Sub-Product
Cullavagga
II. CHAPTER PARIVĀSA
(PARIVĀSIKAKKHANDHAKAṂ): 2.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
1. CONSENT OF PARIVĀSA (PARIV HÀNHSIKAVATTAṂ):
[320] at the time, the Buddha revered at Sāvatthi, Jetavana, the monastery of Anāthapiṇḍika. At the time, the parivāsa bhikkhus received initiation, standing up, applause, appropriate action, seat preparation, seat preparation, foot bath, chair leg, plate. rub the feet, the reception process, the scrubbing back while bathing of the Bhikkhu khưu clean. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why do parivāsa bhikkhus receive prostration, standing up, applause, appropriate action, seat preparation, seat preparation, foot bath, chair seat, scrub sheet legs, the reception of medicine bowl, the scrubbing back while bathing of the Bhikkhu khưu clean?
After that, the position was reported to Germany World Religion.
[321] at that time, the Blessed One responded that occasion he had gathered the Bhikkhu khưu and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, parivāsa heard the Bhikkhu khưu executive reception of ceremony, the standing up, the hand, the appropriate action, the seat preparation, the preparation of seats, water to wash feet, chair statistics feet, foot rub plates, the reception of medicine bowl, scrubbing back while bathing of the Bhikkhu khưu clean, right?
- White World Religion, that's right,
The Buddha World Religion rebuked that:
Hey bhikkhus, why do parivāsa bhikkhus receive prostration, standing up, applause, appropriate action, seat preparation, seat preparation, foot wash, and chair millet, foot plate, the reception process, the scrubbing back while bathing of the Bhikkhu khưu clean? Bhikkhus, this incident does not bring faith to those who do not have faith, or increase the beliefs of those who have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, Bhikkhu khưu parivāsa should not receive prostration, the stand up, the applause, the appropriate action, the seat preparation, the seat preparation, foot water, chair feet, foot scrub, the reception process, the scrubbing back in the bath of the Bhikkhu khưu clean; would any one receive the crime dukkaṭa (World).
Bhikkhus, we allow the prostration, the standing up, the joining of hands, the appropriate action, the preparation of the seats, the preparation of the seats, the water for washing the feet, the footrests, the foot rub, the welcome to the bowl, the scrubbing back while bathing among the Bhikkhu khưu marching parivāsa together is calculated according to seniority.
The Bhikkhu khưu, we allow five things are Uposatha ceremony, Pavāraṇā ceremony , rain shower, the division (offering offerings), meal life is calculated according to seniority for the Bhikkhu khưu executive parivāsa . [1] Hey Bhikkhu khưu, so then we will specify the duty for the Bhikkhu khưu executive parivāsa , the Bhikkhu khưu executive parivāsa should practice the same.
[322] The Bhikkhu khưu, Bhikkhu khưu executive parivāsa should practice the task seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect novice service, should not accept the appointment of teaching Bhikkhu ni , should not teach Bhikkhu khưu ni oil has been assigned, the assemblies have punished parivāsa with any crime should not re-commit that crime, or similar crime, or a crime more serious than that crime, should not criticize the, should not criticize the practice, the Bhikkhu khưu pure should not suspend Uposatha ceremony , should not suspend Pavāraṇā, should not be false, should not accuse the crime, should not petition (to accuse), should not be reprimanded, should not be reminded, (and) should not be associated with the Bhikkhu khưu.
[323] Hey khưu, Bhikkhu khưu parivāsa khưu should not go ahead, should not sit in front of the Bhikkhu khưu clean. Should give him the last seat, last seat, last residence of the assemblies and he should accept it. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa should not go to the family with clean Bhikkhu khưu as a novice monk or sa-keeper attendant, should not take the legal maintenance (early momentum) residing in in the forest, should not maintain the legal (early momentum) alms, not for that reason that people bring real things (think): "Do not let them know about themselves ."
[324] Hey Bhikkhu khưu, Bhikkhu khưu parivāsa parole is the current should report (on penalties are life to the Bhikkhu khưu stay in that country), should report to the current (other), should report in Uposatha ceremony , should report in Pavāraṇā . If ill, the representative should report it to him.
[325] Bhikkhu khưu, parivāsa Bhikkhu khưu stay in residence with Bhikkhu khưu should not go to shelter no Bhikkhu khưu, unless (along with) Bhikkhu khưu clean, unless there is danger . The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in the residence with Bhikkhu khưu should not go to a place that is not a residence with no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless dangerous dangerous. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter with Bhikkhu khưu should not go to the residence or where the residence is not a Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless there is a danger.
The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu should not go to the residence with no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless dangerous dangerous. The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu should not go to a place that is not a residence with no Bhikkhu khưu, unless (along with) the clean Bhikkhu khưu, unless there is a danger. The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu should not go to the shelter or where is not the abode without Bhikkhu, unless (with the go) with the Bhikkhu Khưu clean, unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not shelter with Bhikkhu khưu should not go to shelter no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless there is a danger. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not shelter with Bhikkhu khưu should not go to a place that is not a residence without Bhikkhu khưu, unless (along with) the Bhikkhu Khưu clean, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not a residence with Bhikkhu khưu should not go to the residence or where is not the residence no Bhikkhu khưu, unless (go together ) with the pure monk, unless there is danger.
