Saturday, April 7, 2018

Moral teacher abbot - Buddhist beliefs.

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Ethics is a Sino-Vietnamese term used to describe a person's character and worth. The path is virtue, virtue is good or the merits make up. To say a virtuous person is to say that one has the practice of "good, good, and beautiful" practicing the moral teachings, the standard and virtuous way of living life and the soul.

The abbot is the direct person who is trusted  by the Church, entrusted  with the responsibility of managing material foundations  , preserving pagodas, monasteries,  dignified and pure; It is the  belief of monks and nuns,  the people and must be  responsible for guiding Buddhist monks and nuns  and the people there,  living harmoniously and harmoniously according to  the Dharma.

In any place, the abbot  know to take the "Gender, Dhamma, Tue" to  dignify the body, do  the goal of "liberation", the  Bodhisattva work, certainly  easy to feel and be  more The  temple, which will peace and development. Abbot has a happy heart, the Buddha  came to find themselves, because the life has been too much,  they find peace in the place where meditation  , the heart of the liberated, the  joy of cultivating automatically  sentient beings.
 
 
Abbot practitioners practice the four immeasurably  "compassionate virtue " to  develop morality, helping the  abbot succeed in many  things. It can be said, equipped with four immeasurable  heart is to feel  Buddhist when visiting the temple. Most of the  Buddhists come to the temple for spiritual help  , advice  for life, with knowledge  of Buddhist doctrine, cause and effect, and  karmic retribution, which advise  them to seek better direction  . in life. Educate them to become a  Buddhist, living  the Buddha.

Giving is the method of  teaching the sentient beings, initially to  help them love the Dharma,  from which gradually they feel that  today many abbot actively "active"  But the abbot  did not make material possessions  like the worldly people, so when giving  charity, generosity helps people to  point out the view: "These  foods are not mine,  please give, I'm just  The person who gives the gift of  charity. Giving  such a new moral ethics  , the alms in the spirit  of immeasurable heart "compassionate flattery".

Abbot is the  follower of the Buddhist circuit to teach  morality as a human, help  Buddhists understand the law,  avoiding the wrong things, superstition  , fanaticism ... Ethics  cultivators are not preached  through words. say, that the  mirror for Buddhist understand through the  body, the mouth. For example, the  life of the abbot as harmony  as possible, do not force other people  to serve him, the most valuable asset  is 3 y 1 bowl, imitate  the Buddha, should not be  attached to material possessions such as the  world , the ultimate path is to  seek "liberation." Where the abbot  is ethical, where is the practice? was successful, deserving to  be a Tathagata disciple, who followed  the path of Buddha  Shakyamuni existing on  life to bring the taste of peace  , liberation for all  beings.

Today's temple is considered  as a school of propagation  of moral thought, teaching  human morality, human morality  , moral virtue. 
not merely to  meet the religious needs  of the people. Most people  come to the pagoda to seek peace,  liberation in the place of pure meditation  , the preliminary or the belief  in the gods, the number, the first step  they go to the temple by the  chanting chanting, but the second step  Second, the abbot should  advise them to live in moral truth  , clone cause and effect, so that  they master life, then  there is peace, real liberation, ie  the abbot is responsible for clearing  the layer Ignorance ignorance for  Buddhists so they have "wisdom, compassion"  is increasingly growing.

Although the abbot brought  benefits, happy people,  many people admire, there are  many material things but  the abbot is still living harmoniously and  never to be Buddhist to  serve us. Equal treatment  for all people, all  classes in society.

The abbot of virtue  does not torment him or torment  him, nor do he afflict the sentient  beings who have the example that shines  in the way of  Shakyamuni Buddha. Therefore, when the new  religious practice, the Buddha taught the five precepts and often reminded:  "evil monks,  charity  work" or admonish:  "Prevent evil evil, good  growth of good faith. The  above teachings are human moral teachings  ,  do not torment, do not  torment, do not torment  sentient beings; These teachings are  too practical and specific to their benefit  , for human beings, for society  and for humanity throughout this planet; It brings to  life a happy  , happy life  of great people, whom the Buddha  called "liberation".

Noble value of Buddhism  is to trace the path tool  can help each of us  to become fully human  good, people live well  -being and freedom, people form  ink intellectual and love  broad based On the basis  of human moral cause and effect,  morality does not torment,  do not torment, not
hurting the living beings. It is  also the moral foundation  that the abbot needs to  build up the Buddhist faith,  reconstruct the Buddhist doctrine  of Shakyamuni Buddha.

When the mind, the mind, the society  does not look at us, do not  evaluate us through the big temple  , large Buddha statues, huge monumental K that look at us  , evaluates us through  specific people, work Specifically, it  is expressed through moral  conduct, moral virtue, through  work and words that express  "moral person" or  contrast with the ideal "compassion,  wisdom" of Buddhism. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH  BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.7/4/2018.

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