According to the Buddha, monks must humble themselves; not only to the right place. Also want to stand on their location, they will pull down. Find a low spot to stand, but solemn religious, expressed virtue, people will appreciate his promotion. Buddha is a typical example showing the humble life of the Buddha Sun and Moon Sign Minh, Win Great Communication, Great Music OAI. Step footsteps of Buddha, I observe the behavior of Buddha Shakyamuni and follow Him. So that gradually sublimated religious life, not yourself up to win a foothold; for religious merit born, do Duo. but attempts to practice, engage in service,. I think not need fame, just as the new born merit; fame, the people will still struggle, defamation. On the path step, try setting the compensation will easily carry religious faith, it is important to do a job, and ordained that does not work, people blame.
    Shakyamuni Buddha from the practice Oai Yin Wang Vow not dare look down on anyone. As for us, when in fact there now, disturbing enough, it is often difficult for us to see other people. Can anyone say this mistake often suffer. Practice, the majority or distinguish the good nun, nun it bad, people good, the other bad. According to my own experience, give more, less processed, the land is still standing; damn much, give less easily lost work. There is only one merit without criticism, make sure your place is much broader.
    Buddha show respect for all living beings in the six paths, including those in hell A monk, he also saw them Cute point. Tell understandable is the spectacular fall, we have respect for them or not, and we see nothing in that respect they are. Tu Phap Hoa, to start really interested respect, for the good that has had all the bad people, we still see good ones to respect; because of their adverse effects today is what's past. Indeed, those in hell, if you look closely will see their predecessor agencies have worked, as minister, king, director also, even Sayadaws A Le Bars are also present in it. Simply because all these people have created karma when they have power, they have positions and easy to despise others. And we dare not despise the proles who is normal. The powerful, powerful dare rob, murder, detention. Really they have merit, should use good fortune to flourish towards Buddhahood, bodhisattvas or gods; but pitiful, they made ​​a mistake, losing blessed and oppressed. Seeing know, we dare not despise anyone. Look carefully the incumbent ruling today can gradually go to hell in the future, if they do something wrong sins, of course lose their credibility once, then sa disgrace, how to avoid was hell. Not the hell is all the poverty, misery; that these people did storm the life of the crime so they put them in hell. Observe that perspective, we immediately start compassion. I respect them because they gave us wise lessons, from which we extract the valuable experience in all religious people on the way.
    Buddha bodhisattva activities such observation, he respected everyone; Wow boy who broke gender violation, what other mistakes. If one does evil to hell and suffering to taste like, then they will retreat center back. Simple as that. Follow the path of the Buddha goes, we must begin to observe it. In view of tolerance, respect for people, over a long period of bodhisattva practice, in each anniversary of the mind, the Buddha always keep happy and humble, well-rounded to the Lord, the Buddha who taunted ago the other, by his mentor to become bodhisattvas, St. increase. You read the Lotus Sutra to be seen, five hundred Bodhisattvas in the Us Congress lifetime devoted to Buddha Da Ba La Bat group of Bodhisattvas. He is famous gentle, best; but before his life was once despised, reviled Buddha. Buddha said well respected by his religious, they admired virtues of Buddhist faith, should one follow his heart practice. From this idea of Buddha, when meeting people despise reviled, I think they do not know about tomorrow there will be his disciples. So many people criticized, then later they will compliment many; do not be sad. Today they criticized, his religious decorum, tomorrow they will compliment the other. Today they compliment her nose hatch is easy to fall into. Been criticized, to devote. When they blame, in my opinion, one is they do not understand us. I am good, but they do not understand, little by little will understand; Tomorrow one does not understand the afterlife understand. If your practice is, sublimation is reached Buddhahood, they have to understand it. Two is not a good one, but its good mistaken. Or do not understand ourselves as well, so its wrong at his never understand; his eyes see heaven, but do not see yourself. So the Buddha's insight is to cultivate the opposite view yourself by watching society for yourself how real man knows his own; because life is his mirror ball. The assessment we do, we must realize in order to remove, to be freed.
      Ni especially the young, said to me that why the Buddha pose legal irreverent, tongue too hard, do not make sense , obsolete. This is something we need to think, when we fall very conceit, increasing the upper chronic, not seen on his right. If I bring poor dear, it is now; bring itself is ugly now; bringing women's body now. All things of this body, this family circumstances are conditioned from the past and now leads to make up; unless the embodiment market bodhisattva does not matter. We are not satisfied with our body itself, not content with our lives, not content with our circumstances; have to know that now.
Must see picture of society, the social mirror reflecting her; why her birth in this region, in this country, there is this custom. Water gender prejudice is born as a female body is lost then. Bring female relatives want to be respected, then living in the West to go. Also born in Vietnam, men ordained a monk carrying the body for pleasure; but is unlikely to be happy, because the male body is just part of it. Recognizing that we pray to the birth place because of where it is happy to accept such a situation; also because they must now bring it to repay themselves, happily, the other can not. We recognize this reality to life, life is a mirror reflecting us and we adjust the time comes when you really well.
