SUCCESS OF GENERAL EXCEPTION. I have heard this, once the Buddha was in the country of Vaisali, when it was time to eat, he entered the city for alms. At that time, in the city of Vaisha Ly, there was a person of the Le Xa Tu lineage, named Be La Tien Na (known in China as Dung Quan) like heaven and the goddesses enjoying together; At that time the Prince and the female bodies were upstairs enjoying pleasure together, and the passion for sex was the same. At that time, the World-Honored One, listening to that joyful sound with all his knowledge, immediately said to Ananda, "I know this person, who indulges in the five kinds of sensual pleasures will soon die. In this way, seven days later, he will leave his relatives and friends in peace, deciding that he must die. Ananda! If this person refuses to give up sensual pleasures, refuses to leave home, then after death, he will go to hell." At that time, Ananda obeyed the Buddha's teachings, and wanted to benefit this Prince, so he came to his house. At that time, the Prince heard Ananda was outside, he immediately went out to meet and respectfully invited Ananda to sit in the court. The venerable Ananda had not been sitting for long, and the Prince began to reverently say to Ananda, "Good! Now that friends have come, it's the right time. Now I see You in my heart with joy and joy. May you be happy to teach me the Buddha's teachings and make me happy." At that time the Prince made such requests three times. Ananda wanted to benefit the Prince, so he kept silent. Again the prince said, "What is there to hold a grudge against the great Immortal Bodhidharma for the benefit of all sentient beings? But silence was speechless, did not see anything to teach." At that time, the third teacher, who kept the Buddha's Dhamma, benefited in the world, sadly said, "Now listen carefully, in seven days you will die. Because you dwell in these five sensual pleasures without attaining enlightenment, If you don't leave home, after your death, you will fall into hell. Buddha is the one who is omniscient, his word rightly tells him so. Just as fire burns the whole thing without burning it, you should think carefully!" At that time the Prince heard this, he was extremely afraid, sad and unhappy, so he received Ananda's teaching, and said: "I will leave home. But let me stay six more days to enjoy, on the seventh day I will leave my family and relatives, decide to go forth." Then Ananda consented. On the seventh day, because of fear of birth and death, Bo La Tien Na went to the Buddha to beg for ordination. The Buddha immediately let him ordained, in a day and a night practicing pure precepts, then he immediately died. When Venerable Ananda and his relatives had finished burning incense, they went to the Buddha and said: "Venerable Sir! This bhikkhu Bhāna Tānāra has now passed away, I don't know where my consciousness was born?" At that time, the World-Honored One, the teacher of gods and men, the one who was omniscient, used the great Brahma sound and mysterious sounds like loud thunder, like the voice of the old man, the eight kinds of sounds, and told A. Nan: "This bhikkhu Bhikkhunā, for fear of birth and death in hell, should give up the five sensual desires and go forth in just one day and night, because he upholds the pure precepts, so when he leaves the body of this world, , then he was immediately reborn in the Heaven of the Four Heavenly Kings as Bhikkhu Sa-Mon in the North; contentedly enjoying the five sensual pleasures, taking the five sensual pleasures, playing with the female bodies together, living at the age of 500, at the end of 500 years of age, died immediately, reborn in the 33rd heaven as the god of Shakyamuni, along with the physical body. beautiful women in the heavens who enjoy the ultimate sensual pleasures in the heavens. Satisfied for 1000 years, when his life span ends, he will be reborn in the Diem Thien realm. As a Diem Thien Vuong, he freely enjoys the colors, sounds, smells, and touches of heaven, and is very pleased with the five kinds of desires. After living in the heavens for 2000 years, after his death, he is reborn in the realm of Tu Out Thien Vuong. He is satisfied with the five kinds of sensual pleasures. His eyes see the signs of sensuality. His mind is fed up with himself. He often speaks the Dharma to liberate wisdom. He lives the longest in the world. heavens. At the end of 4000 years, when the last life is completed, he will be reborn in the Tu Ta Thien realm, where the Heavenly King enjoys the year of sensual pleasures and mysterious pleasures. In the female body, he fulfills his will for 8000 years, and when he is 8000 years old, he will be satisfied. , after death will be reborn in the realm of Tha Hoa Tu At Thien, as the Heavenly King. This is the sixth heaven, sensual pleasures in this realm, the previous five heavens cannot match. Here, enjoying the wonderful joy in all kinds of pleasures, when enjoying this sensual pleasure, the heart is very passionate, enjoy the full life of all kinds of wonderful joys and mysteries for a full ten thousand six thousand years. In the six realms of heaven and earth, he went back and forth seven times to enjoy such pleasures. This Mr. Bo La Tien Na, because of one day and one night of renunciation, after 20 kalpas, he did not fall into hell, hungry ghosts, animals, often reborn in heaven, people naturally enjoy blessings. In the last life, one will be born into a rich, happy, full of precious treasures, the age of adulthood has passed, the senses are ripe for fear of birth, old age, sickness and death, so tired of life, go