Vinaya
Vinaya Pitaka

Sub-Product
Cullavagga

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THE LAW -
PRACTICE ONE VOLUME

Respect the Blessed One, A-la-Han, the Chief of the Variables!

I. CHAPTER OF THE TRUTH
(KAMMAKKHANDHAKAṂ). 1A.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

1. RESPONSIBILITIES OF TAJJANĪYAKAMMAṂ:

[1] At that time, the Buddha World Religion dwell in Sāvatthi (Xa Xa), Jetavana (Ky Vien, monasteries of Anāthapiṇḍika (Level of Solitary).  [1]  themselves who often cause conflicts, quarrels, arguments, chatter, and litigation in assemblies, but also go to other bhikkhus who also cause So the conflicts, quarrels, debates, bullshit, and litigation in assemblies, and then say like this:

Hey, the great virtue, they do not let him defeat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side.

That is why unborn conflicts have arisen and conflicts have arisen more and more.

The Bhikkhu khưu low desire, self-sufficient, humble, have regrets, fancy the learning, they complain, criticize, decry that:

-Why do the Paṇḍuka and Lohitaka bhikkhus, who are the ones who often cause conflicts, quarrels, arguments, nonsense, and litigation in the assembly, go to see the monks Other khưu are also the ones who often cause conflicts, quarrels, arguments, chatter, and litigation in assemblies, and say like this: " Great virtue, you don't let him beat lose. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side ; ” Therefore, the unborn conflicts have arisen and the conflicts were born more and more development?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

[2] At that time, the Blessed One took advantage of that fact and gathered the Bhikkhu khưu assembly and asked the Bhikkhu khưu that:

-The Bhikkhu khưu, Paṇḍuka and Lohitaka group Bhikkhu khưu, who themselves are often the cause of conflicts, quarrels, arguments, bullshit, and litigation in the assemblies, remaining go to meet the monk also is the position often causes conflict, argument, debate, talk nonsense, and litigation in the congregation, and said thus: " Behold the great faith, they Don't let him beat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side ; ” that's why unborn conflicts have arisen and conflicts have arisen more and more, haven't they?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, it's not right for those foolish people, it's not reasonable, not nice, not worthy sa-keeper, not allowed, should not do. The Bhikkhu khưu, why the foolish ones themselves are those who often cause conflicts, ... (as above) ..., and litigation in the assemblies also go to meet other Bhikkhu khưu are also those who often cause conflicts, ... (as above) ..., and argue in assemblies, then say like this: " Great virtue, you do not let him defeat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side; ” Therefore, the unborn conflicts have arisen and the conflicts were born more and more development? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, or increase the faith of those who have faith. The Bhikkhu khưu, moreover this very thing brings unbelief in those who have no faith and changes (beliefs) of some who have faith.

[3] Later, the Blessed One reprimanded the Bhikkhu and Lohitaka bhikkhus by various means. He criticized the difficulty in support, the difficulty in eating, the too much demand, the inadequate, the solidarity, the idleness; and in many ways he praised the ease of support, the ease of eating, the lack of demand, the knowledge, the refusal, the abstinence, the friendliness, the not gathering contribution, effort. He gave sermon appropriate and appropriate to the Bhikkhu khưu then told the Bhikkhu khưu that:

-The Bhikkhu khưu, precisely because of that congregation please implement the reprimand for the Bhikkhu khưu group Paṇḍuka and Lohitaka. And the Bhikkhu khưu, should implement like this: First of all, the Bhikkhu Paṇḍuka and Lohitaka should be reprimanded; After reprimand should be reminded; after reminding the need to determine the crime; After determining the crime, the assemblies should be notified by experienced, qualified bhikkhus:

“Sirs, please listen to the congregation. The Paṇḍuka and Lohitaka bhikkhus, who themselves often cause conflicts, quarrels, arguments, nonsense, and litigation in assemblies, go to other bhikkhus. are also the ones who often cause conflicts, quarrels, debates, bullshit, and litigation in assemblies, and say like this: 'Great virtue, they do not let him defeat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side; ' that's why unborn conflicts have arisen and conflicts have arisen even more. If the time is right for the congregation, The assembly should carry out the reprimand against the Paṇḍuka and Lohitaka bhikkhus. These are suggestions.

Sirs, please listen to the congregation. The bhikkhus of Paṇḍuka and Lohitaka, who are the ones who often cause conflicts, ... (as above) ..., and argue in assemblies, and go to meet other bhikkhus as well who often cause conflicts, ... (as above) ..., and argue in assemblies, then say like this: 'Great virtue, they do not let him defeat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side; ' that's why unborn conflicts have arisen and conflicts have arisen even more. The congregation exercised a rebuke against the Paṇḍuka and Lohitaka group Bhikkhus. Venerable who would agree to the execution of reprimand towards the Bhikkhu and Lohitaka group Bhikkhu please silent; any person who disagrees can speak up.

I would like to announce this a second time: Sir, please listen to the congregation. The bhikkhus of Paṇḍuka and Lohitaka, who are the ones who often cause conflicts, ... (as above) ..., and argue in assemblies, and go to meet other bhikkhus as well who often cause conflicts, ... (as above) ..., and argue in assemblies, then say like this: 'Great virtue, they do not let him defeat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side; ' that's why unborn conflicts have arisen and conflicts have arisen even more. The congregation exercised a rebuke against the Paṇḍuka and Lohitaka group Bhikkhus. Venerable who would agree to the execution of reprimand towards the Bhikkhu and Lohitaka group Bhikkhu please silent; any person who disagrees can speak up.

I would like to announce this a third time: Sir, please listen to the assembly. The bhikkhus of Paṇḍuka and Lohitaka, who are the ones who often cause conflicts, ... (as above) ..., and argue in assemblies, and go to meet other bhikkhus as well who often cause conflicts, ... (as above) ..., and argue in assemblies, then say like this: 'Great virtue, they do not let him defeat. You boldly and loudly rebutted. They are more intelligent, more experienced, more broadly educated, and more prominent. Do not be afraid of him. We will be on your side; ' that's why unborn conflicts have arisen and conflicts have arisen even more. The congregation exercised a rebuke against the Paṇḍuka and Lohitaka group Bhikkhus. Venerable who would agree to the execution of reprimand towards the Bhikkhu and Lohitaka group Bhikkhu please silent; any person who disagrees can speak up.

The reprimand against Paṇḍuka and Lohitaka group Bhikkhus was carried out by the assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

[4] The Bhikkhu khưu, the reprimand is the act is not in accordance with the Dharma, the act is not in accordance with the Law, it is difficult to be completed when it meets the following three conditions: Being implemented without the presence, [2]  being carried out The exam lacks interrogation, which is performed with no acknowledgment (appaṭiññāya kataṃ). The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[5] Bhikkhus, the reprimand is the act of not following the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when meeting three other conditions: Being executed with the crime of not violating, being carried out exam for the offense of not being able to repent, [3]  is enforced with the crime of repentance. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[6] Bhikkhus, the reprimand is the act that is not in accordance with the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when all three other conditions are met: To be executed without reprimand, to be enforced without reminding, to be executed when no guilty is identified. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[7] Bhikkhus, the reprimand is the act that is not in accordance with the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when meeting three other conditions: It is enforced without the presence, to be enforced not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[8] Bhikkhus, the reprimand is the act of not following the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when all three other conditions are met: It is enforced without interrogation, is enforced not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[9] O bhikkhus, the reprimand is the act that is not in accordance with the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when meeting the three other conditions: It is enforced with no acknowledgment, it is carried out. Non-French competition, performed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[10] The Bhikkhu khưu, the reprimand is the act not in accordance with the Dharma, the act is not in accordance with the Law, it is difficult to be completed when meeting three other conditions: Being executed with the crime of not violating, is carried out Non-French competition, performed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[11] Bhikkhus, the reprimand is the act that is not in accordance with the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when it meets the other three conditions: Being executed with the offense of causing no repentance, enforced not according to the Fa, is enforced by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[12] O bhikkhus, the reprimand is the act of not following the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when all three other conditions are met: Being executed with the crime of being repented, non-French enforcement, executed by factions. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[13] O bhikkhus, the reprimand is the act that is not in accordance with the Dharma, the act that is not in accordance with the Law, it is difficult to be completed when it meets three other conditions: It is executed without reprimand, it is enforced not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[14] The Bhikkhu khưu, the reprimand is the act is not in accordance with the Dharma, the act is not in accordance with the Law, it is difficult to be completed when meeting three other conditions: It is implemented without reminding, to be implemented not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

[15] Bhikkhu khưu, the reprimand is the act is not in accordance with the Dharma, is an act not in accordance with the Law, it is difficult to be completed when meeting three other conditions: It is executed without determining the crime, is carried out Non-French competition, performed by the faction. The Bhikkhu khưu, meet these three conditions, the reprimand is the practice is not in France, the act is not in accordance with the law, it is difficult to be completed.