    We really well, people do not understand, then they will understand, my most feared no good mistaking her well as increased upper falls into chronic, difficult to cure. Being the blame, we realize, though no errors; but this error is not the fault current that is our past errors. Error due from beginningless greed, should lead to blame today. Currently we do not have the acting bug, but now our balance is still new, it makes me a bad evaluation. Even with having to undergo a new life changed after that. For example, Cheng Yen Tinh have to make a new life after the increase, but if the afterlife does not recall this life, what is sure to become a monk. With this observation, we made ​​about his new look, the Buddha and the Buddhist spiritual masters at the same time so, the truth from hell to heaven Being A monk Danh, generally all six paths quarter-born is always changing so. Generally saw it then, back to reality, observing the King, Queen Maya Di Dam and overseas, we see how? If you look under the earth, see who is the king, the queen, as she Africa. But if you look through the eyes of Mahayana practitioner of the Lotus will see completely different. Seeing Sakyamuni Buddha from the Yin Wang Oai practice humility and continue to experience this behavior until the Buddha to Buddha Nature Sign up for life. Seeing the Buddha Shakyamuni undergoing austerities countless lives changed body color, but people still like his real-perfect. And see the King way his father did, Mahamaya in public life as well as his mother. Still life parenting time he was predestined by past led to such current. Therefore, look at this angle, today nuns and Buddhist monks met me and practice together in Buddhist teachings, we know also served as the location itself under the Bodhi from the past, so this new life be respected. If not, it is difficult to accept each other, let alone the same quarter.
    I do not practice to place the respect they realized that the past and they do not know each other, then cherish this day is; so what do you trade them, or to have the building, which naturally can not make me you loved it. Go where the people against, I also realize that this is part of past injustice, so seeing as they have against it. Indeed, they can be studied according to the heathen, but his amendment, it did the opposite direction of their rights then. The Buddhist experience to see so or not; workers superstition that I post unless it is vented their rice cooker, then, should they your enemies, your right the wrongs of harm to the petitioners, it becomes part. So, on the way of practice, he taught, is a job will take some work, so would create adverse reactions. Ecclesiastes, I see this clearly, touching the interests of other states when the Dharma, should they become hostile to him.
    Buddha confirmed that a thousand two hundred Arhats are Buddhist, they have arahatship obtained from a previous life then. So far Buddha reborn in life, according to the instant they met the Buddha's enlightenment and religious right; This life is not a new practice that attained Arhat is where so quickly. Some people see the Buddhist prayer life for murder Angulimala sign of Buddha, life up to the crescendo classified into Arhat, easy to cultivate new thought process, should give rise to religious enlightenment so fast. But their religious temple ceiling in itself, not what they disrobed. People give up a lot, because too easy to see the results that ham awarded tu, tu so for nothing. I often think why the Buddha has a killer Angulimala attained Arhat, and all the other stars of murder is not the Buddha. Why just the one he Sunita Buddha, without the burden of all his other classification. This also teaches clearly that Angulimala many lives and also religious, fruits of which he reached the place, but because of a mistake that must be born again to return results. Sunita, too, used to be great predecessor Sorcerer famous teaching experience, but mistakes should be born again as the load distribution. When teaching about the causes and conditions, the Buddha stated in his oppressed and pay retribution to see him finished, enlightened, enlightenment; but also to pay off his debt to the old, new religious center and the results.
In the monk Friends, Buddha evidence that four chairman for the queen of King Pasedena going to hear a legal and cleanup almost women, both in his previous life as monks. But because they make mistakes, to fall, to work to repay it. Listen to the Buddha say, queen scared, pay them and do not dare to do it again. In this he cried Lord, please continue almost queen, for the reason that they do not have what mistakes she chased them bloom. The Buddha said that because their business is not satisfied, so they have to keep most of her queen. When they carried the palanquin to KyVien to Queen Vihara Buddhist teachings listen, then to finish their career, this is the year he immediately awakened, please ordained and followed the Buddha.
There are many things we can not only visually, but to see it with wisdom, with out the exact center. We see that she dresses like this Di. Dam Di Ni our church is St. Ni Qiao head then I noticed her, his team is. Everyone certainly has its own vision. In my opinion, the first thing that she is living in the palace, as she is also non-exotic noble birth in the family knew her no small merit. You came as Ni, but compared to overseas Di Dam, why? Surely you remember the Samantabhadra vows say: "Born with the same color family, good generals are full of wisdom, the pagan magic is not broke, do merit afford to fill the three worlds." Thus and clearly see your Kieu Dam Di and far apart, have to go through many lifetimes religious merit pay more then the new garment to overseas Di Dam, of course, still do not know how long. However, you You try to, take pictures of The Bold Di work to advance religious symbol of piety.
It is confirmed that when we export from, the important Mahayana spirit is as full human merit conditions are enlightened being. In contrast, wants to cultivate the practice, practice is not the place, and no longer want to cultivate back; so much religious life is not nothing. Therefore, according to Mahayana wanted to be ordained good roots before planting, economic strain called virtue. Really life of renunciation can say is locked arms and legs, there are many things that should do it, but because wearing religious, we are not allowed do; so we have abandoned some things, not a monk is done before. Thus, the need for sufficient merit strain. People with sufficient merit shown by their position in life and their position Bodhisattva Buddha in the world; it is of paramount importance. On the steps of the path, how can we cultivate merit, ie their position in life, the noble, the position of the Bodhisattva Pure. For example, Avalokitesvara in Bliss is the firstborn of Amitabha, and position on his life be so, yet also want to play, he completed all the research scope of delivery excellence. It is important that the inner core of people that we must get out to practice, the new strain from which we get merit. Every life we cultivate, promote their intellectual growth are our virtues. Wisdom and good times on every major step path, but do not see with your eyes, but we have virtue of the strength of feeling and intellect have the ability to see through things in life. It is important to both the renovation.