home, shave off hair and beard. body wearing Dharma clothes, diligently cultivating diligently, keeping the four postures, regularly practicing mindfulness, contemplating the five aggregates, suffering is not selfless, because of understanding the dharma of cause and effect, one becomes a Buddha and the fruit of Bich Chi, called Bhikkhu Luu De. At that time, it emitted great light, and many gods and people gave birth to good roots, causing sentient beings to cultivate the conditions for liberation of the three vehicles." At that time, Venerable Ananda folded his hands and said to the Buddha: "Venerable One! If someone advises others to leave home. If someone destroys someone else's predestined ordination, what is the crime of retribution? May the World-Honored One show it in full." The Buddha said to Ananda, "If you were to ask me this question after a hundred years, I would use infinite wisdom. For a hundred years, except when I eat and drink, I can't say enough about this person's merits and virtues. . Thus, this person is often born in the ranks of gods and people, often becomes a king, and is loved by gods and people. And if there is a person who abides in this samana and tells them to leave home to help with the conditions of renunciation, he or she will always be happy in samsara. If I reach the end of 100 years, it will not be possible to say that the merit and virtue will be exhausted. Therefore, Ananda: If you ask me after 100 years of life, I can't finish it until I enter Nirvana." The Buddha told Ananda: If someone destroys another person's ordination, they will be robbed of immeasurable treasures of good fortune, blessings and virtues, and will destroy the 37 dharmas that aid Bodhi and the cause of Nirvana. If someone wants to destroy other people's monastic conditions, he should carefully consider such things. Why? Because of this poor predestined condition, one falls in hell, often goes blind, has no eyes, and suffers endlessly. If you are an animal, you will often go blind. If you are born into a hungry ghost, you will often go blind, suffer in the three evil paths, and then be cured for a long time; and when he is born as a human being, in the womb, the fetus is often blind. If you always ask for that meaning for 100 years, even if I stay for 100 years, I will bring endless wisdom, but even saying that sin will not be over. He lives in the four paths, is born blind, We do not know when this person will be liberated. What is the reason? It is all due to the destruction of one's monastic conditions, even though he has achieved boundless merit, but because of the destruction of that good condition, he suffers immeasurable sins. Because of the monk, in this pure wisdom mirror, he is liberated from the good dharmas. If you see people who have left home, practice the pure precepts, aim for liberation, make it difficult to break their monastic conditions, because of that condition, they are often born blind, cannot see Nirvana, because they try to destroy those who have left home. Households often contemplating delusion etc.. 12 causes and conditions, worthy of liberation, but because of destroying the eye of wisdom, destroying the condition of renunciation, and covering the wisdom eyes of others, from one life to another, they are often blind. no eyes, can't see the three realms, because as a precondition to prevent people from leaving home. Because of renunciation should go to the right path, see 5 warm, 20 self-view. Due to the destruction of the conditions of renunciation, and the destruction of right views, they are often born blind, unable to see the right path. The monastic should see all the dharmas, group all the good dharmas in one place, should contemplate the pure dharma body of the Buddhas. Because of breaking the good conditions of the monastic, he is often born blind, unable to see. the Dharma body of the Buddha. Because of being ordained, should have full appearance of a monk, up to the merits of maintaining pure precepts, sowing the predestined Buddha path. Because of breaking the monastic life, should cut off all good dharmas, because of the bad karma that causes people to be born blind. The monastic often observes that all bodies and minds are suffering, impermanent, not-self, and impure. If it is difficult to destroy the predestined relationship of a monk, that is to destroy this wisdom eye. Because of the destruction of this wisdom eye, one cannot see the four paths, the four foundations of mindfulness, the four right efforts, the four like-mindedness, the five faculties, and the five powers. the seven enlightenment factors, the eight right paths and the path leading to Nirvana. Because of that sin condition, they are often born blind, until they can't see: emptiness, no sign, no action, pure good dharma, and the direction of Nirvana. Therefore, a person who uses wisdom, knowing that others want to leave home, should achieve good dharma for them, but should not destroy the cause and effect of good dharma to commit such a crime. If anyone destroys the predestined conditions for others to leave home like this, they will not be able to see the attainment of Nirvana, and are often born blind. If there are people in 100 kalpas who have left home in another direction but practice the pure precepts, or if there are people living in this Jambudvipa realm that leave home, even for a day and a night, until they become pure monastics for a moment, then 100 lifetimes ordained in that other direction, in 16 parts can not match one. If there are crazy people, with beautiful sisters, where it is not desirable to