Chapter I: What Is The Legal Organ?
a. seven kinds of Behaviour
b. when and Why the Buddha Poses Precepts
c. Approved the Congregation That Bhikkhu Khưu Ni
Chapter II: Organs Of Law
1. Any Community Based
a. the provincial Real Plus and The Penalties
b. the Thirteen Crimes Falling Evil
c. Two charges of Indeterminacy
d. Thirty charges of demanding to discharge For Treatment & Penalties
2. the Search For Cures
a. Ninety-two Crimes But For Therapy & Penalties
b. the Four Guilty But Play sand.
c. Seventy-five French Agree Things about manners Polite
d. seven ways to mediate Dispute
3. product range
4. Pieces
5. Weak Episode Vinaya
Chapter I
WHAT ARE THE ORGANS OF LAW?
Tibetan law Precepts and the conduct rules intended
Legal organ is formed from the legislation that is in place to regulate morality of their style Buddha disciple who has been accepted as Bhikkhu khưu, Bhikkhu khưu ni into the Sangha. The code includes the Ordinances of the Buddha about the end of the work of phomg and end the action on both the user and the password. They mention violating precepts, and have different case because of currency and the reprimand depending on the nature of the crime.
(a) SEVEN KINDS OF VIOLATIONS (SIN)-Āpatti
The first law is the Buddha set called Mūlapaññatti (the basic regulation); What are dietary
The offense has punishment given can be classified under seven categories customize
Real Lemon Head (Pārājika)
Boost Butts (Sanghādisesa)
Felony (Thullaccaya)
But Discharge For Treatment (Pācittiya)
But To Reveal (Pātidesanīya)
World (Dukkaṭa)
Bad Language (Dubbhāsita)
Crime
In the second category, the Increase of evil, are also classified as felonies but can cure (satekicchā). The offenders were in on SIN throughout the period in the
In the remaining category includes light curable error and suffer guilt by confessing with a Bhikkhu khưu had a certain behaviour. After executing the penalty proposed Bhikkhu khưu violation is clear that breaches did chemistry.
(b) when and HOW the ACT is in PLACE?
During the twenty years after the establishment of the Sangha does not have the orders or laws relating to crimes Real Lemon Head or increased Persecution. The members of the Sangha in that period were the Saints, the most advanced level is also less Enter Save, who has a Prime and first, and therefore do not need to draw out the law under which the charges of matter.
As Bhikkhu khưu Sudinna, a native village of Kalanda near Vesālī, took offense to his ex-wife sex action, which is why Any law "was enacted first. This legislation is in place to prohibit lettered Bhikkhu khưu do not run explicit offences.
When the cause was serious arises then the devising laws to prohibit becomes necessary, the Buddha convened lettered Bhikkhu khưu. Only after asking Bhikkhu khưu involved and after a reluctant sin that has been shed is a certain laws in place to prevent these cases happen the same happened in the future.
The Buddha as well as the code of Buddhist schools of the past. Use supernatural powers, he recalled the law schools of the past Buddha set out in these conditions has to somehow. Then he adapted the same rules so that when the situation arises in him.
(c) APPROVE the SANGHA is BHIKKHU KHƯU NI
After Enlightenment settled four seasons thereto (vassa), the Buddha visited Kapilavatthu to (Ca Bhikkhu la defense), the Imperial Citadel home to him, to request of his father, King Suddhodana. At the time, Mahāpajāpati, aunt of the Buddha asked him to get her to join the Sangha. Not just alone she Mahāpajāpati would like to join the Sangha but also five hundred Queen line Sakyan which the fiancé they gave up living in countries also wish to join the Sangha.
After his father's death, the Buddha returned to the Vesālī, refused to request many times was joined the Sangha of Mrs. Mahāpajāpati. The Buddha's form aunt, widow of King Suddhodhana recently died, cut hair and wearing y dyed bark, along with five hundred Queen line Sakyan, sailed into Vesalī where the Buddha is in the forest of the great Forest, in Hall Kūtāgāra.
Greater Germany Ānanda sees them portals outside the Hall Kūtāgāra, leg swelling and working laboriously filled with mud, sad, full of tears, stood crying. Because the great bi min for women, greater Germany Ānanda behalf they solicit urgent Buddha got them into the Sangha. The Buddha continues to hold. But when the great Germany Ānanda asked the Buddha if women do not have the ability and Wisdom unrivaled Results or copy, the Buddha replied that indeed women are capable of doing so and allow them to give up his private life as men.