[326] Bhikkhu khưu, parivāsa khưu Bhikkhu khưu stay parivāsa should stay Bhikkhu khưu should not go to shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, [2] unless (the same go) with a pure Bhikkhu, unless it is dangerous. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in the residence with Bhikkhu khưu should not go to a place that is not a residence with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-resident, unless (go together) with a pure Bhikkhu, unless it is dangerous. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in the shelter with Bhikkhu khưu should not go to the shelter or where the Bhikkhu khưu has residence if the Bhikkhu khưu in that place is not co-resident, unless (to go) with the pure bhikkhu, unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu should not go to the residence with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-resident, unless (go together) with a pure Bhikkhu, unless it is dangerous. The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu should not go to a place that is not a residence with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-resident, unless (to go) with the pure bhikkhu, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in a place other than a residence with a Bhikkhu khưu should not go to the shelter or a place other than a residence with a Bhikkhu khưu if the Bhikkhu khưu in that place is not co-resident, unless (go with) with pure Bhikkhu, unless dangerous.
The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not shelter with Bhikkhu khưu should not go to shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-resident, unless (to go) with the pure bhikkhu, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not shelter with Bhikkhu khưu should not go to a place other than the residence with Bhikkhu khưu if the Bhikkhu khưu there is not community stay, unless (along with) the clean Bhikkhu, unless dangerous. The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in a place of residence or a place other than a place of residence with a Bhikkhu should not go to a place of residence or a place other than a place of residence with a Bhikkhu khưu if the Bhikkhu khưu in that place is not co-resident, unless (together go) with a pure Bhikkhu, unless it is dangerous.
[327] Hey Bhikkhu khưu, parivāsa Bhikkhu khưu stay in residence with Bhikkhu khưu can go to the shelter with Bhikkhu khưu if the Bhikkhu khưu there is co-resident and know that " We can go come inside today . " The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in the shelter with Bhikkhu khưu can go to a place other than the shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is a community of co-residents and know that " We can go to the interior today . " The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in the shelter with Bhikkhu khưu can go to the shelter or the place is not a residence with Bhikkhu khưu if the Bhikkhu khưu in that place is co-resident and know that " I can go to the interior today ."
The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu can go to the shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is a community of co-residents and know that " We can go to the interior today . " The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu can go to a place that is not a residence with Bhikkhu khưu if the Bhikkhu khưu there is co-resident and know that " I can go to the interior today ." The Bhikkhu khưu, Bhikkhu khưu operating parivāsa in a place that is not a residence with Bhikkhu khưu can go to the shelter or where is not the residence with Bhikkhu khưu if the Bhikkhu khưu there is co-resident and learned that "We can go to the interior today . ”
The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not shelter with Bhikkhu khưu can go to the residence with Bhikkhu khưu if the Bhikkhu khưu in that place is co-resident and know that " I can go to the interior today ." The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in shelter or place is not shelter with Bhikkhu khưu can go to a place other than the residence with Bhikkhu khưu if the Bhikkhu khưu there is co-resident and learned that " We can go to the inner today ." The Bhikkhu khưu, Bhikkhu khưu executive parivāsa in a place of residence or a place other than a place of residence with a bhikkhu, you can go to a place of residence or a place other than a place of residence with a Bhikkhu khưu if the Bhikkhu khưu there is co-resident and know that " I could go within today . "
[328] Bhikkhu khưu, Bhikkhu khưu executive parivāsa with the Bhikkhu khưu should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not live in shelter or non-shelter must be sheltered under the same roof. When seeing the Bhikkhu khưu clean should from the seat stood up. Pure Bhikkhu should be seated. Should not sit in the same seat with the pure bhikkhu, should not sit on the high seat (while the other one) sit in the lower seat, should not sit on the seat (while the other one) sit on the ground , should not go on the same business path (with a clean Bhikkhu), should not go on business on high business lines (while the other) go on business on a low business road, should not go on business in the business path (while the other one) is walking on the ground.
[329] Bhikkhu khưu, Bhikkhu khưu executive parivāsa with Bhikkhu khưu executive parivāsa more senior ... (as above) ... with the Bhikkhu khưu worthy (practice) back from the beginning ... (as above) ... with the Bhikkhu khưu worthy mānatta ... (as above) ... with the Bhikkhu khưu practicing mānatta... (as above) ... with the Bhikkhu khưu worthy confession should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not residing in a shelter or a place other than the same shelter, should not sit in the same seat, should not sit on a high seat (while the other) sit in a low seat, should not sit on seat (while the other) sitting on the ground, should not go on the same business path, should not travel on high business lines (while the other) go on business on the low business road, Should not go on business in business lines (while the other) go on business on the ground.
[330] Bhikkhu khưu, if the fourth is the parivāsa, then (that group) can not give parivāsa punishment , can not give (practice) back from the beginning, can not give mānatta penalty , if is the twentieth (group) can not confess; it is not a practice and should not be practiced.
End of the ninety-four duties of parivāsa .
[331] At that time, the Venerable Upāli went to see the Blessed One, after he came to pay homage to the Blessed One and sat down at one side. When sat down on one side, Venerable Upāli said to the Blessed One:
-Bach himself , how many of the night- parade khưu Bhikkhu parivāsa ?
-This Upāli, the Bhikkhu khưu executive parivāsa has three night breaks: the common residence (with the Bhikkhu khưu mentioned in the above part), the separate residence (alone), the process does not newspaper (for the Bhikkhu khưu current, etc ..). [3] Hey Upāli, here are three night breaks of the Bhikkhu khưu executive parivāsa .
[332] at the time, assemblies Bhikkhu khưu numerous gathered in Sāvatthi. Bhikkhu khưu parivāsa can not complete parivāsa . The Bhikkhu khưu had his incident up Germany World Religion.
-The Bhikkhu khưu, we allow to stop operating fine parivāsa . And the Bhikkhu khưu, should stop like this: Bhikkhu khưu operating parivāsa should go to a Bhikkhu khưu, put on the upper monk one shoulder, then squat, clasp your hands, and should say like this: " I stop punishing parivāsa . " The punishment of parivāsa was stopped. " I stopped (practicing) the task ." The punishment of parivāsa was stopped.