Ending twelve cases of non-Dharma actions.

[16] O bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, and is completed well when it meets the following three conditions: It is executed with the presence and is executed from investigation. Asked, done by the recognition (paṭiññāya kataṃ). The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[17] Hey Bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well when it meets three other conditions: It is enforced with the offense of violations, is enforced with offenses that result in repentance, which are enforced with unrepentant offenses. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[18] O bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, and is completed well when it meets three other conditions: It is executed after reprimanded, executed after reminding, to be executed after having determined a crime. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[19] O bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, and is completed well when it meets the other three conditions: Being executed with the presence, being properly executed according to the Dharma, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[20] O bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, and is completed well when it meets three other conditions: It is enforced from interrogation, is properly enforced according to the Dharma, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[21] O bhikkhus, the reprimand is the right practice of the Dharma, the right practice of the Law, and is completed well when it meets the other three conditions: It is executed by acknowledgment, properly executed according to the Dharma, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[22] O bhikkhus, the reprimand is the right practice of the Dharma, the right practice of the Law, is completed well when it meets three other conditions: It is executed with the offense of violation, is properly enforced according to the Dharma, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[23] O bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, and is completed well when it meets the other three conditions: It is executed with the offense of causing repentance be, strictly enforced according to the Dharma, executed with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[24] Hey bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, and is completed well when it meets three other conditions: Being executed with the crime of not being repented Exactly following the Fa, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[25] O bhikkhus, the reprimand is the right practice of the Dharma, the right practice of the Law, is completed well when it meets three other conditions: It is executed after reprimanding, being executed right according to the Dharma, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[26] Bhikkhus, the reprimand is the right practice of the Dharma, the right to practice the Law, is completed well when it meets three other conditions: To be executed after being reminded, to be executed right according to the Dharma, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

[27] Hey Bhikkhus, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well when it meets three other conditions: It is executed after determining the crime, is carried out Exactly following the Fa, done with unity. The Bhikkhu khưu, meeting these three conditions, the reprimand is the right practice of the Dharma, the right action of the Law, is completed well.

Ending twelve cases of righteous Dharma practice.

[28]  Hey Bhikkhus, if you want the assemblies to be able to perform the reprimand for the bhikkhu who meets all three characteristics: You often cause conflict, often cause controversy, often cause the argument, often causing bullshit, often causing controversy in assemblies; foolish, inexperienced, committed many crimes, has not been made to escape (crime); close to home people, not living seriously with the home. The Bhikkhu khưu, if you want the assemblies can implement the reprimand for the Bhikkhu khưu meet these three characteristics.

 [29] Hey Bhikkhus, if you want the assemblies to be able to perform the reprimand for the Bhikkhu khưu meeting three other characteristics: The gender damage of upper monks, the damaged behavior control over the upper almond, the damaged position about tri comments is wrong. [4]  Hey Bhikkhus, if you want the assemblies to be able to perform the reprimand for the Bhikkhu khưu meeting these three characteristics.

 [30] Bhikkhus, if you want the assemblies to be able to perform the reprimand for the bhikkhu who meets all three other characteristics: The decry of the Buddha, the disdain of the Dharma, the criticism of the monk . The Bhikkhu khưu, if you want the assemblies can implement the reprimand for the Bhikkhu khưu meet these three characteristics.

[31] The Bhikkhu khưu, if you want the assemblies can implement the reprimand for the three Bhikkhu khưu: Ordinary class causes conflict, ... (as above) ..., and litigation in assemblies; stupid class, inexperienced, guilty of many crimes, has not been made to escape (crime); ranking close to home people, living not strictly confused with home-stayers. The Bhikkhu khưu, if want the assemblies can implement the rebuke for the three Bhikkhu khưu.

[32] Hey bhikkhus, if you want the assemblies to be able to execute the reprimand for the other three bhikkhu khưu class: The gender damage class belongs to the upper world, the damaged class conduct happy, class is damaged on the comments of tri comments wrong. The Bhikkhu khưu, if want the assemblies can implement the rebuke for the three Bhikkhu khưu.

[33] The Bhikkhu khưu, if you want the assemblies can implement the reprimand for the other three Bhikkhu khưu class: class decry of the Buddha, class decry of the Dharma, class decry of the Sangha. The Bhikkhu khưu, if want the assemblies can implement the rebuke for the three Bhikkhu khưu.

End six cases if desired.

[34] The Bhikkhu khưu, Bhikkhu khưu practice reprimand should do the duty seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect sa di serve, should not accept the appointment of teaching Bhikkhu ni , should not teach the Bhikkhu khưu ni has been appointed, should not re-offenses committed by the assemblies who perform reprimand, or similar crimes, or crimes more serious than that, should not criticize the act, should not criticize the practice, for the Bhikkhu khưu pure should not suspend  Uposatha  ceremony (Dad Slapped), should not suspend  Pavāraṇā (Tu Tu), should not be wrong, should not accuse the crime, should not petition (to accuse), should not rebuke, should not remind, (and) should not collude the Bhikkhu khưu with the Bhikkhu khưu.

End eighteen duties under the reprimand.

[35] Afterwards, the congregation implemented a reprimand against Paṇḍuka and Lohitaka group bhikkhus. When the congregation carries out the reprimand, they do their duty strictly, become withdrawn, do their duty to make adjustments, then go to the bhikkhus and say like this:

- White Buddhas of great virtue, who have been apprehended by the congregation in our reprimand, do our duty strictly, become impulsive, do our duty to make adjustments, now how should we practice it?

The Bhikkhu khưu has reported that incident on Germany World Religion.

-The Bhikkhu khưu, so assemblies please withdraw the reprimand for the Bhikkhu khưu group Paṇḍuka and Lohitaka.

[36] The Bhikkhu khưu, the reprimand should not be revoked for the Bhikkhu khưu meet five conditions: The ban allowed the monk to climb up, the board allows the thanks, security insurance to serve, accept the assigned to teach Bhikkhu khưu ni, teaching Bhikkhu khưu ni when assigned. The Bhikkhu khưu, the reprimand should not be revoked for the Bhikkhu khưu meet these five conditions.

[37] The Bhikkhu khưu, the reprimand should not be revoked for the Bhikkhu khưu meet five other conditions: The recidivist has been assembling reprimand, or similar crime, or Crime more serious than that crime, the critics of the practice, the criticism of the practice. The Bhikkhu khưu, the reprimand should not be revoked for the Bhikkhu khưu meet these five conditions.

[38] The Bhikkhu khưu, the reprimand should not be revoked for the Bhikkhu khưu meet eight conditions: The suspension of  Uposatha ceremony , suspension of Pavāraṇā ceremony   of the Bhikkhu khưu clean, false protection, accusations , petition (to accuse), rebuke, remind (clean Bhikkhu khưu), the structure of the Bhikkhu khưu with Bhikkhu khưu. The Bhikkhu khưu, the reprimand should not be revoked for the Bhikkhu khưu meet eight conditions.

Ending eighteen cases should not be withdrawn.

[39] The  Bhikkhu khưu, the reprimand should be withdrawn for the Bhikkhu khưu meet five conditions: The position does not give permission to up, not allowed to rely on thanks, not sure to serve, do not accept the teaching of bhikkhuni, do not teach Bhikkhu ni The Bhikkhu khưu, the reprimand should be withdrawn for the Bhikkhu khưu meet these five conditions.

[40] The Bhikkhu khưu, the reprimand should be revoked for the Bhikkhu khưu meets five other conditions: The non-reckless criminals have been meeting the practice of reprimand, or similar crime, or the crime more serious than that crime, he did not criticize the practice, not criticizing the practice, This, the Bhikkhu khưu, the reprimand should be withdrawn for the Bhikkhu khưu meet these five conditions.

[41] The Bhikkhu khưu, the reprimand should be withdrawn for the Bhikkhu khưu meet eight conditions: The position does not suspend  Uposatha ceremony , does not suspend Pavāraṇā ceremony   of the Bhikkhu clean, not wrong , do not accuse the crime, not intentionally (to accuse), do not rebuke, do not remind (clean Bhikkhu khưu), do not structure the Bhikkhu khưu with the Bhikkhu khưu. The Bhikkhu khưu, the reprimand should be withdrawn for the Bhikkhu khưu meet these eight conditions.

