained and achieved Buddhahood, it is my teacher, I belong to him, the monk, by the practice of his teachings that security shake".
Venerable Sāriputta asked:
"Master of the virtue of morality is right? Perhaps he is beyond the virtue?
Venerable Assaji replied:
"For example, mustard seed compared to Mount Meru, like water buffalo foot against the sea, like mosquitoes compared to Kim Suoi. I compared to the same enlightenment.
Venerable Assaji continued:
"My master is the three-way dharma triumphs, attained unsound mind, achievement of all good."
Venerable Sāriputta asked:
"How do teachers of the virtue teach?"
Venerable Assaji replied:
"For the Dharma, I am childish, new study, still dry, not able to present widely, now I just summarize."
My teacher teaches grace, and teaches only the way to liberation. My teacher said in this verse:
Dhamma is dependent charm
The dhamma prevents death
As the destined destiny
Sa theory theory as marketing.
Mean:
"Everything from the place where the charm of birth
Everything from the place where the coast that kill
Both birth and death are the same
Sa'd teaches like that. "
Venerable Sāriputta heard Assaji Venerable presentation summary summary, finished communicating sense and told Assaji that:
The poem in the right hand poetry must be like this:
"Legal dharmas
Belgian law depending on the conditions
Causality and instant kill
Great doctrine like marketing. "
Mean:
All things arise from karmic conditions
They are destructive from the cause
Cause of absence is the Dao
Master said so.
Then Sarikutta contemplating the verse, clearly see the meaning, He has a pure way of looking at the dharma, see the general calm of the compounded, immediately thanked the Assaji Venerable and said goodbye.
After that, Sariputta had met Moggallāna, the two men who were discussing with each other. They asked for their teacher's name, Sanjaya, and set out for the Blessed One. From the distance the Blessed One saw them, said:
Meet the saint is fun
To be more happy together
Do not meet fools
It is a common pleasure. "
When Sariputta and Moggallana, as well as their belongings, came to the Blessed One, they bowed and said, "Today we are in front of the Blessed One, wanting to be ordained in the Dharma. We wish you to be ordained, receive ordained ordained! "
The Blessed One immediately accepted and said: "Come to your own happiness, O Bhikkhus! Today you come and stay in our teachings, to practice virtue, to end suffering. "
The Buddha said so done, the other man has achieved the para- And 250 students of the two religious authors also ordained in France and the law of the Exalted. The Sangha of the Buddha came here up to 1310. On the way of the Buddha, the Buddha was the Pham Chi Dichghakha (Truong Trai), a brilliant thesaurus of Brahmanism. The Buddha taught him how to eliminate sensation, so that the mind and body can have peace. Then Pham Chi Dichghakakha asked for ordination under the law and the Buddha. Upon returning to visit the royal family, the Blessed One has educated the King, Queen, Princess and many in the kinship. He gave Ananda, Nanda, Rahula, Devadatta, Channa ... all ordained in the Order of the Blessed One.
In Vesali, the forest Mahāvana, the Buddha has established the "Bat French", to open the door to the women of the monk. Like Ma Ba ba-ba-ba, women in the Sakya clan and in society. Here, the Sangha of the Exalted Brother and sister are full. On the way to teach the Dharma, the Buddha taught hundreds of young men, as they were traveling to find a beautiful girl.
The Buddha asked what are you looking for?
They answered - Dear Venerable! We are looking for a girl for our friend.
Then the Blessed One smiled and said, "Why do not you go looking for yourself again, but to find another girl to do?
You try to think - A person who is looking for himself and someone looking for another, those two searches, the search that is more noble?
After they heard the Buddha ask, the young men reflected on the thought, so they would seek refuge in the Buddha.
On the way of transporting the Dharma from Ba-la-nghie to Uu long time, the Buddha taught Brahmin military brigade named Dabala and his family.
The Wheel of Dharma continues to transport, where to go is the Buddha sentimentalism to it, from the masters, kings, elders, people ...
Emperor Pan Sa, King A Sootheque, Empresses, Crown Prince, Princess were all sentimental Buddha.