Back to the behavior of her dresses Di, ie Ma ha Pajapati. She born in noble families, the social position of the noble, but she had no children, so they have raised me as Prince Siddhartha children. She is the aunt of Prince, that sister of Queen Maya. As the queen after seven days of birth Prince died, so she Ma ha Pajapati prince took care to adults. She had no children, may suggest you think that the structure of her body certainly not like other women. Speaking to a special body structure makes us think of the Buddha Shakyamuni, his body characteristics and factors supreme Bodhi, the two which makes him easy to become a Buddha. Body structure characterized Buddha thirty two good generals, eighty beauty and underestimates the true power phenomenal. As a prince, he was carrying a very heavy brass bow to the shrine, no one picked him well and only a hand holding a bow and shoot an arrow pierced the heart of a thousand miles away. Until the legal experience of asceticism, he was hungry stomach to stick with leather spine but still okay. Try his patience, not a month to eat well, but still have to drink water, not water, but to drink fruit juice, or milk, or porridge, the new country to live. But Buddha spent six years of austerity place jungle, forget the diet for live forever in meditation, but still live as His body often proves very special and also a new special wisdom of the Buddha.
The body of Ms. Qiao Di Dam is also very special. In the Kapilavastu, the Buddha visited the palace, she had to ask Kieu Dam Di ordained Buddhist monk. Buddha did not recognize her plea and later also from this irreverent approach that out. Buddha said that women who practice there are many obstacles, and if so difficult for women to go tu allow the Dhamma will reduce the life expectancy of five hundred years. This Buddha taught me to think, how to reduce the lifespan of the Dhamma. We clearly see if standing in the Indian philosophical position according to the Upanishads, this concept is influenced by religious Brahmin time. Although the Buddha in Buddhist teachings position, he did not give up worldly practices. This point is important. Speaking in the spirit of the Lotus, the Buddha said the legal options, depending on place, time may vary depending. Depending on the spot, ie according to traditions of each place are clearly expressed through the concept of the Buddha in India, so that the woman can not be a monk; so have to follow the Buddha's life, but not actually say so. We see clearly in the Mahayana sutras poses no gender issues, typically in the Avatamsaka Sutra, also prominent women attained in practice, there are many monks and nuns, as women move as her priority Retirement Affairs; Saints clearly not exclusively for monks. If the Mahayana spirit, we look more open about issues Buddha.
It can be affirmed that the Buddha in human existence, human edification, he's an ideal vehicle use; life conception of how the agreement under which the Buddha to teach people to be accepted, including the retreat is not outside the spirit of that agreement. But according to the sublime teachings of Mahayana sutras, the difficulty in speaking, listening, hard to accept. The Buddha did not allow her to go tu Qiao Di Dam is also easy, because many people do not agree to women religious, the Buddha told her not ordained monastics make his teachings quick kill. Although the Buddha said so, but the Buddha go, she goes by, the Buddha from Kapilavastu to Kushinagar hundreds of kilometers away, but she still does not leave the following steps, expressed the will to practice high level.
 It is often said the woman has no willpower, no health, should not be ascetic. As ordained Buddhist, a monk living without shelter, no property, life is not stable, there is nothing hidden, surely women unbearable. Today her temple, to food, the living easy. But the Buddha in the world, operating momentum early, vagrant, the way women live here. The fact that the living conditions of women and other men, for example this place a hundred men in general, but if you are female, only she can give in only ten, because it requires a wide minimal accompanying women. In Japan, it is less hiring female workers because the living conditions of women demanding, costly, while men living more simply. Buddha's time in the period du Increase the conditions for women in the Sangha result is extremely difficult. According to the Mahayana spirit, we must understand the inner Buddha Bless underground religious group of women she dresses Di to make them strong enough to strive upward, while outside, the Buddha said they were not produced home. Learning the Lotus Sutra, we see and understand the implications of this. Thus, in the Lotus Sutra, the Buddha said Shariputra sometimes but where Buddha is said, because to tell the truth, people will fall off, which is really contrary to custom, it is not acceptable, not religious are; so to speak upon customary practice, they practice. So for the group as much determination that only women because her whole Kieu Dam Di guidelines, groundwater protection within the Buddhist concept, but chased him outside the ward. Who inner life easier realize this idea. Mr. chase, but chasing fake, not real chase. Buddhist monastic not to go, but the underground part was, so she followed him back the lease itself. Buddhists make offerings more, abundant food, Ananda also shared the fortune of the Buddha and the monks, and she also though not enough food, but with such a strong will, so much misery still Buddhist monks. Determined so high, finally a new monastic Buddhism.
 The law says Ananda crying narrative sorts, allowing them to Buddha ordained. I think Ananda not to stand right where weeping narrative, but in principle to have the extra visiting, that Buddha's teaching. Buddha nature that they called and ordained to the public will tell you friendship Profile Buddha, because she was the mother Qiao Di Dam should be adopted Buddhism. Recognize the behavior of Buddhism is based on the fact the petition and said he will also see the status of this practice; so for ordained Buddhist conditions disrespect to respect the law.
Why Buddha Sutra poses Bat? Because without this provision, we see this as monks Increase rebellion, shall not stand. Indeed, so far, they have been familiar with such tradition, but do differently then surely they can not stand. Just as I recite the Lotus Sutra 28, very much. Now I compiled the practice Bon Hoa, the teacher refused. This is the alternative, that changed. I was forced to explain, because the thickness of the Lotus Sutra, the teacher did not do anything, so you have time to be nostalgic proceedings. Buddhists also have to go to work, do not have time to read long experience, I have compiled a brief business but still have the core part of the business to help them cultivate conditions. Explain that, the new master agreement.