Ended eighteen cases should be withdrawn.

[42] And the Bhikkhu khưu, should recover like this: Hey the Bhikkhu khưu, the Bhikkhu khưu group Paṇḍuka and Lohitaka should go to the congregation, up upper robes on one shoulder, pay homage at the foot of the senior monks , then squat down, clasp his hands, and should say like this:

"The white devas, who are reprimanded by the congregation, we take our duties seriously, become impulsive, do our duty to make adjustments; We now appeal the recall of reprimand . "

Should appeal to the second. Should appeal to the third time.

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the assembly. When the assembly performed the reprimand, these Paṇḍuka and Lohitaka khưu Bhikkhus made the duty strictly, became withdrawn, made the obligation to amend, and now requested the revocation of the reprimand. If the time is right for the assembly, the congregation should withdraw the reprimand of the Pa đốiuka and Lohitaka group bhikkhus. These are suggestions.

Sirs, please listen to the congregation. Executed by the congregation who carried out the reprimand, these Paṇḍuka and Lohitaka bhikkhus took their duties seriously, became withdrawn, made their duty to amend, and now requested the revocation of reprimand. The assembly revoked the reprimand towards the Bhikkhu and Lohitaka group Bhikkhu. Virtue would agree to the revocation of reprimand towards Paṇḍuka and Lohitaka group Bhikkhus for silence; any person who disagrees can speak up.

I would like to announce this a second time: Sir, please listen to the congregation. ... (as above). Virtue would agree to the withdrawal of reprimand for the Bhikkhu khưu group Paṇḍuka and Lohitaka please silence; any person who disagrees can speak up.

I would like to announce this a third time: Sir, please listen to the assembly. Executed by the congregation who carried out the reprimand, these Paṇḍuka and Lohitaka bhikkhus took their duties seriously, became withdrawn, made their duty to amend, and now requested the revocation of reprimand. The assembly revoked the reprimand towards the Bhikkhu and Lohitaka group Bhikkhu. Virtue would agree to the revocation of reprimand towards Paṇḍuka and Lohitaka group Bhikkhus for silence; any person who disagrees can speak up.

The reprimanding action against the Paṇḍuka and Lohitaka bhikkhus was revoked by the assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

Ending the reprimand is the first part.

2. TEACHING ACTIVITIES (NIYASSAKAMMAṂ):

[43] At the time, Venerable Seyyasaka was a foolish, inexperienced person, committing many crimes, not yet made free (sin), being a close relative of family members, not seriously living together. home; moreover, the Bhikkhu khưu tired of giving  parivāsa , [5]  for return (fine) from the beginning, for fine  mānatta , [6]  and for the confession again. [7]  The Bhikkhu khưu little desire, ... (as above) ..., they complain, criticize, decry that:

- Why the great virtue Seyyasaka is a foolish, inexperienced person, commits many crimes, has not been made free (sin), is a close relative of the householder, living imperfectly mixed with the housekeeper makes the Bhikkhu khưu tired when given the fine  parivāsa , for return (fine) from the beginning, for the fine  mānatta ,  then for the confession again?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

[44] At that time, the Blessed One responded that occasion he had gathered the Bhikkhu khưu assembly and asked the Bhikkhu khưu that:

-The Bhikkhu khưu, Seyyasaka heard the Bhikkhu khưu is foolish, inexperienced, committed many crimes, has not been made to escape (crime), who is close to the home, lives not seriously confused with him at home makes the Bhikkhu khưu tired of giving  parivāsa , giving back (fine) from the beginning, for the fine  mānatta ,  and for the confession again, is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, it is not right for such foolish people, it is not reasonable, not nice, not worthy sa-keeper, not allowed, should not do. The Bhikkhu khưu, why is that foolish man who is foolish, stupid, commits many crimes, has not been made to escape (sin), who is close to the home, lives not seriously mixed with people at Gia again makes the Bhikkhu khưu tired when given the fine  parivāsa , for return (fine) from the beginning, for the fine  mānatta ,  then for the confession again? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, or increase the beliefs of those who have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, precisely because of that congregation please practice the instructions for Bhikkhu Seyyasaka said: " You need to practice the dependence ." And the Bhikkhu khưu, should implement like this: First of all, Seyyasaka Bhikkhu should be rebuked; After reprimand should be reminded; after reminding the need to determine the crime; After determining the crime, the assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. This Seyyasaka bhikkhu is a foolish, inexperienced person, commits many crimes, has not been made to escape (crime), is a close relative of the householder, living imperfectly mixed with the householder, making the bhikkhus suffer tired of giving him parivāsa, giving back (punishing) from the beginning, giving mānatta, and then confessing. If the time is right for the assemblies, they should follow the instructions given to the bhikkhu Seyyasaka: 'You need to practice the dependence.' These are suggestions.

Sirs, please listen to the congregation. This Seyyasaka bhikkhu is a foolish, inexperienced person, commits many crimes, has not been made to escape (crime), is a close relative of the householder, living imperfectly confused with the householder, making the bhikkhus suffer tired of giving him parivāsa, giving back (punishing) from the beginning, giving mānatta, and then confessing. The congregation who conducted the teaching of the Bhikkhu Seyyasaka said, 'You need to practice the dependence.' Which Venerable agrees to carry out the teaching of Venerable Seyyasaka, saying: 'You need to practice relying on' be quiet; any person who disagrees can speak up.

I would like to announce this a second time: Sir, please listen to the congregation. ... (as above) ... please shut up; any person who disagrees can speak up.

I would like to announce this a third time: Sir, please listen to the assembly. Bhikkhu Seyyasaka is a foolish, inexperienced, committed many crimes, has not been made to escape (crime); is a close relative of the householder, living not seriously mixed with the housekeeper makes the Bhikkhu khưu tired of giving him the penalty of parivāsa, giving back (punishing) from the beginning, for the penalty of mānatta, then for confession too. The congregation who conducted the teaching of the Bhikkhu Seyyasaka said, 'You need to practice the dependence.' Which Venerable agrees to carry out the teaching of Venerable Seyyasaka, saying: 'You need to practice relying on' be quiet; any person who disagrees can speak up.

The act of instructing the Venerable Seyyasaka: 'You need to practice the dependence' was performed by the assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

[45] The Bhikkhu khưu, the only training is the practice of not Dharma, is an act not in accordance with the law, it is difficult to be completed when meeting the three conditions: Being executed without presence, being executed without interrogation, enforced with no acknowledgment. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[46] Bhikkhu khưu, the only practice is the practice of not Dharma, is an act not in accordance with the law, difficult to be completed when meeting three other conditions: Being executed with the crime of not violating, being real Exempt from repentance, resulting in non-repentance, being executed with repentance. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[47] Bhikkhu khưu, the only practice is the practice is not Dharma, is an act not in accordance with the law, it is difficult to be completed when meeting three other conditions: To be executed without reprimand, to be implemented without reminding, to be executed when no guilty has been identified. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

 [48] ​​The Bhikkhu khưu, the only practice is the practice of not Dharma, is an act not in accordance with the law, it is difficult to be completed when meeting the three other conditions: It is enforced without presence, is implemented not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[49] The Bhikkhu khưu, the only teaching is the practice of not Dharma, is an act not in accordance with the law, it is difficult to be completed when meeting three other conditions: It is enforced without interrogation, is implemented not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[50] Bhikkhu khưu, the only practice is the practice of not Dharma, is an act not in accordance with the law, it is difficult to be completed when all three other conditions are met: To be executed with no acknowledgment, to be practiced Non-French competition, performed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[51] Bhikkhu khưu, the only practice is the practice of not Dharma, is the act of law, it is difficult to be completed when meeting three other conditions: Being executed with the crime of not violating, is real Non-French competition, performed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[52] Bhikkhu khưu, the only practice is the practice of not Dharma, is an act not in accordance with the law, it is difficult to be completed when meeting three other conditions: Being executed with the offense of causing no repentance, enforced not according to the Fa, is enforced by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[53] O bhikkhus, the instruction is the practice of not Dharma, which is not the law, is difficult to be completed when meeting three other conditions: Being executed with the crime of being repented, non-French enforcement, executed by factions. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[54] Hey Bhikkhus, the instruction is the practice of not Dharma, is an act not in accordance with the Law, it is difficult to be completed when meeting three other conditions: It is executed without reprimand, it is enforced not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[55] Bhikkhu khưu, the only practice is the practice of not Dharma, is an act not in accordance with the law, it is difficult to be completed when meeting three other conditions: Being executed without reminding, being executed not according to the Fa, executed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

[56] Bhikkhu khưu, the only practice is the practice of not Dharma, is an act not in accordance with the law, difficult to be completed when meeting three other conditions: Being executed without identifying the crime, being carried out Non-French competition, performed by the faction. The Bhikkhu khưu, meet these three conditions the only practice is the teaching is not in France, is an act not in accordance with the law, difficult to be completed.