[333] at the time, the Bhikkhu khưu in Sāvatthi has gone here and there. The parivāsa khưu Bhikkhu can complete the fine parivāsa . The Bhikkhu khưu had his incident up Germany World Religion.
-The Bhikkhu khưu, we allow life to maintain fine punishment parivāsa . And the Bhikkhu khưu, life should stay like this: The Bhikkhu khưu parivāsa should go to a Bhikkhu khưu, put on the upper physician y one shoulder, and then squat, folded his hands, and should say like this: " I recited the fine of parivāsa . " Penalty parivāsa was extended . " I took the post on the mission ." Penalty parivāsa was extended .
End of the parivāsa onions .
2. RESPONSE OF THE
WORTH OF PRACTICE (PRACTICE) BACK FROM THE FIRST (MŪLĀYA PAṬIKASSANĀRAHAVATTAṂ):
[334] at the time, the Bhikkhu khưu worthy (practice) back from the beginning receive the ceremony, the standing up, the applause, the appropriate action, the seat preparation, the preparation The seat, foot wash water, footrest, foot plate, the procession of medicine, scrubbing back in the bath of the Bhikkhu clean. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the Bhikkhu khưu worthy (practice) back from the beginning again received the ceremony, the standing up, the applause, the appropriate action, the preparation of seats, the preparation of seats, washing water feet, chair legs, foot rub plates, the reception of medicine bowl, the scrubbing back while bathing of the Bhikkhu khưu clean?
After that, the Bhikkhu khưu had that incident up to Germany World Religion.
[335] At that time, the German World Religion that reason on that occasion has convened the assemblies Bhikkhu khưu again and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, heard the Bhikkhu khưu worthy (practice) back from the beginning receiving courtesy, standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu in clean, is that true?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why the Bhikkhu khưu worthy (practice) back from the beginning to receive courtesy, standing up, ... (as above) ..., the scrubbing back in the bath of the Bhikkhu khưu clean? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning should not receive courtesy, standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu in clean; would any one receive the crime dukkaṭa (World).
The Bhikkhu khưu, we allow the ceremony, the standing up, ... (as above) ..., the scrubbing back while bathing between the Bhikkhu khưu worthy (practice) back from the beginning with each other is calculated according to intensive year. The Bhikkhu khưu, we allow five things are Uposatha ceremony, Pavāraṇā ceremony , rain shower, the division (offerings), meal life is calculated according to seniority for the Bhikkhu khưu worthy (practice) become begin again.
The Bhikkhu khưu, so then we will specify the duty for the Bhikkhu khưu worthy (practice) back from the beginning, the Bhikkhu khưu worthy (practice) back from the beginning should practice like that.
[336] Hey khưu, Bhikkhu khưu worthy (practice) back from the beginning should practice the task seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect sa di serve, should not accept the appointment of teaching Bhikkhu ni , should not teach the Bhikkhu khưu ni has been appointed, worthy (practice) back from the beginning with any crime should not relapse into that crime, or similar crime, or a crime more serious than that crime, should not criticized the, not to criticize the position actually implement, for pure monk should not suspend ceremony uposatha should not suspend ceremony Pavarana, should not be false, should not accuse the crime, should not petition (to accuse), should not be reprimanded, should not be reminded, (and) should not be associated with the Bhikkhu khưu.
[337] Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning should not go ahead, should not sit in front of the Bhikkhu khưu clean. Should give him the last seat, last seat, last residence of the assemblies and he should accept it. The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning should not go to families with clean Bhikkhu khưu go ahead or do sa-keeper, should not be maintained France (early momentum) residing in the forest, should not maintain the legal life (early momentum) qifu gangui, not for that reason, but for people who bring real objects (think): "Do not let them know about themselves ."
[338] Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the residence with Bhikkhu khưu should not go to the residence no Bhikkhu khưu, unless (go together) with the Bhikkhu khưu clean, unless dangerous. The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the residence with Bhikkhu khưu should not go to a place that is not a residence with no Bhikkhu khưu, unless (along with) the Bhikkhu Khưu clean, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the place of residence where the Bhikkhu khưu should not go to the shelter or where the residence is not without Bhikkhu khưu, unless (go together ) with the pure monk, unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in a place that is not a residence with Bhikkhu khưu should not go to shelter no Bhikkhu khưu ... (as above) ... should not go to a place other than a place of residence without a bhikkhu ... (as above) ... should not go to a place of abode or a place other than a place of abode without a Bhikkhu, unless (together with) a clean bhikkhu, unless there is a danger.
The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the shelter or where not a residence with Bhikkhu khưu should not go to shelter no Bhikkhu khưu ... (as above) ... Should not go to a place that is not a residence without Bhikkhu khưu ... (as above) ... should not go to shelter or a place that is not a residence without a Bhikkhu khưu, unless (go together) with the Bhikkhu Khưu clean, unless there is danger.
[339] Hey Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the residence with Bhikkhu khưu should not go to the place of residence with Bhikkhu khưu ... (as above) ... should not go to where not must be a residence with Bhikkhu khưu ... (as above) ... should not go to shelter or a place other than the shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (go together ) with the pure monk, unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in a place that is not a residence with Bhikkhu khưu should not go to the residence with Bhikkhu khưu ... (as above) ... should not go to where is not a residence with Bhikkhu khưu ... (as above) ... should not go to shelter or a place other than the residence with a Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (the same go) with a pure monk, unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the shelter or where not a residence with Bhikkhu khưu should not go to the residence with Bhikkhu khưu ... (as above) ... no should go to a place that is not a residence with Bhikkhu khưu ... (as above) ... should not go to a shelter or a place other than a residence with Bhikkhu khưu if the Bhikkhu khưu there is not co-resident, unless (along with) the pure Bhikkhu, unless dangerous.