From before, the traditional practice of Sangha ingrained into order and, now for women to be annoying, troublesome; so the Buddha to set its own policy, legal disrespectful to avoid complicated things happen. It's an irreverent approach is how old monks and nuns go down again, meet monks must also increase the feast of decorum, not election offense. The enlightened monks have not heard legislation so happy, limiting women a step. For the enlightened teacher then this is considered normal; as respected or not respected, it does not matter anymore. No enlightened, respected it by heart; see generally uncomfortable; so Buddha posed laws.
    Or men and women in general are not pure, so Buddhist monks and nuns should be specified separately. This law aims numerous monastic center, primary school director. Ordained nuns, but because there are male and female body, attachment should remain, if living together, prone to degeneration, the shelter must have a barrier. And Buddhist nuns also provides legal place when visiting monks, do not go alone, to go three. Done right on and monks are not allowed to place nuns. Since the primary interest renunciation, bodhicitta is weak, scared awake now arise. The Buddha said that now many lives many lives we have created so much love heavy industry. Men and women in general ease of attachment being the religious life lost; therefore Buddhist monkhood for, but in its own right, is not freely cross. Buddha prescribed this course is essential for the primary care to prevent crime can happen vain religious life. And the saint who has attained enlightenment Increase or the other. On the path step, depending on which direction its low elevation difference. For people with a low level, there should be restrictions, they are practicing good. Those who practice high, they remove this barrier to go teach beings. Thus, in the rule more stringent regulations, in my opinion are necessary to protect the world body's wisdom novice network; but then, we are to worship, edification of birth, depending on the circumstances that can change and adapt to be beneficial, but of course still remain to be pure life, freed of ceiling products that the name of the Buddha in the world. How do we see? If you look under the earth, see who is the king, the queen, as she Africa. But if you look through the eyes of Mahayana practitioner of the Lotus will see completely different. Seeing Sakyamuni Buddha from the Yin Wang Oai practice humility and continue to experience this behavior until the Buddha to Buddha Nature Sign up for life. Seeing the Buddha Shakyamuni undergoing austerities countless lives changed body color, but people still like his real-perfect. And see the King way his father did, Mahamaya in public life as well as his mother. Still life parenting time he was predestined by past led to such current. Therefore, look at this angle, today nuns and Buddhist monks met me and practice together in Buddhist teachings, we know also served as the location itself under the Bodhi from the past, so this new life be respected. If not, it is difficult to accept each other, let alone the same quarter. I do not practice to place the respect they realized that the past and they do not know each other, then cherish this day is; so what do you trade them, or to have the building, which naturally can not make me you loved it. Go where the people against, I also realize that this is part of past injustice, so seeing as they have against it. Indeed, they can be studied according to the heathen, but his amendment, it did the opposite direction of their rights then. The Buddhist experience to see so or not; workers superstition that I post unless it is vented their rice cooker, then, should they your enemies, your right the wrongs of harm to the petitioners, it becomes part. So, on the way of practice, he taught, is a job will take some work, so would create adverse reactions. Ecclesiastes, I see this clearly, touching the interests of other states when the Dharma, should they become hostile to him. Buddha confirmed that a thousand two hundred Arhats are Buddhist, they have arahatship obtained from a previous life then. So far Buddha reborn in life, according to the instant they met the Buddha's enlightenment and religious right; This life is not a new practice that attained Arhat is where so quickly. Some people see the Buddhist prayer life for murder Angulimala sign of Buddha, life up to the crescendo classified into Arhat, easy to cultivate new thought process, should give rise to religious enlightenment so fast. But their religious temple ceiling in itself, not what they disrobed. People give up a lot, because too easy to see the results that ham awarded tu, tu so for nothing. I often think why the Buddha has a killer Angulimala attained Arhat, and all the other stars of murder is not the Buddha. Why just the one he Sunita Buddha, without the burden of all his other classification. This also teaches clearly that Angulimala many lives and also religious, fruits of which he reached the place, but because of a mistake that must be born again to return results. Sunita, too, used to be great predecessor Sorcerer famous teaching experience, but mistakes should be born again as the load distribution. When teaching about the causes and conditions, the Buddha stated in his oppressed and pay retribution to see him finished, enlightened, enlightenment; but also to pay off his debt to the old, new religious center and the results. In the monk Friends, Buddha evidence that four chairman for the queen of King Pasedena going to hear a legal and cleanup almost women, both in his previous life as monks. But because they make mistakes, to fall, to work to repay it. Listen to the Buddha say, queen scared, pay them and do not dare to do it again. In this he cried Lord, please continue almost queen, for the reason that they do not have what mistakes she chased them bloom. The Buddha said that because their business is not satisfied, so they have to keep most of her queen. When they carried the palanquin to KyVien to Queen Vihara Buddhist teachings listen, then to finish their career, this is the year he immediately awakened, please ordained and followed the Buddha. There are many things we can not only visually, but to see it with wisdom, with out the exact center. We see that she dresses like this Di. Dam Di Ni our church is St. Ni Qiao head then I noticed her, his team is. Everyone certainly has its own vision. In my opinion, the first thing that she is living in the palace, as she is also non-exotic noble birth in the family knew her no small merit. You came as Ni, but compared to overseas Di Dam, why? Surely you remember the Samantabhadra vows say: "Born with the same color family, good generals are full of wisdom, the pagan magic is not broke, do merit afford to fill the three worlds." Thus and clearly see