Ending twelve cases of non-Dharma actions.

[57] The Bhikkhu khưu, the only training is the practice of the Dharma, is the right practice of the Law, is completed well when it meets the following three conditions: To be implemented in the presence, to be practiced from investigation asked, enforced by acknowledgment. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[58] Bhikkhu khưu, the only practice is the practice of the Dharma, the practice of the Law, is completed well when it meets three other conditions: Being executed with the offense of violations, is enforced with offenses that result in repentance, which are enforced with unrepentant offenses. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[59] Hey bhikkhus, the instruction is to act in accordance with the Dharma, to act in accordance with the Law, and be completed well when all three other conditions are met: To be executed after being reprimanded and executed after reminding, to be executed after having determined the crime. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[60] Bhikkhu khưu, the only practice is the practice of the Dharma, is the practice of the Law, is completed well when it meets the three other conditions: Being executed in the presence, being properly implemented according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[61] Bhikkhu khưu, the only practice is the practice of the Dharma, is the right practice of the Law, is completed well when it meets three other conditions: It is implemented from interrogation, is properly implemented according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[62] Bhikkhu khưu, the only practice is the practice of the Dharma, is the practice of the Law, is completed well when it meets three other conditions: It is implemented by the recognition, is properly implemented according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[63] The Bhikkhu khưu, the only training is the practice of the Dharma, is the right practice of the Law, is completed well when it meets three other conditions: Being executed with the offense of violation, being properly executed according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[64] O bhikkhus, the instruction is the practice of the Dharma, the practice of the Law, and it is completed well when it meets three other conditions: Being executed with the offense of transgression leading to repentance be, strictly enforced according to the Dharma, executed with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[65] Hey Bhikkhus, the practice of teaching is to practice the Dharma, to act according to the Law, and it is completed well when it meets three other conditions: Being executed with the crime of not being repented, being carried out Exactly following the Fa, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[66] O bhikkhus, the instruction is to act in accordance with the Dharma, to act in accordance with the Law, and it is completed well when it meets three other conditions: It is executed after being reprimanded and executed. right according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[67] Hey Bhikkhus, the instruction is the practice of the Dharma, the practice of the Law, and it is completed well when it meets three other conditions: It is executed after being reminded and executed. right according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

[68] Hey bhikkhus, the instruction is to practice the Dharma and to act according to the Law, and it is completed well when it meets three other conditions: It is executed after determining the guilt. Exactly following the Fa, done with unity. The Bhikkhu khưu, meet these three conditions the only training is the practice of the Dharma, the right law, is completed well.

Ending twelve cases of righteous Dharma practice.

[69] Hey Bhikkhus, if you want the assemblies to be able to practice the teaching of the bhikkhu, he meets all three characteristics: You often cause conflict, often cause controversy, often cause the argument, often causing bullshit, often causing controversy in assemblies; foolish, inexperienced, committed many crimes, has not been made to escape (crime); close to home people, not living seriously with the home. The Bhikkhu khưu, if you want the assemblies can implement the teaching for the Bhikkhu khưu meet these three characteristics.

[70] Bhikkhus, if you want the assemblies to be able to practice the teaching of the bhikkhu who meets all three other characteristics: The gender impairment of the monks, the moral defect of the monk control over the upper almond, the damaged position about tri comments is wrong. The Bhikkhu khưu, if you want the assemblies can implement the teaching for the Bhikkhu khưu meet these three characteristics.

[71] Bhikkhus, if you want the assemblies to be able to practice the teaching of the bhikkhu who meets all three other characteristics: being disjointed by the Buddha, being a disdain for the Dharma, being a critic By virtue of Sangha. The Bhikkhu khưu, if you want the assemblies can implement the teaching for the Bhikkhu khưu meet these three characteristics.

[72] Bhikkhus, if you want the assemblies to be able to practice the teaching of the three Bhikkhu khưu: Ordinary class causes conflict, often causes controversy, often causes debate, often causing bullshit, often causing controversy in the assemblies; stupid class, inexperienced, guilty of many crimes, has not been made to escape (crime); ranking close to home people, living not strictly confused with home-stayers. The Bhikkhu khưu, if you want the assemblies can implement the teaching for the three Bhikkhu khưu.

[73] Hey Bhikkhus, if you want the assemblies to be able to practice the teaching of the other three bhikkhu khưu classes: The gender-damaged class of the upper monks, the damaged class of conduct happy, class is damaged on the comments of tri comments wrong. The Bhikkhu khưu, if you want the assemblies can implement the teaching for the three Bhikkhu khưu.

[74] Hey Bhikkhus, if you want the assemblies to be able to practice the teaching of the other three bhikkhus: Class decry the Buddha, decry the Dharma, and decry the Sangha. The Bhikkhu khưu, if you want the assemblies can implement the teaching for the three Bhikkhu khưu.

End six cases if desired.

[75] Bhikkhu khưu, Bhikkhu khưu practice implementation of the teaching should do the job seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect sa di serve, should not accept the appointment of teaching Bhikkhu ni , should not teach the Bhikkhu khưu ni has been appointed, should not re-offenses committed by the assemblies to practice the teaching, or similar crimes, or crimes more serious than that crime, should not criticize the practice, should not criticize the practice, for the Bhikkhu khưu pure should not suspend  Uposatha ceremony , should not suspend  Pavāraṇā, should not be false, should not accuse the crime, should not petition (to accuse), should not rebuke, should not remind, (and) should not colluding the Bhikkhu khưu with the Bhikkhu khưu.

End eighteen duties under the guidance.

[76]  Afterwards, the assembly performed the instructions to the bhikkhu Seyyasaka: " You need to practice the dependence ." When he was instructed by the congregation, he was close, during relationships, while close to good friends, while asking them to recite, while asking questions, became a listener, classics are inherited, fluent in the Dharma, fluent in the Law, fluent in the headings, being an intellectual, capable, intelligent, humble, regretting, preferring to study. He made his duty seriously, became withdrawn, made his duty to amend, then went to meet the Bhikkhu khưu and said like this:

- White devas, being taught by the congregation, I do my duty strictly, become impulsive, do my duty to revise, how should I practice now?

The Bhikkhu khưu had the incident up Germany World Religion.

-The Bhikkhu khưu, so then let's assemble the practice of the Bhikkhu khưu Seyyasaka.

[77] The  Bhikkhu khưu, the practice should not be withdrawn for the Bhikkhu khưu meet five conditions: The ban allowed the monk to climb up, the board allows relying, security sa di serve, accept the assigned to teach Bhikkhu khưu ni, teaching Bhikkhu khưu ni when assigned. The Bhikkhu khưu, the practice should not be withdrawn for the Bhikkhu khưu meet these five conditions.

[78] Hey khưu, the practice should not be revoked for the Bhikkhu khưu meet five other conditions: The recidivist has been the practice of assemblies, or similar crime, or Crime more serious than that crime, the critics of the practice, the criticism of the practice. The Bhikkhu khưu, the practice should not be withdrawn for the Bhikkhu khưu meet these five conditions.

[79] The Bhikkhu khưu, the practice should not be withdrawn for the Bhikkhu khưu meet eight conditions: Suspended  Uposatha ceremony , suspension of Pavāraṇā ceremony   of the Bhikkhu khưu clean, false protection, accusations , voluntary (to accuse), rebuked, reminded (clean Bhikkhu khưu), the structure of the Bhikkhu khưu with the Bhikkhu khưu. The Bhikkhu khưu, the practice should not be withdrawn for the Bhikkhu khưu meet eight conditions.

Ending eighteen cases should not be withdrawn.

[80] The  Bhikkhu khưu, the practice should be withdrawn for the Bhikkhu khưu meet five conditions: The position does not give permission to climb up, not to allow refuge, not to protect sa di serve, do not accept the teaching of bhikkhuni, do not teach Bhikkhu ni The Bhikkhu khưu, the only teaching should be withdrawn for the Bhikkhu khưu meet these five conditions.