[340] Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the shelter with Bhikkhu khưu can go to the residence with Bhikkhu khưu ... (as above) ... where is not a shelter where there are Bhikkhu khưu ... (as above) ... the place of residence or a place where there is no Bhikkhu khưu if the Bhikkhu khưu there is co-residents and know that " We can go to the interior today . ”
The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in a place that is not a residence with Bhikkhu khưu can go to the place of residence with Bhikkhu khưu ... (as above) ... where is not the place abode with Bhikkhu khưu ... (as above) ... shelter or place is not shelter khưu Bhikkhu if the Bhikkhu khưu there is co-stay and know that " We can go to the interior today . "
The Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning in the residence or where not a residence with Bhikkhu khưu can go to the residence with Bhikkhu khưu ... (as above) ... where is not a shelter with Bhikkhu khưu ... (as above) ... shelter or place is not shelter with Bhikkhu khưu if the Bhikkhu khưu there is co-residents and know that " We can go to within today . ”
[341] Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning with the clean Bhikkhu should not live in the same shelter shelter, should not reside in the same place must be a shelter within a shelter, should not reside in shelter or places other than shelter with a roof. When seeing the Bhikkhu khưu clean should from the seat stood up. Pure Bhikkhu should be seated. Should not sit in the same seat with the pure bhikkhu, should not sit on the high seat (while the other one) sit in the lower seat, should not sit on the seat (while the other one) sit on the ground , should not go on the same business path (with clean Bhikkhu), should not go on business on high business lines (while the other) go on business on low business lines,
[342] Bhikkhu khưu, Bhikkhu khưu worthy (practice) back from the beginning with the Bhikkhu khưu executive parivāsa ... (as above) ... with the Bhikkhu khưu worthy (practice) back from the beginning but more senior ... (as above) ... with the Bhikkhu khưu worthy mānatta ... (as above) ... with the Bhikkhu khưu practicing mānatta ... (as above) ... with the Bhikkhu khưu worthy confession should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not residing in a shelter or a place other than the same shelter, should not sit in the same seat, should not sit on a high seat (while the other) sit in a low seat, should not sit on seat (while the other) sitting on the ground, should not go on the same business path, should not travel on high business lines (while the other) go on business on the low business road, Should not go on business in business lines (while the other) go on business on the ground.
[343] Bhikkhu khưu, if the fourth position is worthy (practice) back from the beginning then (that group) can not give punishment parivāsa , can not give (practice) back from the beginning, no can bestow fine mānatta , if the twentieth then (that group) could not solve confessions; it is not a practice and should not be practiced.
End the duty of the worthy (practice) back from the beginning.
3. DISCUSSION
OF THE PROVINCE OF MĀNATTA RAHAVATTAṂ:
[344] at the time, the Bhikkhu khưu worthy onions mānatta received the ceremony, the stand up, the hand, the appropriate action, the preparation of seats, the preparation of seats, water wash feet , chair leg, foot plate, the reception of medicine bowl, scrubbing back in the bath of the Bhikkhu khưu clean. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the Bhikkhu khưu worthy onions mānatta received the prostration, the stand up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean?
After that, the Bhikkhu khưu had that incident up to Germany World Religion.
-The Bhikkhu khưu, khưu Bhikkhu khưu worthy heard mānatta receiving reception, standing up, ... (as above) ..., the scrubbing back in the bath of the Bhikkhu khưu clean, is that right? ?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why the Bhikkhu khưu worthy mānatta on receiving hospitality , standing up, ... (as above) ... the scrubbing back while bathing of the Bhikkhu khưu clean? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, Bhikkhu khưu worthy mānatta should not receive the courtesy , standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean; would any one receive the crime dukkaṭa (World).
The Bhikkhu khưu, we allow the ceremony, the standing up, ... (as above) ... the scrubbing back in the bath between the Bhikkhu khưu worthy mānatta with each other is calculated according to seniority. The Bhikkhu khưu, we allow five things are Uposatha ceremony, Pavāraṇā ceremony , rain shower, the division (offering offerings), meal life is calculated according to seniority for the Bhikkhu khưu worthy mānatta .
The Bhikkhu khưu, so then we will specify the duty for the Bhikkhu khưu worthy mānatta , Bhikkhu khưu worthy mānatta should practice according to that.
[345] Hey khưu, Bhikkhu khưu worthy mānatta onions should practice the task seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect sa di serve, should not accept the appointment of teaching Bhikkhu ni , should not teach Bhikkhu khưu ni oil has been appointed, worthy of mānatta with any crime should not relapse into crime, or similar crime, or a crime more serious than that crime, should not criticize the action, no should criticize the practice, for Bhikkhu khưu pure should not suspend Uposatha ceremony , should not suspend Pavāraṇā, should not be false, should not accuse the crime, should not petition (to accuse), should not be reprimanded, should not be reminded, (and) should not be associated with the Bhikkhu khưu.
[346] Hey khưu, Bhikkhu khưu worthy mānatta onions should not go ahead, should not sit in front of the Bhikkhu khưu clean. Should give him the last seat, last seat, last residence of the assemblies and he should accept it. The Bhikkhu khưu, Bhikkhu khưu worthy onions mānatta should not go to the family with clean Bhikkhu khưu Bhikkhu go ahead or do sa-keeper attendant, should not take the legal maintenance (early momentum) residents residing in the forest, should not maintain the legal life (early momentum) qifu gangui, not for that reason but for people who bring real objects (think): "Do not let them know about themselves ."