Since then Ānanda Bach urgent that Ms. Mahāpajāpati had been looking after him as the guardian and the nanny, you suck mớm when his mother died. And as women have the ability to influence and success, she will be allowed to join the Sangha and became a Bhikkhu Khưu Ni.
The Buddha eventually accepted an urgent request by Germany Ānanda "Ānanda, if aunt templates Mahāpajāpatiapprove French Tantrum Bowl (garudhammā), be accepted as that means she was accepted into the Sangha."
Bowl Tantrum is:
1) A Bhikkhu khưu ni even a hundred years old Scouts (Vassa), must respect a Bhikkhu khưu though his appearance is just one day.
2) A Bhikkhu khưu ni should not settle the rainy season where there is no Bhikkhu khưu would.
3) every fifteen days a Bhikkhu khưu ni must do two things: ask the Bhikkhu khưu Increase on The Eight (Uposatha), and approached the Bhikkhu khưu increase to get directions and tons of
4) upon settling the rainy season, Bhikkhu khưu ni are taking complacency settling mư fall (pavāranā) due to both the Council and increase khưu Bhikkhu Bhikkhu khưu ni made, in every Council, Bhikkhu khưu critiquing ni offer suggestions right about what was found, what was heard or what was suspicious about that khưu ni Bhikkhu.
5) A Bhikkhu khưu guilty of Increasing Persecution must enforce the penalty in half, (pakkha mānatta), in each of the Council khưu khưu Bhikkhu and Bhikkhu ni.
6) An sa di ni only after probation work out two years as an accepted candidate tu graduate up to find both Councils.
7) A Bhikkhu khưu ni should not be reviled a Bhikkhu khưu increase in any case, should not even talk around co.
8) A Bhikkhu khưu ni must follow the teachings of divine Bhikkhu khưu, but are not taught or advised the Bhikkhu khưu.
Ms. Mahāpajāpati accept no bit reluctant typically Glass Bowl by the Buddha to impose and eventually she was accepted into the Sangha.
Chapter II
TIBETAN LAW
Tibetan law was the episode in the book
-Real Lemon Head (Pārājika Pāḷi)
-The Search For Cures (Pācittiya Pāḷi)
-Great Products (Mahāvagga Pāḷi)
-Public Goods (Cūlavagga Pāḷi)
-Weak Episode Vinaya (Parivāra Pāḷi)
1. Real Lemon Head (Pārājika Pāḷi)
Pārājika Pāḷi Tibet's first book of law explaining the details of important laws related to Real Lemon Head and increasing Persecution, as well as Uncertainty and Discharge But For Treatment as these laws is under
(a) The crime of Real Lemon Head (Pārājika) and the penalties
About Real Lemon Head consisting of four categories is in place to prevent serious crime in four. Anyone who violates the law must be in the legislation, we will fail in this purpose became a Bhikkhu khưu.. The way the law's Real crime, Public speaking Head falling on someone, that person takes the natural status and Bhikkhu khưu; that person is no longer recognized as a member of the Congregation Bhikkhu khưu and not allowed to become a Bhikkhu khưu again. He must either return to home life as homeless or returned to the status of a sa di.
Who have lost status and Bhikkhu khưu for committing any act whatsoever in the code like that person who beheaded from the body; He can not live even if the head is mounted on a body there; (ii) as the leaves off twigs, can not become green again even if they are tied back to the bench leaves; (iii) As the flat rock was fucking out; It may not be sufficient; (iv) such as the oak tree has been tightly fuselage; It will never grow back.
Four Charged With Real Lemon Head Leads To The Loss Of The Status As Bhikkhu Khưu
(i) Any "Head First: any Bhikkhu khưu would corrupt the Administration takes the position Bhikkhu khưu.
(ii) Any "Second Pillar: any Bhikkhu khưu that influence the steal what not to lose status and Bhikkhu khưu.
(iii) Any "third Space: any Bhikkhu khưu that influence your deprived man's life will lose status and Bhikkhu khưu.
(iv) Any "fourth Pillar: any Bhikkhu khưu would claim success that really isn't success, as privileged meditation or intellectual property and results will lose status and Bhikkhu khưu.
Any offender "is very serious crimes. That person is no longer a Bhikkhu khưu. That person's sins can not cure.
(b) Thirteen charges of Increasing Persecution and the penalties
The law increased the persecution of a series of thirteen laws require official participation of rising from beginning to end in the process makes all violations.