[81] Hey khưu, the practice should be revoked for the Bhikkhu khưu meets five other conditions: The non-reckless criminals have been practicing the assemblies, or similar crime, or more serious crime, he did not criticize the practice, not criticizing the practice, This, the Bhikkhu khưu, the practice should be withdrawn for the Bhikkhu khưu meet these five conditions.

[82] The Bhikkhu khưu, the practice should be withdrawn for the Bhikkhu khưu meet eight conditions: The position does not suspend  Uposatha ceremony , does not suspend Pavāraṇā ceremony   of the Bhikkhu clean, not wrong , do not accuse the crime, not intentionally (to accuse), do not rebuke, do not remind (clean Bhikkhu khưu), do not structure the Bhikkhu khưu with the Bhikkhu khưu. The Bhikkhu khưu, the only training should be withdrawn for the Bhikkhu khưu meet eight conditions.

Terminated eighteen cases should be withdrawn.

[83] And the Bhikkhu khưu, should withdraw like this: Hey the Bhikkhu khưu, Bhikkhu Seyyasaka should go to the assemblies, up the upper robes one shoulder, pay homage at the foot of the upper Bhikkhu khưu, and then squat mend, clasp your hands, and should say this

" White devas, being taught by the congregation, I do my duty strictly, become impulsive, do my duty to make amends; I now request the revocation of instruction .

Should appeal to the second. Should appeal to the third time.

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the assembly. Having been instructed by the assembly to perform the teaching, this Seyyasaka bhikkhu made his duty strictly, became withdrawn, and performed the duty to amend, now requesting the withdrawal of the teaching practice. If the time is right for the assemblies, the assemblies should revoke the teaching of Bhikkhu Seyyasaka. These are suggestions.

Sirs, please listen to the congregation. Having been instructed by the assembly to perform the teaching, this Seyyasaka bhikkhu made his duty strictly, became withdrawn, and performed the duty to amend, now requesting the withdrawal of the teaching practice. The assembly revoked the teaching of the Bhikkhu Seyyasaka. Virtue would agree to the revocation of the instructions for Bhikkhu Seyyasaka please silence; any person who disagrees can speak up.

I would like to announce this a second time: Sir, please listen to the congregation. Having been instructed by the assembly to perform the teaching, this Seyyasaka bhikkhu made his duty strictly, became withdrawn, and performed the duty to amend, now requesting the withdrawal of the teaching practice. The assembly revoked the teaching of the Bhikkhu Seyyasaka. Virtue would agree to the revocation of the instructions for Bhikkhu Seyyasaka please silence; any person who disagrees can speak up.

I would like to announce this a third time: Sir, please listen to the assembly. Having been instructed by the assembly to perform the teaching, this Seyyasaka bhikkhu takes his duties seriously, becomes withdrawn, performs his duty to amend, and now requests the revocation of his teaching. The assembly revoked the teaching of the Bhikkhu Seyyasaka. Virtue would agree to the revocation of the instructions for Bhikkhu Seyyasaka please silence; any person who disagrees can speak up.

The teaching practice for the Seyyasaka bhikkhu was revoked by the assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

Ending the teaching is the second part.

3. EXCHANGE PRACTICE (PABBĀJANĪYAKAMMAṂ):

[84] At the time, the Assaji and Punabbasuka groups [8] resident in Kiṭāgiri region are the Bhikkhu khưu bad, shameless. They behave in the wrong way: They plant a flower or have someone else plant it, they water or tell someone else to water, they pick or tell someone else to pick, they get together or tell someone else to do it, they do it or tell other people to make wreaths on one side, they do or tell others to make wreaths on two sides, they do or tell others to make flower mats, they do or tell others to make garlands, they do or tell others make wreaths, they make or tell others to wear earrings, they make or tell others to make garlands to cover their breasts. They give or tell others to give a one-sided corolla, a double-sided corolla, a flower mat, a wreath, a head garland, an ear garland, and a chest wreath for female owners and girls poetry, young girls, brides, maids of families. They, together with the housewives, the young girls, the young girls, the brides, the servants of the families eat in one plate, drink in the same cup, sit on the same seat, lie down share a bed, share a blanket, share a blanket, share a blanket and sheet. They ate badly, they drank, they wore necklaces, put on perfumes and fragrances, they danced, they sang, they played, they played. They also danced, sang, played, played with the woman dancing; they also danced, sang, played, played with the women who were singing; they also danced, sang, played, played with the woman who was playing; they also danced, sang, played, played with the woman who was having fun. They also entertained the eight squares, the ten squares chess, they played with the imaginary chess board in the air, they played the circular arrangement they play chess draws, they play dice throwing, they play sticks, they play hand drawing, they play tails, they play the trumpet, they play the mallet, they play the dive. flipped, they used a palm leaf simulator to make a windmill, they played a measurement game, they played a racing game, they competed in an archery game, they played a word game, they played a guessing game, they played a mock gesture, they practice riding on elephants, they practice riding on horses, they practice driving the cars, they practice archery, they practice the swords, they run in front of the elephants, they run in front of the horses, they run back and forth in front of the cars; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play palm leaves as a windmill, they play measurement games, they play racing games, they do archery competitions, they play word puzzles, they play guess games, they play imitation, they practice ride on an elephant, they practice riding on a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant, they run in front of a horse, they run in front of the car; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play palm leaves as a windmill, they play measurement games, they play racing games, they do archery competitions, they play word puzzles, they play guess games, they play imitation, they practice ride on an elephant, they practice riding on a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant, they run in front of a horse, they run in front of the car; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: "Hey, dance here , "they also applauded. They misbehave in many ways.

[85] At the time, the Bhikkhu khưu had experience the season (settling) of rain in the land of Kāsi, while going to Sāvatthi to meet the Blessed One, residing in Kiṭāgiri region. Then in the morning, the Bhikkhu khưu was wearing y, holding y bowl, and went to Kiṭāgiri to beg for alms. He has a mature style, eyes down, with an attentive look when he walks back and forth, while looking, when the movement is stretched. The people after seeing the bhikkhu said like this:

- Who is this person who looks like a fool in a stupid group, like a fool in a stupid group, like a fool in a stupid group? When he came, who would take alms of food? While they belong to our group Assaji and Punabbasuka, they are courteous, friendly, talk softly, always smiling politely, always inviting to visit, without snob, their faces are radiant, always open. story; Therefore, alms food should be offered to them.

There was a male layman who saw the bhikkhu begging for alms in the Kiṭāgiri region, after seeing that he had gone near that bhikkhu, after coming had bowed to him and said this:

- Sir, have you received alms?

- Hey believers, qifu gangui has not received.

- Sir, please. We will go home.

Then the layman took the bhikkhu home, offered food, and said this:

- Sir, where will you go?

-This director, now we will go to Sāvatthi to face the Buddha.

- Sir, in that case, please prostrate at the feet of the Blessed One with my visitation and please answer this:Bach himself, the life in Kiṭāgiri region has been corrupted. Assaji and Punabbasuka groups resident in Kiṭāgiri are poor, shameless bhikkhus. They behave in the wrong way: They plant a flower or have someone else plant it, they water or tell someone else to water, they pick or tell someone else to pick, they get together or tell someone else to do it, they do it or tell other people to make wreaths on one side, they do or tell others to make wreaths on two sides, they do or tell others to make flower mats, they do or tell others to make garlands, they do or tell others make wreaths, they make or tell others to wear earrings, they make or tell others to make garlands to cover their breasts. They give or tell others to give a one-sided corolla, a double-sided corolla, a flower mat, a wreath, a garland wreath, an ear garland, and a chest wreath for female owners and girls poem, young girls, brides, maids of families. They, together with the housewives, the young girls, the young girls, the brides, the servants of the families eat in one plate, drink in the same cup, sit on the same seat, lie down share a bed, share a blanket, share a blanket, share a blanket and sheet. They ate badly, they drank, they wore necklaces, put on perfumes and fragrances, they danced, they sang, they played, they played. They also danced, sang, played, played with the woman dancing; they also danced, sang, played, played with the women who were singing; they also danced, sang, played, played with the woman who was playing; they also danced, sang, played, played with the woman who was having fun. They also entertained the eight squares, the ten squares chess, they played with the imaginary chess board in the air, they played the roundabout way, they played the chess draw, they played dice, they played bats, they play drawing with their hands, they play tails, they play the trumpet with the leaves, they play the mallet, they play the acrobatics, they play the palm leaves as a windmill, they play the measurement. they measured racing games, they competed in archery, they play word puzzles, they play guessing games, they play imitation, they practice riding an elephant, they practice riding a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant , they ran in front of the horses, they raced back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist they play a mock gesture, they practice riding an elephant, they practice riding a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant, they run in front of a horse, they run back and forth front of the vehicle; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist they play a mock gesture, they practice riding an elephant, they practice riding a horse, they practice driving a car, they practice archery, they practice a sword, they run in front of an elephant, they run in front of a horse, they run back and forth front of the vehicle; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist they practice swords, they run in front of elephants, they run in front of horses, they run to and fro in front of the wagon; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist they practice swords, they run in front of elephants, they run in front of horses, they run to and fro in front of the wagon; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist They spread a double-layer robes in the middle of the house and invited the dancer: 'Hey, sister, dance here,' they applauded. They misbehave in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist The Bhikkhu khưu bad residence. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist The Bhikkhu khưu bad residence. Bach himself, wholesome if the Buddha could send the Bhikkhu khưu to Kiṭāgiri region, so the life in Kiṭāgiri region can exist.”