[347] Hey Bhikkhu khưu, Bhikkhu khưu worthy mānatta onion is the current should report (on penalties are life to the Bhikkhu khưu stay in that country), should report to the current (other), should report in Uposatha ceremony , should report in Pavāraṇā . If ill, the representative should report it to him.
[348] Bhikkhu khưu, Bhikkhu khưu worthy mānatta on boarders where the Bhikkhu khưu should not go to the shelter no Bhikkhu khưu, unless (along with) clean Bhikkhu, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu worthy mānatta on the accommodation with Bhikkhu khưu should not go to a place that is not a residence with no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu worthy mānatta on the accommodation with Bhikkhu khưu should not go to the shelter or where the residence is not a Bhikkhu khưu, unless (along with) the Bhikkhu khưu in clean, unless dangerous.
The Bhikkhu khưu, Bhikkhu khưu worthy mānatta in places that are not shelter with Bhikkhu khưu should not go to the place of residence without Bhikkhu khưu ... (as above) ... should not go to a place that is not a place to stay living no Bhikkhu khưu ... (as above) ... should not go to the shelter or place is not shelter no Bhikkhu khưu, unless (along with) Bhikkhu khưu clean, unless dangerous.
The Bhikkhu khưu, Bhikkhu khưu worthy mānatta on the abode or place is not a residence with Bhikkhu khưu should not go to the place of residence without Bhikkhu khưu ... (as above) ... should not go to where not must be a residence without a Bhikkhu ... (as above) ... should not go to shelter or a place other than a residence without a Bhikkhu khưu, unless (go together) with the Bhikkhu khưu clean, unless there is danger.
[349] The Bhikkhu khưu, Bhikkhu khưu worthy mānatta on the accommodation with Bhikkhu khưu should not go to the residence with Bhikkhu khưu ... (as above) ... should not go to a place that is not shelter there Bhikkhu khưu ... (as above) ... should not go to the shelter or place is not shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (along with) the Bhikkhu khưu in clean, unless dangerous.
The Bhikkhu khưu, khưu Bhikkhu khưu worthy mānatta in places that are not shelter with Bhikkhu khưu should not go to the place of residence with Bhikkhu khưu ... (as above) ... should not go to a place that is not shelter have Bhikkhu khưu ... (as above) ... should not go to the shelter or place is not a residence with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (along with) Bhikkhu khưu clean, unless dangerous.
The Bhikkhu khưu, Bhikkhu khưu worthy mānatta on the abode or place is not shelter with Bhikkhu khưu should not go to the residence with Bhikkhu khưu ... (as above) ... should not go to a place that is not is a residence with Bhikkhu khưu ... (as above) ... should not go to shelter or a place other than the shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (go together) with a pure Bhikkhu, unless it is dangerous.
[350] The Bhikkhu khưu, Bhikkhu khưu worthy mānatta on the abode have Bhikkhu khưu can go to the abode with Bhikkhu khưu ... (as above) ... where not a residence with Bhikkhu khưu ... ( as above) ... shelter or non-shelter where the Bhikkhu khưu if the Bhikkhu khưu there is co-residents and know that " We can go to the interior today ."
The Bhikkhu khưu, khưu Bhikkhu khưu worthy mānatta in the place is not a residence with Bhikkhu khưu can go to the place of residence with Bhikkhu khưu ... (as above) ... where is not a residence with Bhikkhu khưu ... (as above) ... shelter or non-shelter khưu Bhikkhu if the Bhikkhu khưu there is co-residents and know that " We can go to the interior today ."
The Bhikkhu khưu, khưu Bhikkhu khưu worthy mānatta in shelter or place is not shelter with Bhikkhu khưu can go to shelter with Bhikkhu khưu ... (as above) ... where is not shelter have Bhikkhu khưu ... (as above) ... shelter or place is not shelter with Bhikkhu khưu if the Bhikkhu khưu there is co-stay and know that " We can go to the interior today ."
[351] Hey khưu, Bhikkhu khưu worthy mānatta with the Bhikkhu khưu should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not live in shelter or non-shelter must be sheltered under the same roof. When seeing the Bhikkhu khưu clean should from the seat stood up. Pure Bhikkhu should be seated. Should not sit in the same seat with the pure bhikkhu, should not sit on the high seat (while the other one) sit in the lower seat, should not sit on the seat (while the other one) sit on the ground , should not go on the same business path (with a clean Bhikkhu), should not go on business on high business lines (while the other) go on business on a low business road, should not go on business in the business path (while the other one) is walking on the ground.
[352] This, O monks, monks worthy act manatta with monks practice parivasa ... (as above) ... along with a monk worthy (practice) back to the beginning ... (as above) ... along with the Bhikkhu khưu worthy mānatta but more seniority ... (as above) ... with the Bhikkhu khưu practicing mānatta ... (as above) ... with the Bhikkhu khưu worthy confession should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not residing in a shelter or a place other than the same shelter, should not sit in the same seat, should not sit on a high seat (while the other) sit in a low seat, should not sit on seat (while the other) sitting on the ground, should not go on the same business path, should not travel on high business lines (while the other) go on business on the low business road, Should not go on business in business lines (while the other) go on business on the ground.
[353] Bhikkhu khưu, if the fourth position is worthy of mānatta, then (that group) can not give parivāsa punishment , can not give back (punished) from the beginning, can not bestow mānatta , if it is the twentieth person (that group) cannot confess; it is not a practice and should not be practiced.
End your duty worthy mānatta.
4. DISCUSSION OF THE PRACTICE OF MĀNATTA
(MĀNATTACĀRIKAVATTAṂ):
[354] At the time, the Bhikkhu khưu practicing mānatta received the prostration, the stand up, the applause, the appropriate action, the preparation of the seat, the preparation of the seat, water to wash the feet, chair leg, foot plate, the reception process, the scrubbing back while bathing of the Bhikkhu khưu clean. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the Bhikkhu khưu practice mānatta received the prostration, standing up, ... (as above) ..., the scrubbing back in the bath of the Bhikkhu khưu clean?