your Kieu Dam Di and far apart, have to go through many lifetimes religious merit pay more then the new garment to overseas Di Dam, of course, still do not know how long. However, you You try to, take pictures of The Bold Di work to advance religious symbol of piety. It is confirmed that when we export from, the important Mahayana spirit is as full human merit conditions are enlightened being. In contrast, wants to cultivate the practice, practice is not the place, and no longer want to cultivate back; so much religious life is not nothing. Therefore, according to Mahayana wanted to be ordained good roots before planting, economic strain called virtue. Really life of renunciation can say is locked arms and legs, there are many things that should do it, but because wearing religious, we are not allowed do; so we have abandoned some things, not a monk is done before. Thus, the need for sufficient merit strain. People with sufficient merit shown by their position in life and their position Bodhisattva Buddha in the world; it is of paramount importance. On the steps of the path, how can we cultivate merit, ie their position in life, the noble, the position of the Bodhisattva Pure. For example, Avalokitesvara in Bliss is the firstborn of Amitabha, and position on his life be so, yet also want to play, he completed all the research scope of delivery excellence. It is important that the inner core of people that we must get out to practice, the new strain from which we get merit. Every life we cultivate, promote their intellectual growth are our virtues. Wisdom and good times on every major step path, but do not see with your eyes, but we have virtue of the strength of feeling and intellect have the ability to see through things in life. It is important to both the renovation. Back to the behavior of her dresses Di, ie Ma ha Pajapati. She born in noble families, the social position of the noble, but she had no children, so they have raised me as Prince Siddhartha children. She is the aunt of Prince, that sister of Queen Maya. As the queen after seven days of birth Prince died, so she Ma ha Pajapati prince took care to adults. She had no children, may suggest you think that the structure of her body certainly not like other women. Speaking to a special body structure makes us think of the Buddha Shakyamuni, his body characteristics and factors supreme Bodhi, the two which makes him easy to become a Buddha. Body structure characterized Buddha thirty two good generals, eighty beauty and underestimates the true power phenomenal. As a prince, he was carrying a very heavy brass bow to the shrine, no one picked him well and only a hand holding a bow and shoot an arrow pierced the heart of a thousand miles away. Until the legal experience of asceticism, he was hungry stomach to stick with leather spine but still okay. Try his patience, not a month to eat well, but still have to drink water, not water, but to drink fruit juice, or milk, or porridge, the new country to live. But Buddha spent six years of austerity place jungle, forget the diet for live forever in meditation, but still live as His body often proves very special and also a new special wisdom of the Buddha. The body of Ms. Qiao Di Dam is also very special. In the Kapilavastu, the Buddha visited the palace, she had to ask Kieu Dam Di ordained Buddhist monk. Buddha did not recognize her plea and later also from this irreverent approach that out. Buddha said that women who practice there are many obstacles, and if so difficult for women to go tu allow the Dhamma will reduce the life expectancy of five hundred years. This Buddha taught me to think, how to reduce the lifespan of the Dhamma. We clearly see if standing in the Indian philosophical position according to the Upanishads, this concept is influenced by religious Brahmin time. Although the Buddha in Buddhist teachings position, he did not give up worldly practices. This point is important. Speaking in the spirit of the Lotus, the Buddha said the legal options, depending on place, time may vary depending. Depending on the spot, ie according to traditions of each place are clearly expressed through the concept of the Buddha in India, so that the woman can not be a monk; so have to follow the Buddha's life, but not actually say so. We see clearly in the Mahayana sutras poses no gender issues, typically in the Avatamsaka Sutra, also prominent women attained in practice, there are many monks and nuns, as women move as her priority Retirement Affairs; Saints clearly not exclusively for monks. If the Mahayana spirit, we look more open about issues Buddha. It can be affirmed that the Buddha in human existence, human edification, he's an ideal vehicle use; life conception of how the agreement under which the Buddha to teach people to be accepted, including the retreat is not outside the spirit of that agreement. But according to the sublime teachings of Mahayana sutras, the difficulty in speaking, listening, hard to accept. The Buddha did not allow her to go tu Qiao Di Dam is also easy, because many people do not agree to women religious, the Buddha told her not ordained monastics make his teachings quick kill. Although the Buddha said so, but the Buddha go, she goes by, the Buddha from Kapilavastu to Kushinagar hundreds of kilometers away, but she still does not leave the following steps, expressed the will to practice high level. It is often said the woman has no willpower, no health, should not be ascetic. As ordained Buddhist, a monk living without shelter, no property, life is not stable, there is nothing hidden, surely women unbearable. Today her temple, to food, the living easy. But the Buddha in the world, operating momentum early, vagrant, the way women live here. The fact that the living conditions of women and other men, for example this place a hundred men in general, but if you are female, only she can give in only ten, because it requires a wide minimal accompanying women. In Japan, it is less hiring female workers because the living conditions of women demanding, costly, while men living more simply. Buddha's time in the period du Increase the conditions for women in the Sangha result is extremely difficult. According to the Mahayana spirit, we must understand the inner Buddha Bless underground religious group of women she dresses Di to make them strong enough to strive upward, while outside, the Buddha said they were not produced home. Learning the Lotus Sutra, we see and understand the implications of this. Thus, in the Lotus Sutra, the Buddha said Shariputra sometimes but where Buddha is said, because to tell the truth, people will fall off, which is really contrary to custom, it is not acceptable, not religious are; so to speak upon customary practice, they practice. So for the group as much determination that only women because her whole Kieu Dam Di guidelines, groundwater