commit sexual misconduct, the crime reported here cannot be enumerated. If there is a person with right thoughts, having a heart to leave home, and wanting to give up evil deeds, but have a mind that destroys their ordination, makes them unsatisfied, then that retribution will increase 100 times as before. . At that time Ananda again said to the Buddha: "World Honored One, what good roots did this Brahmānā grow before, to be born in a noble place, to enjoy happiness and good fortune because of good deeds in a past life, or because merit of leaving home for a day and a night, but today is such a blessing?" The Buddha said to Ananda: "You should not look at the past life's causes and conditions, because in one day and one night, you go forth from home in purity, cultivate this good root, and stay in the six heavens of the world of desire and return to enjoy the blessings seven times. 20 kalpas are often happy in the world. In the next life, you will also be born in a house of bliss, The age of adulthood has passed, when the good roots are about to break, because of fear of the suffering of birth and death, they leave home and uphold the precepts, resulting in the Buddha Bich Chi. Buddha said to Ananda: I am now giving an example, you should listen carefully! For example, in the four worlds, Dong Phat Ba De, Nam Diem Phu De, Tay Cu Da Ni, Northern Uat Dan Viet, and Arahants fill all of them, as many as sesame rice and groves if anyone lived for 100 years. , wholeheartedly make offerings to the Arahants, such as clothes, food, medicine to treat emaciated diseases, rooms, and outdoor furniture until they enter Nirvana, or build temples and pagodas, If he uses precious treasures, flowers, incense, lost souls, lanterns, musical instruments, sings, hangs precious spirits, sprinkles perfumed water, uses chants to praise and make offerings, he gains a lot of merit. But if there is someone who, for Nirvana, goes forth and receives the precepts, until one day and one night, then the merit of his practice compared with the previous merit in 16 parts is not equal to one part. Because of this predestined condition, good men should leave home to practice the pure precepts. Good men: You should cultivate that merit, seek that good dharma, receive that dharma yourself, should not prevent others from leaving home, but should diligently use means to make it achievable. At that time, the assembly heard the Buddha say this, all were bored with the world, but left home and upheld the precepts, some obtained the fruit of Tu Da Hoan, until the fruit of arahantship, some who planted good roots, obtained the fruit of the pratyekabuddha. Chi, some people generate unsurpassed Bodhi mind. All were very happy to pay homage to the Buddha and obey. Buddha said meritorious monastic life. Because of this predestined condition, good men should leave home to practice the pure precepts. Good men: You should cultivate that merit, seek that good dharma, receive that dharma yourself, should not prevent others from leaving home, but should diligently use means to make it achievable. At that time, the assembly heard the Buddha say this, all were bored with the world, but left home and upheld the precepts, some obtained the fruit of Tu Da Hoan, until the fruit of arahantship, some who planted good roots, obtained the fruit of the pratyekabuddha. Chi, some people generate unsurpassed Bodhi mind. All were very happy to pay homage to the Buddha and obey. Buddha said meritorious monastic life.Because of this predestined condition, good men should leave home to practice the pure precepts. Good men: You should cultivate that merit, seek that good dharma, receive that dharma yourself, should not prevent others from leaving home, but should diligently use means to make it achievable. At that time, the assembly heard the Buddha say this, all were bored with the world, but left home and upheld the precepts, some obtained the fruit of Tu Da Hoan, until the fruit of arahantship, some who planted good roots, obtained the fruit of the pratyekabuddha. Chi, some people generate unsurpassed Bodhi mind. All were very happy to pay homage to the Buddha and obey. Buddha said meritorious monastic life. should not prevent others from leaving home, but should diligently use means to make achievements. At that time, the assembly heard the Buddha say this, all were bored with the world, but left home and upheld the precepts, some obtained the fruit of Tu Da Hoan, until the fruit of arahantship, some who planted good roots, obtained the fruit of the pratyekabuddha. Chi, some people generate unsurpassed Bodhi mind. All were very happy to pay homage to the Buddha and obey. Buddha said meritorious monastic life. should not prevent others from leaving home, but should diligently use means to make achievements. At that time, the assembly heard the Buddha say this, all were bored with the world, but left home and upheld the precepts, some obtained the fruit of Tu Da Hoan, until the fruit of arahantship, some who planted good roots, obtained the fruit of the pratyekabuddha. Chi, some people generate unsurpassed Bodhi mind. All were very happy to pay homage to the Buddha and obey. Buddha said meritorious monastic life. All were very happy to pay homage to the Buddha and obey. Buddha said the meritorious business. All were very happy to pay homage to the Buddha and obey. Buddha said meritorious monastic life.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIME ). GOLDEN ZEN BUDDHIST MONASTERY= VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.7/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.