- Hey friends, all right.

The Bhikkhu khưu after listening to the male renunciant has gone towards Sāvatthi. Sequentially, he went to Sāvatthi, Jetavana, Anāthapiṇḍika's monastery to meet the Blessed One, after having paid homage to the Blessed One and then sat down at one side.

[86] This has become the practice of the Buddha World Religion is the affinity for the Bhikkhu khưu go to. At that time, the Buddha said to this bhikkhu:

-Buy khưu, health is not it? Is everything going well? Did you go to the long distance to get less tired? And hey khưu, where are you from?

- Bach The Ton, good health. White World Religion, everything is fine. Bach Sir, I'm not tired on a long trip. Bach himself, I have experienced the season of (settling) the rain in the land of Kāsi, while going to Sāvatthi to meet the Blessed One, having resided in the Kiṭāgiri region. Bach himself, then in the morning I was dressed, holding a bowl of medicine, went into the Kiṭāgiri region to beg for alms. Bach he, with laymen it has seen children were begging in the Kitagiri, after the show was going to close me, after to have bowed to me and said this:  "Sir, map alms received is it OK?" "Hey buddy, alms have not been received yet." "Sir, please. We will go home. ”  Bach himself, then the lay man took me home, offered food, and said this: "Sir, where are you going?" "Hey friends, now I will go to Sāvatthi to meet the Buddha." "Sir, in that case, please prostrate at the feet of the Blessed One with my visitation and ask him," Sir, the life in Kiṭāgiri region has been corrupted. Assaji and Punabbasuka groups resident in Kiṭāgiri are poor, shameless bhikkhus. They behave irregularly in the form of this: They plant flowers or tell others to plant, ... (as above) ... They behave in an unethical way in many ways. Bach himself, who had previously admired and had faith, now no longer admires, loses faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. Bach himself, alright if Germany World Religion can send the Bhikkhu khưu to Kiṭāgiri region,. " World Honored One, I came from that country.

[87] After that, the Blessed One took the occasion and called for the meeting of the Bhikkhu khưu to ask the Bhikkhu khưu that:

-The Bhikkhu khưu, Assaji and Punabbasuka groups heard that resident in Kiṭāgiri is the bad Bhikkhu, shameless. They behave in the wrong way like this: They plant flowers or tell others to grow, ... (as above). They misbehave in many ways. Those who once admired and believed, now no longer admire, lose faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, and the bad bhikkhu reside, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, it's not right for such folly, ... (as above) ... Hey khưu, why the foolish man behave the wrong principles have the form like that? They planted flowers or told others to plant, they watered or told others to water, they picked or told others to pick, they bound or told others to make ends, they made or told others to make corolla on one side, they making or telling others to make double-sided wreaths, they do or tell others to make carpets, they make or tell others to make wreaths, they make or tell others to make wreaths, they do or tell others make garlands, they make or tell others to make garlands to cover their breasts. They give or tell others to give a one-sided corolla, a double-sided corolla, a flower mat, a wreath, a head garland, an ear garland, and a chest wreath for female owners and girls poetry, young girls, brides, servants of families. They, together with the housewives, the young girls, the young girls, the brides, the servants of the families eat in one plate, drink in the same cup, sit on the same seat, lie down share a bed, share a blanket, share a blanket, share a blanket and sheet. They ate badly, they drank, they wore necklaces, put on perfumes and fragrances, they danced, they sang, they played, they played. They also danced, sang, played, played with the woman dancing; they also danced, sang, played, played with the women who were singing; they also danced, sang, played, played with the woman who was playing; they also danced, sang, played, played with the woman who was having fun. They also entertained the eight squares, ten squares flags, they play with an imaginary chess board in the air, they play a roundabout way, they play a chess draw, they play dice, they play sticks, they play hand-drawn games, they play tipping, they playing trumpet with leaves, they playing flexible, they playing acrobatics, they play using palm leaves as a windmill, they play measurement, they play racing, they compete in archery, they they play charades, they play guesswork, they do mock gestures, they practice riding on elephants, they practice riding on horses, they practice driving, they practice archery, they practice sword training, they run in front of elephants, they ran in front of the horses, they raced back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play the tails, they play the trumpet with the leaves, they play the mallet, they play the acrobatics, they play the palm leaves as a windmill, they play the measurement, they play the racing game. , they competed in archery, they played charades, they played guesses, they played imitation, they practiced riding, they practiced riding, they practiced driving, they practiced archery, they practiced swords , they ran in front of the elephants, they ran in front of the horses, they ran back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they play the tails, they play the trumpet with the leaves, they play the mallet, they play the acrobatics, they play the palm leaves as a windmill, they play the measurement, they play the racing game. , they competed in archery, they played charades, they played guesses, they played imitation, they practiced riding, they practiced riding, they practiced driving, they practiced archery, they practiced swords , they ran in front of the elephants, they ran in front of the horses, they ran back and forth in front of the carriage; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they practice controlling the car, they practice archery, they practice the sword, they run in front of the elephants, they run in front of the horses, they run back and forth in front of the vehicle; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: " they practice controlling the car, they practice archery, they practice the sword, they run in front of the elephants, they run in front of the horses, they run back and forth in front of the vehicle; they whistled, they clapped, they struggled, they used their hands to fight. They spread a double-layer robes in the middle of the house and invited the dancer, saying: "Hey, dance here , "they also applauded. They misbehave in many ways. Those who once admired and believed, now no longer admire, lose faith. Previous practices of offering to assemblies have now been disrupted. The good Bhikkhu khưu leaves, while the bad bhikkhu resides. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ... and change (belief) of some people who have faith.

After rebuking, he gave sermon and told Sāriputta and Moggallāna that:

-Sriputta and Moggallāna, you go to the region Kiṭāgiri and then perform the chase out of Kiṭāgiri region for the Bhikkhu khưu group Assaji and Punabbasuka, these are your disciples.

-The White Sir, the Bhikkhu khưu group Assaji and Punabbasuka is fierce and rude, how can we implement the chase out of Kiṭāgiri region for the Bhikkhu khưu?

-Sariputta and Moggallāna, because of that you two go with many Bhikkhu khưu.

- Sir, please. Sāriputta and Moggallāna answered the Blessed One.

[88] - And the Bhikkhu khưu, should implement like this: First of all, the Bhikkhu khưu group Assaji and Punabbasuka should be reprimanded; After reprimand should be reminded; after reminding the need to determine the crime; After determining the crime, the assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. Their wrongdoings were not only clearly seen but also heard. Families are damaged because they are not only clearly visible but also rumored. If it is the right time for the assemblies, they should perform the chase out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in the Kiṭāgiri region. ' These are suggestions.

Sirs, please listen to the congregation. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. Their wrongdoings were not only clearly seen but also heard. Families are damaged because they are not only clearly visible but also rumored. The assembly carried out the chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri.' Any Venerable who agrees to carry out the exclusion of Kiṭāgiri from the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri' please be silent; any person who disagrees can speak up.

I would like to announce this a second time: Sir, please listen to the congregation. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. Their wrongdoings were not only clearly seen but also heard. Families are damaged because they are not only clearly visible but also rumored. The assembly carried out the chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri.' Any Venerable who agrees to carry out the exclusion of Kiṭāgiri from the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri' please be silent; any person who disagrees can speak up.

I would like to announce this a third time: Sir, please listen to the assembly. These Assaji and Punabbasuka bhikkhus are those who corrupt families and commit wrongdoing. Their wrongdoings were not only clearly seen but also heard. Families are damaged because they are not only clearly visible but also rumored. The assembly carried out the chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri.' Any Venerable who agrees to carry out the exclusion of Kiṭāgiri from the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus cannot reside in Kiṭāgiri' please be silent; any person who disagrees can speak up.

