Monks in front of people Kingship.

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Eastern Jin period (316-420) in 340 primary sub offices Either behalf of The Emperor had ordered the Sa projection lowered to half glass for even regal, but faced vehement opposition from upper command letter Ha Sung and the other courtiers, so the service was suspended again, not getting anywhere. More than sixty years later, in 402 An Empire King movement, Huan Xuan Thai styled Captain, arbitrarily tide, ordered the dismissal of the element "bad" in the ranks of monks, nuns immediately purged. Immediately to force the person ordained, that the Sa subjects, the glass must cult kings like all other citizens in the country, in a letter "proposals" submitted to the court bowl (ie eight main body of the court ) and then sent to the team Huiyuan, Huan Xuan Du incident reignited the old tapes, said Du Bing Comments are reasonable, but not all, perhaps, so Huan Xuan new argument for judicious as follows: "All the religion of the Buddha, but immense to immense, extending out to the outside see hear, but do take the root GLASS, where there is nothing else. There is nothing else which purposes, but does not have to also deal need that right away! Laozi upcoming United almost signed with three University (ie Earth, God and Religion) , which regards [United almost] like that were due to [United almost] life-giving, which opened par [ the whole population] , but not just because of saints (ie the United almost) at the address where he was compared across the two Nghi (ie Earth and Heaven) where! It was so great virtue of Heaven Earth is born, which makes Perhaps living through them, arrange things in place, [all this] were due to United Army. [Then the glass is] the spirit of the revered king, and [the ceremony] ceremony the place was really great , but do not just mutual respect, to mean only what the king! He let the reason that so vital, it is also used by everyday life take the transportation arranged his face somewhere [where king] . Then maybe what was life's kindness but do not care skip the ceremony, was favored by the dismissed person who does not know the glass is okay! Thus, the reason was not acceptable back then, but with the way information was not well! " Therefore to answer the arguments over which group Huiyuan wrote an essay "Dear Wang Sa Mon Say No" (called Sa Mon argument) does not accept Sa subject to the feast of kings. To realize this issue clear, we need to understand concepts across disciplines and perspectives Sa Dao and the kings of the two cultural traditions of India and China, as well as the historical context from tide Eastern Jin Dynasty to the Han, and the happenings in the world looking for regal Chinese Buddhism is. He let the concept of traditional Indian Sa Mon Buddhist word for only the "ordained" , devoted his life to practicing seek ultimate liberation. For men, the ones that reject secular life, renounced all desires and worldly activities, accepting a life of hardship and alienation in the jungle solitude in order to accomplish the goals bars high net somehow. In India, before the Buddha, renunciation of Sa defenders of tradition as a "sacred" and the lively pictures can not fail to have been in the civilization of this country. Feudal era, the king was the absolute master of all things belonging to their country, whether of natural scenery, or even to all the lives and property of its citizens. The king has a sword without a dare people in the country against the king, and in particular to respect and absolute devotion to the king. However there is an exception, which is subject to Sa and renunciation. Though this way of life and this position would like to stand out of the way and style of contemporary society, sometimes the laws and regulations of kings rules need not be confined molded them, but not the regal world did not see what was annoyed annoying, but wholeheartedly respect and worshiped them. In Business Sa gifts, Buddha asked the king Asajatu when a servant of the king away ordained, became Sa subjects, the king had sent to meet him used as slaves anymore. The king replied: "O Bhagavan, not so. Rather the homage to him, and stood before him, invited him to a seat, offering him, and ordered him sheltered protected right according to law. " Indeed, even the notion of social class in India is enormously strong and tough, but once anyone caste that has stepped out of secular life to embark on the path ordained Sa subjects, then to kings must also worshiped and respected them anymore, let alone ordinary people khac.Phai understand that no rules were laid out by someone is to respect the Sa subjects, but apparently it's a very old tradition of the ancient country, or rather, have it due to the "religion" is calculated or the desire of perfection and transcendence, but the inherent potential but, human nature in general that