protection within the Buddhist concept, but chased him outside the ward. Who inner life easier realize this idea. Mr. chase, but chasing fake, not real chase. Buddhist monastic not to go, but the underground part was, so she followed him back the lease itself. Buddhists make offerings more, abundant food, Ananda also shared the fortune of the Buddha and the monks, and she also though not enough food, but with such a strong will, so much misery still Buddhist monks. Determined so high, finally a new monastic Buddhism. The law says Ananda crying narrative sorts, allowing them to Buddha ordained. I think Ananda not to stand right where weeping narrative, but in principle to have the extra visiting, that Buddha's teaching. Buddha nature that they called and ordained to the public will tell you friendship Profile Buddha, because she was the mother Qiao Di Dam should be adopted Buddhism. Recognize the behavior of Buddhism is based on the fact the petition and said he will also see the status of this practice; so for ordained Buddhist conditions disrespect to respect the law. Why Buddha Sutra poses Bat? Because without this provision, we see this as monks Increase rebellion, shall not stand. Indeed, so far, they have been familiar with such tradition, but do differently then surely they can not stand. Just as I recite the Lotus Sutra 28, very much. Now I compiled the practice Bon Hoa, the teacher refused. This is the alternative, that changed. I was forced to explain, because the thickness of the Lotus Sutra, the teacher did not do anything, so you have time to be nostalgic proceedings. Buddhists also have to go to work, do not have time to read long experience, I have compiled a brief business but still have the core part of the business to help them cultivate conditions. Explain that, the new master agreement. From before, the traditional practice of Sangha ingrained into order and, now for women to be annoying, troublesome; so the Buddha to set its own policy, legal disrespectful to avoid complicated things happen. It's an irreverent approach is how old monks and nuns go down again, meet monks must also increase the feast of decorum, not election offense. The enlightened monks have not heard legislation so happy, limiting women a step. For the enlightened teacher then this is considered normal; as respected or not respected, it does not matter anymore. No enlightened, respected it by heart; see generally uncomfortable; so Buddha posed laws. Or men and women in general are not pure, so Buddhist monks and nuns should be specified separately. This law aims numerous monastic center, primary school director. Ordained nuns, but because there are male and female body, attachment should remain, if living together, prone to degeneration, the shelter must have a barrier. And Buddhist nuns also provides legal place when visiting monks, do not go alone, to go three. Done right on and monks are not allowed to place nuns. Since the primary interest renunciation, bodhicitta is weak, scared awake now arise. The Buddha said that now many lives many lives we have created so much love heavy industry. Men and women in general ease of attachment being the religious life lost; therefore Buddhist monkhood for, but in its own right, is not freely cross. Buddha prescribed this course is essential for the primary care to prevent crime can happen vain religious life. And the saint who has attained enlightenment Increase or the other. On the path step, depending on which direction its low elevation difference. For people with a low level, there should be restrictions, they are practicing good. Those who practice high, they remove this barrier to go teach beings. Thus, in the rule more stringent regulations, in my opinion are necessary to protect the world body's wisdom novice network; but then, we are to worship, edification of birth, depending on the circumstances that can change and adapt to be beneficial, but of course still remain to be pure life, freed of ceiling products that the name of the Buddha in the world. How do we see? If you look under the earth, see who is the king, the queen, as she Africa. But if you look through the eyes of Mahayana practitioner of the Lotus will see completely different. Seeing Sakyamuni Buddha from the Yin Wang Oai practice humility and continue to experience this behavior until the Buddha to Buddha Nature Sign up for life. Seeing the Buddha Shakyamuni undergoing austerities countless lives changed body color, but people still like his real-perfect. And see the King way his father did, Mahamaya in public life as well as his mother. Still life parenting time he was predestined by past led to such current. Therefore, look at this angle, today nuns and Buddhist monks met me and practice together in Buddhist teachings, we know also served as the location itself under the Bodhi from the past, so this new life be respected. If not, it is difficult to accept each other, let alone the same quarter. I do not practice to place the respect they realized that the past and they do not know each other, then cherish this day is; so what do you trade them, or to have the building, which naturally can not make me you loved it. Go where the people against, I also realize that this is part of past injustice, so seeing as they have against it. Indeed, they can be studied according to the heathen, but his amendment, it did the opposite direction of their rights then. The Buddhist experience to see so or not; workers superstition that I post unless it is vented their rice cooker, then, should they your enemies, your right the wrongs of harm to the petitioners, it becomes part. So, on the way of practice, he taught, is a job will take some work, so would create adverse reactions. Ecclesiastes, I see this clearly, touching the interests of other states when the Dharma, should they become hostile to him. Buddha confirmed that a thousand two hundred Arhats are Buddhist, they have arahatship obtained from a previous life then. So far Buddha reborn in life, according to the instant they met the Buddha's enlightenment and religious right; This life is not a new practice that attained Arhat is where so quickly. Some people see the Buddhist prayer life for murder Angulimala sign of Buddha, life up to the crescendo classified into Arhat, easy to cultivate new thought process, should give rise to religious enlightenment so fast. But their religious temple ceiling in itself, not what they disrobed. People give up a lot, because too easy to see the results that ham awarded tu, tu so for nothing. I often think why the Buddha has a killer Angulimala attained Arhat, and all the other stars of murder is not the Buddha. Why just the one he Sunita Buddha, without the burden of all his other classification. This also teaches clearly that Angulimala many lives and also religious, fruits of which he reached the place, but