(i) A Bhikkhu khưu had committed the code and want out of guilt must first close Up and repent sins sinned. Boost decided that person's conviction and ordered him to receive a life ban punishment room (parivāsa), requires the punishment that must live to suspend all stems near the activities increase them rest, for several days by the time he or she know that conceal the sins
(ii) at the time of termination penalties all rooms (parivāsa) that person must undergo a time penalty mānattato add six more days to be Increasing acceptance again.
(iii) after sentencing practice mānatta, Bhikkhu khưu which sometimes Increase the full restoration of all the relatives living nearby, with the remaining increase them.
This person's morals are pure as before, after meeting Up at least twenty a Bhikkhu khưu, here ñatti , to restore the status of the person, be read in after three reads kammavācā, text of official conduct procedures increases.
Some examples of the Rising Evil.
(i) Crime-contact to the body of woman (Kāyasamsagga):
If a Bhikkhu khưu had sexual deviant then contact to the body of a female person, as handsets, hair claws or touch it touched any part of the body of that woman, who was then guilty of Increasing persecution of women by body contact (Kāyasamsagga Sanghādisesa).
(iii) Guilt made mai dong (Sañcaritta)
If a Bhikkhu khưu would would do mai dong man or woman would live together legally as husband or wife or the temporary arrangements such as the man with the woman or her home and a mistress, who was then a crime Increase by Butts do mai dong (Sañcaritta Sanghādisesa).
(c) the two charges of indeterminacy (Aniyata) and penalties
Aniyata means uncertainty, not sure. There are two charges of uncertain nature of them is not real because it is Real Lemon Head or increased Discharge or Butts But For treatment. It is decided depending on what's on offer facts in the following laws:
(i) If a Bhikkhu khưu sit down privately with a woman alone in a separate place and out of sight, and convenient for any immoral purpose and if a female be trusted (that is, a Holy tier), see Bhikkhu khưu there, accusing him of committing any crimes in the three confessions: (1) Real Lemon head, (2) Raise, (3) Butts But Discharged For Treatment, and that the crime itself khưu Bhikkhu that he sits so high that most women, found him guilty of a crime in this three
(ii) If a Bhikkhu khưu sit down private alone with a woman in a place not out of sight and not for the purpose of the leader but to say lewd lyrics for the woman, and if a male is trustworthy (that is, a Holy tier), see Bhikkhu khưu it, accusing him of a crime in the two crimes (1) crime Increasing Persecution (2) Discharge But For therapy and the Bhikkhu khưu that that he had been sitting as such, credit for women that found guilty of two offences explains.
(d) thirty crimes But Discharged For Treatment and punishment
There are thirty laws in the criminal category But Discharged For Treatment and punishments are laid out to curb undue reference center of the Bhikkhu khưu about owning things such as medicine bowls, etc. For example, the offence one of the code when the item does not allow obtaining, or when things get more than the amount allowed. Penalties include first of all give the v t was particularly about which crimes are committed. And then followed by repentance about violating the law, along with the promise that things happen for the whole Sangha, or for a group of Bhikkhu khưu or for khưu Bhikkhu that somehow things get the wrong way was to surrender.
Some examples of Crime But to discharge For Treatment:
(i) To Study But Discharged For treatment.
If any Bhikkhu khưu would keep the number y is more than allowed, that is, internal medicine, medicine and left shoulder, to his taste and old Growth y SIN for sin which are surplus medical surrender and repent of his sins.
(ii) To study Cīvara Acchindana
If a Bhikkhu khưu would give her medicine to someone else and then get angry or resentful required return or tell others to take back, But commit him to discharge For treatment.
Guilty But to discharge the Mandate For misdemeanors than serious sins of Real Lemon Head or crime of Increasing Persecution.
2. the Search For Cures (Pācittiya Pāḷi)
The Search For Cures is the second book of the Organs of law under which the charges rest of Bhikkhu khưu, which is Demanding For Treatment, But the huge Play, But Learned French, seven ways to mediate The Dispute and the applicable law is equivalent to the Bhikkhu khưu ni. Although Pali called Fit For Discharge values, it has a special name is 'Suddha Pācittiya ' But For treatment to distinguish it from the Exhaust But For Treatment as mentioned above.
(a) ninety-two Crimes But For Treatment and punishment.
There are ninety-two laws of this type are divided into nine parts. Some examples of this type of offence:
-Deliberate lying is Sin Ying for treatment.
-Khưu Bhikkhu sleeps together under one roof and the walls have the woman sinned But For Therapy
-Khưu Bhikkhu dig soil or wrong to dig the soil like the offender For treatment.