on? Just know that the real Indians, people Thien Truc, fully accept and respect the Sa subjects with their monastic life. All residents have full kingly feast, right! But between kings and subjects Sa, the feast of the kings to Sa subjects rather than vice versa. And if He let his achievement is the ideal purity and their liberation, they must be regarded as the rank "holy" which of course must be the absolute worship of any human being does and include kings. The concept of king and Religion in Chinese tradition But China is different! The idea of the "king" of Chinese culture is very special. While India, the king despite the supreme authority for all people in the country, but still just flesh only, only half of Sa can be holy, then the Chinese, the ancient name "saints" just tell the kings only. Ancient kings as Easter Hi, Shennong, Nuwa, the Emperor, Zhuanxu, to cry, or Yao and Shun, often referred to as the "Three Sovereigns and Five Emperors," are regarded as saints, the grade teachers of the people on how to live and how to behave so that life becomes peaceful bliss. With India, the concept of "the Way" is a road, a discipline, separate out completely secular life, and the main goal of Sa and renunciation is manifest to all that meaningful Act. But "religion" for China's only the fundamental principles of life make this a reality is operated harmonious and beneficial. And the king is the embodiment of the principle that, as the enforcement principles to guide that teaches and bring benefits to the whole population. Whether Confucianism or Taoism is not out of this sense. From the perspective of Confucianism, the latter is considered the king as "child of God," ie, "natural death," held the discipline of heaven and earth, that religion, that gift of the whole people by asking for them and keep them in the "bohemian" triangle outline, often contingent and rites. And discipline that, for Confucian, is all that is "religion." While Taoism is officially regarded as the king of "saints," sages, comprehend doctrines which proved to be immersed in nature, such as one with the earth, from which mercy to make whole the people are transported in harmony with the theme. Accordingly, the main religion in that kingly work with the people that are true to the natural principles of heaven and earth. In a nutshell , "king" has had most all power over politics and society, just as the embodiment of natural truth, that of religion, Chinese thus had no concept at all about monk or renunciation of Sa subjects. Progress made in the history of Buddhism in China Normally under Using Stories, Buddhism was introduced into China from the Eastern Han Emperor Ming, ranges from 64 to 67 years of dating Vinh Binh. But it was not until the year 147 when the World High Security Income from An to Wuhan, began his career in Luoyang Business services, among those who study Buddhism with Advanced Security World, which is strictly Buddhist thing, is regarded as the first half monk, ie the first monk, of China. But this seems to only ordained is a voluntary, not really in accordance with official regulations as legal precepts of Buddhism is required. Wait until the in Gia Binh (249-254), the Cao Wei, Ca La Kha Dam Trung Thien Truc come from Luoyang, discovered China's rise does not know anything about the rule, a new translation of Increasing America About the center, and sometimes the master Sanskrit Growth Bill which passed on ordination Ma. At the same time there was another monk who subjects Ie An Imperial Dam also came to Luoyang in the same year, the German translation of Bill Dam Infinite Ma. Since then the new production in China has been allowed to rule properly ordained aspiration is performed, qualities that formed monk. So much Boost, and Ni, the Net Control group included 24 You are the first woman ordained about the year 317 (?) But not until the year 357 Increase Increase of Knowledge translation States Bill of Ma Ni, and sometimes He let Dam Bill Da Ma founded the World Forum, the Pure Control group included four men ordained posted, and officially became the first Bhikkhu Buddhist nuns in China. Chinese culture alien to the monastic However the world, but really renunciation of Sa subjects have easily embrace Chinese culture or not? Just a few comments following, we will see the answer. Stories of Tang and Tan Shu who have recorded recital of United India Conference on King's Later Zhao Thach Ho said: "The Chinese are not to be ordained. By the time Wei also manufactured by Chinese law, the right to keep the previous style so. " Increase the story is written, in the Three Kingdoms Period, year 247, Khuong Tang Hoi Jianye District, the capital city of East Wu, right near the market town, set am the grass, police statue, worship, chanting, meditate, to live according to these rules and routines of monastic monk. This consistent population taken as bizarre, the