because of a mistake that must be born again to return results. Sunita, too, used to be great predecessor Sorcerer famous teaching experience, but mistakes should be born again as the load distribution. When teaching about the causes and conditions, the Buddha stated in his oppressed and pay retribution to see him finished, enlightened, enlightenment; but also to pay off his debt to the old, new religious center and the results. In the monk Friends, Buddha evidence that four chairman for the queen of King Pasedena going to hear a legal and cleanup almost women, both in his previous life as monks. But because they make mistakes, to fall, to work to repay it. Listen to the Buddha say, queen scared, pay them and do not dare to do it again. In this he cried Lord, please continue almost queen, for the reason that they do not have what mistakes she chased them bloom. The Buddha said that because their business is not satisfied, so they have to keep most of her queen. When they carried the palanquin to KyVien to Queen Vihara Buddhist teachings listen, then to finish their career, this is the year he immediately awakened, please ordained and followed the Buddha. There are many things we can not only visually, but to see it with wisdom, with out the exact center. We see that she dresses like this Di. Dam Di Ni our church is St. Ni Qiao head then I noticed her, his team is. Everyone certainly has its own vision. In my opinion, the first thing that she is living in the palace, as she is also non-exotic noble birth in the family knew her no small merit. You came as Ni, but compared to overseas Di Dam, why? Surely you remember the Samantabhadra vows say: "Born with the same color family, good generals are full of wisdom, the pagan magic is not broke, do merit afford to fill the three worlds." Thus and clearly see your Kieu Dam Di and far apart, have to go through many lifetimes religious merit pay more then the new garment to overseas Di Dam, of course, still do not know how long. However, you You try to, take pictures of The Bold Di work to advance religious symbol of piety. It is confirmed that when we export from, the important Mahayana spirit is as full human merit conditions are enlightened being. In contrast, wants to cultivate the practice, practice is not the place, and no longer want to cultivate back; so much religious life is not nothing. Therefore, according to Mahayana wanted to be ordained good roots before planting, economic strain called virtue. Really life of renunciation can say is locked arms and legs, there are many things that should do it, but because wearing religious, we are not allowed do; so we have abandoned some things, not a monk is done before. Thus, the need for sufficient merit strain. People with sufficient merit shown by their position in life and their position Bodhisattva Buddha in the world; it is of paramount importance. On the steps of the path, how can we cultivate merit, ie their position in life, the noble, the position of the Bodhisattva Pure. For example, Avalokitesvara in Bliss is the firstborn of Amitabha, and position on his life be so, yet also want to play, he completed all the research scope of delivery excellence. It is important that the inner core of people that we must get out to practice, the new strain from which we get merit. Every life we cultivate, promote their intellectual growth are our virtues. Wisdom and good times on every major step path, but do not see with your eyes, but we have virtue of the strength of feeling and intellect have the ability to see through things in life. It is important to both the renovation. Back to the behavior of her dresses Di, ie Ma ha Pajapati. She born in noble families, the social position of the noble, but she had no children, so they have raised me as Prince Siddhartha children. She is the aunt of Prince, that sister of Queen Maya. As the queen after seven days of birth Prince died, so she Ma ha Pajapati prince took care to adults. She had no children, may suggest you think that the structure of her body certainly not like other women. Speaking to a special body structure makes us think of the Buddha Shakyamuni, his body characteristics and factors supreme Bodhi, the two which makes him easy to become a Buddha. Body structure characterized Buddha thirty two good generals, eighty beauty and underestimates the true power phenomenal. As a prince, he was carrying a very heavy brass bow to the shrine, no one picked him well and only a hand holding a bow and shoot an arrow pierced the heart of a thousand miles away. Until the legal experience of asceticism, he was hungry stomach to stick with leather spine but still okay. Try his patience, not a month to eat well, but still have to drink water, not water, but to drink fruit juice, or milk, or porridge, the new country to live. But Buddha spent six years of austerity place jungle, forget the diet for live forever in meditation, but still live as His body often proves very special and also a new special wisdom of the Buddha. The body of Ms. Qiao Di Dam is also very special. In the Kapilavastu, the Buddha visited the palace, she had to ask Kieu Dam Di ordained Buddhist monk. Buddha did not recognize her plea and later also from this irreverent approach that out. Buddha said that women who practice there are many obstacles, and if so difficult for women to go tu allow the Dhamma will reduce the life expectancy of five hundred years. This Buddha taught me to think, how to reduce the lifespan of the Dhamma. We clearly see if standing in the Indian philosophical position according to the Upanishads, this concept is influenced by religious Brahmin time. Although the Buddha in Buddhist teachings position, he did not give up worldly practices. This point is important. Speaking in the spirit of the Lotus, the Buddha said the legal options, depending on place, time may vary depending. Depending on the spot, ie according to traditions of each place are clearly expressed through the concept of the Buddha in India, so that the woman can not be a monk; so have to follow the Buddha's life, but not actually say so. We see clearly in the Mahayana sutras poses no gender issues, typically in the Avatamsaka Sutra, also prominent women attained in practice, there are many monks and nuns, as women move as her priority Retirement Affairs; Saints clearly not exclusively for monks. If the Mahayana spirit, we look more open about issues Buddha. It can be affirmed that the Buddha in human existence, human edification, he's an ideal vehicle use; life conception of how the agreement under which the Buddha to teach people to be accepted, including the retreat is not outside the spirit of that agreement. But according to the sublime teachings of Mahayana sutras, the difficulty in speaking, listening, hard to accept. The Buddha did not allow her to go tu Qiao Di Dam is also easy, because