Sultan Solitaire in Sāvatthi, the head of Household Di in Rājagaha, the millionaire Magār in Sāvātthi, the millionaire Dhananja in Anga, the Mandaka millionaire ...
The people of Kalama, Magadha, Svvtthi, Kapilavatthu, Kośala ... are all sentimental Buddha.
Men of Jīvaka of a female technician were thrown into the garbage dump, the Utpalavarna dancer, the child of a preacher, had been touched by the Buddha.
After the Buddha received the Upāli into the Order, then there was bad publicity about him.
They say that the Blessed One gave upāli, the descendants of the monks, to humiliate all kings, making people disrespectful to the Sangha.
This public opinion came to the Buddha, he immediately called Ananda and the public and said:
"It is better to say: The great compassion of the Tathāgata is unequal ... not to say: Bhikkhu Upāli is indeed a humble person, is inferior action.
It is better to say that the Tathagata is afflictive ... not to say: Upāli is a subordinate lineage that is ordained.
Tathagata has clearly seen the dangers of life and death paths and enlightenment.
Upāli is also heaven, esteemed people, guardianship of the Dharma and the number one law in the mass ... ".
On the way of propagation of economic benefits, the Buddha has educated all classes, members of society, have established four disciples include: rate-bodhisattva, bhikkhus, go.
In the four disciples of the Buddha there are many Arahants, there are many testimony A on the fruit, there are many testimony of the One or Hybrid.
Anyone who does not cultivate not learn, but if anyone is cultivating in the teachings of the Buddha, they have fun in the present life, and step footsteps firmly into the future.
Not only did the Blessed One teach meritorious deeds, but he used his meditation ability to teach the gods of the heavens. He was reincarnated in the sky to teach the teachings to transform the mind of mother. And also repeatedly incarnated by the meditation ability to Long Palace to teach and teach the kings and the race.
And in contemporary India, the Blessed One has educated the Magadha, Kośala, Anga, Kapilavatthu countries ... all living in peace.
Then, King Ajātasattu Vedehiputta of Magadha, sent Vassakāra (Venerable) to the Blessed One and said,
"The Blessed One! Ajātasattu Vedehiputta king of Magadha wants to conquer Vajji. The king said to himself, "I decided to conquer this Vajji nation, even though they have mighty power. I decided to make Vajji grass, I will make the Vajji people ephemeral ... "
The king told the great Vassakāra to the Buddha said finished, he taught how, to remember carefully and tell I know. The king also told the great Vassakara, the Buddha never say false words.
At that time, the Buddha did not answer directly to the great Vassakara, he asked the Prophet Ananda as follows:
"Ananda, do you hear that the Vajji people gather and gather together?"
"Lord Buddha, I have heard the Vajji people often gather and gather together."
"Ananda, when the Vajji people gather and gather together, the people will be prosperous."
"Ananda, do you hear the Vajji people gather in unity, dissolve in unity and work in unity?"
"The Blessed One, I have heard the Vajji people gather in unity, dissolve in unity and work in solidarity."
"Ananda, when the people of Vajji gather in unity, dissolve in unity and work in solidarity, that people will be prosperous, unimpaired."
"Ananda, do you hear that the Vajjians do not issue the rules that are not promulgated, cancel the rules promulgated, and live up to the Vajji tradition as promulgated in the past?"
"The Blessed One, I have heard the Vajji people do not promulgate rules that are not promulgated, repeal the rules promulgated, and live up to the Vajji tradition as promulgated from the past."
"Ananda, when the Vajji people did not issue the rules that were not promulgated, repealed the rules promulgated, lived up to the traditions of the Vajjias as they had been promulgated in the past. Be strong, not weakened ".
"Ananda, do you hear the Vajji people worship, respect, worship, offer Elders in Vajji and follow their teachings?"
"Lord, I have heard the Vajji people worship, respect, worship, offering Elders in Vajji and according to their teachings."
"Ananda, when the Vajji people revered, respected, worshiped, offered offerings to the Elders in Vajji, and according to their teachings, they would be prosperous, without decline."
"Ananda, do you hear that the Vajji people have no abduction and force the women and girls in Vajji to live with us?"
"Lord Buddha, do you hear the Vajji people without kidnapping and forcing the women and girls in Vajji living with you?"