The action of chasing out of Kiṭāgiri towards the Assaji and Punabbasuka bhikkhus: 'The Assaji and Punabbasuka bhikkhus are not residing in Kiṭāgiri' have been performed by the assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

[89]  Bhikkhu khưu, the act of chasing is an act not in accordance with the Dharma, which is an act not in accordance with the Law, is difficult to be completed when meeting the three conditions: Being executed without presence, being executed without interrogation, enforced with no acknowledgment. The Bhikkhu khưu, meet these three conditions the act of chasing away is not in France, is not in accordance with the law, is difficult to be completed.

[90] The Bhikkhu khưu, the act of chasing is an act not in accordance with the Dharma, is an act not in accordance with the Law, difficult to be completed when meeting three other conditions: Being executed with the crime of not violating, is carried out Exempt from repentance, resulting in non-repentance, being executed with repentance. The Bhikkhu khưu, meet these three conditions the act of chasing away is not in France, is not in accordance with the law, is difficult to be completed.

[91] Hey Bhikkhus, the act of chasing is an act that is not in accordance with the Dharma, is an act that is not in accordance with the Law, it is difficult to be completed when it meets three other conditions: It is executed without reprimand, it is enforced without reminding, to be executed when no guilty has been identified. Hey Bhikkhus, meet these three conditions ... (as above) ...

[92] Hey Bhikkhus, the act of chasing ... (as above) ... meets three other conditions: Being executed without presence, being performed not according to the Dharma, is practiced by the faction group. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ... Being implemented without interrogation, is not implemented according to France, is implemented by the faction. ... (as above) ... Executed with non-recognition, executed not in accordance with the Dharma, executed by the faction ... (as above) ... Executed with the crime of not violating , enforced not according to the Fa, executed by the faction ... (as above) ... Executed with the offense of not being able to repent, being executed not according to the French, executed by faction ... (as above) ... Executed for the crime of repentance, executed not according to France, executed by the faction ... (as above) ... Executed without reprimand, executed not according to the Fa, executed by the faction ... (as above) ... Executed without reminding, executed not according to the Fa, executed by faction ... (as above) ... Executed before the guilty determination, executed not according to France, executed by the faction. The Bhikkhu khưu, meeting these three conditions, the act of chasing is an act that is not in accordance with the Dharma, which is an act not in accordance with the Law, is difficult to be completed.

Ending twelve cases of non-Dharma actions.

[93] O bhikkhus, the act of chasing is to act in accordance with the Dharma, is the practice of the Law, and it is completed well when it meets the following three conditions: It is executed in the presence of the Dharma. asked, enforced by acknowledgment. ...(as above)...

[94] O bhikkhus, the act of chasing is to act in accordance with the Dharma, is the practice of the Law, and it is completed well when it meets three other conditions: It is executed with the offense of violation, it is enforced with offenses that result in repentance, which are enforced with unrepentant offenses. The Bhikkhu khưu, meeting these three conditions, the banishment is the right practice of the Dharma, the right practice of the Law, is completed well.

[95] O bhikkhus, the act of chasing is to act in accordance with the Dharma, is the practice of the Law, and it is completed well when it meets three other conditions: It is executed after reprimanded and executed. after reminding, to be executed after having determined the crime. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[96] O bhikkhus, the act of chasing is to act in accordance with the Dharma, is the practice of the Law, and it is completed well when it meets three other conditions: It is executed with the presence and is properly executed. according to the Dharma, done with unity. The Bhikkhu khưu, meet these three conditions the act of chasing is the right Dharma practice, ... (as above) ...

[97] The Bhikkhu khưu, the act of chasing ... (as above) ... meet three other conditions: It is implemented from interrogation, is implemented in accordance with the Dharma, is implemented with the unify. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[98] Bhikkhu khưu, ... (as above) ... three other conditions: To be implemented due to the acknowledgment, to be implemented in accordance with the Dharma, is implemented with the union. The Bhikkhu khưu, meet these three conditions the act of chasing is the right Dharma practice, ... (as above) ...

[99] The Bhikkhu khưu, the act of chasing ... (as above) ... meet three other conditions: Being executed with the crime of violation, is done in accordance with the Dharma, is implemented with the unify. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[100] The Bhikkhu khưu, the act of chasing ... (as above) ... meet three other conditions: Being executed with the offense of making repentance, is strictly implemented in accordance with the Dharma , executed with consolidation. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[101] Bhikkhu khưu, the act of chasing ... (as above) ... meet three other conditions: Being executed with the crime of not repenting, being executed in accordance with the Dharma, is implemented with unity. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[102] Hey Bhikkhu khưu, the act of chasing ... (as above) ... meet three other conditions: Be executed after reprimanding, being implemented strictly according to the Dharma, is implemented with consolidation. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[103] Bhikkhu khưu, the act of chasing ... (as above) ... meet three other conditions: Be implemented after reminding, being done in accordance with France, is implemented with consolidation. The Bhikkhu khưu, meet these three conditions of the expulsion ... (as above) ...

[104] Hey Bhikkhu khưu, ... (as above) ... three other conditions: To be implemented after having determined the crime, to be implemented in accordance with the Dharma, is implemented with unity. The Bhikkhu khưu, meeting these three conditions, the banishment is the right practice of the Dharma, the right practice of the Law, is completed well.

Ending twelve cases of righteous Dharma practice.

[105]  Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the bhikkhu who meets all three characteristics: You often cause conflict, often cause controversy, often cause the argument, often causing bullshit, often causing controversy in assemblies; foolish, inexperienced, committed many crimes, has not been made to escape (crime); close to home people, not living seriously with the home. The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[106] Bhikkhus, if you want the assemblies to be able to carry out the chase for the bhikkhu who meets three other characteristics: The gender impairment of the upper monk, the virtuous one control over the upper almond, the damaged position about tri comments is wrong. The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[107] O bhikkhus, if you want the assemblies to be able to perform the expulsion against the bhikkhu, he meets three other characteristics: The decry of the Buddha, the criticism of the Dharma, the criticism of the monk . The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[108] O bhikkhus, if you want the assemblies to be able to perform the chase for the bhikkhu who meets three other characteristics: You have jokes with your body, you have jokes with your mouth, there is joking with body and speech. The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[109] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the bhikkhu who meets three other characteristics: You have the wrong administrative position by yourself, the wrong administrative position with your password , you have wrongdoing by body and speech. The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[110] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the bhikkhu who meets three other characteristics: You cause harm by the body (kāyikena upaghātikena samannāgato hoti), you cause the damage by password, taste harm by body and password. The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[111] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the bhikkhu who meets all three other characteristics: You have the wrong network rearing by yourself, you have the wrong network life. by password, you have the wrong network feed by body and password. The Bhikkhu khưu, if you want the assemblies can implement the chase for the Bhikkhu khưu meet these three characteristics.

[112] The Bhikkhu khưu, if you want the assemblies can perform the chase for the three Bhikkhu khưu: Ordinary class causes conflict, often causes controversy, often causes debate, often causing bullshit, often causing controversy in the assemblies; stupid class, inexperienced, guilty of many crimes, has not been made to escape (crime); ranking close to home people, living not strictly confused with home-stayers. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

[113] The Bhikkhu khưu, if you want the assemblies can perform the chase for the other three Bhikkhu khưu class: Damage class is about gender increased upper gender, damaged class conduct conduct increased virtue, class damaged on the tri comments wrong comments. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

[114] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the other three Bhikkhu khưu class: class decry the Buddha, class decry the Dharma, class decry German. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

[115] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the other three bhikkhus: The class has joking with the body, the class has joking with the password, the class has the joke. by body and speech. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

[116] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the other three Bhikkhu khưu class: The class has the wrong position by itself, the class has the wrong place by password, the class has the facility. wrongdoing with body and speech. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

[117] The Bhikkhu khưu, if you want the assemblies can perform the chase for the other three Bhikkhu khưu class: Class damage by themselves, class cause damage by password, class cause harm by body and speech. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

[118] Hey Bhikkhus, if you want the assemblies to be able to perform the chase for the other three Bhikkhu khưu class: The class has the wrong network rearing with the body, the class has the wrong network rearing by the password, class there is the wrong feeding of the body and the mouth. The Bhikkhu khưu, if you want the assemblies can implement the chase for these three Bhikkhu khưu.

End fourteen cases if desired.