many people do not agree to women religious, the Buddha told her not ordained monastics make his teachings quick kill. Although the Buddha said so, but the Buddha go, she goes by, the Buddha from Kapilavastu to Kushinagar hundreds of kilometers away, but she still does not leave the following steps, expressed the will to practice high level. It is often said the woman has no willpower, no health, should not be ascetic. As ordained Buddhist, a monk living without shelter, no property, life is not stable, there is nothing hidden, surely women unbearable. Today her temple, to food, the living easy. But the Buddha in the world, operating momentum early, vagrant, the way women live here. The fact that the living conditions of women and other men, for example this place a hundred men in general, but if you are female, only she can give in only ten, because it requires a wide minimal accompanying women. In Japan, it is less hiring female workers because the living conditions of women demanding, costly, while men living more simply. Buddha's time in the period du Increase the conditions for women in the Sangha result is extremely difficult. According to the Mahayana spirit, we must understand the inner Buddha Bless underground religious group of women she dresses Di to make them strong enough to strive upward, while outside, the Buddha said they were not produced home. Learning the Lotus Sutra, we see and understand the implications of this. Thus, in the Lotus Sutra, the Buddha said Shariputra sometimes but where Buddha is said, because to tell the truth, people will fall off, which is really contrary to custom, it is not acceptable, not religious are; so to speak upon customary practice, they practice. So for the group as much determination that only women because her whole Kieu Dam Di guidelines, groundwater protection within the Buddhist concept, but chased him outside the ward. Who inner life easier realize this idea. Mr. chase, but chasing fake, not real chase. Buddhist monastic not to go, but the underground part was, so she followed him back the lease itself. Buddhists make offerings more, abundant food, Ananda also shared the fortune of the Buddha and the monks, and she also though not enough food, but with such a strong will, so much misery still Buddhist monks. Determined so high, finally a new monastic Buddhism. The law says Ananda crying narrative sorts, allowing them to Buddha ordained. I think Ananda not to stand right where weeping narrative, but in principle to have the extra visiting, that Buddha's teaching. Buddha nature that they called and ordained to the public will tell you friendship Profile Buddha, because she was the mother Qiao Di Dam should be adopted Buddhism. Recognize the behavior of Buddhism is based on the fact the petition and said he will also see the status of this practice; so for ordained Buddhist conditions disrespect to respect the law. Why Buddha Sutra poses Bat? Because without this provision, we see this as monks Increase rebellion, shall not stand. Indeed, so far, they have been familiar with such tradition, but do differently then surely they can not stand. Just as I recite the Lotus Sutra 28, very much. Now I compiled the practice Bon Hoa, the teacher refused. This is the alternative, that changed. I was forced to explain, because the thickness of the Lotus Sutra, the teacher did not do anything, so you have time to be nostalgic proceedings. Buddhists also have to go to work, do not have time to read long experience, I have compiled a brief business but still have the core part of the business to help them cultivate conditions. Explain that, the new master agreement. From before, the traditional practice of Sangha ingrained into order and, now for women to be annoying, troublesome; so the Buddha to set its own policy, legal disrespectful to avoid complicated things happen. It's an irreverent approach is how old monks and nuns go down again, meet monks must also increase the feast of decorum, not election offense. The enlightened monks have not heard legislation so happy, limiting women a step. For the enlightened teacher then this is considered normal; as respected or not respected, it does not matter anymore. No enlightened, respected it by heart; see generally uncomfortable; so Buddha posed laws. Or men and women in general are not pure, so Buddhist monks and nuns should be specified separately. This law aims numerous monastic center, primary school director. Ordained nuns, but because there are male and female body, attachment should remain, if living together, prone to degeneration, the shelter must have a barrier. And Buddhist nuns also provides legal place when visiting monks, do not go alone, to go three. Done right on and monks are not allowed to place nuns. Since the primary interest renunciation, bodhicitta is weak, scared awake now arise. The Buddha said that now many lives many lives we have created so much love heavy industry. Men and women in general ease of attachment being the religious life lost; therefore Buddhist monkhood for, but in its own right, is not freely cross. Buddha prescribed this course is essential for the primary care to prevent crime can happen vain religious life. And the saint who has attained enlightenment Increase or the other. On the path step, depending on which direction its low elevation difference. For people with a low level, there should be restrictions, they are practicing good. Those who practice high, they remove this barrier to go teach beings. Thus, in the rule more stringent regulations, in my opinion are necessary to protect the world body's wisdom novice network; but then, we are to worship, edification of birth, depending on the circumstances that can change and adapt to be beneficial, but of course still remain to be pure life, freed of ceiling products that the name of the Buddha in the world. . must have these restrictions, they are practicing good. Those who practice high, they remove this barrier to go teach beings. Thus, in the rule more stringent regulations, in my opinion are necessary to protect the world body's wisdom novice network; but then, we are to worship, edification of birth, depending on the circumstances that can change and adapt to be beneficial, but of course still remain to be pure life, freed of ceilinG must have these restrictions, they are practicing good. Those who practice high, they remove this barrier to go teach beings. Thus, in the rule more stringent regulations, in my opinion are necessary to protect the world body's wisdom novice network; but then, we are to worship, edification of birth, depending on the circumstances that can change and adapt to be beneficial, but of course still remain to be pure life, freed of ceiling products that the name of the Buddha in the world.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTHFOLD PATH.AUSTRALIA,SYDNEY.23/4/2015.