After that, the Bhikkhu khưu had that incident up to Germany World Religion.
[355] at that time, the Blessed One took advantage of that fact to summon the assembly of monks and asked the bhikkhus that:
-The Bhikkhu khưu, khưu Bhikkhu khưu practice mānatta received the courtesy , standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean, is not it?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why do the Bhikkhu khưu mānatta practice receiving courtesy , standing up, ... (as above) ... the scrubbing back while bathing of the Bhikkhu khưu clean? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, Bhikkhu khưu mānatta practice should not receive the courtesy , standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean; would any one receive the crime dukkaṭa (World).
The Bhikkhu khưu, we allow the ceremony, the standing up, ... (as above) ... the scrubbing back while bathing between the Bhikkhu khānā practice mānatta with each other is calculated according to seniority. The Bhikkhu khưu, we allow five things are Uposatha ceremony, Pavāraṇā ceremony , rain shower, the division (offering offerings), meal life is calculated according to seniority for the Bhikkhu khưu practice mānatta .
The Bhikkhu khưu, so then we will specify the duty for the Bhikkhu khưu practice mānatta , the Bhikkhu khưu practice mānatta should practice according to that.
[356] Hey Bhikkhu khưu, Bhikkhu khưu practice mānatta should practice the mission seriously. In this case, the serious duties are: Should not give permission to climb up the stage, should not grant permission to rely on, should not protect sa di serve, should not accept the appointment of teaching Bhikkhu ni , should not teach Bhikkhu khưu ni oil has been assigned, the assemblies have punished mānatta with any crime should not be re-committed that crime, or similar crime, or a crime more serious than that crime, should not criticize the, should not criticize the practice, the Bhikkhu khưu pure should not suspend Uposatha ceremony , should not suspend Pavāraṇā, should not be false, should not accuse the crime, should not petition (to accuse), should not be reprimanded, should not be reminded, (and) should not be associated with the Bhikkhu khưu.
[357] Hey khưu, Bhikkhu khưu mānatta practice should not go ahead, should not sit in front of the Bhikkhu khưu clean. Should give him the last seat, last seat, last residence of the assemblies and he should accept it. The Bhikkhu khưu, Bhikkhu khưu practice mānatta should not go to the family with clean Bhikkhu khưu as a novice monk or sa-keeper attendant, should not take the legal maintenance (early momentum) reside in the forest, should not maintain the legal life (early momentum) qifu gangui, not for that reason but for people who bring real objects (think): "Do not let them know about themselves ."
[358] The Bhikkhu khưu, Bhikkhu khưu practice mānatta is the current should report (on penalties are life to the Bhikkhu khưu stay in that country), should report to the current (other), should submit newspaper in Uposatha ceremony , should report in Pavāraṇā , should report every day. If ill, the representative should report it to him.
[359] The Bhikkhu khưu, Bhikkhu khưu practice mānatta in the residence with Bhikkhu khưu should not go to the shelter no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless dangerous dangerous. The Bhikkhu khưu, Bhikkhu khưu practice mānatta in the residence with Bhikkhu khưu should not go to a place that is not shelter no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu practice mānatta in the residence with Bhikkhu khưu should not go to the shelter or where the residence is not a Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean , unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu practice mānatta in a place that is not a residence with Bhikkhu khưu should not go to the place of residence without Bhikkhu khưu ... (as above) ... should not go to a place that is not shelter no Bhikkhu khưu ... (as above) ... should not go to shelter or place is not shelter no Bhikkhu khưu, unless (go together) with the Bhikkhu khưu clean, unless dangerous.
The Bhikkhu khưu, Bhikkhu khưu practice mānatta in shelter or place is not shelter with Bhikkhu khưu should not go to shelter no Bhikkhu khưu ... (as above) ... should not go to a place that is not is a residence without a Bhikkhu khưu ... (as above) ... should not go to the shelter or place is not a residence without a Bhikkhu khưu, unless (go together) with the Bhikkhu khưu clean, unless there is danger.
[360] The Bhikkhu khưu, Bhikkhu khưu practice mānatta in the residence with Bhikkhu khưu should not go to the residence with Bhikkhu khưu ... (as above) ... should not go to a place that is not a residence with Bhikkhu khưu ... (as above) ... should not go to shelter or place is not shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (along with) Bhikkhu khưu clean , unless there is danger.
The Bhikkhu khưu, Bhikkhu khưu practice mānatta in a place that is not a residence with Bhikkhu khưu should not go to the place of residence with Bhikkhu khưu ... (as above) ... should not go to a place that is not shelter there Bhikkhu khưu ... (as above) ... should not go to the shelter or place is not shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (along with) the Bhikkhu khưu in clean, unless dangerous.
The Bhikkhu khưu, Bhikkhu khưu practice mānatta in shelter or place is not shelter with Bhikkhu khưu should not go to shelter with Bhikkhu khưu ... (as above) ... should not go to a place that is not abode with Bhikkhu khưu ... (as above) ... should not go to shelter or place is not shelter with Bhikkhu khưu if the Bhikkhu khưu in that place is not co-residents, unless (go together) with Bhikkhu khưu clean, unless there is danger.
[361] The Bhikkhu khưu, Bhikkhu khưu practice mānatta in the residence with Bhikkhu khưu can go to the residence with Bhikkhu khưu ... (as above) ... where not a residence with Bhikkhu khưu ... (as on) ... shelter or non-shelter khưu Bhikkhu if the Bhikkhu khưu in that place is a community of co-residents and learned that " We can go to the interior today ."