agency must also be noted that up until answered the king: "There are people in Ho immigration, claiming that Sa subjects, unusual dress, the need to be examined carefully." Even Tan Tay to death over a period of years to Taikang (280-290), the Chinese are not allowed ordained, as in France Uyen Chau Lam mentions: "To The Thuong Tan life, the Zhongshan, the rich there. In the years Taikang not prohibit the monk Tan, The Normal serve diligent approach, implicit in the constructor Vihara, offering professional Sa ... " The quote is enough to visible what felt completely strange and awe of the Chinese culture for Sa renunciation of the goal. With the Chinese culture, "religion" that the practice of "medium, hospitality," which tastes probably want to complete it, they must cultivate yourself (ie academic rites and as often), and keep house (ie on must have a parent, myself have a family, wife taught, teaching children treated with hospitality means), then governance (ie, stability and order of the national society in the middle, his intelligence, integrity Purified), to the final average galaxy (ie bring peace to the benefit of the whole population), but why it comes to religion, it would be ordained and to abandon all his men discipline, parental, spousal, why religion is one something "out that" beyond this life, do not bring anything useful for life, such as religion, the stars, to do? With Confucianism, ordained as disloyalty elope, leaving his wife and children is unjust, abandon kings is unfaithful, then nothing is "religion" anymore! Blessed concept traditionally India Actually, the notion of an ideal prince, full of virtuous and wise, who enforce the law or religion, to bring benefits to every nation, every ethnic population, equally without distinction, as a concept has always been mentioned in the teachings of the Buddha. It was the idea of cakkavatti, and Buddhism, the Buddha himself also worked cakkavatti not know how many times in his past life. Great Saints of India is not advocated as often as directed rites, which uphold "good cross" is the new religion, because as often rites are not necessarily good, but can still easily abetting evil Legal arise, while improving cross to restrain all evil acts of the individual human being, giving each person the extreme self-consciousness of every act of his own evil, thus making them avoid all evil actions, so that they themselves can benefit and survival of human populations certainly ensure security and peaceful prosperous. Such a new king is absolutely true benefit for everyone and deserves to be regarded as "saints." There, the Buddhist saint United was just the embodiment of "evil" religion, not is the embodiment of "liberation" Act; he directed that enforcement is only "good" religion, rather than the "liberation" Act; he just brings a life of security, benefits, for everyone, but completely powerless to solve the problem somewhat before suffering platform "old age, sickness, death" of himself and of individuals each. For previous issues underlying suffering of all people, the United Bible does, whether China or India, and are blind and helpless, as usual vulgar crowd! So, for Buddhists, they should not really be "holy," and their religion is not the director, but only one has found the way to get rid of "birth, aging, sickness and death," the level He's new scriptures; and the path of liberation, but the level was new was the director. India accepts this, but the Chinese are not envision it! Buddhism is rooted in Chinese culture through Prajna teachings and mysticism Nevertheless, Buddhism still imported into the territory of China, and the monastic lifestyle of continuing professional Sa rooted and widespread. According to the literature as complications Luan Chau Fa Yuen Chi Lam Phuong and Shakyamuni, the Western Jin (265-316) has 180 temples with over 3,700 monks. It's all of the higher labor increases from India and from countries of the Western Region traveled to China the effort to translate Scripture, preachers preach, and with its main virtue was inspiring not only false strata, which is primarily metabolized by both the intellectual superstructure, bureaucracy and kings, reigning above. But to say that there is a very important factor which, if missing, the Buddhist monastic life is difficult to penetrate the frontier floating Chinese culture there is. This factor is of Taoist mysticism . During the Han Dynasty 400 years, it was not until the year 165, Emperor Huan of Han China new church ordered Lao Tzu , and the Confucian, ie Business School professor exit list, completely dominated the imperial court and the Chinese nation. Must begin at Cao Wei (220-265) and the West over Tan, Huyen new school movement reached its peak rising. Taoist mysticism through the interpretation of the transcendent mysticism as Vietnam Ha An, Wang On, User Tu Guo Statue , took off all her favors and