Sin Ying For Treatment to be cured by just confessed to a Bhikkhu khưu else.
(b) the four Guilty But Played and Penalties.
In this category there are four offences and they are all related to the status of style in khưu Bhikkhu real character was put into bat for him. Bhikkhu khưu violate any of the above laws, in the confession of error, use a specially formulated since the nature of the error then.
The first rule of guilt But Played Solid read: real-life characters using khưu Bhikkhu hard type, this type of software has taken the hand pick it from a Bhikkhu khưu ni who have no ties to the Bhikkhu khưu and Bhikkhu khưu ni then went home, then the real qifu gangui should confess to a Bhikkhu khưu else by saying"You, I did the value for accountability, and it should be confessed. I confess Sin But Played Solid. "
These events led to the first-Act set out in this law of things happening in Sāvatthi, where one morning lettered Bhikkhu khưu and Bhikkhu khưu ni are getting real qifu gangui. A Bhikkhu khưu ni somehow got her real character rises to a certain khưu Bhikkhu, who behold took away all the animals in her Bowl. Bhikkhu khưu ni, we take no real items for that day. Three consecutive days of rises as you take to the same person, khưu Bhikkhu resumed stripping off all real things got during the three days. In the end she was hungry almost fainted. On Wednesday, during qifu mumo carried her stunning and fall down as too weak. When the Buddha heard this, he said, such deviant committing khưu Bhikkhu and sets out the law on.
(c) seventy-five Articles about the French But polite.
Seventy-five articles of this Law are set out from the beginning to the Bhikkhu khưu well as sa di-those who want to join the Sangha to behave appropriately in every situation. The majority of the code is laid out in a group when Sāvatthi the continental lawyer undisciplined behavior. The code is divided into four groups. The first group had twenty-six articles related to good manners and how to behave when going into the city and villages. The second group contains thirty laws regarding casual style and character when using life. The third group had sixteen laws include the prohibition of lectures for those not revered. The fourth group of three laws concerning the ways repugnant when into the restroom and spit.
(d) Seven ways of Settling Litigation (Adhikaraṇasamatha)
His book the Search For Cures for things ending Bhikkhu khưu had a chapter on seven ways of mediation(Adhikaraṇasamatha)
Four Types Of Litigation:
(i) litigation concerning controversies (Vivādādhikarana)- what is Legal what isn't France; What is the law on what is not Law; What the Buddha declares what theory is not the Buddha declared dogma; and what is criminal what not guilty. ..
(ii) litigation related to rebuke (Anuvādādhikaraṇa) -accused and controversy arose between them in relation to moral, administrative, concept and way of life of the Bhikkhu khưu.
(iii) litigation related to Sin (Āpattādhikaraṇa) the violation of any law.
(iv) litigation related duties (Kiccādhikaraṇa) -official meetings and decisions.
To mediate the dispute that occasionally arose between the Sangha, the brief and detailed methodology are set out under the seven headings as follows:
(i) conduct of law presence (Vinaya Sammukhā) -before deciding, with the investigation with the presence on both sides under the law.
(ii) conduct by remembering (Sativinaya) -increase claims innocence of the arahats against the accused without evidence, after asking him the data he had sinned or not.
(iii) conduct of law when it is not madness (Amūḷha Vinaya) -increase statement when the accused are known to be insane.
(iv) about the criminal judge has admitted (Patiññāta Karaṇa)-decided after the parties involved have accepted.
(v) Agreement On Eastern (Yebhuyyasika Kamma) -by parliamentary vote majority vote decision.
(vi) the guilty of The Thing (Tassapāpiyasika Kamma) -increase decision when the accused proves unable to believe, only turned down, avoiding answering questions and lying.
(vii) use the grass obscures (Tiṇavattharaka Kamma) -waived all charges except charges of Real Lemon head, Increase the remnants and the guilt associated with women's renunciation, when the parties to litigation are Increasing reconciliation.
(e) The Statutes of the Bhikkhu Khưu Ni
The chapter ends in the Search For Cures for these precepts by Bhikkhu Khưu Ni. List of laws of the Bhikkhu Khưu Ni Law Khưu Bhikkhu's longer Bhikkhu Khưu Ni stretched the equivalent law Bhikkhu Khưu Increase, except the two laws that Uncertainty is not set up for Church Bhikkhu Khưu Ni.
| Bhikkhu Khưu | Bhikkhu Khưu Ni | |
| (1) Real Lemon Head (2) Increase the remnants (3) Uncertainty (4) agree to Discharge For Treatment (5) the Search For Cures (6) various artist Play sand. (7) the French Falcon (8) Settle Litigation | 4 13 2 30 92 4 75 7 | 8 17 - 30 166 8 75 7 |
| Total: | 227 | 311 |
3. Products (Mahāvagga Pāḷi).
Two design books, that is, the Greater is the third book and Pieces is the fourth of the Organs of law, referring to the problems related to increase that is not mentioned in either the.
