The Buddha often depends on the conditions depending on the person, depending on the place, depending on the time to say the different dharmas, that is the Buddha's means; The truth is that the Buddha does not speak, expressing the spirit of silence as the Dharma, and speaking as the Dharma. Regarding silence as the Dharma, it was later developed into the Lotus Sutra. Because during the 21 days after the Buddha attained enlightenment, the Theravada sutras say that the Buddha entered samadhi at the Bodhi tree, there was no one at that time and the Buddha walked around the Bodhi tree walking around the Bodhi tree. ا ا But the Lotus Sutra told at that time that the Buddha preached the Dharma in silence, or preached the Dharma in meditation was the most important sermon, and this discourse later developed into the great Hua-yen, the Chinese-serious, and the minor-hua-yen sutras. Mr. Nagarjuna went down to Ta Kiet La's dragon palace and saw that there were too many sets of Great Flowers and strict Chinese, but I can't remember, but the collection of Little Flowers includes 100. 000 verses, he recited them by heart and about the human world, he compiled them into the Lotus Sutra. Therefore, the Lotus Sutra is not the collection of Ananda, but Mr. Nagarjuna went down to Ta Kiet La to invite him back. We don't know where the dragon palace Ta Kiet La is, only those who enter right concentration can come to this place, this is the world of meditative concentration. ا. . ا Today, however, we know there are many types of worlds that are interwoven through a technology called electronic networking. The Buddha's knowledge is endless, and when he speaks the Dharma, the Buddha depends on conditions, not everywhere saying the same thing. The Dharma preachers who do not understand the reason for dependence are suicidal. In fact, if they are enemies, they will definitely not like each other. Teachers who want to be safe must recognize the injustice they meet to avoid. But in the same school, how to avoid. Buddha taught us to stay in our oasis, our meditation world, no one can get in. As for me, when I encounter inappropriate situations, I return to stay in an oasis of meditation. There are two types of meditation oases: Endless cessation and Immeasurable meaning. For me, entering the final cessation of cessation means that the mind must be like wood and stone, or like earth, anyone can pour anything on it, or pour out unclean things, the soil will also turn into fertile soil for development, which means turning enemies into friends. In my monastic life, there were many people who hated me at first, but later they were very kind to me, because I was able to neutralize them. This principle is taught by the Lotus Sutra that Bodhi cannot be planted on rocks, in space; must be planted on the ground is the mind of sentient beings must have water for karma and feces are defilements. Indeed, the teachers see that people who come to us have karma and afflictions, without karma and afflictions, that is, without need, they do not come to us. People who come to the Buddha, thanks to the Buddha, dissolve karma and afflictions they became good people to Buddha. For example, Devadatta always antagonized the Buddha and so did King Asha The. But Buddha was able to touch them. Indeed, at the end of his life, Devadatta's disciples abandoned him, leaving only two or three people to bring him back to the Buddha to repent of the sins he had committed with the Buddha before his death. And King A Xa The became an effective dharma protector for the Buddha and it was he who reconciled and divided the Buddha's relics among the eight countries. Going back to the dharma of cessation of concentration, penetrating this dharma to forget all the good and bad things of the world, our mind is easy to stand still. Because thinking good, our mind also fluctuates, which will turn good into bad. In my experience, not thinking bad at first, but touching the harsh reality makes us think differently. Therefore, practice of cessation of concentration according to Theravada is emptiness, no action, no will, then all things are empty, Therefore, there is no good or evil intention, the mind is like the earth, anyone can pour anything on it. Maitreya Bodhisattva practices this Dharma, people pour dirty water on his face, he doesn't need to wipe his face, let it dry on its own, the other person won't be upset and he doesn't even bother to wipe his face! I often practice this dharma, because living in a difficult and complicated society, whenever a mind arises, defilements arise. Therefore, Buddha said living alone is peaceful. In fact, in the past, the monks argued to the extent that they told the Buddha to go and live with his world, their business was left to them to solve on their own. Normally, teachers and students love each other, but when defilements arise, with Buddha, they don't give up. Therefore, if the teachers do not need Buddha, he will go to the forest to live with deer, elephants, monkeys..., they