prizes honor of notable class, subject tycoon, Dr. ethnic and contemporary kings. King now not simply the person sitting on the throne, and not just as commonly held morals of the whole population, but also embodies the doctrine, who runs probably the "goods, "on communication with the earth which, under the direct transport it to circulate throughout the population, so that all is grace survival and wellbeing prosperous. It seems that the king is not only "the sun, "which is "heaven" that so. Also the reason "no" in Taoist very appealing and attractive. " Forever " is the source of all, as Lao Tzu's quote that "hell anonymous hydro costs." The concept of "multitude" This makes logical thinking and more deeply human, and make every things " organic " are filled with the sense of direction. Perhaps thanks to the "wealth" in Chinese culture that doctrine Bat Nha Buddhist emptiness there are new opportunities to adapt to penetrate the minds of the Chinese people. Whether Chi Lau Ca Thunder had early from Western Region to Luoyang, Executive Director Prajna Sutra translated in 179, but the reason has not been Prajna Han precautions to. But when Huyen Tan Dynasty learned devotees, Truc Thuc Lan Luo community and Infinite Massage translated Optical Zoom Prajna Sutra in 291, the research trends keen to learn about Prajna began to spread throughout all the world, and talented scholar of Chinese Buddhism. And then through the study and interpretation of Prajna High Increase of leading contemporary representatives as they Dao An, Thai Bamboo French, French Vu Khai Lam Chi Dao etc .. but to have to "record Furniture in tone " (six to seven Tong) did not argue with the justice of Prajna. This debate, the first since the profound Prajna teachings and fullness rather than an attitude of "wealth" of Taoist mysticism, the second Prajna this stage is often explained in a way "that way," ie borrowed the concept of mysticism to tell the meaning of Prajna, so highly intellectual elite, bureaucracy, contemporary fans and welcome. Whereby Buddhism more deeply rooted as to become more sustainable office in the land "Old Wine" China. Conflict between Confucianism and renunciation of Buddhism But until that stage, the teachings of the Buddha have been accepted as "boundless immensity," "outside the ring to see hear," sublime than the morals of the domestic product, but in terms of activity practical, specific benefits for the entire population, Buddhism is not dismiss or eliminate dismay rites, ethics, inherent in Confucian rites and ethical spirit that is reflected in the glass significant and prostration kings. The feudal spirit "king me" of Confucian real hard to accept that a man living in the territory of the king but the king did not need to feast. But Buddhism is super Vietnam and, with Buddha, the king of the respect, Dharma profound fulfillment, kings also accept that wholeheartedly respect, but the disciple of the Buddha, the Sa subjects, it is also a human being , a resident in the country, so why not be the right kingly feast? He let the problem so there should feast the king or not before, then certainly no one must also be addressed. Monk to the king's feast: The views and arguments of Huan Xuan Huan Xuan came as the South Duke Huan Wen, intelligent, talented and very proud. Following his father's title, Huan Xuan also an understanding of Buddhism, and after meeting held at Plot Son Huiyuan, very arrogant at first, but just started meeting held reverent attention, then only one question to answer alone is thus fully respected organization. However, the Confucian qualities ingrained in Chinese blood is still okay yen, up to 402 years when held in the hand of authority, Huan Xuan ordered dismissed monks, nuns say "spoiled" and do generated many "bad condition," need to purify, retaining only three monks following classes: (1) who can explain the sutras, chorus speaks sense; (2) the practice strict instructions not to keep alternate, usually where a tasteful spread; (3) the cultivation in the mountains, not to the worldly things. When so ordered, Huan Xuan also sent a letter asking the opinion of Huiyuan group. Team did not argue that purify, or take it for longer, but the group proposed three-class monks, too, must be protected: (1) the deep religious meditation (meditation import of capital); (2) the chanting and learning methods (dictionary's wake Cell taste); (3) the construction of the tower, creating objects, bell, the Buddhist church (manic is happy now). Organizations that have people that do not know much chanting and explaining your senior year without committing sin big thing, there must also be protected should not eliminating, and all religious people "blessed" also are allowed to remain in practice. Also held hope that the children of ethnic features, regal and freedom are ordained. Huan Xuan accept this, but it seems Huan Xuan did not respond