The Bhikkhu khưu, Bhikkhu khưu practice mānatta in a place that is not a residence with Bhikkhu khưu can go to the place of residence with Bhikkhu khưu ... (as above) ... where is not a residence with Bhikkhu khưu ... ( as above) ... shelter or non-shelter where the Bhikkhu khưu if the Bhikkhu khưu there is co-residents and know that " We can go to the interior today ."
The Bhikkhu khưu, Bhikkhu khưu practice mānatta in shelter or place is not shelter with Bhikkhu khưu can go to shelter with Bhikkhu khưu ... (as above) ... where is not shelter have Bhikkhu khưu ... (as above) ... shelter or non-shelter where the Bhikkhu khưu if the Bhikkhu khưu there is co-residents and know that " We can go to the interior today ."
[362] Hey khưu, Bhikkhu khưu practice mānatta with the Bhikkhu khưu should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not live in shelter or non-shelter must be sheltered under the same roof. When seeing the Bhikkhu khưu clean should from the seat stood up. Pure Bhikkhu should be seated. Should not sit in the same seat with the pure bhikkhu, should not sit on the high seat (while the other one) sit in the lower seat, should not sit on the seat (while the other one) sit on the ground , should not go on the same business path (with a clean Bhikkhu), should not go on business on high business lines (while the other) go on business on a low business road, should not go on business in the business path (while the other one) is walking on the ground.
[363] The Bhikkhu khưu, Bhikkhu khưu practice mānatta with the Bhikkhu khưu executive parivāsa ... (as above) ... with the Bhikkhu khưu worthy (practice) back from the beginning ... (as above) ... along with Bhikkhu khưu worthy mānatta ... (as above) ... with the Bhikkhu khưu practice mānatta but more seniority ... (as above) ... with the Bhikkhu khưu worthy confession should not live in the same shelter sheltered, should not reside in a place that is not shelter with the same roof, should not residing in a shelter or a place other than the same shelter, should not sit in the same seat, should not sit on a high seat (while the other) sit in a low seat, should not sit on seat (while the other) sitting on the ground, should not go on the same business path, should not travel on high business lines (while the other) go on business on the low business road, Should not go on business in business lines (while the other) go on business on the ground.
[364] Bhikkhu khưu, if the fourth position is the practice of mānatta then (group) can not give the penalty parivāsa , can not give (practice) back from the beginning, can not give the penalty mānatta , if it is the twentieth, then (that group) cannot confess; it is not a practice and should not be practiced.
[365] At that time, the Venerable Upāli went to see the Blessed One, after having paid homage to the Blessed One and sat down on one side. When sat down on one side, Venerable Upāli said to the Blessed One:
-Bach sir, the Bhikkhu khưu practice mānatta how many of the night break?
-This Upāli, the Bhikkhu khưu practice mānatta has four night breaks: the common residence (with the Bhikkhu khưu mentioned in the above part), the separate residence (only alone), the non reporting (to the Bhikkhu khưu current, etc ..), the practice in the missing group (personnel). Hey Upāli, here are the four night breaks of the Bhikkhu khưu practicing mānatta .
[366] at the time, assemblies Bhikkhu khưu numerous gathered in Sāvatthi. The Bhikkhu khưu practice mānatta can not complete mānatta . The Bhikkhu khưu had his incident up Germany World Religion.
-The Bhikkhu khưu, we allow to stop operating fine mānatta . And what, bhikkhus, should refrain is this: The monk practiced manatta should go to a monk, robes upper robe one shoulder, then squat, hands down, and should say something like this: " I stop punishing mānatta . " Punishment on mānatta was stopped. " I stopped (practicing) the task ." Punishment on mānatta was stopped.
[367] at the time, the Bhikkhu khưu in Sāvatthi has gone here and there. The Bhikkhu khưu practice mānatta can complete fine mānatta . The Bhikkhu khưu had his incident up Germany World Religion.
-The Bhikkhu khưu, life allow me to continue to fine mānatta . And the Bhikkhu khưu, life should stay like this: The Bhikkhu khưu practice mānatta should go to a Bhikkhu khưu, put on the upper physician y one shoulder, and then squat, folded his hands, and should say like this: " I recited the punishment for mānatta ." Penalty mānatta was delayed . " I took the post on the mission ." Penalty mānatta was delayed .
Termination of the mānatta practice .
5. DISCUSSION OF THE
CONFIGURATION LOCATION (ABBHĀNĀRAHAVATTAṂ):
[368] at the time, the Bhikkhu khưu worthy of confession received the courtesy, standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the Bhikkhu khưu worthy confession confessed to the courtesy, standing up, ... (as above) ..., the scrubbing back in the bath of the Bhikkhu khưu clean?
After that, the Bhikkhu khưu had that incident up to Germany World Religion.
[369] at that time, the Blessed One responded that occasion he had summoned the Bhikkhu khưu assembly and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, heard the Bhikkhu khưu worthy confession confessed to receiving courtesy, standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean, correct? so?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, why the Bhikkhu khưu worthy worthy of confession to receive courtesy, standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, Bhikkhu khưu worthy confession should not receive the courtesy, standing up, ... (as above) ..., the scrubbing back while bathing of the Bhikkhu khưu clean; would any one receive the crime dukkaṭa (World).
The Bhikkhu khưu, we allow the ceremony, the standing up, ... (as above) ... the scrubbing back while bathing between the Bhikkhu khưu worthy of confession to each other is calculated according to seniority. The Bhikkhu khưu, we allow five things are Uposatha ceremony, Pavāraṇā ceremony , rain shower, the division (offering offerings), meal life is calculated according to seniority for the Bhikkhu khưu worthy of confession. The Bhikkhu khưu, so then we will specify the duty for the Bhikkhu khưu worthy confession, the Bhikkhu khưu worthy the confession should practice like that.