[119] Bhikkhu khưu, Bhikkhu khưu practice enforcement of the chase should do the job seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect novice service, should not accept the appointment of teaching Bhikkhu ni , should not teach the Bhikkhu khưu ni has been appointed, should not re-commit the crime committed by the assembly, or similar crime, or a crime more serious than that crime, should not criticize the practice, should not criticize the practice, for the Bhikkhu khưu pure should not suspend  Uposatha ceremony , should not suspend  Pavāraṇā, should not be false, should not accuse the crime, should not petition (to accuse), should not rebuke, should not remind, (and) should not colluding the Bhikkhu khưu with the Bhikkhu khưu.

End eighteen duties under the ban.

[120]  Later, the congregation monk led Sariputta and Moggallana went to the Kitagiri and did enforce the banishment from the Kitagiri for monk group Assaji and Punabbasuka saying: " The monk group Assaji and Punabbasuka cannot reside in Kiṭāgiri region . ” When the assembly enforces the chase, they do not perform their duties strictly, do not become compulsive, do not perform their duties to make adjustments, do not satisfy the bhikkhus, they verbally abuse, they say bad things, they are depraved because of the bias for love, because of the bias for hate, because of the bias for ignorance, because of the bias for fear, they are left, they are perfect. further. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

- Why do the Bhikkhu and group of Assaji and Punabbasuka when performing the assembly to perform the chase do not take their duties seriously, do not become withdrawn, do not do their duty to modify, do not make the Bhikkhu khưu contented, they reproach again, they speak ill, they are depraved due to the bias for love, due to the bias for hate, due to the bias for ignorance, due to the bias for fear , they left again, are they even more perfect?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

[121] At that time, the Buddha said that the reason for his event was to assemble the congregation of monks and ask the Bhikkhu khưu that:

Hey Bhikkhus, it is said that when the assemblies carry out the chasing, the Assaji and Punabbasuka bhikkhus do not take their duties seriously, do not become impulsive, do not have the duty to modify, do not make the Bhikkhu khưu satisfied, they scold, they speak badly, they are depraved due to the bias because of love, due to the bias because of hate, due to the bias because of ignorance, due to the bias out of fear, they left, they were still profane, weren't they?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, it is not right for such foolish people, ... (as above) ... Hey khưu, why the foolish men when the assemblies enforced the chase, again do not do their duty seriously, do not become compulsive, do not do the duty to modify, do not make the Bhikkhu khưu satisfied, they reprimand, they speak badly, they are depraved due to the biased because of love, due to bias because of hatred, because of bias due to ignorance, due to bias because of fear, they left, and they are still perfect? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, so then let's assemble the assembly of the banishment.

[122]  Hey Bhikkhu khưu, the act of chasing should not be withdrawn for the Bhikkhu khưu meet five conditions: The ban allowed the monk to go up, ban allowed to rely on, security sa di serve, accept the assigned to teach Bhikkhu khưu ni, teaching Bhikkhu khưu ni when assigned. The Bhikkhu khưu, the act of chasing should not be withdrawn for the Bhikkhu khưu meet these five conditions.

[123] The Bhikkhu khưu, the act of expulsion should not be withdrawn for the Bhikkhu khưu meets five other conditions: The recidivist has been the practice of assembly by the assembly, or similar crime, or Crime more serious than that crime, the critics of the practice, the criticism of the practice. The Bhikkhu khưu, the act of chasing should not be withdrawn for the Bhikkhu khưu meet these five conditions.

[124] The Bhikkhu khưu, the act of chasing should not be withdrawn for the Bhikkhu khưu meets eight conditions: The suspension of  Uposatha ceremony , suspension of Pavāraṇā ceremony   of the Bhikkhu khưu clean, false false, accusation , petition (to accuse), rebuke, remind (clean Bhikkhu khưu), the structure of the Bhikkhu khưu with Bhikkhu khưu. The Bhikkhu khưu, the act of chasing should not be withdrawn for the Bhikkhu khưu meet eight conditions.

Ending eighteen cases should not be recalled under the dismissal.

[125] The  Bhikkhu khưu, the act of chasing should be withdrawn for the Bhikkhu khưu meet five conditions: The position does not give permission to up, not allowed to rely on thanks, not sure to serve, do not accept the teaching of bhikkhuni, do not teach Bhikkhu ni The Bhikkhu khưu, the act of chasing should be withdrawn for the Bhikkhu khưu meet these five conditions.

[126] The Bhikkhu khưu, the act of repulsion should be withdrawn for the Bhikkhu khưu meets five other conditions as well: The non-recruits have been enforced by the assembly, or similar crime, or more serious crime, he did not criticize the practice, not criticizing the practice, This, the Bhikkhu khưu, the act of chasing should be withdrawn for the Bhikkhu khưu meet these five conditions.

[127] The Bhikkhu khưu, the act of chasing should be withdrawn for the Bhikkhu khưu meets eight conditions: The position does not suspend  Uposatha ceremony , does not suspend Pavāraṇā ceremony   of the Bhikkhu clean, not wrong , do not accuse the crime, not intentionally (to accuse), do not rebuke, do not remind (clean Bhikkhu khưu), do not structure the Bhikkhu khưu with the Bhikkhu khưu. The Bhikkhu khưu, the act of chasing should be withdrawn for the Bhikkhu khưu meet eight conditions.

Ending eighteen cases should be recalled under the dismissal.

[128] And the Bhikkhu khưu, should recover like this: Hey the Bhikkhu khưu, Bhikkhu khưu had been doing the chase should go to the assemblies, up upper robes on one shoulder, pay homage at the foot of the Bhikkhu khưu chief upper, then squat, put his hands together, and should say like this:

“The white men, being pursued by the assembly, I did my duty strictly, became impulsive, made my duty to amend; I am now requesting a recall of the banishment . ”

Should appeal to the second. Should appeal to the third time.

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the assembly. Executed by the assembly to enforce the expulsion, this bhikkhu (such as this) takes his duty seriously, becomes withdrawn, performs the duty to amend, and now requests the withdrawal of the expulsion. If it is the right time for the assemblies, assemblies should withdraw the repulsion of the Bhikkhu khưu name (like this). These are suggestions.

Sirs, please listen to the congregation. Executed by the assembly to enforce the expulsion, this bhikkhu (such as this) takes his duty seriously, becomes withdrawn, performs the duty to amend, and now requests the withdrawal of the expulsion. The assemblies revoke the chasing towards the Bhikkhu khưu name (like this). Virtue would agree to the revocation of the banishment on the Bhikkhu khưu whose name (like this) please be silent; any person who disagrees can speak up.

I would like to report this incident a second time: ... (as above) ...

I would like to announce this a third time: Sir, please listen to the assembly. Executed by the assembly to enforce the expulsion, this bhikkhu (such as this) takes his duty seriously, becomes withdrawn, performs the duty to amend, and now requests the withdrawal of the expulsion. The assemblies revoke the chasing towards the Bhikkhu khưu name (like this). Virtue would agree to the revocation of the banishment on the Bhikkhu khưu whose name (like this) please be silent; any person who disagrees can speak up.

The act of chasing the Bhikkhu khưu named (like this) has been withdrawn by the assembly. The incident was agreed upon by the assembly, so it was silent, I noted this fact. ”

Ending the chase is the third part.

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[1]  These two are the top of the Lu Professor group. The order presented by Buddhaghosa is Paṇḍuka and Lohitaka in Sāvatthi, Mettiya and Bhummajaka in Rājagaha, Assaji and Punabbasuka in Kiṭāgiri region.

[2] The  commentary explains: "It was done without the presence of the assembly, of the Dharma, of the Law, and it was reprimanded." See the explanation in chapter IV, [672].

[3]  Is a crime pārājika (real head) or saṅghādisesa (increased museum).

[4]  Adhisīla (upper world) consists of four crimes pārājika and thirteen saṅghādisesa, ajjhācāra (increased virtue) is a crime belonging to the remaining five groups of pātimokkha, atidiṭṭhi is not according to theChiefJustice and accept the wrong view ( recorded according to Buddhaghosa's explanation).

[5]  Parivāsa has been translated by its predecessors: permission to live separately, separate houses, etc. ... In my opinion, we want to keep it because this is a professional word, it is difficult to find equivalent words. Moreover, remembering these technical words will be useful when communicating with foreign Buddhist scholars.

[6] The  word mānatta has been translated as: joyful wedding, or self-repentance, etc.

[7]  When referring to the making of saṅghādisesa, three technical terms to remember: parivāsa, mānatta, abbhāna (translated as confession, or servitude, etc.), we temporarily use the word confession to record the termination of employment for offenses).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/7/2020.