to three additional suggestions of organizations. And then immediately re-sent a letter to Huan Xuan organizations have suggested He let regal feast for all arguments "shrewish" her. Huan Xuan clear that if the arrested person ordained to the feast of the king, which, when he is nothing more than a mundane, nothing is holding power only, this is really absurd, as this is only used power to resist force people reverently only. Rule by the people living them, only power is to use the power to deprive people of their rights and force them to live according to their privacy, but nothing is encircled vast mercy anything. How many kings and tyrants in history enough to prove it. Confucianism is really no good reason to force Sa subjects homage to the king, so the new Huan Xuan Huyen loan to Lao Tzu and Contemporary Studies, said that the King is on par with heaven and earth, and religion, by the king as the Operating the doctrine "natural" then, makes the life of everyone to prosper (Transportation Investment birth), or life is opened up for everyone to enjoy and arranged everything for Harmonization in the order the earth itself (through animal physiology). Thus the king is both something vastly accommodate all existence is a refreshing way. What "moral atmosphere" of the great king and embraces every human population, giving everyone, including the Sa in his post, there was a prosperous life, and in accordance to their own benefit, the feast of the king is completely rational. Monk has lived his monastic life like for the austerities is also due where the kings kindness was unremitting every day one condescend to and protection for such new (date of application vu par ). Therefore feast is the feast of the King "director" of the land contained immense sky, the feast of the "spirit" of the great virtues of kings, but not just as a feast of flesh in power, a fish who have been elevated position only. So why would He let the exceptions do not need royal feast? That is the reason that Huan Xuan argues very favorable reviews. He let the king do not need to feast: The views and its arguments Huiyuan To reply to Huan Xuan, Huiyuan group wrote a letter as follows: "What the scriptures say, usually divided into two departments: One is that preaching in secular education, both as direct export from. In the secular holidays are the superiors, the glass body with respect, sense of tastes, texts are talking about; three sacred scriptures teach that teaching is very clear. The laws that teaching contract with the King's regime, is thing to do, it seems entirely contract together. In this respect completely tell the Vietnamese men (ie the laypeople) , no reason nothing else (with other people's homage to the King etc ..) But also ordained as people living outside the capital of this world, an area of not tack on anything. The teaching that they obey the scourge fully articulate how disturbing implications as well as where the body, so no need to keep this body in order to terminate the resulting fires destroy; to know familiar to students living forever is probably due place under the transformation agreement (the earth) , so perhaps unfavorable according to chemistry was reinforced concrete bridges are weak. Such concrete bridge can not by agreement of which have been, so [the renunciation] do not appreciate the gift of grace to be alive prosper pleasure; the resulting fires did not destroy the place to hang themselves because this city is, so [the renunciation] did you get the benefit of a full prosperous life. The reason is quite contrary to the secular, Religion and secular response is so opposite to each other! " Team that with Buddhism, the laity and grateful king's feast as well as their parents for granted, but the renunciation different. Home person who is "living" out of this life (the modern foreign expenditures), who does not cling anywhere (vu animal extinction); people do not need to attach to this body, not to enjoy life prosper, by itself, and this life is a disaster, that Noble Truth of Suffering; him find happiness, nirvana, the body that terminates tribulations (ie fire any reason itself exists); and for achieving truth, that perception, in that not pursue tack on another life reincarnation (unfavorable course of concrete bridges). Therefore the king has announced merit mercy anywhere, with whatever heaven is, it did not even matter to the ordained, and on the contrary is the origin of life and death are not the same (chemical) that the objective of the ordained to depart from and terminate! So why do people have to feast ordained kings? ! This argument is really too precise, sharp and decisive, Huan Xuan had succumb, so even the next year, the year 403, when Emperor Huan Xuan usurpation confess, particularly the lower projection was officially approved for monk does not need royal feast. Such as Huiyuan group had "won the battle." However, despite