"Ananda, when the Vajji people have no abduction and forced the women and girls living in Vajji to live with them, they will be prosperous, not deteriorated."
"Ananda, do you listen to the Vajji people worshiping and worshiping places of worship from the inner city to the outskirts of the city, and refrain from sacrificing pre-existent offerings in accordance with the law?"
"Dear Lord Buddha, I have heard the people of Vajji respect and pay homage to religious places from the inner city to the suburbs and do not abolish pre-existing worship services in accordance with the law."
"Ananda, when the Vajji people revered and worshiped places of worship from the inner city to the outskirts of the city and did not abolish the pre-existing worship of the law, they would be prosperous and Not reduced ".
"Ananda, you have heard that the Vajji people protect, protect, and legitimate the Arahants in Vajji, so that any Arahants who have not come will want to come, those who have come Can you live peacefully? "
"Lord, I have heard the Vajji people protect, protect, properly support the Arahants in Vajji, so that the Arahants who did not come would want to come, Come to live peacefully?
"Ananda, when the Vajji people protect, protect the righteous Arahants at Vajji, cause the Arahants who have not arrived to come, those who have come To live peacefully, the people will be prosperous, not deteriorated. "
After the Buddha asked the author Ananda about the seven rotten law of the Vajji finished, he returned to the great Vassakara said:
"Brahmin! Once I lived in Vesali at Sarandada, I taught the Vajji people the seven rotten things.
Brahmin Vassakāra, when this 'seven lawless rotten' is maintained between the Vajji people and when the Vajji people are taught the 'seven dharmas', the Vajji people will be prosperous, No decline ".
After the Buddha said so, Vassakāra said:
"If the Vajji people have just met this rotten law, the Vajji people will be strong, not weakened," he said.
King Ajātasattu Vedehiputta of Magadha can not defeat the Vajji people in battle. "
Then the Buddha taught 'seven Dharma non-degeneration' to them monks to make strong Sangha, not degraded.
Throughout 45 years of work, what the Buddha did worth doing, the photograph worthy of the Blessed One who has been photographed, it is worth mentioning to bring people to peace, the Buddha said to all love heart. And his knowledge.
Sometimes, the Buddha spoke to the people in the Sūtra language, that is, in spoken language; Sometimes, the Buddha spoke to the people in Gega language, that is to say in summary language through verse; Sometimes, the Buddha spoke to the people in the Vyākarāana language, that is, in the language of transmission; Sometimes, the Buddha spoke to the people in the language of Gāthā, meaning in the language of the short poetry; The Buddha once said dharma to everyone in the Udāna language, that is speaking in the language of self-disclosure; Sometimes, the Buddha spoke to the people in Nidāna, that is, in the language of karmic affinities.
The Buddha once said that dhamma speaks to people in the language of Avadāna, that is, in spoken language; Sometimes the Buddha spoke French to everyone in the language Itivrttak, that is speaking in the language of the record; Sometimes, the Buddha spoke to the people in the language of Jākata, meaning in plain language, telling stories of the past; Sometimes the Blessed One spoke with the people in the Vaipulya language, that is, in the language of philosophy, gown, and scholar.
It is possible that the Buddha spoke to the people in the language of Adbhuta Dharma, that is, in metaphorical language, super-realistic; Sometimes, the Buddha spoke with the people in the language of Upadeśa, meaning in solid logic language.
Thus, during the 45 years, the Blessed One transported the wheel of the Dharma, leveled the pit of death and mortification, abolished all self-esteem and self-deprecation in all classes of human society, Goodness, the Buddha has created conditions for the arising of the fruit, overcome suffering; With regard to terrified base class, the Buddha lifted them up, giving them the opportunity to go up. The whole life of religious practice, the Buddha does not bias a person, He comes to people with equal mind, mind understanding, love heart. He is present in this life is to reconcile what has fallen and rebuild what has been upset, reminiscent of the noble that mankind has forgotten, remove the delusions and pain where The human mind so that the sun of peace appears, and that is thought, life, language, step, Is the mark that the wheel of His Dharma was transported and left in the middle of this life.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/7/2017.
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