Great Product, is divided into ten sections are known as the Khandhakas, opened with the history of the Buddha have Enlightened Bodhi tree at Paramount, he discovered the law of Pratītyasamutpāda, writes the first Economic post for group theory, hermit of the discovery of the four noble truths, that was My Zhuan Falun. Next post is using its Investment Business two General Egolessness. behold can be described as compendium of the Dharma.
The first part continues the description of the area of what the youngsters in wealthy families as Yasa came to refuge as a Buddha and his Dhamma as; about the Buddha began the Mission of French missionary mineral mineral deposit in Hoang Hau ' for the benefit and happiness of the people ' when you get around him sixty the disciples who were in France and became A La Han; He started establishing Sangha serves as a vivid example of the truth he preached; and his famous disciples like Sāriputta, Moggallāna, Mahā Kassapa, Ānanda, Upāli, Angulimāla is a member of the Sangha. Then also in this section are the laws for formal acceptance into the Sangha, Upasampadā, for the precise conditions to be done before someone gets the approval of the Sangha and the process is executed for each specific student's life when the world.
The Products in question to add the Specific Gender of student-life ceremony, meeting Up on every full moon day and fourteen or fifteen days of Lunar Crescent when the Nickname nickname Freed About (Pātimokkha), the summary court Khưu Bhikkhu, was read. Then there are many laws that are maintained life on settling the rainy season (vassa) as well as for the official holiday of Pavāranā(self Quartet) finish in which a Bhikkhu khưu critiquing brother Jesus inviting concerning what is seen, heard or suspect about the morals of the time.
Also has a section of law related to medical khưu Bhikkhu, used leather footwear and furnished, supplies such as medicine and things related to medicine and food. A separate section refers to a holidays Surges Y Kathina is held annually to give worship Y.
4. Pieces (Cūlavagga Pāḷi)
The u.s. is the fourth book of the Organs of law refers to many more laws and the process of with regard to the responsibility of the monastery called Sanghakamma. Twelve sections in this chapter relate to the law for the crime of as increasing Butts need to assemble Up to solve; the legislation must do to expiate such as Parivāsa and Mānattaand the rules for recovery of a Bhikkhu khưu. There are also employment law related to bathing, maximum y, accommodation, fixtures and the rules relating to behave with the increases, and confessor Shou and sa di. Several important laws enacted in relation to the formal act of criticism Increased against the disruptive khưu Bhikkhu, brawler, litigation, who combined with intimate family and anyone who says the word disrespect Buddhist cooking, French and Increase (Tajjanīya Kamma); Ukkhepanīya Kamma, official action suspension is for those who sinned without crime; and Pakāsanīya Kamma used to proclaim that "what Devadatta as in action or words, should be seen as due to investment Italy Devadatta and nothing related to Buddha, Dharma and Rising." A specify the cause leading to this action are attached to the area of about Devadatta attempted three times, killing the Buddha, and the plot was split Up by Devadatta.
In the tenth of the area of about her aunt, Mahāpajāpati model of the Buddha, or the Sangha admitted; First the Buddha refused and eventually he accepted the plea that she appealed Ānanda please help.
The two last sections describe important historical events, it hosted The Congress of The Tripiṭaka 1st inRajāgaha (United Kingdom House) Congress of the episode II in the forest Vesāli (Lisa).
5. Weak Episode Vinaya (Parivāsa Pāḷi)
Vinaya Weak Episode is the fifth and last book of the Vinaya's is serving as a kind of textbook and. .. It was compiled in book form of catechism answers, advice can make the reader got a glimpses have analysis of the Organs of law. All of these laws, the main activities and other matters of law are categorized under the specific category under related topics.
Vinaya Weak Episode explained how the Church's laws are drawn to regulate morals by Bhikkhu khưu as well as the administrative work of the Church. The clear and precise process is in place to arrange the service litigation and law problems processed, in order to form The Tribunal, made up of the intelligence Act(Vinayadhara), hear and decide all types of litigation involving monks or monasteries.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.11/12/2014.
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