imperial Huan Xuan's very ephemeral, spring of 404, Liu Yuhua troops to kill the penalty and Huan Xuan, pro-Emperor An of Jin back home Nine army, organized Huiyuan, said that Confucianism redundancy will always hold political power, social governance, the main influence for the Kings, but always restless and disturb the renunciation of previous issues and renunciation of Sa subjects, so organizations have decided to compose a comment "Dear Wang Sa Mon Say No" five disasters, reinforced to permanently solve this problem, the kings, the royal progeny if have revived the subject, the answer would be here already. Last preface this commentary, organization expressed: "... contemplate that the French were afraid great misfortune, awkward back before (ie Sa subject matter for the king) has not subsided, so natural in this new essay, research should consider the idea presented sophisticated. Come to that queue depths morning dew (mean his argument unremarkable compared to the Dhamma), nothing but the site does not want to raise the French, and also wished Life after the death of military rank, the revered Buddhist, please report shows for that! " Conclude In summary, in the history of Chinese Buddhism, Buddhism and Daoism but also endless debate and the touch back and forth, but that's just the magic of disputes about who, more than anyone, anyone superior to anyone, rather than a "contradiction" really. Also as mentioned above, the Taoist mysticism also help pave the way for reasons of Buddhist Prajna penetration into culture and Chinese thought, Taoism so no risk is central to the existence Buddhist casualties there. In contrast, Confucianism is always the main tidal power, influence kings, the dominant social, spiritual foundation for moral Chinese rites guidance and education, ie the main pillars of Chinese culture, so any ideological doctrines that disagree Confucianism are also difficult to survive in the Chinese culture. Buddhist monastic life, an active world, conflicts with a positive attitude must enter the world of Confucianism, so often criticized as being Confucian "Han Buddhism local organic hybrid useless damage (of Buddhism to only harm Sino Land, but of no avail)! " But adversity in that while the Confucian continued loathe and denounce Buddhism, the Supreme fulcrum of Confucianism as the kings still continued to believe and worship Buddhism! So new types of detractors to scare the kings as: "Buddha Kingly rule very young age the value, the reverse switch Organic clay Buddha sketch (the emperor does not rule according to the Buddha, the firm is long but everyone has Buddha is evil tide disorder, brief running water)! " Even the Indian cultural way, in Great Adornment Sutra thesis, we have noticed a story mandarins Skin Far dissatisfaction and recommend Asoka should not worship the monk goal. To be honest, in the sense that the arrival of Buddhism that produce not only conflict with Confucianism at the level of politics and society, but rather reflect a sharp contrast with the secular life of mankind Overall, such as Huiyuan group concluded in reply to Huan Xuan: "Try reasonable expenses that handles data, continuous data reflect direct costs assumed Wildlife (Ly This contrasts with the world, by directing capital backfired with such mundane) ! ' People who see life is not very "happy" when his royal relatives, if there is, the more power do not like to talk ordained: Huan Xuan has also advised organizations Huiyuan core dumps wants to admit his religion; Life West Offensive, which was also used ZHANG Accessories Bach France pressed him to renounce his team, not to kill the French team lose. Zhang Huan Xuan and parts are fans and understanding of Dharma, but the trend of "routine life" in what they do not like some things ordained and then say to the life in general and Confucianism in particular. Confucianism thus represent only a secular spirit, living in conflict, negativity, resentment, remains to enjoy sensual pleasures, but also to work out the poles to the left, right and wrong, good and evil, to Conflicting to no end, eventually all disband not go anywhere, like a wild dream, but because based on arrogance and is approved should never awaken. Buddhism came not to participate in the dispute tangle of conflicts that only key to wake the man woke up, but then some people do not understand that Buddhism came to losing their rights, disputes with their reserved rights in favor of the kings, princes direction of passive negative space, no longer beneficial to the nation as the society etc .. ancient Confucian still feel that way. But the true teachings of Buddhism that quite the opposite reaction to secular or not? If we find a more face of Buddhism, such as Huiyuan group has presented in Sa Mon argument, that the kings that only the incarnation of the Bodhisattva, and that to wake people up, Bodhisattvas ready to infiltrate all