understand him, so they can be at peace easily. Every morning when I go to the lake to feed the fish, when I see my shadow, they gather and thrash around. happy tail. I find them very cute. The secret of my practice of cessation of concentration is to be silent, no matter what anyone says, I don't say right or wrong. And even higher is the Land of Immeasurable Meanings, the Dharma Flower Concentration, we begin to contemplate how the predestined relationship between ourselves and others is. The Buddha used the Land of Immeasurable Meanings to contemplate and see that Su Da Ta used to be a turtle to save the Buddha's predecessor as a deer, then this girl came forward as a Fairy and reincarnated as Su Da Ta offering milk to the Buddha. Buddha and Su Da Ta, through many past lives, used to be good friends, not annihilated. But Buddha used his wisdom to visualize that he and someone had a relationship, so Buddhism successfully converted them. Use the Immeasurable Meaning of the Land to observe before going to preach the Dharma, to see where it is destined to be received and work successfully. When it comes to adversity, you must be able to do it. We see how the Buddhistization of pagans is the opposite object. The five brothers Kieu Tran Nhu did not agree with the Buddha, because they thought he could not practice asceticism, so they returned to the deer garden. But when the Buddha attained enlightenment, he saw that these men were angry and loved him, just because they misunderstood, so when they understood correctly, he came, that is, at the right time to save them. Therefore, after leaving Bodh Gaya, Buddha immediately went to Loc Uyen to stay with the five brothers Kieu Tran Nhu. Buddha told them to sit still and practice, Buddha went to beg for food to feed them, that is, Buddha completely changed the situation in a gentle way. Before that, they had to split up for alms without having enough to eat. Buddha alone begging for alms to feed these five people as full as nothing. This shows that practicing to attain enlightenment is easy. The teachers try to practice and attain meditation, everything will become simple and good. If you do not attain the Way, but use foolishness to treat each other, you will be in danger. The Buddha taught the five brothers Kieu Tran Nhu to practice Meditation on the Four Foundations of Mindfulness and they all attained Arahantship. Thus, the Buddha correctly observed that these men still loved the Buddha, but they were upset because the Buddha did not practice asceticism according to their wishes, so the Buddha came to the point of being able to achieve this. Then the Buddha told them to each go in a different direction to spread the Dharma. Next, Buddha went to the village of Uu Lau, Tan Loa, where the three brothers were Ca Diep. Hearing that, everyone was shocked because these three men specialize in using spells to send cobras to harm people. But after only one night, the three brothers, Kassapa and 1,000 non-Buddhist disciples, became ascetics following the Buddha. The Buddha saw that these men were stuck in their practice. When they came to, they were tired and depressed, but they could not retreat because of shame. Buddha's opening is to open knowledge to them. Today, teachers imitate paganism, Be careful, beware of being hanged by them. In short, in just a short time, Buddha's 1,250 disciples often obtained Arahantship. It can be affirmed that the Buddha appeared in the life of saving sentient beings with his predestined relationship with him and what is worth mentioning, the Buddha said; what was worth doing, Buddha did; a person worthy of being saved, he saved, the Buddha entered Nirvana. Today, if you have not seen the predestined relationship, I advise you not to preach the Dharma, because it is not good for the work, it is not beneficial for the Dharma, and it is also harmful to yourself.It can be affirmed that the Buddha appeared in the life of saving sentient beings with his predestined relationship with him and what is worth mentioning, the Buddha said; what was worth doing, Buddha did; a person worthy of being saved, he saved, the Buddha entered Nirvana. Today, if you have not seen the predestined relationship, I advise you not to preach the Dharma, because it is not good for the work, it is not beneficial for the Dharma, and it is also harmful to yourself. It can be affirmed that the Buddha appeared in the life of saving sentient beings with a predestined relationship with him and what is worth mentioning, the Buddha said; what was worth doing, Buddha did; a person worthy of being saved, he saved, the Buddha entered Nirvana. Today, if you have not seen the predestined relationship, I advise you not to preach the Dharma, because it is not good for the work, it is not beneficial for the Dharma, and it is also harmful to yourself.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL.GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.7/7/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.