[370] Hey Bhikkhu khưu, Bhikkhu khưu worthy confession should practice the duty seriously. In this case, the serious duties are: Should not grant permission to climb up the steps, should not grant permission to rely on, should not serve sa di, ... (as above) ... (and) should not structure the Bhikkhu khưu with the Bhikkhu khưu. (The duty of the person worthy of practicing mānatta , of the person practicing mānatta , of the person who deserves the confession is explained the same as the part of the person who deserves (practice) back from the beginning.
[371] The Bhikkhu khưu, Bhikkhu khưu worthy confession should not go ahead, should not sit in front of the Bhikkhu khưu clean. Should give him the last seat, last seat, last residence of the assemblies and he should accept it. The Bhikkhu khưu, Bhikkhu khưu worthy confession should not go to the family with clean Bhikkhu khưu as a novice monk or sa-keeper attendant, should not take the legal maintenance (early momentum) residing in the forest, should not maintain the legal (early da) qifu gangui, not for that reason, but for people who bring real objects (think): "Do not let them know about themselves ."
[372] Bhikkhu khưu, Bhikkhu khưu worthy of confession in the residence with Bhikkhu khưu should not go to shelter no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, unless there is danger. The Bhikkhu khưu, Bhikkhu khưu worthy of confession in the residence with Bhikkhu khưu should not go to a place that is not a residence with no Bhikkhu khưu, unless (along with) the Bhikkhu khưu clean, except Africa is dangerous. ... (as above) ... (The following should be explained in a similar manner).
The Bhikkhu khưu, Bhikkhu khưu worthy of confession in the residence has Bhikkhu khưu can go to the residence with Bhikkhu khưu ... (as above) ... where is not a residence with Bhikkhu khưu ... (as above ) ... a shelter or a place other than a bhikkhu, if the bhikkhus in that place are co-residents and know that " we can go to the interior today ."
[373] Bhikkhu khưu, Bhikkhu khưu worthy confession with the Bhikkhu khưu clean should not live in the same shelter shelter, should not reside in a place that is not shelter the same roof, should not reside in a shelter or a place other than the same shelter. When seeing the Bhikkhu khưu clean should from the seat stood up. Pure Bhikkhu should be seated. Should not sit in the same seat with the pure bhikkhu, should not sit on the high seat (while the other one) sit in the lower seat, should not sit on the seat (while the other one) sit on the ground . Should not go on business in the same path (with clean Bhikkhu), should not go on business on high business lines (while the other) go on business on a low business road,
[374] Bhikkhu khưu, Bhikkhu khưu worthy worthy of confession along with the Bhikkhu khưu executive parivāsa ... (as above) ... together with the Bhikkhu khưu worthy (practice) back from the beginning ... (as above) ... with the Bhikkhu khưu worthy mānatta ... (as above) ... with the Bhikkhu khưu practicing mānatta ... (as above) ... with the Bhikkhu khưu worthy confession but more seniority should not live in the same shelter shelter, should not live in the same place is not shelter the same roof cover, should not reside in shelter or place not shelter with the same roof, should not sit in the same seat, should not sit on high seats (while the other) sit in low seats, Should not sit on the seat (while the other) sitting on the ground, should not go on the same business path, should not go on business on high business lines (while the other) go on business on the road low business, should not go on business in business (while the other) go on business on the ground.
[375] Bhikkhu khưu, if the fourth position is worthy of confession then (that group) can not give punishment parivāsa , can not give (practice) back from the beginning, can not give fine mānatta , if the twentieth then (that group) can not solve confessions; it is not a practice and should not be practiced.
End your duty worthy of confession .
The Parivāsa Chapter is the second chapter.
In this chapter there are five events.
*******
Summary of this chapter:
[376]
The (offended)
parivāsa people
receive initiation,
standing up, hands clasp ,
appropriate action,
seating arrangement, lying, foot bath,
chair,
foot rub, procession,
period. rub the back when bathing
of the Bhikkhu khưu clean,
the good negativity,
the reception of evil.
There are five other things
counted according to seniority:
Uposatha
ceremony, Pavāraṇā ceremony,
bath, offerings,
meals (is the fifth).
Destiny should be serious,
when he (along
with ) Bhikkhu khưu in clean.
Is limited:
no (sa-Mon) go ahead
or attendants behind,
residing in the forest,
bringing food,
reporting to the guest,
Uposatha,
Pavāraṇā,
and thanks to the messenger.
He can go
where there are Bhikkhu khưu,
not living in the same roof,
stood up, and invited,
and just like that
the seat must be lower,
including the way of doing business.
For adolescents,
doing business on the ground,
do not go the way of doing business.
Not the practice,
the times are broken at night,
and for perfection,
the discontinuation and longevity stay.
The position of (guilty)
parivāsa,
the beginning from the beginning,
the value of mānatta,
the mānatta,
the worthy of confession,
the similar analysis
according to that method.
There are three more things
for you (guilty)
parivāsa,
four things for you
to practice mānatta,
not right practice,
and night breaks.
Must report daily
to the mānatta.
The remaining two penalties
also practice the same
as the other three.
[1] Mr. Buddhaghosa explained that in order of seniority compared with the clean Bhikkhu khưu.
[2] The two foundations of not co-living: Doing the non-co-existence for yourself or the congregation that unites the suspended sentence in not admitting the crime, or in not correcting it. error, or in not giving up evil views (Great Product - Mahāvagga, chapter X, [240]).
[3] The explanation in parentheses is based on Buddhaghosa'sSamantapāsādikāCommentary .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/7/2020.
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