levels of society from every type of culture, do not afraid of reincarnation into Confucian, Taoist work, so depending upon the photography of beings, then He let this issue viewed from an angle and in a different direction. But before that need to understand the profound truth in Buddhism, and that is the direction that Huiyuan group to speak Dharma in his treatise of Sa Mon so. ----- * * ----- *** Buddha's teachings: "Do not believe in anything because the interview. Do not believe anything because vin on a practice handed down. Do not believe anything because many say again and again. Do not believe anything though the writings of saints. Do not believe what has long made ​​a habit though we recognize that it is true. Do not believe what we imagined by the thought that a priest has opened up the market for us. Do not believe any idea what just alleged prestige of the teacher of the people. But just believe something that the people have experienced, experienced and recognized as true, to benefit themselves and others. Only the that is the ultimate destination for human uplifting and life. The people take them to be prepared " . Quote of the Anguttara Nikaya ----- * * ----- *** VIETNAM BUDDHIST CHURCH UNITY INSTITUTE OF PRODUCT MANAGERS   Namo Original teacher, Shakyamuni Buddha   Vu Lan on every level, the hearts of Buddhists in Vietnam back on the notion busy signaling. Pictures Venerable Moggallana to hell to save her in doing Ullambana Bon (Ullambana) signaling is a lesson for Buddhists. But the will of the individual keen venerable insufficient, because as the Buddha's teachings, require pure virtue of monks vow Day suicide note, the new member of salvation. This is the second lesson of the great compassionate legal force to the Sangha. Images from mother to voluntarily save filial compassion forces of monks, until the date of death far Ullambana traditional full moon in July in our country, has come a long way in the sense of self-tha advantages, bringing the Separate the same message to mankind and other living beings. So that experience taught countless lifetimes beings are parents, relatives of each other. World vast, vast hell. Where there is suffering, there have nguca address; Where there is malice, there have nguca address; Where there is oppression, torture, hell there, where the will and aspirations of human being buffeted, hell there. Within the meaning of hell like Buddhists know that without compassion, it is impossible to liberate sentient beings from all kinds of hell. Great Compassion is derived from the root ball, is the engine of Bodhicharyavatara. Bodhicharyavatara signaling during Vu Lan is super everlasting soul legends of the interior structure, more broadly, that takes away the sin of hell open to all beings in the six realms. It is unfortunate taste of Buddhism, which tastes well through texts of Buddhism in Vietnam, the "selfless rescue", "help save the poor lack, commercial breeding populations living" head Hieu happy. In full social ills of today, the family unit is destroyed. Filial piety filial attachment turns into good faith. Money, fame as a measure centenarian unreal scene. Parents, ancestors, nation ... the shadow is the migration out of the heart and the human mind. This is a permanent enclosed hell human society today. And also here today, silhouette Venerable Moggallana to save the mother's cry of warning, so people only do these bastards, orphans, although government approval was living in fame, money money. A warning cry to return mother's father, ancestry, national organization for people. To live and die in the new Hieu happy lives sanctifying and purifying the human life. World-respected hospitality is happy with the Dharma lineage; hospitality is well protected with the ancestors of the human race; tastes well with parents in the present, the past or the future is to serve people. By Hieu Vietnam Buddhist virtues that contribute positively to reclaim human rights to life and the right parts for the dead. Perform well, which provides that protects the Great Compassion Center, University Center From where do provide benefits, Fearless center that provides protection and human beings in the aerobic era police, terrorize today. So, Buddhist celebration on New Year filial become Hieu peace agreement with the ancestors and the human touch. Bi curious vow of happiness not only the gratitude gratitude to their parents for generations, with eternal beings, but also the behavior of the Bodhisattva benefit others. And from the Buddhist virtues that benefit others. Also benefit others as well, but the illusion vanished, no doubt, terror came to an end, the home of the pure, all hell world, earth, flowers Long conference. Namu Dai Bo Hieu Maudgalyayana Slapping   Director of Institute of Chemistry Director, Unified Buddhist Sangha of Vietnam .END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.19/11/2014.