Rub Pratimoksa.

                                          

And yet earnest words than the last testament is about recording the god Buddha passed away. He sent his heart on her earnest words, wished His disciples tried to make Buddhism forever circulating in this mundane world, by preserving and very respectfully Pratimoksa Rub ( Precepts).

Rub is Pratimoksa pratimoksha, whose functions would definitely karmic, sugar industry workers in samsara. Without Pratimoksa do as leaders Rub photography Sangha system, the money not only Buddhists but also to disintegrate the dark anymore. Therefore, the fate of Buddhism totally depends on the survival of Pratimoksa Rub.

The first years after the Buddha attained enlightenment really no rules. Buddhists are the benefactors Career ordained, special units deep thick atmosphere, just a few words of revelation point is instantly projected into your Bible. So sangha of the first period completely pure, without regulatory rules to curb over.

After twelve years, the tangible worldliness arises gradually. The master monks began living with the open countryside coward. Therefore, the number of the Buddhist Sangha overcrowding requires discipline to launch to protect the purity of the stately harmony of the Sangha, as well as protection of the world not to lose teachers bhikkhus. If not, everyone will find ways arbitrary, say every way, how to become a model congregation to spread the teachings and reach supreme position sense. So a worthy disciple of the Buddha is keeping strictly and carefully his teachings. Some monks or nuns live in the spirit of the rule, it will become a paragon of virtue, could substitute the Buddha Dharma commend in samsara.

However, immediately after the Buddha's passing, Mr. Bat Nan Da Front monks have uttered the words enjoy very superficial: "The old man did die as well, while he was in this world old, this regulation must do, not to do that thing. Now old was dead, we are free. " Actually, Buddha regulatory rules is not to tie his disciples. Some practitioners want another escape samsara, reached supreme wisdom can not indifferently before precepts, because precepts forbid wrongdoing compartment compartment also prohibits bear lazy do not improve. It should be done, called the maintenance work; Things to do and did not do, is transgression. It should not do, such as, called only maintenance; it should do but do not, is transgression. Many argue that the Buddhist world knows only one negative side is "evil against preventing errors" without seeing the positive side is "doing good".

 

 

In Du-old Bodhisattva responsibilities include 4 international world and 41 international importance contempt; minus 4 basic instructions, there other things that can get things put in altitude 30, 11 that gathered at the Four photographers. Four major advance gender discrimination is not to gather at, but is presented with contempt are so fundamentally important expansion of world output. About contempt of the world is important subgenus. About importance of gender is fundamental contempt. At that time, quartet photographic benefit of others is virtuous subjects of Mahayana bodhisattvas. To generalize, the continent embraces thousands of administration and operation of telecommunications may be transformed into countless teachings. As one who takes care of a garden, in addition to cleaning the grass in the garden, he was right up till the soil to grow potatoes, beans or fruit. The aim is not to weed conditions to arise, on the other hand can bring fruit harvest donated to others. Diligent hoe grass, cleaned the garden is the work of a monk gender, that is "suspected international law regent". Affirmative action also grow fruits and divided to others is a job of the bodhisattva world, that is "friendly French photographer gender" and "gender regent beings". Apparently the rule is a mystery potion to protect harmonious spirit of the Sangha as water with milk. Thanks to this protection that a yogi on the ramp escape samsara have sufficient capacity conquered the temptation of year six ceiling fitness, winning the ghost disturbing them because he exists practitioner pure essence. A practitioner does not sow the seeds of life and death, even death that can not think beyond birth in samsara will never find the whereabouts of his practitioners. The spirit of the rule as such, only those who can not see the main serious and the magic of the new rules that let go levity sad words as he Baht Nan Da.

Supposedly Kassapa also very poignant about this issue. He fears the spirit and virtues of Buddhism messianic because the Buddha's passing away that also which end. But the earnest advice prompted the Buddha's final reverberation timely Him: "O Bhikkhus! After we destroyed the treasure must be respected Pratimoksa Rub glass as people walk in darkness see the light, as the poor meet their treasures. Must know the precepts of his teacher. " Venerable Kassapa therefore boldly, determined to summon the main contemporary disciples compiled Vinaya.

 

 

Currently, house alarm Dharma is shaken and may collapse at any time if the rule had no place in the monastic community. Ie those who have the responsibility to preserve the Buddha's legacy are not enthusiastic and appreciative Pratimoksa Rub glass again. Temptation dissociative drug addiction as the five items were pulled tight leg sensual who wants tasting earthly little taste, do not know how it is a pure substance. A monk can not have a pure, do between this world is also called "permanent increase security." We live not as legal, more and holy world away just because we were faded notion unworldly self time without hay. Buddha knew this should last moments on earth that He graciously repeated vital role of discipline in the years transformed itself downward Dharma. We were dubbed the eldest son of the Tathagata does perhaps testament to neglect it. We want to fight the demonic, keeping heritage of Buddha sustainable forever, neither would we want to destroy the weapon extremely necessary!

Law Thien Kien said: "... Although this world exists only five pure monastic precepts then the teachings of the Buddha are still life-long because of the number of people can accomplish ordain ordination. And like the Sangha will be produced and developed ". We want to sustain Dharma house for damage, do not destroy other people's dignity without self protection pure essence for himself to not fall into the state of Buddhism only remaining intact only five people or less.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGTHFOLD PATH.AUSTRALIA,SYDNEY.30/5/2015.